-
41 אֵגֶד
אֵגֶד, אֵיגֶדch. sam(tie, knot). Succ.33b אי׳ מעלייתאוכ׳ (fem.!) it requires a substantial binding. -
42 אֵיגֶד
אֵגֶד, אֵיגֶדch. sam(tie, knot). Succ.33b אי׳ מעלייתאוכ׳ (fem.!) it requires a substantial binding. -
43 אפילוּ
אֲפִילּוּ(abbrev. אפי׳) (= אַף אִילּוּ) even if, although, even. Targ. Ps. 14:3 (h. text גם); a. e.R. Hash. 25a (reading אתם Lev. 23:2; 4; 37 as if אַתֶּם) ‘which ye will proclaim, אתםאפי׳וכ׳ ye even if erring in the appointment of the festive calendar, i. e. the appointment of the Supreme Court is definite and binding. Ber.9a, a. fr. א׳ לרבנן even if following the opinion of ; a. v. fr. (Cant. R. end א׳ אהחריבו, v. next w. -
44 אֲפִילּוּ
אֲפִילּוּ(abbrev. אפי׳) (= אַף אִילּוּ) even if, although, even. Targ. Ps. 14:3 (h. text גם); a. e.R. Hash. 25a (reading אתם Lev. 23:2; 4; 37 as if אַתֶּם) ‘which ye will proclaim, אתםאפי׳וכ׳ ye even if erring in the appointment of the festive calendar, i. e. the appointment of the Supreme Court is definite and binding. Ber.9a, a. fr. א׳ לרבנן even if following the opinion of ; a. v. fr. (Cant. R. end א׳ אהחריבו, v. next w. -
45 אשקיקה) אשקוקה
-
46 דבר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
47 דָּבָר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
48 דין II
דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr. -
49 דִּין
דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr. -
50 דיסתורא
דִּיסְתּוֹרָא, דִּיסְתּוֹרָןsing., דִּיסְטוֹרִין, דִּסְ׳ pl. m. (Dithpe. or Dispe. of אסר; v. preced.) a binding relation, the relation of a serf or peasant, a sort of tenancy. Arakh.28a סגיא ליה בדיסתורן ed. (Ar. a. Yalk. Lev. 678 דיסטורין) (when consecrating all of his fields) he may still make a living by working as a serf. Kidd.60b דנקיט בריסתורא ed. (Ar. דסטורין) when he holds the land shown to her as a peasant (but owns it not). -
51 דִּיסְתּוֹרָא
דִּיסְתּוֹרָא, דִּיסְתּוֹרָןsing., דִּיסְטוֹרִין, דִּסְ׳ pl. m. (Dithpe. or Dispe. of אסר; v. preced.) a binding relation, the relation of a serf or peasant, a sort of tenancy. Arakh.28a סגיא ליה בדיסתורן ed. (Ar. a. Yalk. Lev. 678 דיסטורין) (when consecrating all of his fields) he may still make a living by working as a serf. Kidd.60b דנקיט בריסתורא ed. (Ar. דסטורין) when he holds the land shown to her as a peasant (but owns it not). -
52 דִּיסְתּוֹרָן
דִּיסְתּוֹרָא, דִּיסְתּוֹרָןsing., דִּיסְטוֹרִין, דִּסְ׳ pl. m. (Dithpe. or Dispe. of אסר; v. preced.) a binding relation, the relation of a serf or peasant, a sort of tenancy. Arakh.28a סגיא ליה בדיסתורן ed. (Ar. a. Yalk. Lev. 678 דיסטורין) (when consecrating all of his fields) he may still make a living by working as a serf. Kidd.60b דנקיט בריסתורא ed. (Ar. דסטורין) when he holds the land shown to her as a peasant (but owns it not). -
53 הוריה
הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions. -
54 הורייה
הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions. -
55 הוֹרָיָה
הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions. -
56 הוֹרָיָיה
הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions. -
57 הוֹרָאָה
הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions. -
58 הכרעא
הַכְרָעָאf. same, 1) overweight.Pl. הַכְרָעוֹת Kerith. 5a הקב״ה יודע (ב)ה׳ the Lord takes notice of overweights (liberality) in offerings. 2) grammatical construction. Pl. as above. Cant. R. to I, 2 he might have diverted his mind מחמשהה׳וכ׳ by referring him to one of the five disputed constructions of Bible verses, v. preced.; (Y.Ab. Zar. II, 41c bot. השיאות). Gen. R. s. 36, end (ref. to Neh. 8:8, v. preced.) אלו הה׳ והראיות that means the disputed constructions and the arguments for and against; Yalk. Gen. 61. 3) casting vote, verdict by a majority of one. Y.Snh.I, 18b even arbitration in court requires הַכְרָעַת הדעת a majority of one. Ḥull.137a אין הכרעת שלישית מכרעת (sub. דעת) a casting vote consisting of a third divergent opinion is not binding; B. Kam. 116a; Pes.21a; Naz.53a. -
59 הַכְרָעָא
הַכְרָעָאf. same, 1) overweight.Pl. הַכְרָעוֹת Kerith. 5a הקב״ה יודע (ב)ה׳ the Lord takes notice of overweights (liberality) in offerings. 2) grammatical construction. Pl. as above. Cant. R. to I, 2 he might have diverted his mind מחמשהה׳וכ׳ by referring him to one of the five disputed constructions of Bible verses, v. preced.; (Y.Ab. Zar. II, 41c bot. השיאות). Gen. R. s. 36, end (ref. to Neh. 8:8, v. preced.) אלו הה׳ והראיות that means the disputed constructions and the arguments for and against; Yalk. Gen. 61. 3) casting vote, verdict by a majority of one. Y.Snh.I, 18b even arbitration in court requires הַכְרָעַת הדעת a majority of one. Ḥull.137a אין הכרעת שלישית מכרעת (sub. דעת) a casting vote consisting of a third divergent opinion is not binding; B. Kam. 116a; Pes.21a; Naz.53a. -
60 הפלאה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳.
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