being+furnished

vide [vid]

1. adjective

• vide de sens meaningless

2. masculine noun

   a. ( = absence d'air) vacuum

• faire le vide dans un récipient to create a vacuum in a container

• sous vide under vacuum

• emballé sous vide vacuum-packed

• emballage sous vide vacuum packing

   b. ( = trou) gap

• vide sanitaire underfloor space

   c. ( = abîme) drop

• le vide ( = l'espace) the void

• être au-dessus du vide to be over a drop

• tomber dans le vide to fall into empty space

• j'ai peur du vide I am afraid of heights

   d. ( = néant) emptiness

• regarder dans le vide to stare into space

• faire le vide autour de soi to isolate o.s.

• faire le vide dans son esprit to empty one's mind

• parler dans le vide (sans objet) to talk vacuously ; (personne n'écoute) to waste one's breath

• tourner à vide [engrenage, mécanisme] to turn without gripping

• la politique sociale actuelle tourne à vide the current social policy is not producing results

   e. ( = manque) son départ laisse un grand vide his departure leaves a great void

• vide juridique legal loophole

* * *

1) ( sans contenu) [boîte] empty; [cassette, page] blank

2) (dépeuplé, inoccupé) [salle, rue, fauteuil] empty; [appartement] empty, vacant

3) (sans intérêt, substance, idées) [vie, slogan, esprit] empty; [regard] vacant

nom masculin

1) ( espace) space

2) Physique vacuum

3) ( absence à combler) vacuum, void; ( absence douloureuse) void

4) ( vacuité) emptiness

5) ( trou) ( entre deux objets) gap, empty space; ( dans un emploi du temps) gap

à vide locution adverbiale ( sans contenu) empty; ( sans résultat) with no result

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1. adj

2. nm

1) PHYSIQUE vacuum

2) (espace) empty space, gap

3) (abîme) [falaise] drop

4) (= futilité, néant) void

5) (autres locutions)

* * *

vide

A adj

1 ( sans contenu) [lieu, boîte] empty (de of); [cassette, page] blank; ensemble vide Math empty set; les mains vides fig empty-handed; vide de son contenu empty of its contents; pièce vide de meubles room empty of furniture; tu l'as loué vide ou meublé? are you renting it unfurnished or furnished?, are you renting it empty or furnished?;

2 (dépeuplé, inoccupé) [salle, rue, fauteuil] empty (de of); [appartement] empty (de of), vacant; la maison est vide sans les enfants the house seems empty without the children; vide de tout habitant empty of all inhabitants;

3 (sans intérêt, substance, idées) [vie, slogan, esprit, journée] empty; [regard] vacant; se sentir vide to feel empty; j'ai la tête vide my mind is a blank; vide d'intérêt devoid of any interest; vide de sens meaningless.

B nm

1 ( espace) space; suspendu dans le vide dangling in space; sauter or se jeter dans le vide lit to jump into space; fig to leap into the unknown; et au-dessous de lui, le vide ( alpiniste) and below him, a sheer drop; ( acrobate) and nothing between him and the ground; être attiré par le vide to be drawn toward(s) the edge; être penché au-dessus du vide ( en montagne) to be on the edge of a sheer drop; ( d'une tour) to be leaning over and looking down into space; regarder dans le vide to stare into space; parler dans le vide ( sans auditeur) to talk to oneself; ( sans sujet) to talk at random; promettre dans le vide fig to make empty promises;

2 Phys vacuum; vide absolu absolute vacuum; la nature a horreur du vide nature abhors a vacuum; emballé sous vide vacuum packed; du café sous vide vacuum-packed coffee; pompe à (faire le) vide vacuum pump; faire le vide to create a vacuum; faire le vide autour de soi fig to drive everybody away; j'ai besoin de faire le vide dans ma tête I need to forget about everything;

3 ( absence à combler) vacuum, void; ( absence douloureuse) void; vide politique/intellectuel political/intellectual vacuum; laisser/créer/combler un vide to leave/create/fill a vacuum; sa mort a laissé un grand vide dans ma vie his/her death left a great void ou emptiness in my life;

4 ( vacuité) emptiness; le vide de l'existence/de leurs propos the emptiness of life/of their words;

5 ( trou) ( entre deux objets) gap, empty space; ( dans un emploi du temps) gap; combler un or le vide lit, fig to fill a gap.

C à vide loc adv ( sans contenu) empty; ( sans résultat) with no result; la clé tourne à vide the key is not catching; essai à vide no-load test; camion à vide truck without a load.

vide juridique gap ou lacuna in the law; vide sanitaire crawl space, underfloor ventilation space.

( féminin vidée) [vide] adjectif

1. [volaille] drawn, cleaned

[poisson] gutted

2. (familier) [fatigué] exhausted, worn out

m. ( kṛit Nir. ;

1 to provide with, to supply with.

Proveyeron al hotel de comida They provided the hotel with food.

2 to furnish with.

Proveyeron al hotel de sábanas They furnished the hotel with linens.

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(v.) = arm with

Ex. Technology is now being implemented to arm organizations with this weapon -- competitor intelligence -- to improve business and win the war for customers.

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युक्त p. p. [युज्-क्त]

1 Joined, united.

-2 Fastened, yoked, harnessed.

-3 Fitted out, arranged; उदतिष्ठन् महाराज सर्वं युक्तमशेषतः Mb.6.16.4.

-4 Accompanied; युक्तः प्रमाद्यसि Ki.11.29.

-5 Furnished or endowed with, filled with, having, possessing (with instr. or in comp.)

-6 Fixed or intent on, absorbed or engaged in, devoted to (with loc.); कौसल्यायां यथा युक्तो जनन्यां वर्तते सदा Rām.2.2.3; युक्तः प्रजानामनुरञ्जने स्याः U.1.11; Pt.1.284.

-7 Used, employed.

-8 Adapted, fitted.

-9 Appointed (a government servant); अपि शक्या गतिर्ज्ञातुं पततां खे पतत्रिणाम् । न तु प्रच्छन्नभावानां युक्तानां चरतां गतिः ॥ मत्स्या यथान्तःसलिले चरन्तो ज्ञातुं न शक्याः सलिलं पिवन्तः । युक्ता- स्तथा कार्यविधौ नियुक्ता ज्ञातुं न शक्या धनमाददानाः ॥ Kau. A.2.9.

-1 Connected with.

-11 Proved, inferred,

-12 Active, diligent.

-13 Skilful, experienced, clever; सुग्रीवमन्त्रिते युक्तौ मम चापि हिते रतौ Rām.7.39.18.

-14 Fit, proper, right, suitable (with gen. or loc).

-15 Primitive, not derived (from another word).

-16 = योग- युक्त q. v.; अनिःश्वसन्तं युक्तं तम् Rām.7.16.16; cf. युक्तचेतस्.

-17 = नियमवान्; श्रद्दधानः सदा युक्तः सदा धर्मपरायणः Mb.1. 1.261.

-18 (In astr.) Being in conjunction with.

-क्तः 1 A saint who has become one with the Supreme Spirit.

-क्तम् 1 A team, yoke.

-2 Money lawfully obtained.

-3 Junction, connection.

-4 Fitness, pro- priety.

-क्तम् ind. Fitly, properly, justly, duly, well.

-Comp. -अर्थ a. sensible, rational, significant.

-कर्मन् a. entrusted with some duty.

-चेतस् a. योगयुक्त or योगा- भ्यासी q. v.; प्रयाणकाले$पि च मां ते विदुर्युक्तचेतसः Bg.7.3.

-चेष्ट a. behaving properly.

-दण्ड a. punishing justly; स हि सर्वस्य लोकस्य युक्तदण्डतया मनः (आददे) R.4.8.

-मनस् a. attentive.

-योग a. (in astrol.) being in conjunction.

-रथः 1 a kind of elixir.

-2 N. of a particular enema.

-रूप a.

1 fit, proper, worthy, suitable (with gen. or loc.); जन्म यस्य पुरोर्वंशे युक्तरूपमिदं तव Ś.1.12; अनुकारिणि पूर्वेषां युक्तरूपमिदं त्वयि 2.17.

-2 Fit for, corresponding to.

-वादिन् a. speaking properly.

etc. seeﾠ ā-ṡri

m. that to which anything is annexed orﾠ with which anything is closely connected orﾠ on which anything depends orﾠ rests Pāṇ. R. Ragh. Suṡr. ;

SUBJECT AREA: Architecture and building, Domestic appliances and interiors

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Breuer began his student days following an art course in Vienna, but joined the Bauhaus at Weimar, where he later graduated, in 1920. When Gropius re-established the school in purpose-built structures at Dessau, Breuer became a member of the teaching staff in charge of the carpentry and furniture workshops. Much of his time there was spent in design and research into new materials being applied to furniture and interior decoration. The essence of his contribution was to relate the design of furniture to industrial production; in this field he developed the tubular-steel structure, especially in chair design, and experimented with aluminium as a furniture material as well as pieces of furniture made up from modular units. His furniture style was characterized by an elegance of line and a careful avoidance of superfluous detail. By 1926 he had furnished the Bauhaus with such furniture in chromium-plated steel, and two years later had developed a cantilevered chair.

Breuer left the Bauhaus in 1928 and set up an architectural practice in Berlin. In the early 1930s he also spent some time in Switzerland. Notable from these years was his Harnischmacher Haus in Wiesbaden and his apartment buildings in the Dolderthal area of Zurich. His architectural work was at first influenced by constructivism, and then by that of Le Corbusier (see Charles-Edouard Jeanneret). In 1935 he moved to England, where in partnership with F.R.S. Yorke he built some houses and continued to practise furniture design. The Isokon Furniture Co. commissioned him to develop ideas that took advantage of the new bending and moulding processes in laminated wood, one result being his much-copied reclining chair.

In 1937, like so many of the European architectural refugees from Nazism, he found himself under-occupied due to the reluctance of English clients to embrace the modern architectural movement. He went to the United States at Gropius's invitation to join him as a professor at Harvard. Breuer and Gropius were influential in training a new generation of American architects, and in particular they built a number of houses. This partnership ended in 1941 and Breuer set up practice in New York. His style of work from this time on was still modern, but became more varied. In housing, he adapted his style to American needs and used local materials in a functional manner. In the Whitney Museum (1966) he worked in a sculptural, granite-clad style. Often he utilized a bold reinforced-concrete form, as in his collaboration with Pier Luigi Nervi and Bernard Zehrfuss in the Paris UNESCO Building (1953–8) and the US Embassy in the Hague (1954–8). He displayed his masterly handling of poured concrete used in a strikingly expressionistic, sculptural manner in his St John's Abbey (1953–61) in Collegeville, Minnesota, and in 1973 his Church of St Francis de Sale in Michigan won him the top award of the American Institute of Architects.

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ξένος, η, ον (s. prec. four entries; Hom.+; loanw. in rabb.)

① adj. pert. to being unfamiliar because of someth. being unknown, strange

ⓐ in ref. to someth. coming from an external source, strange, foreign

α. because it comes from an external source ξ. δαιμόνια foreign divinities (δαιμόνιον 1 and Achilles Tat. 2, 30, 1; Jos., C. Ap. 2, 251; 267 ξένους θεούς; cp. Plut., Pompey 631 [24, 5] ‘strange sacrifices’) Ac 17:18. ἀνδρὶ ξένῳ AcPl Ox 6, 11 (=Aa I 241, 14). διδαχαί strange teachings (coming fr. outside the community; cp. Jos., Bell. 2, 414 θρησκεία ξένη) Hb 13:9; Hs 8, 6, 5 v.l.

β. because it is unheard of, fig. ext. of α: strange in kind, surprising, unheard of, foreign (Aeschyl., Prom. 688; Diod S 3, 15, 6; 3, 52, 2; M. Ant. 8, 14; POxy 1772, 3 οὐδὲν ξένον; Wsd 16:2, 16; 19:5; Philo, Mos. 1, 213; Just., A I, 16, 4, cp. D. 2, 2 τὸ ξ. τῶν λόγων; Tat. 33, 2; Mel., P. 53, 387; τὸ ξ. Did., Gen. 186, 7; ξένον θαῦμα Hippol., Ref. 4, 46, 2) PEg² 64. ὡς ξένου ὑμῖν συμβαίνοντος as though something unheard of were happening to you 1 Pt 4:12. οὐ ξένα ὁμιλῶ I have nothing strange to say Dg 11:1. W. dat. of pers. ἡ ξένη τοῖς ἐκλεκτοῖς τοῦ θεοῦ στάσις the uprising (which is) foreign to God’s chosen people 1 Cl 1:1.—Papias (2:11, Eus. on Papias) ξένας τέ τινας παραβολὰς τοῦ σωτῆρος some strange parables of the Savior.

ⓑ in ref. to an entity that is unacquainted with someth., w. gen. τινός strange to someth., estranged fr. it, unacquainted w. it, without interest in it (Soph., Oed. R. 219; Pla., Apol. 17d; Heliod. 10, 14; POxy 1154, 8 [I A.D.] εἰμὶ ξένος τῶν ἐνθάδε.—B-D-F §182, 3; Rob. 516) ξ. τῶν διαθηκῶν τῆς ἐπαγγελίας Eph 2:12.

② as subst. an entity involved in experience of unfamiliarity

ⓐ one who comes as a stranger. ὁ ξένος stranger, alien (Orig., C. Cels. 5, 27, 18) Mt 27:7; 3J 5. Opp. πολίτης (cp. Ael. Aristid. 13 p. 163 D.; SIG 495, 115; 708, 16f; 729, 4 al.; OGI 764, 18; Philo, Poster. Cai. 109; Jos., Ant. 11, 159, Vi. 372) Dg 5:5. W. πάροικοι (opp. συμπολίτης) Eph 2:19 (cp. SIG 799, 24f ξ. ἢ μέτοικος). W. παρεπίδημοι (Diod S 4, 27, 3 and OGI 268, 9 τ. παρεπιδημοῦντας ξένους; cp. 339, 29; Just., A I, 67, 6 τοῖς παρεπιδήμοις οὖσι ξένοις) Hb 11:13; οἱ ἐπιδημοῦντες ξ. the strangers who lived (or visited) there Ac 17:21 (SIG 1157, 80f τῶν ἐνδημούντων ξένων).—Because of a firmly entrenched code of hospitality in the Mediterranean world (for a Semitic perspective, s. esp. Gen 18:1–8; the Greek world finds its sanction in Homer, s. esp. Od. 6, 198–210 with its description of the Phaeacians in contrast to the inhospitality of Polyphemus Od. 9, 272–80) ξ. freq. implies the status of a suppliant who ought to be treated as a guest: Mt 25:35, 38, 43f (on divine protection of a total stranger cp. Od. 6, 207f [=14, 57f]; 9, 270f; 17, 483–87).

ⓑ ἡ ξένη a foreign country (Soph., Phil. 135; POxy 251, 11; 253, 7; τις ἀπὸ ξένης Hippol., Ref. 9, 20, 1) Dg 5:5. ἐπὶ ξένης (X., Resp. Lac. 14, 4; Epict. 1, 27, 5; Plut., Mor. 576c; BGU 22, 34 [114 A.D.]; 159, 7; PFay 136, 10; ACalderini, ΟΙ ΕΠΙ ΞΕΝΗΣ, JEA 40, ’54, 19–22 (numerous pap cited); 2 Macc 5:9; 9:28; Philo, Leg. ad Gai. 15; Jos., Ant. 18, 344) ἐπὶ ξένης κατοικεῖν live in a foreign country Hs 1:1, 6.

ⓒ ὁ ξένος the host, one who extends hospitality and thus treats the stranger as a guest (since Il. 15, 532; also Mel., P. 51, 375 ξένον ᾐδίκησεν) w. gen. (X., An. 2, 4, 15) ὁ ξ. μου καὶ ὅλης τῆς ἐκκλησίας host to me and to the whole congregation, prob. because he furnished space for its meetings Ro 16:23.—B. 1350–52. DELG. M-M. EDNT. TW. Spicq. Sv.

πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).

① that which evokes trust and faith

ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.

ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.

ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.

② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.³ 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.

ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT⁴ 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.

ⓑ Christ

α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.

β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus² 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.

ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.

ⓓ πίστις is found mostly without an obj., faith, firm commitment

α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.

β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit² 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.

γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)

δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.

ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).

ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.

③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT⁴ 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.³ 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.³ 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

1. Also: ПО ПЕРВОМУ ВЗГЛЙДУ obs (more often used with pfv verbs) immediately

at a glance

2. Also: ПРИ ПЕРВОМ ВЗГЛЯДЕ obs on first impression

at first sight (glance, blush)

• С ПЕРВОГО ВЗГЛЯДА <-у obs>

[PrepP; these forms only; adv; fixed WO]

=====

1. Also: ПО ПЕРВОМУ ВЗГЛЯДУ obs [more often used with pfv verbs]

⇒ immediately:

- at a glance;

- at first sight (glance);

- the moment (the minute) one sets (lays) eyes on (s.o. < sth.>);

- the moment (the minute) one sees (s.o. < sth.>);

- right away;

- at once.

     ♦ Юре хорошо было с дядей. Он был похож на маму... Как у неё, у него было дворянское чувство равенства со всеми живущими. Он так же, как она, понимал всё с первого взгляда... (Пастернак 1). Yura enjoyed being with his uncle. He reminded him of his mother....He had the same aristocratic sense of equality with all living creatures and the same gift of taking in everything at a glance... (1a).

     ♦ "Вы мне что-то с первого взгляда понравились!" (Шукшин 1). "There was something about you I liked the minute I laid eyes on you!" (1a).

     ♦ Меня он, кажется, совсем не узнал, а Митю узнал, разумеется, с первого взгляда (Каверин 1). I don't think he recognised me, but Mitya, of course, he knew the moment he saw him (1a)

     ♦ Есть ведь на свете чуткие, сердобольные люди, примечающие с первого взгляда, что неладное происходит с человеком (Айтматов 2). There are in this world compassionate, sensitive people who can notice at once when something is wrong with a person (2a)

2. Also: ПРИ ПЕРВОМ ВЗГЛЯДЕ obs on first impression:

- at first sight (glance, blush);

- on the face of it.

     ♦...Теперь, глядя на отца, я начинала смутно догадываться, что он не так уж счастлив, как могло показаться с первого взгляда (Каверин 1)....Now, when I looked at my father, I began vaguely to suspect that he was not so happy as might appear at first sight (1a).

     ♦ Комната, где лежал Илья Ильич, с первого взгляда казалась прекрасно убранною (Гончаров 1). The room in which Oblomov was lying seemed at first glance to be splendidly furnished (1a).

• С ПЕРВОГО ВЗГЛЯДА <-у obs>

[PrepP; these forms only; adv; fixed WO]

=====

1. Also: ПО ПЕРВОМУ ВЗГЛЯДУ obs [more often used with pfv verbs]

⇒ immediately:

- at a glance;

- at first sight (glance);

- the moment (the minute) one sets (lays) eyes on (s.o. < sth.>);

- the moment (the minute) one sees (s.o. < sth.>);

- right away;

- at once.

     ♦ Юре хорошо было с дядей. Он был похож на маму... Как у неё, у него было дворянское чувство равенства со всеми живущими. Он так же, как она, понимал всё с первого взгляда... (Пастернак 1). Yura enjoyed being with his uncle. He reminded him of his mother....He had the same aristocratic sense of equality with all living creatures and the same gift of taking in everything at a glance... (1a).

     ♦ "Вы мне что-то с первого взгляда понравились!" (Шукшин 1). "There was something about you I liked the minute I laid eyes on you!" (1a).

     ♦ Меня он, кажется, совсем не узнал, а Митю узнал, разумеется, с первого взгляда (Каверин 1). I don't think he recognised me, but Mitya, of course, he knew the moment he saw him (1a)

     ♦ Есть ведь на свете чуткие, сердобольные люди, примечающие с первого взгляда, что неладное происходит с человеком (Айтматов 2). There are in this world compassionate, sensitive people who can notice at once when something is wrong with a person (2a)

2. Also: ПРИ ПЕРВОМ ВЗГЛЯДЕ obs on first impression:

- at first sight (glance, blush);

- on the face of it.

     ♦...Теперь, глядя на отца, я начинала смутно догадываться, что он не так уж счастлив, как могло показаться с первого взгляда (Каверин 1)....Now, when I looked at my father, I began vaguely to suspect that he was not so happy as might appear at first sight (1a).

     ♦ Комната, где лежал Илья Ильич, с первого взгляда казалась прекрасно убранною (Гончаров 1). The room in which Oblomov was lying seemed at first glance to be splendidly furnished (1a).

• С ПЕРВОГО ВЗГЛЯДА <-у obs>

[PrepP; these forms only; adv; fixed WO]

=====

1. Also: ПО ПЕРВОМУ ВЗГЛЯДУ obs [more often used with pfv verbs]

⇒ immediately:

- at a glance;

- at first sight (glance);

- the moment (the minute) one sets (lays) eyes on (s.o. < sth.>);

- the moment (the minute) one sees (s.o. < sth.>);

- right away;

- at once.

     ♦ Юре хорошо было с дядей. Он был похож на маму... Как у неё, у него было дворянское чувство равенства со всеми живущими. Он так же, как она, понимал всё с первого взгляда... (Пастернак 1). Yura enjoyed being with his uncle. He reminded him of his mother....He had the same aristocratic sense of equality with all living creatures and the same gift of taking in everything at a glance... (1a).

     ♦ "Вы мне что-то с первого взгляда понравились!" (Шукшин 1). "There was something about you I liked the minute I laid eyes on you!" (1a).

     ♦ Меня он, кажется, совсем не узнал, а Митю узнал, разумеется, с первого взгляда (Каверин 1). I don't think he recognised me, but Mitya, of course, he knew the moment he saw him (1a)

     ♦ Есть ведь на свете чуткие, сердобольные люди, примечающие с первого взгляда, что неладное происходит с человеком (Айтматов 2). There are in this world compassionate, sensitive people who can notice at once when something is wrong with a person (2a)

2. Also: ПРИ ПЕРВОМ ВЗГЛЯДЕ obs on first impression:

- at first sight (glance, blush);

- on the face of it.

     ♦...Теперь, глядя на отца, я начинала смутно догадываться, что он не так уж счастлив, как могло показаться с первого взгляда (Каверин 1)....Now, when I looked at my father, I began vaguely to suspect that he was not so happy as might appear at first sight (1a).

     ♦ Комната, где лежал Илья Ильич, с первого взгляда казалась прекрасно убранною (Гончаров 1). The room in which Oblomov was lying seemed at first glance to be splendidly furnished (1a).

• С ПЕРВОГО ВЗГЛЯДА <-у obs>

[PrepP; these forms only; adv; fixed WO]

=====

1. Also: ПО ПЕРВОМУ ВЗГЛЯДУ obs [more often used with pfv verbs]

⇒ immediately:

- at a glance;

- at first sight (glance);

- the moment (the minute) one sets (lays) eyes on (s.o. < sth.>);

- the moment (the minute) one sees (s.o. < sth.>);

- right away;

- at once.

     ♦ Юре хорошо было с дядей. Он был похож на маму... Как у неё, у него было дворянское чувство равенства со всеми живущими. Он так же, как она, понимал всё с первого взгляда... (Пастернак 1). Yura enjoyed being with his uncle. He reminded him of his mother....He had the same aristocratic sense of equality with all living creatures and the same gift of taking in everything at a glance... (1a).

     ♦ "Вы мне что-то с первого взгляда понравились!" (Шукшин 1). "There was something about you I liked the minute I laid eyes on you!" (1a).

     ♦ Меня он, кажется, совсем не узнал, а Митю узнал, разумеется, с первого взгляда (Каверин 1). I don't think he recognised me, but Mitya, of course, he knew the moment he saw him (1a)

     ♦ Есть ведь на свете чуткие, сердобольные люди, примечающие с первого взгляда, что неладное происходит с человеком (Айтматов 2). There are in this world compassionate, sensitive people who can notice at once when something is wrong with a person (2a)

2. Also: ПРИ ПЕРВОМ ВЗГЛЯДЕ obs on first impression:

- at first sight (glance, blush);

- on the face of it.

     ♦...Теперь, глядя на отца, я начинала смутно догадываться, что он не так уж счастлив, как могло показаться с первого взгляда (Каверин 1)....Now, when I looked at my father, I began vaguely to suspect that he was not so happy as might appear at first sight (1a).

     ♦ Комната, где лежал Илья Ильич, с первого взгляда казалась прекрасно убранною (Гончаров 1). The room in which Oblomov was lying seemed at first glance to be splendidly furnished (1a).

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] reputation (good)

[English Plural] reputations

[Part of Speech] noun

[Class] 9/10

[Related Words] sifu

[Swahili Example] sifa zake njema [Rec]; Aliishi na sifa njema

[English Example] his good reputation; (s)he lived with good reputation

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] quality

[English Plural] qualities

[Part of Speech] noun

[Class] 9/10

[Derived Word] Arabic

[Swahili Example] kila sifa ya ushetani anayo yeye [Sul]

[English Example] (s)he has all the qualities of the devil

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] character

[English Plural] characters

[Part of Speech] noun

[Class] 9/10

[Derived Word] sifu V

[Swahili Example] sifa zake njema

[English Example] her/his character is good

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] attribute

[English Plural] attributes

[Part of Speech] noun

[Class] 9/10

[Derived Word] Arabic

[Swahili Example] Alipewa sifa nyingi kwa kazi yake

[English Example] (s)he was given a lot of attributes for his/her work

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] characteristic

[English Plural] characteristics

[Part of Speech] noun

[Class] 9/10

[Derived Word] Arabic

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] praise

[English Plural] praises

[Part of Speech] noun

[Class] 9/10

[Derived Word] Arabic

[Swahili Example] [nywele] zikasifiwa kwa uzuri wake, nae, bila kuumaizi undani za mwelekeo wa sifa hizo alicheka [Muk]

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] flattery

[Part of Speech] noun

[Class] 9/10

[Derived Word] Arabic

[Swahili Example] mwenye sifa ni mwenzio

[English Example] the flatterer is your friend

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] recommendation

[English Plural] recommendations

[Part of Speech] noun

[Class] 9/10

[Derived Word] sifu V

[Swahili Example] Alipa sifa nzuri baada ya kuacha kazi

[English Example] (s)he gave a good recommendation after leaving the job

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] commendation

[English Plural] commendations

[Part of Speech] noun

[Class] 9/10

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] applause

[Part of Speech] noun

[Class] 9/10

[Derived Word] sifu V

[Swahili Example] sifa za kufurahisha

[English Example] applause of happiness

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] adjective

[English Plural] adjectives

[Part of Speech] noun

[Class] 9/10

[Derived Word] -sifu

[Terminology] grammar

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[Swahili Word] sifa

[Swahili Plural] sifa

[English Word] shark-oil (used for caulking boats)

[Part of Speech] noun

[Class] 9/10

[Derived Word] Port.

[Swahili Example] Baada ya kuundwa, jahazi ilipakwa sifa kudumisha nguvu za mbao zake

[English Example] after being constructed, the ship was furnished with shark-oil to protect its timber

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अरुण a. (

-णा, -णि f.) [ऋ-उनन्; cf. Uṇ.3.6]

1 Reddish brown, tawny, red, ruddy (of the colour of the morning as opposed to the darkness of night); प्रत्याख्यातविशेषकं कुरबकं श्यामावदातारुणम् M.3.5; नयनान्यरुणानि घूर्णयन् Ku.4.12.

-2 Perplexed, embarrassed.

-3 Dumb.

-णः 1 Red colour, the colour of the dawn or morning twilight.

-2 The dawn personified as the charioteer of the Sun; आविष्कृतारुणपुरःसर एकतो$र्कः Ś.4. 2,7.4; विभावरी यद्यरुणाय कल्पते Ku.5.44; R.5.71. [Aruṇa is represented as the elder brother of Garuḍa, being the son of Vinatā by Kaśyapa. Vinatā pre- maturely hatched the egg and the child was born without thighs, and hence he is called Anūru 'thigh- less', or Vipāda 'footless'. He cursed his mother that since she had brought him forth before the due season she would be a slave to her rival Kadrū; but at her earnest entreaties, he modified the curse and said that her next son would deliver her from bondage. Aruṇa now holds the office of the charioteer of the Sun. His wife was Śyenī, who bore him two sons Saṁpāti and Jaṭāyu.]

-3 The Sun; रागेण बालारुणकोमलेन Ku.3.3, 5.8; संसृज्यते सरसिजैररुणांशुभिन्नैः; R.5.69; S.1.31. अरुण- कररुचायते$न्तरीक्षे Bu. Ch.5.87.

-4 A kind of leprosy with red spots and insensibility of the skin.

-5 A little poisonous creature Bhāg.8.1.1.

-6 N. of a plant पुंनाग; also a synonym of अर्क q. v.

-7 Molasses (गुड).

-8 N. of a peak of the Himālaya situated to the west of Kailāsa.

-9 N. of one of the 12 Ādityas, the one presiding over Maghā.

-1 N. of a sage; उद्दालको$रुणात् Bṛi. Up.6.5.3.

-णा 1 N. of several plants; (a) अतिविषा (Mar. अतिविख); (b) Madder (मञ्जिष्ठा); (c) त्रिवृत् commonly called Teori; (d) a black kind of the same (श्यामाका); (e) bitter apple (इन्द्रवारुणी); (f) the Gunja plant that yields the red and black berry (गुंज) used as a weight by jewellers &c. (g) मुण्डतिक्ता cf. अरुणः कपिले कुष्ठे सन्ध्यारागे$र्कसारथौ । अव्यक्तरागे निःशब्दे द्रव्ये त्रिषु निरूपितः । स्त्रियामतिविषाश्यामामञ्जिष्ठात्रिवृतासु च । Nm.

-2 N. of a river.

-णी 1 A red cow (Nir.).

-2 The early dawn.

-णम् 1 Red colour; दिविस्पृश्यात्यरुणानि कृण्वन् Rv.1.168.1.

-2 Gold; अम्भो अरुणं रजतम् Av.13.4.51.

-3 Saffron.

-Comp. -अग्रजः N. of Garuḍa, (अरुणः अग्रजो यस्य).

-अनुजः, -अवरजः N. of Garuḍa, younger brother of Aruṇa.

-अर्चिस् m. the sun.

-अश्व a. having red horses, epithet of the Maruts.

-आत्मजः 1 son of Aruṇa, N. of Jaṭāyu.

-2 N. of Saturn, Sāvarṇi Manu, Karṇa, Sugrīva, Yama and the two Aśvins. (

-जा) N. of Yamunā and Tāpti.

-ईक्षण a. red-eyed.

-उदकम् N. of a lake. (

-का) N. of a river.

-उदयः break of day, dawn; चतस्रो घटिकाः प्रातररुणोदय उच्यते.

-उपलः a ruby.

-कमलम् a red lotus.

-केतु- ब्राह्मणम् Name of the Brāhmaṇa of अरुणाः केतवाः Ait. Anukr.

-चूडः A cock.

-ज्योतिस् m. N. of Śiva.

-दूर्वा reddish fennel.

-पराशराः Name of the followers of a Vedic शाखा; अरुणपराशरा नाम शाखिनः ŚB. on MS. 7.1.8.

-प्रिय a. 'beloved of red flowers and lotuses', N. of the sun.

(-या) 1 the Sun's wife.

-2 shadow.

-प्सु a. [अरुणं प्सु रूपं यस्य] Ved. of reddish shape or colour.

-बभ्रु a. reddish-yellow.

-युज a. furnished with red rays of light, epithet of the dawn.

-लोचन a. red-eyed. (

-नः) a pigeon.

-सारथिः 'having Aruṇa for his charioteer', the Sun.

लभ्य a. [लभ्-कर्मणि यत्]

1 Capable of being acquired or obtained, attainable, obtainable, to be reached; प्रांशुलभ्ये फले लोभादुद्बाहुरिव वामनः R.1.3;4.88; Ku.5. 18.

-2 To be found; मृणालसूत्रान्तरमप्यलभ्यम् Ku.1.4.

-3 Fit, suitable, proper.

-4 Intelligible.

-5 To be furnished or provided with; Mb.13.

लिङ्गिन् a. [लिङ्गमस्त्यस्य इनि]

1 Having a mark or sign.

-2 Characterized by.

-3 Wearing the maks or badges of, having the appearance of, disguised as, hy- pocritical, wearing false badges (at the end of comp.); स वर्णिलिङ्गी विदितः समाययौ युधिष्ठिरं द्वैतवने वनेचरः Ki.1.1; so आर्यलिङ्गिन्.

-4 Furnished with a liṅga.

-5 Having a right to wear signs or badges.

-6 One whose outward form corresponds with his inward character.

-7 Having a subtle body. -m.

1 A religious student, Brāhmaṇa ascetic; अलिङ्गी लिङ्गिवेषेण यो वृत्तिमुपजीवति । स लिङ्गिनां हरत्येनस्तिर्यग्यौनौ च जायते ॥ Ms.4.2; स्त्रीलिङ्गिविप्रबालानां प्रहर्तव्यं न कर्हिचित् Pt.4.39.

-2 A worshipper of Śiva's liṅga.

-3 A hypocrite, pretending devotee, pseudo- ascetic.

-4 An elephant.

-5 (In logic) That which possesses the liṅga or middle term; i. e. वह्नि is the लिङ्गिन् in the familiar instance पर्वतो बह्निमान् धूमात्.

-6 (Hence) The subject of a proposition.

-7 The Supreme Being (as the sustainer of liṅga.)

-8 The cause or source.

-9 N. of a Śaiva sect.

-Comp. -वेषः the dress of a religious student.

1) abundant, plentiful, enough (selveiðar gnógar ok fiskifang mikit); at gnógu, sufficiently; ok vinnst oss þat at gnógu, it is enough for us; í gnóg, enough (var þar vatn í gnóg); gnógu (neut. dat.) lengi, long, enough;

2) g. um e-t, at e-u, richly furnished with (nú var hann g. orðinn um kvikfé).

* * *

adj.; in old alliterative poets gn, þess var grams und gömlum | gnóg rausn, Arnór, and so in very old MSS.; but even vellum MSS. as old as Hb., Stj., Arna-Magn. 66 (vide below), begin to drop the g, which was either lost or replaced by í (í-nógr) as in Engl. e-nough: the declension also is interesting; in old writers it has regular neut. gnógt or nógt, but later the t was dropped; an Icel. says, það er nóg rúm ( room enow), the old form being gnógt rúm; the gen. has also been dropped, and so the word has become an irregular though not indeclinable adjective: again, an indeclinable nógu has been formed, nógu margr, mikill, etc., answering to Engl. enough after an adjective: [Ulf. ganôhs, = ἱκανός; A. S. genôh; Engl. enough and enow; O. H. G. ganah; Germ. genug and genung; Dan. nok; Swed. nog and noga]:—enough, sufficient, plentiful, of stores; þar er sæmðar ván er gnóg er til, Nj. 21; selveiðar gnógar ok fiski-fang mikit, Eg. 130; mundu þar fá gnógt lið, Fms. vii. 276; ok svá nógt er í fjöllum þeim gull sem grjót, Pr. 400; þat it fjórða er nógt var, which was enough by itself, Bret. (Hb.) 66; þeim með er hann hefir gnógastan til, Sks. 229 B; hafa gnógan liðs kost, Fms. viii. 220; því at þar var nógt búfé Dana til strandhöggva, i. 128; gaf hann öllum nóga skotpenninga, xi. 202; honum mun gefast svo hann gnóg hafi, Matth. xiii. 12; skógar-dýr er jafnan vóru gnóg, Stj. 560 (nóg and í nóg, v. l.); með svá nógum gný ( so great a din) ok vápna-braki, at …, Stj. (MSS.) 127:—of persons (rare), nú var hann nógr orðinn um kvikfé, now he was well stocked with cattle, Bjarn. 39; nú muntú ok vera þér nógr einn (= einhlítr, q. v.) um þetta mál, Band. 6.

II. adverbial use; at nógu, sufficiently, plentifully; þat sem at nógu döggvir allan aldin-viðinn, Stj. 68; ok vinnsk oss þat at nógu, it is enough for us, Fms. v. 48 (but at gnógu, Ó. H. 202, l. c., and so Fb. ii. 329); í-nóg, enough; hann (the cypress) er þar í-nóg, Stj. 88, Al. 171; þar til er þeir allir hafa drukkit í-nóg, Stj. 136; fóðr höfum vér í-nóg, id.; allt var í-nóg þat er hafa þurfti, 203; biskup sagði at þeir hefði í-nóg at geyma, Bs. i. 866:—nógu, indecl. enough, only in the later Sagas, þreif Öngull til saxins, ok kvað hann nógu lengi ( long enough) borit hafa, Grett. 154; því at nógu margir munu vera mótstöðu-menn þínir, 156; nógu mikit, mickle enough, Bs. i. 909 (Laur. S.)

mfn. ifc. approaching, going towards Āp.;

mfn. one who has approached a teacher (as a pupil) Suṡr. Vedāntas. ;