both...+and...,...+as+well+as...

* * *

(stend; stóð, stóðum; staðinn), v.

1) to stand, opp. to sitja or liggja (hann stóð við vegginn);

koma standandi niðr, to come down on one’s feet;

skal mik niðr setja standanda, in a standing position;

standa fast, to stand fast;

standa höllum fœti, to stand slanting;

2) to stand, stick (G. skaut svá fast niðr skildinum, at hann stóð fastr í jörðunni);

sveininum stóð fiskbein í hálsi, the bone stuck in his throat;

3) to stand, remain;

borð stóðu, stood, were not removed;

4) to stand, be situated (bœr einn stóð skamt frá þeim);

5) to stand still, rest, pause (stóð þá kyrrt nökkura hríð);

verðr hér fyrst at standa sagan, the story must stop here for the present;

6) to last (hafði lengi staðit bardaginn);

7) to befit, become (konungr kvað þat eigi standa, at menn lægi svá);

ekki stendr þér slíkt, it does not befit thee;

8) to stand in a certain way, project, trend (fjögur horn ok stóðu fagrt, hit þriðja stóð í lopt upp);

stendr inn straumrinn, the tide (current) stands in;

blóðbogi stóð ór hvárutveggja eyranu, a stream of blood gushed out of both his ears;

kallar hann betr standa veðrit at fara landhallt, that the wind stands better for making land;

stóð vindr af landi, the wind blew from the land;

standa grunnt, to be shallow (vinátta okkur stendr grunnt);

9) to touch;

standa grunn, to stick on the ground (örkin stóð grunn);

10) to catch, overtake (hann drap menn Eiríks konungs, hvar sem hann stóð þá);

standa e-n at e-u, to catch one doing a thing (ef maðr verðr at því staðinn, at hann meiðir smala manna);

11) to stand, endure, bear (standa e-t or e-u);

12) to press, urge, trouble (elli stóð Hárek);

hvat stendr þik, what ails thee?

13) to weigh so much (gullhringr, er stóð mörk);

14) to stand by one, side with one, with dat.;

mikils er vert, hversu fast N. stendr þér um alla ráðagerð, how close N. stands by thee in all counsel;

15) with preps.:

standa af e-u, to proceed from, be caused by (opt stendr illt af kvenna hjali);

vil ok ek eigi, at af mér standi brigð okkarrar vináttu, nor do I wish to be the cause of a breach in our friendship;

standa af e-u við e-n, to give up, cede to one;

impers., segir hann honum, hvernig af stóð um ferð hans, how the matter stood as to his journey;

standa at e-m, to attack (var við sjálft, at þeir mundu standa at prestinum);

to stand by one, on one’s side (ek veit eigi víst, hvaðan G. inn ríki stendr at);

standa á e-u, to stand on, insist on (statt ei á því, er þér er bannat);

impers., stendr á illu einu með þeim, they are on very bad terms;

standa á e-m, to hang over one (sú skóggangssök, er á þér stendr); to refer to (þat heilræði stóð upp á þenna sama sendiboða);

standa eptir, to remain, be left;

standa fyrir e-u, to stand in the way of (þeir kváðu geip hennar ekki skyldu standa fyrir þingreið þeira);

standa e-m fyrir þrifum, to stand in the way of one’s thriving;

to stand before one, protect one (vér skulum Egil af lífi taka, en hlífa engum, er fyrir honum vill standa);

standa hjá e-m, to stand by one, assist one;

standa í e-u, to be engaged in, busied with (standa í bardögum, einvígum, málum, kvánbœnum);

impers., stendr í deilu með þeim, there is a quarrel between them;

standa með blóma, to be in a flourishing condition;

standa móti (á móti, í móti) e-u, to stand against;

standa saman, to stand together, be gathered, amassed (þar stóð auðr mikill saman);

standa til e-s, to tend towards;

standa til umbótar, to stand for mending, need it;

sem bœn yður stendr til, as your prayer tends to;

eptir þeim efnum, sem honum þœtti til standa, according to the merits of the case;

eptir því sem lög stóðu til, as the law was (taka þeir allir við bótum, sem lög stóðu til);

impers., stendr til e-s, it is to be expected, feared (til langra meina mun standa, ef);

standa e-m til e-s, to assist, help one (B. segir, hversu Ó. hafði honum til staðit);

standa undan, to be lacking (mikit stendr undan við hann í vinfenginu);

standa vel undir e-t, to support well, back it up well (munu margir vel undir þat standa);

standa undir e-m, to be in one’s possession, keeping (féit stendr undir honum);

standa upp, to stand up from a seat (þá stóð S. upp ok mælti hátt); to rise from bed (standa upp ok klæðast); to be left standing (fimm einir menn stóðu upp á skipinu);

standa uppi, to be left standing (K. hinn auðgi flýði ok allt lið hans, þat er uppi stóð; hús þau, er uppi stóðu);

to be laid up ashore, of a ship (stigu þeir á skip þat, er þar hafði uppi staðit um vetrinn);

of a corpse, to lie on the bier (lík Kjartans stóð uppi í viku í Hjarðarholti);

of a bow, to be kept bent (boginn má eigi einart uppi standa);

standa við e-u, to withstand (víkingar svá harðfengir, at ekki stendr við);

impers., stendr við e-t, it is on the verge of (þeir áttu svá harða leika, at við meiðingar stóð);

standa yfir e-u, to be present at (heldr vildi hann þenna kjósa en standa yfir drápi Þorgils frænda síns); to extend (þar er þeira ríki stendr yfir);

standa yfir, to stand over, last (hversu lengi skal fjárbón sjá yfir standa?);

í þessum griðum ok svardögum, sem yfir standa, which now stand, are in force;

16) refl., standast.

* * *

pres. stend, stendr, stöndum, standit, standa; pret. stóð, stótt, stóttú (mod. stóðst, stóðstú), stóð, pl. stóðum; subj. stæði; imperat. statt, stattú (cp. stand-þú); part. staðinn; pret. infin. stóðu = stelisse, Fms. vi. (in a verse); a medial form, pres. stöndumk (= stat mihi), Fm. 1. Kormak; pret. stóðumk (= stabant mihi), Hm. 106: with neg. suff. stóð-k-at, Fas. iii. 22 (in a verse). [Common to all Indo-Germ. languages.]

A. To stand; þó at hann gangi eðr standi áðr, Grág. ii. 95; hann stóð við vegginn, … stóð á víxl fótunum, Sturl. ii. 158; standa höllum fæti, Nj. 97; koma standandi niðr, to come down standing (after a leap), 85, Grág. ii. 110; skal mik niðr setja standanda, in a standing position, Ld. 54; munkr er eigi mátti standa á bænum ok reikaði, Greg. 62; standa á götu e-s, Nj. 109; standa fast, to stand fast, 92; standa frammi, to stand, be on one’s feet, Fms. vii. 85; s. fyrir dómstóli keisarans, 656 C. 19; s. fyrir manni, to stand before a man, so as to screen him, Grág. ii. 12. 115, Eg. 357: s. hjá, to stand by, metaph. to assist, Fas. ii. 501: standa nær e-m, to stand near one, metaph. to back, Nj. 76; nær standa vinir Gunnars, 88.

2. to stay; Egill stóð meðan ok beið þeirra, Eg. 483; statt ( stop) ok trú mér, 623. 17.

3. to stand, stick; stóðu spjót þeirra ofan frá þeim, Nj. 253; at hann standi fastr í fönninni, 84; skildinum, svá at fastr stóð í vellinum, 262; öxin stóð á hamri, i. e. went through to the back, and stuck there, 165; sveininum stóð fiskbein í hálsi, the bone stuck in his throat, Blas. 40; ef nökkurum stendr bein í hálsi, 655 ix. B. 2: absol., það stendr í e-m, it sticks in one’s throat.

4. to stand, remain; borð stóðu, stood, were not removed, Fms. vii. 144; skála þann sem enn stendr í dag, Þórð. 58 new Ed.; svá lengi sem heimrinn stendr, Rb. 64; skyli bú yðr standa ú-rænt, Nj. 208.

5. to stand, be seated, placed;í þeim dal stendr kirkja, Greg. 57; kirkja sú er stendr í Reykja-holti, D. I. i. 476; bær einn stóð skamt frá þeim, Eg. 230; ór þeim sal er und þolli stendr … ask veit ek standa, … stóð fyrir norðan salr, sal veit hón standa, Vsp.; Lissibón stendr á Spáni, Fms. vii. 80; Narbón stendr vid Jórsala-haf, x. 85; öll þau fylki er í hans biskups-ríki stóðu, vii. 300; Illugastaði ok Hrafnagil er standa í Laxárdal, Dipl. v. 17; standa á bók, reikningi, skrá …, [Germ. es steht geschrieben], ii. 12, 13, Bs. i, passim. II. with prepp.; standa á e-u, to stand on, insist on, persevere in; statt eigi á því er þér er bannat, Mirm.; s. á illu ráði, id.; s. á hendi e-m, Nj. 88, Grág. i. 121 (see hönd); mest mundi á fyrir-mönnum standa, Nj. 106: to stand upon, s. á lögum, Js. 41; s. á rétti sínum, … standa á dómi e-s, to stand by, abide by:—s. gegn, á móti, to withstand, Hom. 7, Fms. ii. 36, 225, x. 401:—s. af e-u, to give up, Dan. afstaae, Fb. i. 523:—s. at, to help (at-stoð); hvaðan Guðmundr stendr at, … hvaðan sem hann stendr at, Nj. 214; þeim er þaðan standa at, 193:—s. eptir, to remain, N. G. L. i. 335, Fms. ii. 231, vi. 248, Grág. ii. 301, Eg. 202, Rb. 116, Hom. 12, Stj. 422 (eptir-stöðvar = arrears):—s. fyrir, to stand before, to stand in the way of a thing, Ísl. ii. 262, Fms. vi. 61, Grág. i. 140; s. e-m fyrir þrifum, Fms. ii. 154; s. e-m fyrir gleði, vii. 162; s. e-m fyrir svefni, Gísl. (in a verse); s. e-m fyrir ljósi, to stand in the way of one’s light; láta e-t s. fyrir kaupi, Nj. 17; láta s. fyrir kviðburði, 87; ef afl hefir staðit fyrir kvið þeirra, Grág. i. 53; þat á eigi fyrir málum at s., 106; eiðr Vermundar stóð fyrir, Fbr. 22; járni á hann fyrir at standa, N. G. L. i. 342; s. fyrir með eineiði, 346:—s. í e-u, to be deeply engaged in; s. í bardögum, einvígum, málum, stórmælum, kvánbænum, etc., Eg. 486, Ld. 262, Nj. 53, 224, 227, Ísl. ii. 216; standa í ábirgð, Dipl. v. 24; s. í þjónustu, Mar.:—standa saman, to stand together, put together in one place; þar stóðu saman fé mikil, Eg. 318; stóð úmegð mörg saman, Ísl. ii. 198; þar stóð auðr mikill saman, Ld. 124: to consist, Hom. 2:—s. undir e-u, to be subject to; s. undir prófi, Dipl. i. 6; féit stendr undir honum, is in his keeping, Grág. i. 395: standa undir með e-m, to support, Sturl. i. 20; s. vel undir e-t, to support well, back, Nj. 215, Fms. vii. 125; jarl stóð vel undir hans mál, viii. 282; munu margir vel undir þat s., to back it up well, Ó. H. 52:—standa upp, to stand up from a seat, Nj. 3, Fms. i. 33, x. 401: to rise from bed, Nj. 69, Eg. 121; s. upp fyrir dag, 577; s. upp ok klæðask, Ld. 44; hann liggr sjúkr … þar er standi aldri upp, Nj. 80 (standa upp ór sótt); s. upp með e-m, to rise, join one, Sturl. ii. 203:—s. uppi, of a ship, to be laid up ashore (during the winter), Nj. 259, Ísl. ii. 273: of a corpse, to lie on the bier, Fms. ii. 257, Ám. 101: of a bow, to be kept bent, 623. 19: standa upp, to be standing, be left standing on one’s feet; færri standa upp enn fallnir eru, Fms. xi. 110; stóðu þá enn upp mjök margir á skeiðinni, many still stood up (not dead or wounded), 142; flýði allt lið er upp stóð, Eg. 33; fimm einir menn stóðu upp á skipinu, Orkn. 356 old Ed., (new Ed. 414 l. c. leaves out ‘upp’); meðan ek má upp standa ok vápnum valda, Ld. 170: standa uppi, id., Fms, viii. 139, Hkr. i. 210:—standa við e-u, to withstand, Grág. i. 1, 336 (við-staða); svá harðfengir at ekki stendr við, Nj. 271; svá mikit troll at ekki stendr við honum, Bárð. 177; þeir skutu svá hart, at ekki stóðu við hlífarnar, Fms. i. 173: to stand against, stop, hann stóð við litla stund (við-staða, a pause, halt):—standa yfir, svá lengi sem þingboð stæði yfir, lasted, Fms. ii. 216: hversu lengi skal fjárbón sjá yfir standa? Nj. 141; í þessum griðum ok svardögum sem yfir standa, which now stand, are in force, Fms. xi. 365; þar er þeirra ríki stendr yfir, extends, Eg. 344.

B. Metaph. usage, to stand still, rest, pause; verðr hér fyrst at standa sagan, the story must stop here, Fms. vi. 56: nú skal hér standa um athæfi Varbelgja, ix. 473; skulu sóknir standa, meðan leiðangr er úti, Gþl. 486; útlegðar-sakir skulu eigi standa um várþing, Grág. i. 103; skyldi málit standa um nóttina til rannsaks, Fms. ix. 414; skal þá standa leigan í hross-verðinu, Grág. i. 434; stóð þá kyrrt nokkura hrið, Fms. xi. 397; at svá búit stæði, Nj. 139; eigi mátti svá búit s., Fms. ii. 9; standa með blóma; stendr búit með miklum blóma, Band. 2.

2. to last; Guðs ríki stendr ei ok ei, Hom. 160; ok standa eina þrjá vetr, Sks. 323; þá sjau daga sem veizlan stóð, Stj.; en er þrjár nætr hafði veizlan staðit, Landn. 117; hafði lengi staðit bardaginn, Odd. 18; er deildir várar s. lengr, Eg. 738; stóð mikil deila milli þeirra langa hríð, Fms. x. 169; stóð þetta heimboð nokkut skeið, Nj. 81; meðan erfit stóð, Eb. ch. 54; stóð hennar hagr með þeim hætti, Bs. ii. 166:—to be valid, skal þetta testamentum s. ok haldask, Dipl. iv. 8; ok standa enn þau lög, Ver. 52; um tólf mánaðr stendr þeirra mál, Grág. i. 143; skal þat allt s. ok satt vera, 655 xxvii. 28; hans tala skal s. á fé sjálfs hans, K. Þ. K. 146; má þat eigi s. né fyrir satt halda, Stj. 31; hann mun láta s. boð þessi (stand by it), Nj. 77; þrjú kúgildi þau er standa með jörðunni, Dipl. iii. 8; ekki á Bjarkeyjar-réttr á því máli at standa, this case does not fall under the town jurisdiction, Fms. vii. 130; stendr þat mál ( it extends) um þrjá fjórðunga, Grág. i. 464.

3. to befit, become; konungr kvað þat ekki standa, at menn lægi svá, Fms. x. 157; berr þat eigi né stendr þvílíkum, Stj. 132; hví stalt þú guðum mínum, ekki stendr þér slíkt, 181.

4. phrases, nú stóð í stilli, see stilli; var þat boð með svá miklu kappi, at stóð í stönginni (cp. Dan. saa at det stod efter), Fms. xi. 424; standa í háska, Mar.

5. sem inn átti dagr Jóla standi á Dróttins degi, Rb. 128; en á þeim degi stóð Ólafs messu-aptann, Hom. 111.

II. of direction, to stand in a certain way, project, trend; fjögur horn ok stóðu fagrt, hit þriðja stóð í lopt upp, hit fjórða stóð ór enni, ok niðr fyrir augu honum, Ld. 120; geitar-horn stendr ór höfði henni, Fms. vii. 156; vápn stóðu á Birkibeini svá þykt at varla mátti hann falla, 325; gákk af bryggjunni eðr spjotið stendr á þér, 144; ella hefði spjótið staðit gegnum hann, Nj. 246; blóðbogi stóð ór hváru-tveggja eyranu, 210, Fms. vi. 419; boginn stóð inn um ræfrit, Eg. 239; kallar hann betr standa veðrit, at fara landhallt, the wind stands better for making land, Fms. x. 347; sunnan-vindr hvass ok stóð at virkinu, xi. 34; stóð gnæðingr með fjöllum, Bárð. 171; af íllsku ok úþef þeim er af stóð, Fms. iii. 128; stóð vindr af landi, Vigl. 79 new Ed.; stendr inn straumrinn, Bs. ii. 143: stóð stropinn um kyrtilinn, Clar.; standa grunnt, to be shallow; vinátta okkur stendr grunnt, Eg. 520; stóð hón alla vega jörð, touched the earth. Art.; stafir stórir ok stóðu grunn í ánni, Fb. ii. 19; örkin stóð grunn, stuck to the ground, Stj. 50, Gþl. 460, Grág. ii. 358; þrjár rætr standa; á þrjá vega undir aski Yggdrasils, Gm.; augu yður standa lengra fram, Sturl. iii. 129; finnr konungr at mikit stendr undan við hann í vinfenginu al hendi Sigvalda, Fms. xi. 106; heilræðit stóð á þenna sama sendiboða, referred to him, 433; hvaðan Guðmundr inn ríki stendr, on which side he stands, with whom he sides, Nj. 214.

2. to proceed from, be caused by; eigi standa þin orð af litlu fári, Fas. i. 195; stóð lítil stjórn af honum, Fms. xi. 223; þótti af honum minni ógn standa, Eg. 268; e-m stendr mein, úhapp, útili, íllt, gagn, hjálp … af e-m, 175; guðin rökðu til spádóma at af systkinum þessum mundi þeim mikil mein ok úhapp standa, Edda 18, Nj. 65, Barl. 39; eigi mun svá mikit íllt af þér standa, Nj. 368; opt stendr íllt af kvenna hjali. Gísl. 15: yðr munn vandræði af standa, Nj. 175.

3. standa til, to tend towards; nú stóð áðr til svá mikils váða, at …, Fms. vii. 144; þá stendr þó til meira geigs, xi. 275; standa til umbótar, to stand for mending, need it, Fb. ii. 234; flest frumsmíð stendr til bóta, needs mending; standa til mikils kostnaðar, D. N. ii. 18; sem bæn yður stendr til, tends to, Nj. 192; hvárt honum standi hugr til nökkurrar konu, Ísl. ii. 285; engi ván eða verðleikr stendr til at fáisk, Al. 91; sem bæn yður stendr til, Nj. 192; eptir þeim efnum sem honum þætti til standa, according to the merits of the case, Fms. vii. 60; eptir þvi sem lög stódu til, as the law stood, Nj. 146, Ld. 28; frekari álög en forn lög stæði til, Fms. xi. 224; latari enn líkendi stæði til, 256; fremr enn ritningar stóðu til, tended towards, i. e. warranted, Mar.; líta á mál hans eptir þeim efnum sem honum þætti til standa, as the merits were, Fms. vii. 60; eptir því sem lög stóðu til, Nj. 146, Ld. 28; standa til váða ok auðnar, Fms. x. 271.

III. to catch, overtake; hann drap menn Eiríks konungs hvar sem hann stóð þá, Hkr. i. 91; var hverr drepinn þar er staðinn varð, 107; lét hann ræna hvar sem hann stóð þá, Fms. vii. 181; hörmuðu bæði at þau máttu eigi fá staðit hann, Hom. 120; ef hann er með vátta inni staðinn, Grág. ii. 18; ef maðr tekr fé manns ok vinnr þjófskap at, enda standi hinn hann (acc.) at þvi er fé þat á, svá at handnumit verðr, ok …, 136; hinum er þýfð var í höndum staðin, id.; nú stendr maðr fé sitt þjófstolit í hendi öðrum manni, Gþl. 537.

2. to stand, i. e. to endure or bear; hverr sem fyrir-smár dómarann, ok vill eigi dóm standa, N. G. L. i. 452: to discharge, skal dæma landit þeim manni er varðveizlu stendr, to the man who stands as guardian, Grág. ii. 251; sá er vitna þarf skal standa þeim kost allan, Jb. 358.

3. to press, urge, trouble; ef ofviðri stendr mann, N. G. L. i. 349; Alfhildi stóð sótt, Hkr. ii. 199, Stj. 425; mun þik nú hræðsla standa, Fas. iii. 429; elli stóð Hárek, Ísl. ii. 482; hver fjölskylda sem þik stendr, Fms, xi. 429; segja máttu hvat þik stendr, what urges thee. Mar.; ok vænti af þér mests trausts, því heldr sem mik stendr meirr, Fms. iii. 70; standa mik svá stórar þröngslir, at …, Stj. 495; hvat stendr þik, what ails thee? Grett. 75 new Ed.; hvat stendr þik, Bergr, sagði biskup, Bs. i. 807; því at eins at þeim (þá?) standi ofviðri, N. G. L. i. 371.

4. to be of weight, value; skal hann eigi standa tómr meirr enn átta merkr, Gþl. 524; gullhringr stendr sex aura, mörk, Fms. ii. 246, xi. 204; strútrinn stóð tíu merkr, 77; vættir þær er hver þeirra standi hálfa níundu mörk, Gþl. 523.

C. Reflex. to stand right, be able to stand; steðjaði hann upp yfir törguna ok stóðsk þó, Nj. 144; þar mundir þú eigi hafa staðizk fylgjur þeirra Þorvarðs, Lv. 104; hann druknaði, því hann stóðsk ekki fjölkyngi Ragnars, Bárð. 181.

2. standask e-t, standask áhlaup, Sks. 411; höggum standask fáir, Sks. 411 B; fáir stóðusk honum, þótt fræknir væri, Grett. 87 A; gull stendsk elding, Grág. i. 501; þetta éi var með svá miklum býsnum, at ekki máttu sumir menn betr enn fá staðizk, Fms, xi. 136; var við sjálft at ek mætta eigi standask, x. 331; stóðsk hann eigi ok dó, 623. 33; hví lét Guð þeira freista, þar er hann sá at þau máttu eigi standask, Eluc. 28; at þér standisk jafnvel ef þér sjáit frændr yðra svívirða, Fms. v. 270.

3. to stand, bear, tolerate; hann skekr at honum sverðit, þetta fá þeir eigi staðizk ok hlaupa, Ísl. ii. 364; Kári stóðsk þetta eigi, Nj. 270; Björn stóðsk eigi ámælis-orð Sigmundar, Valla L. 218; standask frýju-orð, Fær. 196.

4. standask við e-m, to stand, be able to withstand; Heiðrekr vá með Tyrfingi ok stóðsk ekki við honum, Fas. i. 526; engi hlutr var svá sterkr at standask mætti fyrir honum. Edda.

5. to be valid; skulut mál hans standask um þá sök, Grág. i. 64; á þeirra dómr at standask, 80; eigu jammikit þeira orð at standask, sem annarra lögréttu-manna, 10; ef þú kemr til konungsins, ok megi þín orð nokkut standask, Fms. xi. 193; hennar orð stóðusk svá mikit, at …, Fas. i. 208; um þat vilda ek at mín at kvæði stæðisk, at …, Eb. 98.

6. of direction, to proceed from; standask af e-m, af henni mun standask allt it ílla, Nj. 49; svá stenzk af um ferð mína, the matter stands so as to my journey; Ólafr sagði jarli hversu af stóðsk um ferð hans, Ld. 112 (hversu af stóð, 340); ekki sagði Kjartan föður sínum hversu af stóðsk um ferð þessa, 208; Gautr segir honum geiniliga allt hversu af stóðsk inn ferðir hans, Fms. iii. 57; svá stendsk af um ferðir mínar, at ek má hér ekki dvelja lengr, vi. 350; eigi veit ek hvernig af stenzk (stennz) um för þína, hvárt þú ferr nökkut í konungs leyfi, Ó. H. 143.

7. a middle form; yfir ok undir stóðumk jötna vegir, the ‘giant-ways’ ( rocks) stood above and below, Hm.; stöndumk hjörr til hjarta, the sword touches me to the heart, Fm. 1.

II. recipr. to stand opposite one another in the same line: to meet, of ends; þat stóðsk á, nesit þvert ok fylking þeirra, Ísl. ii. 326; stóðsk þat á, at Jólin þraut ok lokit var sögunni. Fms. vi. 356; vígin Áskels ok Steingríms skyldi á standask, Rd. 281; stóðsk þat á endum ok ostkistan, Nj. 76; stóðsk þat á endum ok þat er Gunnarr; átti at gjalda, 111; létu þeir þat á endum standask, 120; standask á mót; sandmelr sá er á stendzk ok Seftjörn, Gísl. 23; bær hans stóðsk á ok konungs atsetr, Fas. ii. 63: bíða þess at á stæðisk misganga straumanna ok austan-veðr, Orkn. 266: stendzk heldr í móti með þeim hjónum, they were rather at sixes and sevens, did not agree well, Bjarn. 21: hendingar standask sem næst, to stand as close to one another as possible, Edda (Ht.); tungl þau er næst standask, nearest to one another, Rb. 34, 1812. 56.

III. staðinn = staddr, steadfast, placed, abiding; hvar sem maðr er staðinn, N. G. L. i. 163; vildi hann nú til staðins vita ( knew for certain) hver svör jarl vildi gefa, Vígl. 18.

* * *

1) well (taka v. við e-m); v. í vexti, well-grown, well-shapen; vera v. til e-s, to be kind to one; mér gefr vel at skilja, I understand quite well;

2) easily (þat mætti v. verða þinn bani);

3) fully, amply, largely (v. vegnar fimm merkr); faðir hennar hafði v. fé, plenty of money; intensive, with a.; v. flestir, the most part; v. mikill, rather great; v. tuttugu menn, twenty and upwards; hundrað manna eða v. svá, a hundred or fully that.

* * *

and véli, n. [Gr. οὐρά; Lat. ad-ūl-ari, Bugge], the tail of a bird; kom sverðit á vélit, Fas. i. 488, freq. in mod. usage.

and væl, f., both forms are used in vellums, but are difficult to distinguish, e and ę (e, æ) being often written alike; él vélum rhyme in a verse of Hallfred:—an artifice, craft, device; við vélar, with artifice, contrivance, Hým. 21; með list eðr vél, Sks. 82; með list ok væl, Edda i. 110; hann hafði vælar til allra hluta, 104; görva vélar til e-s, Hým. 6; hann vissi sér engrar vælar ván, Fms. ii. 202, v. l.; gefa svá sigr sem Óðinn gaf með vjælum (sic) en engu valdi, 154: hverja væl sem Þórir görir honum, i. 189; þeir skyldu freista nokkvorra væla, Edda i. 220.

2. an engine, machine; göra vél, Vkv. 20; væl til at taka fiska með, an engine to catch fish, i. e. a net, Edda i. 182; þeirri vél er menn kalla veðr. the engine that is called a battering-ram, Sks. 89 new Ed.; til þessar vélar, 88; víg-vél.

II. a wile, device, trick; draga vél at e-m, Skv. 1. 33, Nj. 17; beita e-n vélum, 40; allar þær vęlar, Og. 18; Kristr görir eigi vél, ok eigi verðr hann véltr er á hann trúir, Blas. 46; hefir hann á hverjum manni vélar lengi haft, Lv. 44; ef maðr feldr sér til vélar við konu eða ferr í kvenklæði, ok varðar þat fjörbaugs-garð, Grág. i. 338.

2. plur. frauds, tricks; fullr lygi ok væla, 656 C. 14; skaltú neita Djöfli ok öllum hans verkum ok vælum, Fms. i. 300; Djöfulsins vælum, Post. (Uuger) 92.

COMPDS: vélaboð, vélakaup, vélalauss, vélasókn, vélaverk.

(gen. ægis), m.

1) the sea, ocean, main; sól gengr í ægi, the sun sets in the sea;

2) the giant Ægir, the husband of Ran; Ægis dœtr, the daughters of Æ., the waves, billows.

* * *

m., thus, not œgir, as is shewn both by the spelling of vellums and by ancient rhymes, as ægir and frægr in a poem on king Canute: [ægir is an old mythical word, the root of which is not to be sought for in the Norse languages, for it is much older; it may be akin to the Gr. ὠκεανός, both being derived from some Indo-European root; A. S. eagor, the sea; it still survives in provinc. Engl. for the sea-wave or Bore on rivers, ‘have a care, there’s the Eager coming,’ Carlyle’s Heroes, p. 198]:—the sea, ocean, main; hver eru sævar heiti?—heitir marr ‘ægir,’ etc., Edda 100; ægi lægja, to calm the sea, Rm. 40; eldr, veðr, ægi, jörðu, 625. 178; sér hón upp koma öðru sinni jörð ór ægi, Vsp.: gold is ægis bál, eldr, see Lex. Poët.: the word is a favourite with poets, ancient as well as modern, esp. in the ballads and rímur; in prose it only survives in a few phrases and compds, sól gengr í ægi, the sun sets in the sea (cp. ganga til viðar), Fms. ii. 302, v. 169; sól skundar í æginn, Al. 67.

II. mythol. the giant Ægir, the husband of Ran (answering both to Okeanos and Poseidon of the Gr. legends), Edda: Ægis-dætr, the daughters of Æ. = the nine Okeanidae, Edda 101, Hkv. 1. 26; as to the banquet at Ægir, cp. esp. the poem Lokasenna and Hým.: Ægis-bróðir, the brother of Æ., i. e. Wind, Fire, or Sea. all three being the sons of the giant Fornjót: in local names, Ægi-síða, in the north of Icel., Landn.

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

* * *

pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

(lýk; lauk, lukum; lokinn), v.

1) to shut (= lúka aptr);

2) to end, bring to an end, finish, conclude, with dat. (hann lauk rœðu sinni);

þá er menn höfðu lokit lögskilum at mæla, when they had finished their pleading;

3) to pay, lúka e-m e-t (svá mikit fé, sem vér eigum konunginum at lúka);

4) impers., lýkr e-u, it is at an end;

lýkr þar nú sögunni, here the story ends;

eptir þat var lokit þinginu, after that the Thing was broken up;

var þess ván, at illa mundi illum lúka, that it would end badly with a bad man;

þá var lokit öllum vistum nema hval, all stores were exhausted, except whale;

absol., svá lauk at lyktum, finally it ended so that;

lýkr svá, at þeir kaupa þessu, it ended so that they struck the bargain;

áðr en lýkr, áðr lýkr, before the end comes (nærr munum við gangast áðr lýkr);

um þat er lýkr, finally, in the end;

5) with preps.:

lúka aptr, to shut, with acc. or dat. (lúka aptr hurðina or hurðinni);

lúka e-u í sundr, to open (lúk heill munni í sundr);

impers., er í sundr lauk firðinum, when the fjord opened;

lúka upp, to open, with dat. or acc. (lúka upp hurðinni or hurðina);

lúka upp augum, to open the eyes;

to declare, make known (en er jarl hafði því upp lokit, at hann mundi fylgja þeim);

lúka uppgørð, to deliver a judgement (of an umpire);

impers., lýkr e-u upp, it opens;

lúka vel (illa) við e-n, to behave well (ill), deal fairly (unfairly) with a person (Bolli fekk Sigríði gjaforð göfugt ok lauk vel við hana);

lúka við, to end (má vera, at svá lúki við, at þér þykki alkeypt);

lúka yfir, impers., to come to an end, to a final issue (skal nú yfir lúka með oss);

6) refl., lúkast, to be shut (ok þegar laukst hurðin á hæla honum);

to come to an end, to end (hér lýkst sjá bók);

lúkast upp, to open (fjallit laukst upp norðan).

* * *

pres. lýk; pret. lauk, laukt (mod. laukst), lauk; pl. luku; subj. lyki; part, lokinn; mod. ljúka, which form is not found in old writers; [Scot. louk; Shetl. lock; Dan. lukke]:

I. to shut; lúka korn-hlöðum, Stj. 212: but mostly with prep., lúka upp, to open; lúka aptr, to shut, both with acc. and dat., in mod. usage with dat. solely; lúka upp mína kistu, Fbr. 46 new Ed.; but, lýkr þá upp kistunni, dat. (in the same page): ok hjarra-grind, svá at menn lúki upp af hrossi ok aptr ef vill, Grág. ii. 264; eru menn skyldir at lúka löghlið aptr á löggarði, ef sá maðr lýkr eigi aptr hliðit, 265; hann lýkr aptr fjósinu ok býr svá um at ekki má upp lúka, Gísl. 29; hann lýkr aptr eptir sér ramliga, 30; lúka upp hurðum, Vall. 218: lúka upp augum, to open the eyes, Bs. i. 318; but, lúka aptr augum, to shut the eyes: tak þú nú við kistu-lyklum mínum, þvíat ek mun þeim eigi lúka optar, Nj. 94; síðan lauk hann upp skemmuna, Fms. vi. 189; lúka upp dyrnar, viii. 332; tóku þá frá slagbranda ok luku upp hurðina, Ó. H. 135: nokkuru síðar var lokit (upp) úti-hurðu, Bs. i. 627; so also, lúka sundr munni, to open the mouth, Háv. 25 new Ed.

II. metaph., lúka upp, to open one’s mind, declare, speak out; en er jarl hafði því upp lokið ( when he had made known) at hann mundi fylgja þeim, Ó. H. 54; nú skal þat upp lúka fyrir yðr er mér hefir lengi í skapi búit, 32; Guð heyrði bæn hans ok lauk upp fyrir honum öllum þessum hlutum, revealed to him all these things, Stj. 5.

2. as a law term, lúka upp görð, to deliver a judgment, of an umpire, Fs. 49, Nj. 77; málin kómu í dóm Vermundar, en hann lauk görðum upp á Þórsness-þingi, Eb. 246; vil ek nú lúka upp sættar-görð milli þeirra Steinars ok Þorsteins, Eg. 735, passim; see görð.

3. lúka við, to end; vera má at svá lúki við, áðr vit skiljum, at þér þykki alkeypt, Eb. 266.

4. lúka yfir, to come to a bitter end; eigi vil ek við sonu þína sættum taka, ok skal nú yfir lúka með oss, Nj. 200; þar á móti freistar hinn frækni hversvetna, áðr yfir lúki, the bold will not give up as long as any chance is left, Al. 100; ok hugði, at þá mundi bráðast yfir lúka hans ætt ok þeirra frænda ef hann hætti til þeirra afar-kosta, it would then come to a final issue, Fms. viii. 24.

III. to end, bring to an end, finish; nú lúku vér hér Hólmverja-sögu, Ísl. ii. 118; ok lúku vér hér þessum þætti, Njarð. 384; lúku vér svá Vápnfirðinga-sögu, Vápn. (fine); lið allt mundi vera niðri í Eyjum at lúka heyverkum, Nj. 113; þá er menn höfðu lokið lögskilum at mæla, when men had done, finished their pleading, Lv. 52.

2. as a law term, to bring a case to a conclusion, discharge; vilju vér nú lúka málinu þótt þú ráðir einn skildaganum, Nj. 81; at vit Guðmundr görim um ok lúkim málinu, Ölk. 35; er hann hafði lokit erendum sínum, Sturl. iii. 280; vil ek nú svá at einu lúka málum mínum at þér líki vel ok Einari, Eg. 731.

3. the phrase, lúka vel, ílla við e-n (ellipt. qs. lúka málum), to behave well (ill), deal fairly (unfairly), with a person, with the notion of a final dealing; at þeim mundi fjándskapr í þykkja ef hann lýkr ílla við þá, Eb. 114; at hann mundi enn ílla við þá lúka, Lv. 23; Bolli fékk Sigríði gjaforð göfugt, ok lauk vel við hana, Boll. 362.

4. lúka e-u af, to finish: lúka við e-t, id.

5. in mod. usage, ljúka and ljúka e-u, to have done eating; ljúka úr askinum, to eat up one’s platefull, leave nothing; eg get ekki lokið því, I cannot eat it all.

IV. to pay, discharge, with acc. of the amount; lúka e-m e-t, svá mikit fé sem vér eigum konunginum at lúka, Fms. vi. 148; ok lúka í gulli eðr brendu silfri, Bs. i. 31; nú bera þeir vitni er hann lauk skuld þeirri allri sér af hendi, N. G. L. i. 32; luku þeir jarli fé svá at honum gazt at, Grett. 59 new Ed.; hann skal lúka Hallvarði fjóra mánaðar mati, Anal. 295: acc., hina fyrstu skuld lýk ek með þessu Grímhildi systur, Þiðr. 324: to discharge, of duties, Snorri kvaðsk mundu lúka erendum þeirra, Eb. 212.

V. impers. it opens; er í sundr lauk firðinum, when the fjord (the entrance) opened, Krók. 59; ok er þeir kómu fyrir Reykjanes, ok þeir sá firðinum upp lúka, Eg. 128.

2. it is at an end; followed by dat., lokit skal nú okkarri vináttu, Ísl. ii. 238; áðr en lúki þessi stefnu, Fms. x. 358; var þess ván, at ílla mundi íllum lúka, that it would end badly with a bad man, Fas. iii. 314; ok er lokit var drápunni, Ísl. ii. 237; ok lýkr þar nú sögunni, here the Saga ends, 186, 276; ok lýkr þar þessi sögu, Eb. (fine) and passim; ok lýkr hér nú Laxdæla-sögu, Ld. 334; þá var lokit öllum vistum nema hval, all stores at an end, all eaten up, Bs. i. 208; honum lézk allokit allri ván, all hope gone, 198; lauk svá þessum málum, Eg. 733; áðr þeim fundi lúki, Lv. 52.

VI. absol., svá lauk at lyktum, it ended so that …, Ísl. ii. 269; lýkr svá, at þeir kaupa þessu, it ended so that they struck the bargain, Valla L. 216; lýkr þar frá honum at segja, there it ends to tell of him, passim; nær munu vit gangask áðr en lýkr, Nj. 176; þú munt ærit mjök elska féit, áðr lýkr, Gullþ. 7.

VII. reflex. to be opened, open; fjallit lauksk upp norðan (opened), Eb. 28, Krók. 52; ok þegar lauksk hurðin á hæla honum, Edda 2:—to come to an end, ok er um þetta allfjölrætt á þingi hversu þessi mál mundu lúkask, Nj. 109: hér lýksk ( here ends) sjá bók, Íb. (fine):—gékk Haldóra með barni, ok lauksk seint um hennar hag. H. was heavy with child, and it went slowly on with her, Sturl. i. 199; at þessarar konu eymd yfir lúkisk á einhvern hátt, can come to some end, Bs. ii. 173:—to be discharged, skal þetta fé upp lúkask ( be paid out) af lögmanni, N. G. L. ii. 12.

* * *

bœr, or býr, gen. baejar or býjar; gen. biar also occurs, esp. in Norse MSS. of the 14th century, Fb., but is rare and unclassical; pl. -ir, gen. -ja, dat. -jum. In Icel. people say bær; in Norway bö in Swed. and Dan. (always with y) by; the root word being búa, bú: this word is very freq. in local names of towns and villages throughout the whole of Scandinavia; and wherever the Scandinavian tribes settled the name by or bö went along with them. In the map of Northern England the use of this word marks out the limits and extent of the Norse immigration, e. g. the name Kirkby or Kirby; about twenty or thirty such are found in English maps of the Northern and Midland Counties, denoting churches built by the Norse or Danish settlers, as Whitby, Grimsby, etc., cp. Kirkjubær in Icel. In Denmark and Sweden local names ending in -by are almost numberless.

I. a town, village, this is the Norse, Swed., and Dan. notion; þeir brenna býi at köldum kolum, Fms. xi. 122; til bæjarins (of Niðarós), vii. 30; of Bergen, viii. 360, 438; Tunsberg, ix. 361; of the town residence of the earl of Orkney, Nj. 267: allit., borgir ok bæi, castles and towns, Ann. 1349, etc. etc.; baejar-biskup, a town-bishop, Fms. vii. 32; bæjar-prestr, a town-priest, D. N.; bæjar-lögmaðr, a town-justice, id.; bæjar-lýðr, bæjar-lið, bæjar-menn, town’s-people, Fms. viii. 38, 160, 210, Eg. 240, Bs. i. 78; baejar-brenna, the burning of a town, Fms. x. 30; bæjar-bygð, a town-district, viii. 247; bæjar-gjald, a town-rate, N. G. L. i. 328; bæjar-sýsla, a town-office, Fms. vi. 109; bæjar-starf, id., Hkr. iii. 441; bæjar-seta, dwelling in town, Ld. 73, Ísl. ii. 392.

II. a farm, landed estate, this is the Icel. notion, as that country has no towns; bær in Icel. answers to the Germ. ‘hof,’ Norweg. ‘ból,’ Dan. ‘gaard,’ denoting a farm, or farmyard and buildings, or both together; hence the phrase, reisa, göra, setja bæ, efna til bæjar, to build the farmstead, Eb. 10, 26, 254, Ld. 96, 98, Fs. 26, Landn. 126, 127, Eg. 131, Gísl. 8, 28, Bs. i. 26, Þorst. hv. 35; byggja bæ, Bs. i. 60; the phrase, bær heitir…, a farm is called so and so, Ísl. ii. 322, 323, 325, Ann. 1300, Hrafn. 22, Dropl. 5; the allit. phrase, búa á bæ…, Þorst. hv. 37; the passages are numberless, and ‘bær’ has almost become synonymous with ‘house and home;’ and as it specially means ‘the farm-buildings,’ Icel. also say innan-bæjar, in-doors; utan-bæjar, out-of-doors; í bæ, within doors; milii baejar ok stöðuls, K. Þ. K. 78; milli bæja; bæ frá bæ, from house to house; á bæ og af bæ, at home and abroad: things belonging to a bær, bæjar-dyr, the doors of the houses, the chief entrance; bæjar-hurð ( janua); bæjar-veggr, the wall of the houses; bæjar-bust, the gable of the houses; bæjar-lækr, the home-spring, well; bæjar-hlað, the premises; bæjar-stétt, the pavement in the front of the houses; bæjar-leið, a furlong, a short distance as between two ‘bæir;’ bæjar-sund, passage between the houses; bæjar-hús, the home-stead, opp. to fjár-hús, etc., where cattle is kept, or barns and the like; fram-bær, the front part of the houses; torf-bær, timbr-bær, a ‘bær’ built of turf or timber: phrases denoting the ‘bær’ as hearth and home, hér sú Guð í bæ, God be in this house, a form of greeting, cp. Luke x. 5; bæjar-bragr, the customs or life in a house; nema börn hvað á bæ er títt (a proverb).

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

* * *

card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

* * *

adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

n. (heathen) god.

* * *

n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

* * *

n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

* * *

(-s, -ar), m.

1) poet. a highborn, noble man or warrior;

2) earl (in dignity next to the king).

* * *

m., older form earl, [Hel. erl; A. S. eorl; Engl. earl]: this word had a double sense, one old and common to the Saxons as well as the earliest Scandinavians, one later and specifically Norse, which afterwards became English through the Norse and Danish invasion, and was finally established by the Norman Conquest.

A. A gentle, noble man, a warrior, and collect. gentlefolk, as opp. to the churl folk or common people (karlar, búendr); thus the old poem Rígsmál distinguishes three classes, earls, churls, and thralls (jarla-ætt, karla-ætt, þræla-ætt); so also in A. S. eorl and ceorl are almost proverbially opposed; in the old Saxon poem Heliand, ‘erl’ is used about a hundred times = a man. Prof. Munch suggested that the name of the Teutonic people Eruli or Heruli simply represents an appellative ( warriors), which the Roman writers took to be a proper name. In the Scandin. countries this use of jarl is rare and obsolete, but remains in poët. phrases, in old saws, and in law phrases; oddar görva jarli megin, spears make the earl’s might, Mkv.; rudda ek sem jarlar forðum mér til landa, I won me lands like the earls of yore, Glúm, (in a verse): jarls yndi, an earl’s delight = a man’s delight, Hm. 96; jörlum öllum óðal batni, Gh. 21; hlaðit ér, earlar, eikiköstinn, 20; ítrar jarla-brúðir, ‘earl’s-brides,’ ladies, Gkv. 1. 3; alsnotrir jarlar, the gentle earls, 2; eggja ek yðr, jarlar, Am. 54; jarla einbani, ‘earl-slayer’ = ανδροκτόνος, Em., Hkm.; karl-fólk ok jarla, churlfolk and earl folk, Sighvat; eitt mein sækir hvern jarl, every earl (man) has his ill luck, Fb. ii. (in a verse): in the law, jarls jörð, an earl’s estate, is opp. to konungs jörð, a king’s estate, in the phrase, hálfan rétt skal hann taka er hann kömr á jarls jörð, en þá allan ok fullan er hann kömr á konungs jörð, Grág. (Kb.) i. 192, for this is undoubtedly the bearing of this disputed passage; jarlmaðr is opp. to búkarl, Fms. vii. (in a verse); so also karlmaðr (q. v.) in its oldest sense is opp. to jarlmaðr, = churl-man and earl-man; hirð-jarl = hirðmaðr, Fms. xi. 302, v. l.; berg-jarl, poët. a ‘crag-earl’ = a giant, Edda (in a verse); bak-jarl, a ‘back-earl,’ an enemy in one’s rear; of-jarl (q. v.), an ‘over-earl,’ an overbearing man.

B. A chief, as a title, specially Norse and Danish. The Landnáma, which is almost our only source for the political and personal history of Norway before king Harald Fairhair and the settlement of Iceland, records several chiefs of the 8th and 9th centuries who bore an earl’s name as a family dignity; Ívarr Upplendinga-jarl (Upplönd, a Norse county), Asbjörn jarl Skerja-blesi, Eyvindr jarl, 317; Atli jarl Mjóvi af Gaulum (a Norse county), Þorkell Naumdæla-jarl (earl in Naumdale, a Norse county), 281; Grjótgarðr jarl í Sölva (a county), 297: and as a family title, the famous Háleygja-jarlar (the earls of the Norse county Hálogaland, whose pedigree from Odin was drawn out in the old poem Háleygja-tal; Hákon jarl Grjótgarðsson, etc.): so also the Mæra-jarlar, the earls of Mæri (a Norse county), the foremost of whom was Rögnvaldr Mæra-jarl, the forefather of the earls of the Orkneys (Orkneyja-jarlar) and the earls of Rouen (Rúðu-jarlar = the dukes of Normandy).

II. along with the Danish and Norse invasion the name appears in England, Bjartmár jarl in Ireland, Landn.; Hunda-Steinarr, an earl in England, id.; see also the Saxon Chronicle passim, where the very name indicates a Danish or Norse connexion. It is very likely that many of the earls of the Landnáma were sovereign chiefs, differing from kings only in title, for in old poetry a king and an earl were addressed in the same way.

III. about the time of Harald Fairhair all the petty chiefs became liegemen under one king, the earl being in dignity nearest the king, answering to comes in mid. Lat. and graf in Germ. In Scandinavia both name and office became extinct about the 13th century: in Iceland, being a commonwealth, it never took root; see however Gizur jarl (died A. D. 1268) in the Sturlunga.—For references see the Sagas passim, esp. Har. S. Harf. ch. 6.

IV. in eccl. translation the Roman procurator provinciae is often rendered by jarl, e. g. Pílatus jarl, earl Pilate, Ver. 67, Pass. 20. 2.

COMPDS: jarlakappi, jarlaskáld, Jarlasögur, jarlsefni, jarlsmaðr, jarlsníð, jarlsríki, jarlssæti.

(þessi, þetta), dem. pron. this (þessi kona, or kona þessi);

í þessu, in this moment.

* * *

fem. þessi, neut. þetta, a demonstr. pron.

A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:

I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.

II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:

α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.

β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.

2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.

III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]

B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.

* * *

(eyk, jók, jókum, aukinn), v.

1) to augment, increase (auka virðing e-s; auka ætt sína; auka vandræði);

to prolong (auka þing);

aukanda ferr am e-t, something goes on increasing;

eigi er þat aukit (it is no exaggeration) þó at hann sé sagðr ríkastr maðr á Íslandi;

orðum aukit, exaggerated;

aukin ( more than) þrjú hundruð manna;

2) to add, with dat. (jók ek því es mér varð síðar kunnara);

auka synd á synd ofan, to heap sin upon sin;

auka e-u við, to add;

aukast orðum við, to come to words, to converse;

with acc., auka ný vandræði (= nýjum vandræðum) á hin fornu, to add new difficulties to old ones;

impers., jók stórum hans harm, his grief increased greatly;

3) to surpass, exceed;

þat er eykr sex aura, þá á konungr hálft þat er eykr, if it exceeds six ounces, the king takes half the excess.

(að), v. (a Norse form) = the preceding.

* * *

jók, jóku (mod. juku), aukit [Lat. augere; Gr. αυξειν; Ulf. aukan; A. S. eacan or ecan; Engl. to eche or eke; O. H. G. auhon]; pres. ind. eyk; subj. eyki or yki, mod. jyki. A weak form (aukar, aukaði, aukat) also occurs, esp. in Norse, and (as a Norwegianism) in Icel. writers, esp. after the year 1260, e. g. aukaðu, augebant, Barl. 138; aukaðist, augebatur, aukaði, augebat. Barl. 180, Fms. i. 140, 184, x. 21 (MSS. aukuðu or aukaði, and some even jóku), Róm. 234; subj. aukaðist, augeretur, Fms. vii. 158 in three Icel. vellum MSS.; only one has ykist, the strong genuine form. Pres. aukar, auget, and aukast, augetur, instead of eykr, eykst, Stj. 32: part. aukat (= aukit), O. H. L. 46; aukuð, aucta, Fms. x. 236. Even Snorri in the Edda has aukaðist, p. 3, both in the vellum MSS. Ob. and Kb.,—a form which is thoroughly unclassical; the poets use the strong form, and so Ari, who has jókk = jók ek, in the preface to Íb.;—so also the great bulk of the classical literature. Since the Reformation the strong form is the only one used either in speaking or writing.

I. Lat. augere, to augment, increase, with acc., eykr hann þar ætt sína, Fms. iii. 82; jók Njáll ekki hjón sín, Nj. 59; hét hann þeim at auka virðing þeirra, Eg. 33; þessi orð jóku mjök sök Adams, Sks. 542; jók nafn hans, Hom. 51, Nj. 33; var þá síðan aukuð (= aukin) veizlan, Fms. x. 236: absol., þat hálft er eykr, that half which is over and above, Js. 75: in the phrase, aukanda ferr um e-t, a thing is increasing, Nj. 139.

II. Lat. addere, to add to the whole of a thing; with the thing added in the dat., ok jókk (= jók ek) því es mér varð síðan kunnara, Íb. (pref.): impers., jók miklu við, increased greatly, Ld. 54; þá eykst enn ellefu nóttum við, eleven nights are still added, Rb. 28: followed by ‘við,’ auka e-u við e-t, to add to it, Nj. 41; ‘til’ is rare and unclassical, and seems almost a Danism, as ‘föie til,’ þetta til aukist, Vm. 7: auka synd (dat.) á synd (acc.) ofan, to heap sin upon sin, Stj. 274: aukast orðum við, to come to words, speak, Eg. ch. 58, v. l. (rare); ef þú eykr orði, if tbou say’st a word more, Lex. Poët.

β. with acc. (a rare and unclassical Latinism), auka ny vandræði (= nyjum vandræðum) á hin fornu, Bs. i. 751.

γ. impers. in the phrase, aukar á, it increases, Róm. 234.

III. to surpass, exceed; þat er eykr sex aura, þá á konungr hálft þat er eykr, if it exceeds six ounces, the king takes half the excess, N. G. L. i. 281, Js. § 71; en ármaðr taki þat er aukit er, what is over and above, N. G. L. i. 165. Esp. used adverbially in the part. pass, aukit, aukin, more than, above, of numbers; aukin þrjú hundruð manna, three hundred men well told, Eg. 530, Fms. ix. 524, v. l.; með aukit hundrað manna, x. 184, Ld. 196; aukin hálf vætt, Grett. 141 new Ed.

β. in the phrases, þat er (eigi) aukat (aukit), it is no exaggeration, Jd. verse 22, the Ed. in Fms. xi. 169 has ‘árla’ (a false reading); pat er aukat, O. H. L. 1. c.; orðum aukið, exaggerated, Thom. 73.

(bregð; brá, brugðum; brugðinn), v. with dat.

1) to cause to move (quickly);

bregða sverði, knífi, to draw a sword, knife;

bregða fingri, hendi í e-t, to put (thrust) the finger, hand, into;

hón brá hárinu undir belti sér, she put (fastened) her hair under her belt;

bregða kaðli um e-t, to pass a rope round a thing;

bregða augum sundr, to open the eyes;

bregða e-m á eintal, to take one apart;

bregða sér sjúkum, to feign illness;

2) to deviate from, disregard (vér höfum brugðit af ráðum þínum);

3) to alter, change;

bregða lit, litum, to change colour, to turn pale;

bregða e-m í e-s líki, to turn one (by spell) into another shape (þú brátt þér í merar líki);

4) to break up, leave off, give up;

bregða tjöldum, to strike the tents;

bregða samvist, to leave off living together;

bregða ráðahag, to break off an engagement (wedding);

bregða boði, to countermand a feast;

bregða sýslu, to leave off working;

bregða svefni, blundi, to awake;

bregða tali, to break off talking;

bregða orrustu, kaupi, to break off a battle, bargain;

5) to break (bregða trúnaði, heiti, sáttmáli);

6) bregða e-m e-u, to upbraid, reproach one with a thing (Kálfr brá mér því í dag);

7) with prepp.,

bregða e-m á loft, to lift one aloft;

bregða e-u á, to give out, pretend (hann brá á því, at hann mundi ríða vestr til Miðfjarðar);

absol., bregða á e-t, to begin (suddenly) doing a thing;

bregða á leik, to begin playing or sporting;

Kimbi brá á gaman, took it playfully, laughed at it;

þeir brugðu á glímu ok á glens, they started wrestling and playing;

hestrinn brá á leik, broke into play, ran away;

hönd bregðr á venju, is ready for its old work;

þá brá Ingimundr til útanferðar, I. started to go abroad;

bregða e-u undan, to put it out of the way, to hide it;

bregða upp hendi, höndum, to hold up the hand;

bregða e-u við, to ward off with (bregða við skildi); fig. to put forth as an example, to praise, wonder at (þínum drengskap skal ek við bregða);

absol., bregða við, to start off, set about a thing without delay;

brá hann við skjótt ok fór, he started off at once and went;

8) refl., bregðast;

9) impers., e-u bregðr, it ceases, fails;

svá hart, at nyt bregði (to drive the ewes) so fast that they fail to give milk;

veðráttu brá eigi, there was no change in the weather;

of a sudden appearance, kláða brá á hvarmana, the eye-lids began to itch;

þá brá ljóma af Logafjöllum, then from L. there burst flashes of light;

ljósi bregðr fyrir, a light passes before the eye;

with preps., bregðr af vexti hans frá öðrum selum, his shape differs from that of other seals;

e-m bregðr í brún, one is amazed, startled (nú bregðr mönnum í brún mjök);

e-m bregðr til e-s, one person takes after, resembles another;

en því bregðr mér til foreldris míns, in that I am like my father;

þat er mælt, at fjórðungi bregði til fóstrs, the fostering makes the fourth part of a man;

e-m bregðr við e-t = e-m bregðr í brún;

brá þeim mjök við, er þeir sá hann inn ganga, it startled them much when they saw him come in;

en þó brá fóstru Melkorku mest við þessi tíðindi, this news most affected M.’s nurse.

* * *

pret. sing. brá, 2nd pers. brátt, later brást; pl. brugðu, sup. brugðit; pres. bregð; pret. subj. brygði: reflex, (sk, z, st), pret. brásk, bráz, or brást, pl. brugðusk, etc.: poët. with the neg. suff. brá-at, brásk-at, Orkn. 78, Fms. vi. 51.

A. ACT. WITH DAT.

I. [A. S. bregdan, brædan; Old Engl. and Scot. to brade or braid; cp. bragð throughout]:—to move swiftly:

1. of a weapon, to draw, brandish; b. sverði, to draw the sword, Gísl. 55, Nj. 28, Ld. 222, Korm. 82 sqq., Fms. i. 44, ii. 306, vi. 313, Eg. 306, 505; sverð brugðit, a drawn sword, 746; cp. the alliterative phrase in Old Engl. Ballads, ‘the bright browne (= brugðinn) sword:’ absol., bregð (imperat.), Korm. l. c.: b. knífi, to slash with a knife, Am. 59; b. flötu sverði, to turn it round in the band, Fms. vii. 157; saxi, Bs. i. 629: even of a thrust, b. spjóti, Glúm. 344.

2. of the limbs or parts of the body, to move quickly; b. hendi, fingri, K. Þ. K. 10, Fms. vi. 122; b. augum sundr, to open the eyes, iii. 57, cp. ‘he bradde open his eyen two,’ Engl. Ballads; b. fótum, Nj. 253; b. fæti, in wrestling; b. grönum, to draw up the lips, 199, Fms. v. 220.

3. of other objects; b. skipi, to turn the ship (rare), Fms. viii. 145, Eb. 324; b. e-m á eintal, einmæli, to take one apart, Fms. vi. 11, Ölk. 35; b. sér sjúkum, to feign sickness, Fagrsk. ch. 51; bregða sér in mod. usage means to make a short visit, go or come for a moment; eg brá mér snöggvast til …, etc.

4. adding prepp.; b. upp; b. upp hendi, höndum, to hold up the hand, Fms. i. 167; b. upp glófa, 206, Eb. 326: b. e-m á lopt, to lift aloft, Eg. 122, Nj. 108; b. e-u undan, to put a thing out of the way, to hide it, Fas. i. 6; undir, Sturl. ii. 221, Ld. 222, Eb. 230: b. e-u við (b. við skildi), to ward off with …, Vápn. 5; but chiefly metaph. to put forth as an example, to laud, wonder at, etc.; þínum drengskap skal ek við b., Nj. 18; þessum mun ek við b. Áslaugar órunum, Fas. i. 257; nú mun ek því við b. ( I will speak loud), at ek hefi eigi fyr náð við þik at tala, Lv. 53: b. e-u á, to give out, pretend; hann brá á því at hann mundi ríða vestr til Miðfjarðar, Sturl. iii. 197, Fms. viii. 59, x. 322. β. to deviate from, disregard; vér höfum brugðit af ráðum þínum, Fær. 50, Nj. 13, 109, Ísl. ii. 198, Grág. i. 359; b. af marki, to alter the mark, 397.

5. to turn, alter, change; b. lit, litum, to change colour, to turn pale, etc., Fms. ii. 7, Vígl. 24; b. sér við e-t, to alter one’s mien, shew signs of pain, emotion, or the like, Nj. 116; b. e-m í (or b. á sik) e-s líki, to turn one (by spell) into another shape, Bret. 13; at þú brátt þér í merar líki, Ölk. 37; hann brá á sik ýmissa dýra líki, Edda (pref.) 149.

II. to break up or off, leave off, give up; b. búi, to give up one’s household, Grág. i. 153, Eg. 116, 704; b. tjöldum, to break up, strike the tents, Fms. iv. 302; b. samvist, to part, leave off living together, ii. 295; b. ráðahag, to break off an engagement, esp. wedding, 11; b. boði, to countermand a feast, 194; b. kaupi, to break off a bargain, Nj. 51, Rd. 251; b. sýslu, to leave off working, Fms. vi. 349; b. svefni, blundi, to awake, Sdm. 2; smátt bregðr slíkt svefni mínum, Lv. 53; b. tali, to break off talking, Vápn. 22; b. orustu, to break off the battle, Bret.: esp. freq. in poetry, b. hungri, föstu, sulti, to break or quell the hunger (of the wolf); b. gleði; b. lífi, fjörvi, to put to death, etc., Lex. Poët.

2. to break faith, promise, or the like; b. máli, Grág. i. 148; trúnaði, Nj. 141; brugðið var öllu sáttmáli, Hkr. ii. 121; b. heiti, Alvm. 3: absol., ef bóandi bregðr við griðmann ( breaks a bargain), Grág. i. 153.

3. reflex., bregðask e-m (or absol.), to deceive, fail, in faith or friendship; Gunnarr kvaðsk aldri skyldu b. Njáli né sonum hans, Nj. 57; bregðsk þú oss nú eigi, do not deceive us, Fms. vi. 17; vant er þó at vita hverir mér eru trúir ef feðrnir b., ii. 11; en þeim brásk framhlaupit, i. e. they failed in the onslaught, vii. 298; þat mun eigi bregðask, that cannot fail, Fas. ii. 526, Rb. 50; fáir munu þeir, at einörð sinni haldi, er slíkir brugðusk við oss, Fms. v. 36, Grett. 26 new Ed.

III. [A. S. brædan, to braid, braider], to ‘braid,’ knot, bind, the band, string being in dat.; hann bregðr í fiskinn öðrum enda, he braided the one end in the fish, Finnb. 220; hón brá hárinu undir belli sér, she braided her hair under her belt; (hann) brá ( untied) brókabelti sínu, Fas. i. 47; er þeir höfðu brugðið kaðli um, wound a cable round it, Fms. x. 53; hefir strengrinn brugðizk líttat af fótum honum, the rope had loosened off his feet, xi. 152: but also simply and with acc., b. bragð, to braid a braid, knit a knot, Eg. (in a verse); b. ráð, to weave a plot, (cp. Gr. ράπτειν, Lat. suere), Edda (in a verse); in the proper sense flétta and ríða, q. v., are more usual.

2. in wrestling; b. e-m, the antagonist in dat., the trick in acc., b. e-m bragð (hæl-krók, sveiflu, etc.)

3. recipr., of mutual strife; bregðask brögðum, to play one another tricks; b. brigzlum, to scold one another, Grág. ii. 146; b. frumhlaupum, of mutual aggression, 13, 48; bregðask um e-t, to contest a thing, 66, cp. i. 34.

4. part., brugðinn við e-t, acquainted with a thing; munuð þit brátt brugðnir við meira, i. e. you will soon have greater matters to deal with, Fs. 84; hann er við hvárttveggja b., he is well versed in both, Gísl. 51.

IV. metaph. to upbraid, blame, with dat. of the person and thing; fár bregðr hinu betra, ef hann veit hit verra (a proverb), Nj. 227; Þórðr blígr brá honum því ( Thord threw it in his face), á Þórsnesþingi, at …, Landn. 101; Kálfr brá mér því í dag, Fms. vi. 105; b. e-m brizglum, Nj. 227.

B. NEUT. OR ABSOL. without a case, of swift, sudden motion.

I. b. á e-t, as, b. á leik, gaman, etc., to start or begin sporting, playing; Kimbi brá á gaman, K. took it playfully, i. e. laughed at it, Landn. 101; b. á gamanmál, Fms. xi. 151; þeir brugðu á glímu ok á glens, they started wrestling and playing, Ld. 220; bregðr hann (viz. the horse) á leik, the horse broke into play, ran away, Fms. xi. 280; Glúmr svaraði vel en brá þó á sitt ráð, Glum gave a gentle answer, but went on in his own way, Nj. 26, Fas. i. 250: the phrase, hönd bregðr á venju, the hand is ready for its old work, Edda (Ht.) verse 26, cp. Nj. ch. 78 (in a verse).

2. b. við, to start off, set about a thing without delay, at a moment’s notice, may in Engl. often be rendered by at once or the like; brá hann við skjótt ok fór, he started off at once and went, Fms. i. 158; þeir brugðu við skjótt, ok varð þeim mjök við felmt, i. e. they took to their heels in a great fright, Nj. 105; þeir brugðu við skjótt, ok fara þaðan, 107; bregðr hon við ok hleypr, Grett. 25 new Ed., Bjarn. 60; hrossit bregðr nú við hart, id.; en er Ólafr spurði, at Þorsteinn hafði skjótt við brugðit, ok hafði mikit fjölmenni, Ld. 228.

β. b. til e-s, þá brá Ingimundr til utanferðar, Ingimund started to go abroad, Sturl. i. 117; b. til Grænlands ferðar, Fb. i. 430.

II. reflex, to make a sudden motion with the body; Rútr brásk skjótt við undan högginu, Nj. 28, 129; b. við fast, to turn sharply, 58, 97; bregðsk (= bregðr) jarl nú við skjótt ok ferr, the earl started at once, Fms. xi. 11; hann brásk aldregi við ( he remained motionless) er þeir píndu hann, heldr en þeir lysti á stokk eðr stein, vii. 227.

2. metaph. and of a circumlocutory character; eigi þætti mér ráðið, hvárt ek munda svá skjótt á boð brugðisk hafa, ef …, I am not sure whether I should have been so hasty in bidding you, if …, Ísl. ii. 156; bregðask á beina við e-n, to shew hospitality towards, Fms. viii. 59, cp. bregða sér above.

β. b. yfir, to exceed; heyra þeir svá mikinn gný at yfir brásk, they heard an awful crash, Mag. 6; þá brásk þat þó yfir jafnan ( it surpassed) er konungr talaði, Fms. x. 322, yet these last two instances may be better read ‘barst,’ vide bera C. IV; bregðask úkunnr, reiðr … við e-t, to be startled at the novelty of a thing, v. 258; b. reiðr við, to get excited, angry at a thing, etc.

C. IMPERS.

I. the phrase, e-m bregðr við e-t, of strong emotions, fear, anger, or the like; brá þeim mjök við, er þau sá hann inn ganga, it startled them much, when they saw him come in, Nj. 68; Flosa brá svá við, at hann var í andliti stundum sem blóð, 177; en þó brá fóstru Melkorku mest við þessi tíðindi, i. e. this news most affected Melkorka’s nurse, Ld. 82; aldri hefi ek mannsblóð séð, ok veit ek eigi hve mér bregðr við, I wot not how it will touch me, Nj. 59; brá honum svá við, at hann gerði fölvan í andliti … ok þann veg brá honum opt síðan ( he was oft since then taken in such fits), þá er vígahugr var á honum, Glúm. 342; en við höggit brá Glæsi svá at …, Eb. 324; Þorkell spurði ef honum hefði brugðit nokkut við þessa sýslu.—Ekki sjám vér þér brugðit hafa við þetta, en þó sýndist mér þér áðr brugðit, Fms. xi. 148.

β. bregða í brún, to be amazed, shocked, Fms. i. 214; þá brá Guðrúnu mjök í brún um atburð þenna allan saman, Ld. 326, Nj. 14; þat hlægir mik at þeim mun í brún b., 239; nú bregðr mönnum í brún mjök ( people were very much startled), því at margir höfðu áðr enga frétt af haft, Band. 7.

II. with prepp. við, til, í, af; of appearances, kynligu, undarliga bregðr við, it has a weird look, looks uncanny, of visions, dreams, or the like; en þó bregðr nú kynligu við, undan þykir mér nú gaflaðit hvárt-tveggja undan húsinu, Ísl. ii. 352, Nj. 62, 197, Gísl. 83; nú bregðr undrum við, id., Fms. i. 292.

III. e-m bregðr til e-s, one person turns out like another, cp. the Danish ‘at slægte en paa;’ þat er mælt at fjórðungi bregði til fóstrs, the fostering makes the fourth part of the man, Nj. 64; en því bregðr mér til foreldris míns, in that I am like my father, Hkr. iii. 223; er þat líkast, at þér bregði meir í þræla ættina en Þveræinga, it is too likely, that thou wilt show thyself rather to be kith and kin to the thrall’s house than to that of Thweræingar, Fb. i. 434; b. til bernsku, to be childish, Al. 3.

β. bregðr af vexti hans frá öðrum selum, his shape differs from that of any other seals, Sks. 41 new Ed. (afbrigði).

IV. to cease; e-u bregðr, it ceases; svá hart … at nyt (dat.) bregði, ( to drive the ewes) so fast that they fail ( to give milk), Grág. ii. 231; þessu tali bregðr aldri (= þetta tal bregzk aldri), this calculation can never fail, Rb. 536; veðráttu (dat.) brá eigi, there was no change in the weather, Grett. 91; skini sólar brá, the sun grew dim, Geisü 19; fjörvi feigra brá, the life of the ‘feys’ came to an end (poët.), Fms. vi. 316 (in a verse); brá föstu, hungri, úlfs, ara, the hunger of wolf and eagle was abated, is a freq. phrase with the poets.

V. of a sudden appearance; kláða (dat.) brá á hvarmana, the eye-lids itched, Fms. v. 96: of light passing swiftly by, þá brá ljóma af Logafjöllum, Hkv. 1. 15; ljósi bregðr fyrir, a light passes before the eye; mey brá mér fyrir hvarma steina, a maid passed before my eyes, Snót 117; þar við ugg (dat.) at þrjótum brá, i. e. the rogues were taken by fear, 170.

prep. with dat. and acc.

I. with dat.

1) with, along with, together with (Unnr dóttir hans fór með honum; hón hafði á skipi m. sér sex tigi karla);

2) denoting help, assistance; leggja til m. e-m, to help one by word or deed; to give one advice; fá menn m. sér, to get followers;

3) by means of, with (verja sik með sverðum, skjöldum);

4) by, through, with, using (með harðfengi ok kappi); m. hlaupi, by running; m. einum bug, with one mind; m. sama hætti, in the same way;

5) including, inclusive of (hundrað manna m. nábúum); ok þat m., at, and besides (therewith) that; þann dag ok nóttina m., and the night too;

6) among, between (var fact um m. þeim brœðrum); þreyta e-t m. sér, to fight it out among themselves; koma m. e-m, to come among (maðr, er m. mörgum kemr);

7) denoting inward quality, in (hann hafði alla þá hluti m. sér, er konung prýða);

8) along (landit er viðast bygt með sjónum); esp. of direction, with an adv. denoting the direction (upp með, ofan með, fram með, inn með, út með, etc.); m. stöfnum, from stem to stern, all along the ship; biðja matar með bœjum, from house to house;

9) adverbial usages; m. öllu, altogether, quite; m. öllu skjótt, all of a sudden; m. því at, in case that (m. því at ek falla); as, because (m. því at menn vóru hraustir, þá komast þeir yfir ána);

10) with verbs; ganga m. barni, to go with child, mæla m., to recommend;

II. with acc.

1) with, with the notion of bearing, bringing, carrying (hann fór til Íslands m. konu sína ok börn); fara m. vápn, to carry a weapon; fig., fara með sök, mál, to conduct, manage a case; m. engi lögskil, in no lawful manner;

2) with, among; úsnotr m., es m. aldir kemr, a fool when he comes among men;

3) with an ordinal number; m. tólfta mann, with twelve men, including himself; with eleven others.

* * *

prep., also meðr, a form common in Stj. and in legendary writers, but not in the classical writers or in mod. speech or writing; [Ulf. meþ = σύν and μετά; A. S. and Chaucer, mid; it remains in Engl. only in ‘mid-wife,’ qs. ‘with-wife,’ cp. Icel. náveru-kona, nær-kona, yfirsetu-kona; Germ. mit; Dan. med; Gr. μετά]:—with, along with, a prep. with dat. and acc.; with dat. it has the notion of coming or going in company, with acc. of bringing or fetching; thus, hann kom með honum, he came along with, in company with him; but hann kom með hann, he brought him wilh him.

WITH DAT.

With, along with, together with; Þórólfr var með konungi, Eg. 29; hann var þar með Otkatli, Nj. 73; hann kvaddi hann til ferðar með sér, id.; hann stóð upp ok Kolskeggr með honum, 58; með honum var sá maðr Íslenzkr er …, 157; hann fór útan með honum, Eg. 196: Unnr dóttir hans fór með honum, Ld. 4; fara á fjall með húskörlum, Korm. 10; vera með goða, i. e. to be in his jurisdiction, Grág. i. 108; hón hafði á skipi með sér sextigi karla, i. e. with her, under her command, Landn. 109; brott með sér, Nj. 114, and in endless instances.

II. denoting assistance, help, with; til umráða með sér, Grág. i. 5; leggja til með e-m, to help one by word or deed, Nj. 7: to give one advice, Fms. xi. 81; sjá á með e-m, to look after, help, Nj. 113; vita e-t með e-m, to be privy to, an accomplice in a thing, 136; bætti hann þat með mér, he mended it for me, Fms. vii. 158; fá menn með sér, i. e. to get followers, opp. to mót, Nj. 180.

III. denoting instrumentality, by, with; með öxi, Fms. vi. 6; verja sik með sverðum, með skjöldum, Nj. 272; með atgeirinum, 120; skip skarat með skjöldum, Ld. 78; falda sér með motri, 202, and passim; or ellipt., the prep. being understood, an instrumental dative, höggva sverði, leggja spjóti, taka höndum, stíga fótum, and in endless similar instances.

IV. by, through, partly denoting means, partly accompaniment, by, through, with, using; með harðfengi ok kappi, Nj. 98; með mikilli snild, með fögrum orðum, Ld. 84; með hans ráði, 58; með ráði konungs, Eg. 35; með lögum, með úlögum, Nj. 106, 234; með ráni, by violence, 5; með vegsemd, blíðu, Fms. x. 235; með íllyrðum, Nj. 128; með vitsmunum mínum, 262; með hlaupi, by running, Eg. 12; með ( through) atgöngu Gunnlaugs, Ísl. ii. 210; með váttum, Nj. 101; með einum hug, with one mind, Edda 37; með gráti, Fms. x. 261; með gleði, 220; með reiði. Nj. 108: með hættu, Ld. 46; með sannyndum. forsooth, truly, Ó. H. 175; með sönnu, forsooth, Fms. vii. 158, Ld. 76; með sama hætti, in the same way, Nj. 272; með þessum hætti, Fms. x. 220; með nokkuru móti, Ld. 164: also freq. ellipt., mæla fögrum orðum, þegja þunnu hljóði, Hm., passim.

V. including, inclusively; hundrað manna með nábúum Njáls, Nj. 208; ok eru þá tólf menn, ór fjórðungi hverjum með þeim, including themselves, Grág. i. 72: sjau vetr ok tuttugu með þeim enum fyrsta, including the first, Fms. x. 410; fimmtán menn með þeim fimm, er …, Nj. 266; þar var vinátta mikil með frændsemi, friendship as well as kin, Ísl. ii. 209; nótt með degi, both night and day, N. G. L. i, passim:—ok þat með ( therewith), at …, Nj. 5; þá, veit ek mesta orrostu-menn, ok þat með, at þeir hafa vápn svá góð, at …, 44; þann dag, ok nóttina með, and the night too, Barl. 207; sagði hann þetta meðr, he said this too, added this, Stj. 130.

VI. with, among, between, amidst; með þeim bræðrum, Fms. vii. 240; samðisk með þeim feðgum, Ísl. ii. 210; dró seint saman með þeim, Fb. ii. 259; þar varð íllla með þeim, Nj. 39; var fátt um með þeim bræðrum nokkura hríð, 2; þar skilr með þeim, there they parted, Grett. 75 new Ed.; þat var siðr með kaupmönnum, Eg. 265; með mönnum, among men, Ls. 46; eigi er þó kosta-munr með ykkr Njáli, Nj. 52; með þeim Ingjaldi, Ld. 44; skipta, deila með e-m, to share among, Eg. 311; deila víg með verum, Ls. 22, Hbl. 25; þeir skiptu ríki með sér, Fms. i. 108; þreyta e-t með sér, to fight it out among themselves, Nj. 31; ef engi væri túlkr með kaupmönnum, Ld. 76; var deila mikil með sonum hans, Eg. 367; var með þeim en kærsta vinátta, 2:—fara ( to travel) með úkunnum þjóðum, Edda 21; sízt ek með fólkum fór, Gm. 48; koma með e-m, to come among, Vþm. 30, 39; er með horskum kemr, Hm. 19, 63; maðr er með mörgum kemr, 62; er með snotrum sitr, 5, 23; þótt hann með grömum glami, 30.

VII. denoting inward quality, with, in; svá hefir hann nátturu mikla með sér, Nj. 44; öllum sem lifs-andi er meðr, Stj.; flesta hluti hefir hann þá með sér, er prýða máttu góðan höfðingja, Fms. x. 535; hann hafði alla þá, hluti með sér er konung prýðir, xi. 217; svá er mál með vexti, so shapen, Lv. 43; limaðr vel með höadum ok fótum, Ld. 20.

2. skip með gyltum höfðum, Fms. x. 2; dreginn á leo með gulli, Ld. 78; hross með söðlum, a horse with the saddle on, Nj. 253; skip með reiða, Eg. 35; klæði með mörgum litum, 517; með sínum lit hverr, Fas. i. 316; vera úti með sólsetrum, i. e. to be out (of a shepherd) with sunset, Lv. 43.

VIII. along, following, of direction, with an adverb, denoting the direction; upp með, ofan með, fram með, norðr með, út með, inn með; ofan með á, Lv. 43; upp með ánni, Nj. 253; upp með Rangá, 74; suðr með landi, Fms. i. 38, ii. 3: með endilöngu landi, ix. 33; hann gengr með reykinum, Nj. 58; með sjónum, Bs. ii. 5; með hafinu, along the sea, on the horizon, Fms. xi. 136; áin var leyst með löndum, Boll. 358; með eggju, Hkv. Hjörv. 9.

2. með stöfnum, from stem to stern, all along the ship, Bs. i. 16 (see kveyfa); var þá hroðit með stöfnum skipit, Grett. 81; með endum, from one end to another, Fagrsk. (in a verse): fara með húsum, to go from house to house, begging, Grág. i. 192; biðja matar með bæjum, Fas. ii. 271.

IX. adverbial usages; með öllu, altogether, quite, Ld. 4; með öllu skjótt, all of a sudden, Fms. x. 136; með því at, in case that, Ld. 44; með því at ek falla, in case I fall, Fms. vii. 274; en með því at yðr líki þetta, x. 261: as, because, in consequence of, en með því at menn vóru hraustir, þá komask þeir yfir ána, Ld. 46, passim: hér-með, herewith, farther; þar-með, therewith, id., Skíða R. 11.

X. with verbs; ganga með barni, to go with child; ganga með e-u, to confess; taka með, to accept; mæla með, to speak for, recommend; fara með, to treat, go with; gefa með, to give a fee of alimentation; leggjask með, to lie with; eiga barn með konu, to have a child in wedlock, and so on; see the verbs.

WITH ACC.

With, with the notion of bearing, bringing, carrying, treating, conducting; fara með vápn, to fare, go, carrying a weapon, Fms. vii. 240; hann fór suðr aptr með miklar vingjafir, id.; þeir fóru aptr með skip þat, er, Eg. 29; með lið sitt, 11; kom með horn fullt, 213; gékk at borðinu með handlaugar, Nj. 52; ganga út með dómendr sína, Grág. i. 37; fara brott með föt sín, 300; með þessa menn, Fas. i. 333; þeir hljópu á brott með konur þeirra, lausafé ok bátinn, Landn. 35; hann fór til Íslands með konu sína ok börn, 205; ef hann leitaði vestan um haf með her sinn, Fms. i. 26; fara með her á hendr e-m, 120; mjöðdrekku er hann fór með, Eg. 240; at þeir skyldu fara með sveit sína, 74; skip þat er hann fór með, id.; ef ek mætta með þik komask, Sturl. ii. 108; farina með erfðina, Nj. 7.

2. metaph., fara með sök, mál, etc., to conduct, manage a case, Nj. 86; fara af hljóði með þessa ráða-görð, 103; þeir fóru með þann hug, to carry that mind, intention, 99; með vátta, with witnesses; með eið, on oath, Grág. i. 20, 243 (but með váttum, Nj. 101): með hver skil, by what way of proceeding, id.: með engi lögskil, in no lawful manner, 296; þat varð með atburð, by accident, Fms. ii. 172: in regard to, ú-afskiptinn með mála-ferli, Lv. 73, (rare.)

II. with, among; kom með fróð regin, Vþm. 26; ú-snotr maðr er með aldir kömr, Hm. 21; sízt Hákon fór með heiðin goð, went among, took up his abode amongst the heathen gods, Hkm. 26.

III. with an ordinal number; með tólfta mann, with twelve men, including oneself, Eg. 180; með tíunda mann, Ld. 140; með fimmta mann, Ísl. ii. 266.

IV. with verbs; tala með e-n, to speak with, Stj. 151, (Dan. tale med en); göra með e-n, to do, 143; lifa meðr brauð, to live on bread, 146; fæðask meðr mold, to live on earth, 37; eiga með e-t, to possess.

V. denoting materials, of; altaris-klæði með pell, Vm. 153; Máríu-skript með tönn, 22; kross með silfr, D. N.; kaðall görr með hár, kirkja með stein, of stone, id.; pílárr meðr kopar, Stj. 101.

2. til alls hagleiks með málm, Fms. xi. 427; hón samdi sik með örvar ok boga, Fas. i. 531; þeir grófu hana með fagran flúr, Skíða R. 200.

(-ar, -ar), m.

1) author, originator;

2) judge (rare).

* * *

m., gen. ar; the masc. inflex. - undr reminds one of the Gothic (Gramm. p. xxxii. B. V); in old writers the word is found only four times, always in the sense of a judge, and referring chiefly to Gothland in Sweden; Höfundr (a mythol. pr. name) var manna vitrastr, ok svá réttdæmr, at hann hallaði aldri réttum dómi, … ok af hans nafni skyldi sá höfundr heita í hverju ríki er mál manna dæmdi, Fas. (Hervar. S.) i. 523, cp. 513: as also in Hrólfs S. Kraka (referring to Gothland), höfundr einn var þar til settr at skora þetta mál með sannindum, settusk margir í þetta sæti, ok kallaði höfundr öngum sæma, Þórir gengr seinastr ok sezk hann þegar í stólinn; höfundr mælti, þér er sætið hæfiligast, ok muntu dæmdr til þessarar stjórnar, Fas. i. 58: sigr-höfundr, the judge of victory, the Lord of battle, a name given to Odin by Egil, Stor. 21: lastly in Thorodd, skáld eru höfundar allrar rýnni eða máls-greina, sem smiðir málmgripa (?), eðr lögmenn laga, the poets are judges in all matters of grammar and syntax, as smiths in workmanship, and lawyers in law, Skálda (Thorodd) 164; this passage as well as the preceding is erroneously rendered in the earlier translations, as also in Lex. Poët.

II. an author, originator; the revival of this ancient word, in quite a different sense, is curious; it does not occur in any of the earliest glossaries of the 17th century nor in the Bible nor in Vídalín, but, as it seems for the first time, in the Lexidion Islandico-Latinum, published at Copenhagen A. D. 1734, as a rendering of the Latin auctor, and was probably inserted by some learned philologer (Jon Ólafsson?) from the passage in Skálda, by a mistake.

2. by the end of the century it came to be used = a writer, and is now freq. in that sense, either rit-höfundr or singly; but still in 1781, in the preface to Fél. of that year, ritsmiðr ( writ-smith) and höfundr are both used, shewing that the latter was not yet settled, though at present the use of this word is quite fixed.

(gen. arðrs), m. a simple form plough.

* * *

rs, m. [Lat. aratrum; Gael. arad; cp. erja, Ulf. arjan, arare; A. S. erian; Old Engl. ear, etc.; in Norse ar or al is a small plough]

1. a sort of plough, probably different in size and shape from plógr, which is a later word, of foreign stamp, as are all that have p for their initial letter. The poem Rm. distinguishes between both, göra arðr (acc.) and keyra plóg, 19. The first colonisers of Iceland used arðr, as shewn by Landn. 35 (relating events of the year 875); hann átti einn oxa, ok lét hann þrælana draga arðrinn; eykr fyrir plógi eðr arðri ( plough or ard), N. G. L. ii. 115; ef maðr stel jarni af arðri eðr plógi, id.; höggva má maðr sér til plógs eðr arðs (gen. dropping the radical r), id.; draga arðr, Al. 52; arðri (dat.), Karl. 471, Mar. (Fr.), Stj.: um allt þat er miklu varðar er betri sígandi arðr en svífandi (emend. of Dr. Hallgrim Scheving), a proverb, better a slow but deep trenching plough than a quick and shallow one, Bs. i. 139; the old arðr was probably bulky and heavy.

2. metaph. in Icel. at present arðr (gen. arðs, arðar, Snót 90), as well as plógr, means gain, produce, profit: arðsamr, adj. profitable.

COMPD: arðsgeldingr.

(firr, first), adv.

1) far off (svá at f. flugu brotin); with dat. far from (sólu f); standa f. e-m, to stand far from one; compar., firr, farther off farit firr húsi, keep off from the house; allt er fjörvi firr, life is the nearest (dearest) thing; firr meirr, farther aloof (bóndamúgrinn sat firr meirr);

2) fig., taka e-u fjarri, to take a thing coldly, show disinclination, refuse (Ormr tók því ekki f.); ok er þat ekki f. hennar skapi, it is not far from her mind; f. ferr því, far from it, by no means; nú sé ek eigi, at mér mætti firr um fara en þér, now I see not how I can fare worse than thou;

3) far from, bereft of; f. feðrmunum, bereft of my patrimony.

* * *

compar. firr, mod. fjær, superl. first or firrst, mod. fjærst; [Gr. πύρρω; Goth. fairra, which is also used to transl. μακράν: A. S. feor; Engl. far; Hel. and O. H. G. fer]:—far off; því at útlendir höfðingjar vóru þeim jafnan fjarri, Ó. H. 34; svá at fjarri flugu brotin, flew far off, Edda 19; vide Ísl. ii. 483, passim; skattlöndin þau er fjarri lágu, the provinces that were at a distance (fjar-lægr), Eg. 536: with dat., sólu fjarri, Vsp. 44; hvárt sem eru nær kirkju eða fjarri kirkju-garði, far from the churchyard, K. Þ. K. 28; standa f. e-m, to stand far from one; hamingjan stóð honum eigi fjarri, Al. 82; stóðtu mér þá fjarri, Nj. 19; útibúr þat er first var húsum, farthest from the houses, 168; hvar fjarri öðrum mönnum, quite far from other men, Grett. 127; þeim mönnum er first bygðu megin-héruðum, who lived farthest from the chief counties, Fms. iv. 144; í þat horn lands síns er first er lýrittar-vörn hans, Grág. ii. 224; þóttusk þeir bazt hafa er first vóru þeirra samgangi, the farther off the better, Glúm. 380; svá hátt at þó mátti heyra gerla þótt þeir væri firr, Nj. 118; þó at skip leggi firr búð (dat.) en svá, Grág. i. 91; eigi firr garði en í örskots-helgi, 82; far þú firr sundi, begone from the sound, Hbl. 54; farit firr húsi, Am. 37; the phrase, ganga e-m hendi firr, to go out of one’s hand, be lost, Rd. 283, Grett. (in a verse); þykki mér hann jafnan betri firr mér en nær, Fms. iv. 330; hvárt þat er nær honum eða firr, Rb. 38, (mod., nær eða fjær); með hramminum þeim er firr var berginu, Grett. 101; firr meir, farther aloof; bónda-múgrinn sat firr meir, Fms. i. 280; ok því firr meir, at …, and so much more aloof, in order that …, Sks. 365: in the proverb, allt er fjörvi firr, all is farther than life, i. e. life is the nearest, dearest thing, Ld. 266, (or, fé er fjörvi firr); at firr, much less, Eg. ch. 14; þótt hann sé firr farinn, though be be far away, Hm. 33.

II. metaph., taka e-u fjarri, to take a thing far, i. e. to take it coolly, deny it flatly; Ormr tók því ekki fjarri, Fms. i. 209; þeir tóku því ekki fjarri, 229; ek ætla þat nú eigi fjarri, well, I think it’s not far wrong, Nj. 248: with dat., ok er þat ekki fjarri hennar skapi, ‘tis not far from her mind, 49; þat er fjarri skapi föður míns, Lv. 87; þú talar þat eigi fjarri réttu, thou sayest what is not far from right, Fms. ii. 14; eigi fjarri því at lengd, i. e. about so long a time, Bs. i. 61; ferr eigi fjarri getu minni, Fms. iv. 312, vi. 104; the phrase, fjarri fer því, it ‘fares’ far from that, i. e. far from it, by no means; ok er því fjarri orðit er ek vilda at væri, it is far from what I had wished for, Valla L. 221; nú sé ek eigi at mér mætti firr um fara en þér, now I see not how I can fare worse than thou, Grett. 150.

β. far from, bereft of; fjarri feðr-munum, bereft of my patrimony, Fm. 8; fjarri vinum, friendless, Sighvat; fjarri augum sem menjum, bereft of eyes and treasures, i. e. losing both life and money, Akv. 27.

* * *

(kaupi, keypta, kayptr), v.

1) to buy (keypti Njáll land í Ossabœ);

absol. to make a bargain;

kaupa kaupi, to bargain;

2) to make an agreement about (þeir keyptu þessu);

3) with preps.:

kaupa e-n á braut, to buy one of;

kaupa e-t at e-m, to buy a thing of one;

kaupa saman, to bargain;

kaupa um e-t, to barter, exchange (keypti hann um lönd við Guðrúnu);

kaupa við e-n, to make a bargain, come to terms with one;

recipr., kaupast við, to bargain with one another.

* * *

kaupir, pret. keypti, part. keypt; [Ulf. kaupatjan = κολαφίζειν and kaupon = πραγματεύεσθαι, Luke xix. 13; A. S. ceâpian; Old Engl. chop; North. E. coup; cp. Engl. cheapen, chaffer, couper, chap-man, etc. (see angr); Germ. kaufen; Dutch koopen; Swed. köpa; Dan. kjöbe; a word common to all Teut. languages. The derivation from Lat. caupona is hardly admissible, whereas Grimm’s ingenious suggestion (Dict. iii. 198) connecting it with Goth. kaupatjan, which Ulf. uses = to strike in the face, is strongly borne out by the very form of the Icel. word;—since, first, this word, although having au as its root vowel, follows the 2nd and not the 1st weak conjugation; secondly, the vowel changes in preterite and participle, which is characteristic of a verb with an inflexive or characteristic j; thirdly, the t in the preterite (so far as is known) is never spelt with ð or þ,—keypti, not keypði or keypþi (see introduction to letter D, C. III. 2),—which indicates that the t is here radical and not inflexive. The Icel. word therefore represents in its tenses both the Gothic words,—kaupan in the present tense, kaupatjan in the preterite: the bargain was symbolized by ‘striking,’ hence the phrase ‘to strike’ a bargain, Dutch koopslagen.]

B. To buy; magran mar kaupa, Hm. 83; kaupa frið, Skm. 19; opt kaupir sér í litlu lof, Hm. 51; vel-keyptr, 107; allan þann varning er þú kaupir ok selr, Sks. 20; hann keypti skip til ferðar, Mar. passim; keypti Njáll land í Ossabæ, Nj. 151, Grág. ii. 243; Vill Rútr görask mágr þinn ok kaupa dóttur þína, Nj. 3:—the bargain or price in dat., skal öln (dat.) kaupa geymslu á kú, Grág. i. 147, 466; kaupa land verði, ii. 243; k. sex álnum, i. 466; kaupa mey (konu) mundi, þá er kona mundi keypt, er mörk sex álna aura er goldin at mundi eðr handsöluð, eðr meira fé ella, 175; gulli keypta léztú Gýmis dóttur, Ls. 42.

2. absol. to make a bargain; þótt vér kaupim eigi, Nj. 49: kaupa kaupi, to bargain; eigi kemr mér þat í hug at Snorri kaupi sínu kaupi betr þótt hann gefi þér mat, Eb. 182; k. dýrt, to buy dearly, metaph., Parc., Str. 50.

II. with prepp.; kaupa saman, to bargain, Hkv. Hjörv. 3; kaupa á braut, to buy one off; þess væntir mik, at þú sér vel þessu á braut kaupandi, well worth being bought off at this price, Fms. xi. 56:—k. við e-n, to make a bargain, come to terms with one, Nj. 40, Fb. ii. 75:—k. um, to barter, exchange; keypti hann um lönd við Guðrúnu Ósvífrs-dóttur, Eb. 282; kaupa klæðum (klæði um?) við e-n, to exchange clothes with one, Fms. ii. 156; mælt var at þau mundi kaupa um lönd, Snorri ok Guðrún, Ld. 248; drottning keypti um sonu við ambátt, Fas. ii. 59:—k. e-t at e-m, to buy of one; hann keypti at Þorgeiri, Íb. 11 (cꜹpti MS.); þat er mitt eyrendi at k. at þér kvikfé, Fms. vi. 103, Ld. 96, Fb. ii. 75.

III. reflex., rétt er at maðr láti kaupask verk at, hire oneself out, Grág. i. 468: svá mikit sem mér kaupisk í, as much as I gain by it, Band. 31 new Ed.; ef ek vissa, at þat keyptisk í, at …, that it would be gained by it, Fms. v. 138; mikit kaupisk nú í, much is gained, vii. 116; slíkt sem mér kaupisk í, xi. 285.

2. recipr., þar sem menn kaupask saman at lögum, to bargain with one another, Gþl. 477; á þat urðu vit sáttir er vit keyptumk við, Fb. ii. 78; þegar er ér kaupisk við, Eb. 112; öðrumtveggja þeim er við hafa keypzk, Grág. i. 227: the phrase, komask at keyptu, to pay dearly for, smart for it, Eg. 64, Háv. 46, Karl. 401.

3. pass., ekki munu frændr Grettis ausa út fé fyrir verk hans ef honum kaupisk enginn friðr, Grett. 126 A; sem í þessi ferð muni mér þá engi frami kaupask, St. Odd. 10.