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1 HÁTTR
m. hat, = höttr.* * *m., gen. háttar, dat. hætti, pl. hættir, acc. háttu, [akin to hagr, qs. hagtr], manner, habit:I. a mode of life, habit; ríkra manna háttr, Nj. 268; fara vel með sínum háttum, to conduct oneself well, Eg. 65; ráða sjálfr háttum sínum, to be one’s own master, Fms. vii. 199; fornmennis-háttr, ii. 59; riddaraligr háttr, x. 230; víkinga-háttr, Fb. i. 412; þat er háttr skálda at ( it is the fashion of poets to) lofa þann mest er þá eru þeir fyrir, Hkr. (pref.): hátta-góðr, adj. well-mannered, Eb. 258: halda teknum hætti, to go on in one’s usual way, persevere, Fb. ii. 85, Eb. 77.2. conduct; vanda um háttu manna, Fb. ii. 37.II. a mode, way of doing a thing; kunna hátt á e-u, to know how to do a thing, Barl. 101:—answering to Lat. hoc modo, hunc ad modum, hann reist örn á baki honum með þeima hætti, at …, Hkr. i. 108; hann stóð upp ok svaraði erendi konungs með þessum hætti ( as follows), Fms. i. 33; með hverjum hætti, in what manner? how? með ymsum hætti, etc.2. appearance, manner; hversu vóru þeir menn í hátt, how did those men look? Stj. 396; jörðin ok dýrin ok fuglarnir höfðu saman eðli í sumum hlutum, en þó ólík at hætti, but unlike in manners, Edda 144 (pref.): manner, kind, sá er annarr háttr jarldóms, N. G. L. ii. 403.3. moderation, measure; ágirni kann engan hátt, Hom. 18; hófsemi er háttr alls lífs, 28.4. adverbial usages answering to Lat, - modi in hujusmodi, ejusmodi:α. gen., mikils háttar, Fms. vi. 20, 144, 229, viii. 198, x. 234; lítils háttar, insignificant, vi. 7, 229, viii. 198; minna háttar, i. 160; alls-háttar, of every kind, iii. 184; nokkurs háttar, in some way, Stj. 178; þess-háttar, of that kind, Edda 149 (pref.), passim; engis-háttar, in nowise, Stj. 81; margs-háttar, of many kinds, Stj. passim.β. acc., á allan hátt, in every respect, Bs. i. 857; á engan hátt, by no means; á ymsan hátt, in various respects; á hvárigan hátt, etc.γ. eptir hætti, duly, tolerably, as may be expected.III. a metre; þenna hátt fann fyrst Veili, Edda (Ht.) 131; þeir létu vera fimm vísur með hverjum hætti, Orkn. 304, cp. Edda (Ht.) passim; eptir hætti, in the proper metre, Edda 131. Names of metres, Kviðu-háttr, the epic metre (as the Völuspá), Skálda; Ljóða-h. or Ljóðs-h., the trimeter in old saws and didactic poems (as the Háva-mál); Mála-h., Ref-hvarfa-h., Orðskviða-h., Draugs-h., Flagða-h., Dýri-h., Nýi-h., Álags-h., Hátt-lausa: derived from the names of men, Egils-h., Braga-h., Torf-Einars-h., Fleins-h.; Núfu-h., Edda; of countries, Grænlenzki-h., expounded in Edda (Ht.) and Háttat. Rögnvalds, Skálda: a saying is called máls-háttr.COMPDS: háttaföll, háttalykill, háttaskipti, háttatal. -
2 ÞESSI
(þessi, þetta), dem. pron. this (þessi kona, or kona þessi);í þessu, in this moment.* * *fem. þessi, neut. þetta, a demonstr. pron.A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.
См. также в других словарях:
hunc modum — See in hunc modum … Ballentine's law dictionary
Hic niger est (hunc tu, Romane, cavēto)! — »Dieser ist schwarz«, d. h. ein Bösewicht (»vor diesem, Römer, nimm dich in acht!«), Zitat aus Horaz Satiren (I, 4, 85) … Meyers Großes Konversations-Lexikon
modo ad hunc diem — See et modo ad hunc diem … Ballentine's law dictionary
Novum et ad hunc diem non auditum! — См. Неслыханное дело! … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
quoad hunc — adverb With reference to the non consummation of a marriage … Wiktionary
ad hunc locum — Law, at this place ; on this passage (abbr. ad loc. ; a.h.l.) … Dictionary of difficult words
ad hunc diem — /aed (hjarjk day am/ At this day … Black's law dictionary
et modo ad hunc diem — /et mowdow abd hagk dayam/ And now at this day. This phrase was the formal beginning of an entry of appearance or of a continuance. The equivalent English words are still used in this connection … Black's law dictionary
jus jurandi forma verbis differt, re convenit; hunc enim sensum habere debet: ut deus invocetur — /jas jarasnday forma varbas difart, riy kanviynat; haijk iyam sensam habiriy debat: at diyas invasiytar/ The form of taking an oath differs in language, agrees in meaning; for it ought to have this sense; that the deity is invoked … Black's law dictionary
ad hunc diem — /aed (hjarjk day am/ At this day … Black's law dictionary
et modo ad hunc diem — /et mowdow abd hagk dayam/ And now at this day. This phrase was the formal beginning of an entry of appearance or of a continuance. The equivalent English words are still used in this connection … Black's law dictionary
