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  • 21 THOU

    (singular 2nd person pronoun, distinct from plural “you” – the Quenya forms here discussed are not archaic like English “thou”, but simply express singular “you”). Quenya makes a distinction between a formal or polite “thou” and an intimate or familiar “thou”, the latter being reserved for use between close friends, family members, and lovers (VT49:51, 52). The formal pronoun normally appears as the ending -lyë or (if shortened) -l that is added to verbs, e.g. hiruvalyë “thou shalt find ” (Nam), caril or carilyë *“thou dost” or *“you (sg.) do” (VT49:16). The short form in -l may be the more usual, though the long form -lye- must be used if a second pronominal ending denoting the object of the verb is to be added (e.g. *cenuvalyes “thou shalt see it”, with the ending -s “it” appended). The ending -lyë may also be added to prepositions (aselyë “with thee”, VT43:29). The independent pronoun is lye, with a long vowel (lyé, VT49:51) when stressed. This pronoun can also appear in object position (English “thee”), e.g. nai Eru lye mánata, by Tolkien translated “God bless you” (VT49:39). Case endings may be added, e.g. allative lyenna *“upon thee” (VT49:40, 41). There is also elyë “thou, even thou” (Nam, RGEO:67) as an emphatic pronoun (Nam); apparently this can also receive case endings. Such independent pronouns may also be used in copula-less constructions, e.g. aistana elyë "blessed [art] thou" (VT43:30). – The intimate or familiar pronoun is similar in form, only with t instead of l. The pronominal ending is thus -tyë, as in carityë “thou dost, you (sg.) do” (VT49:16). It is uncertain whether -tyë has a short form -t (the existence of a short form is explicitly denied in VT49:51, but -t is listed in VT49:48). At one conceptual stage Tolkien mentioned such an ending that could be added to imperatives (hecat “get thee gone”, WJ:364), but he may have dropped it because it clashed with -t as a dual ending on verbs. The independent pronoun is tye, with a long vowel when stressed (tyé, VT49:51); presumably there also exists an emphatic pronoun *etyë (still unattested). Like lye, the pronoun tye may also appear in object position (ar inyë, yonya, tye-méla “and I too, my son, love thee”, LR:61); we must also assume that tye (and emphatic *etyë) can receive case endings. – Genitive forms, see THY.

    Quettaparma Quenyallo (English-Quenya) > THOU

  • 22 GUÐ

    m. (and n.), God.
    * * *
    m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.
    A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.
    B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.
    2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.

    Íslensk-ensk orðabók > GUÐ

  • 23 VERÐA

    (verð; varð, urðum; orðinn, vorðinn), v.
    1) to happen, come to pass;
    ætluðu allir, at þeir myndi tala um mál sitt, en þat varð ekki, but it came not to pass, it was not so;
    þá varð óp mikit at lögbergi, then there arose a great shout at the Lawhill;
    2) verða e-m, to happen to, befall one (slikt verðr opt ungum mönnum);
    þat varð Skarphéðni, at stökk í sundr skóþvengr hans, it happened to S. that his shoe-string snapped asunder;
    sjaldan verðr víti vörum, the wary man will seldom make a slip;
    e-m verðr þörf e-s, one comes to be in need of;
    3) to happen to be, occur;
    í lœk þann, er þar verðr, in the brook that happens to be there;
    varð fyrir þeim fjörðr, they came on a fjord;
    verða á leið e-s, to be on one’s path, happen to one;
    4) verða brottu, to leave, absent oneself (þeir sá þann sinn kost líkastan at verða á brottu);
    verða úti, to go away (verð úti ok drag ongan spott at oss);
    to perish in a storm from cold (sumir urðu úti);
    þeim þótti honum seint heim verða, they thought that he was long in coming home;
    5) with acc. to lose;
    kváðust okkr hafa orðit bæði, said that they had lost us both;
    6) followed by a noun, a., pp., adv., as predicate, to become;
    þá verðr þat þinn bani, it will be thy death;
    verða glaðr, hryggr, reiðr, to become glad, sad, angry;
    verða dauðr to die (áðr Haraldr inn hárfagri yrði dauðr) with participles;
    ok varð ekki eptir honum gengit, he was not pursued;
    verða þeir ekki fundnir, they could not be found;
    blóð hans varð ekki stöðvat, the blood could not be staunched;
    þeim varð litit til hafs, they happened to look seaward;
    impers., e-m verðr bilt, one is amazed;
    Kolbeini varð ekki fyrir, K. lost his head, was paralysed;
    with adverbs; hann varð vel við skaða sinn, he bore his loss well, like a man;
    jarl varð illa við þetta, the earl was vexed by this;
    7) with infin., denoting necessity, one must, needs, is forced, obliged to do;
    þat verðr hverr at vinna, er ætlat er, every one must do the work that is set before him;
    þar er bera verðr til grjót, where stones have to be carried;
    verð ek nú flýja, now I must flee;
    8) with preps., verða af e-u, to come to pass (var um rœtt, at hann skyldi leita fara, en eigi varð af);
    varð ekki af ferðinni, the journey came to nought was given up;
    verðr þetta af, at hann tekr við sveinunum, the end was that at last he took the boys;
    starf ok kostnaðr varð af þessu, trouble and expenses arose from this;
    livat verðr af e-u, what becomes of;
    hvat varð af húnum mínum, what has become of my cubs?;
    verða at e-u, to become (verða at undri, undrsjónum);
    veiztu, hvat þér mun verða at bana, knowest thou what will be the cause of thy death?;
    verða at engu, to come to nothing;
    verða á, to come on, happen;
    þvat sem á yrði síðan, whatever might happen later on;
    e-m verðr á, one makes a blunder, mistake (þótti þér ekki á verða fyrir honum, er hann náði eigi fénu?);
    verða eptir, to be left (honum varð þar eptir geit ok hafr);
    verða fyrir e-u, to meet with (verða fyrir goða reiði);
    to forebode (verða fyrir stórfundum);
    verða fyrir e-m, to be in one’s way, as a hindrance (því meira sem oss verðr fyrir, því harðara skulu þér niðr koma);
    verða í, to happen (tókust nú upp leikar sem ekki hefði í orðit);
    verða til e-s, to come forth to do a thing, be ready to;
    en sá er nefndr Hermóðr, er til þeirar farar varð, who undertook this journey;
    verða við e-m, to respond to (bið ek þik, at þú verðir við mér, þó at engi sé verðleiki til).
    * * *
    pres. verð, verðr, verð; pret. varð, vart (mod. varðst), varð; pl. urðu; subj. yrði: imperat. verð; part. orðinn; pl. orðnir, spelt phonetically ornir, Niðrst. 6: in later vellums occur freq. the forms vurðu, vyrði, vorðinn, see Introd.; but the old poets use it for alliteration as if it began with a vowel: with neg. suff. verðr-at, Fm. 6; varð-at, Vþm. 38; urðu-a it, Gh. 3; urðu-t. Lex. Poët.: [Ulf. wairþan = γίγνεσθαι, ἔσεσθαι; A. S. weorðan; Old Engl. worth, as in the phrase ‘woe worth the day!’ Germ. werden; Dan. vorde; Swed. varda.]
    A. To become, happen, come to pass; sá atburðr varð, at …, Ó. H. 196; varð hitt at lyktum, at …, 191; ef svá verðr, at …, Al. 20; ef svá verðr ( if it so happen), at ek deyja, Eg. 34; fundr þeirra varð á Rogalandi, 32; mörg dæmi hafa orðit í forneskju, Ó. H. 73; varð þar hin snarpasta orrosta. Eg. 297; at því sem nú er orðit, Blas. 46; þá varð ( arose) hlátr mikill, id.; varð óp mikit, Nj.; þat varð um síðir, and so they did at last, 240; er þetta allvel orðit, well done, well happened, 187; þau tíðendi eru hér vorðin, Fms. iv. 309 (orðin, Ó. H. 139, l. c.); þat varð ekki, but it came not to pass, Nj.
    2. adding dat. to happen, to befall one; þat varð mér, it befell me, Ísl. ii. (in a verse); varð þeim af in mesta deila, Nj. 189; Eyjólfi varð orðfall, speechlessness befell E., he faltered, 225; þat varð Skarphéðni at stökk í sundr skóþvengr hans, 145; urðu þeim þegar in sömu undr, 21.
    3. to blunder, make a slip; þat varð þinni konu, at hón átti mög við mér, Ls. 40; sjaldan verðr viti vörum, Hm. 6; þat verðr mörgum manni at um myrkvan staf villisk, Eg. (in a verse); skalat honum þat verða optarr enn um sinn … ef eigi verðr þeim optarr enn um sinn, Grág. (Kb.) i. 55; e-m verðr Þorf e-s, to come in need of, Hm. 149; ef þeim verðr nökkut er honum hefir fylgt, if anything should befall them, Hom. 65; annat man þér verða (another fate, death, will be thine), enn þú sprongir, Sturl. iii. 225; cp. verða úti, to perish in a storm from cold, Fms. vii. 122; sumir urðu úti, Bs. i. 71; verða til, to perish.
    4. to happen to be, to occur, or the like; í læk þann er þar verðr, in the brook that happens to be there, Eg. 163; holt þat er þar verðr, 746; varð þá enn brátt á er þvers varð fyrir þeim, þá kölluðu þeir þverá, 132; varð fyrir þeim fjörðr, they came on a fiord, 130; verða á leið e-s, to be in one’s path, happen to one, Ó. H. 181; taka þat sem á leið hans verðr, Grág. ii. 346; verða á fætr, to fall on one’s, feet, Fb. iii. 301; verða ek á fitjum, Vkv. 27; þeim þótti honum seint heim verða, Fbr. 8 new Ed.: verða brottu, to leave, absent oneself; þeir sá þann sinn kost líkastan at verða á brottu, Fms. vii. 204; verð í brottu í stað, begone, Fs. 64: verða úti, id., Nj. 16.
    II. followed by a noun, adjective, participle, adverb, as predicate; þá verðr þat þinn bani, Nj. 94; hann varð tveggja manna bani, he became the bane of, i. e. slew, two men, 97; hann mun verða engi jafnaðar-maðr, Ld. 24; ef hann vyrði konungr, Fms. i. 20; verða biskup, prestr …, Bs. i. passim; ok verðr eigi gjöf, ef …, it becomes not a gift, if …, Grág. (Kb.) i. 130; verða þær málalyktir, at …, the end was that …, Nj. 88: verða alls hálft annat hundrat, the whole amount becomes, Rb. 88; honum varð vísa á munni, Fms. xi. 144; varð henni þá ljóð á munni, Fb. i. 525; þat varð henni á munni er hón sá þetta, Sd. 139: hví henni yrði þat at munni, Fms. xi. 149; þá er í meðal verðr, when there is an interval, leisure, Skálda (Thorodd): cp. the mod. phrase, þegar í milli veiðr fyrir honum, of the empty hour; varð Skarpheðinn þar í millum ok gaflhlaðsins, S. was jammed in between, Nj. 203; prob. ellipt. = verða fastr.
    2. with adjectives, to become so and so:
    α. verða glaðr, feginn, hryggr, to become glad, fain, sad, Fms. i. 21, viii. 19, passim; verða langlífr, to be long-lived, Bs. i. 640; verða gamall, to become old, Nj. 85; verða sjúkr, veykr, to become sick; verða sjónlauss, blindr, to become blind, Eg. 759; verða ungr í annat sinn, Fms. i. 20; verða varr, to become aware (see varr); verða víss, Nj. 268; verða sekr, to become outlawed; verða vátr, to become wet, 15; verða missáttr við e-n, Landn. 150 (and so in endless instances): in the phrase, verða dauðr, to die; dauðr varð inn Húnski, Am. 98; áðr Haraldr inn Hárfagri yrði dauðr, Íb. 6; síðan Njáll var(ð) dauðr, Nj. 238, and a few more instances, very freq. on Runic stones, but now obsolete.
    β. with participles; verða búinn, to be ready, Fms. vii. 121; verða þeir ekki fundnir, they could not be found, Gísl. 56; verða staddr við e-t, to be present, Eg. 744; in mod. usage with a notion of futurity, e. g. eg verð búinn á morgun, I shall be ready to-morrow; eg verð farinn um það. I shall be gone then: with neut, part., járn er nýtekit verðr ór afli, just taken out of the furnace, Sks. 209 B; varð ekki eptir honum gengit, he was not pursued, Nj. 270; þeim varð litið til hafs, they happened to look, 125; honum varð litið upp til hlíðarinnar, 112; blóð varð eigi stöðvat, the blood could not be stopped, Fms. i. 46, Nj. 210.
    γ. phrases, e-m verðr bilt, to be amazed, Edda 29, Korm. 40, Nj. 169; verða felmt, 105; verða íllt við, hverft við, id.; Kolbeini varð ekki fyrir, K. lost his head, was paralysed, as if stunned, Sturl. iii. 285.
    3. with adverbs or adverbial phrases; ef þat bíðr at verða vet, Hm.; ma þetta verða vel þótt hitt yrði ílla, Nj.; verða verr enn til er stýrt, Róm. 321; hann varð vel við skaða sinn, bore it well, like a man, Eg. 76, Nj. 75; faðir hans varð ílla við þetta ( disliked it), ok kvað hann taka stein um megn sér, Fær. 58; jarl varð ílla við þetta, was much vexed by it, Fms. ix. 341; varð hann údrengiliga við sitt líflát, Ld. 234; hvernig varð hann við þá er þér rudduð skipið, Ó. H. 116; hversu Gunnarr varð við, how G. bore it, Nj. 82; verra verðr mér við, enn ek ætla at gott muni af leiða, 109; mér hefir orðit vel við þik í vetr, I have been pleased with thee this winter, Fms. vii. 112; eigi vildi ek svá við verða blóðlátið, fiskbleikr sem þú ert—Ek ætla, segir hinn, at þá myndir verr við verða ok ódrengiligar, 269; þar varð ílla með þeim, things went ill with them, they became enemies, Nj. 39: to behave, varð engum jafnvel til mín sem þessum, Fms. vii. 158; hann lætr sér verða á alla vega sem bezt til Áka, xi. 76; hann lét henni hafa orðit stórmannliga, Hkr. iii. 372.
    III. with prepp., verða af; hvat er orðit af e-u, what is come of it? where is it? of a thing lost; segðu mér þat, hvat varð af húnum mínum, Vkv. 30; hvat af motrinum er orðit, Ld. 208; nú hverfr Óspakr á brott svá at eigi vitu menn hvat af honum verðr, Band. 5; varð ekki af atlögu búanda, Ó. H. 184; ekki mun af sættum verða, Fb. i. 126: to come to pass, varð ekki af eptir-för, it came to naught; varð því ekki af ferðinni, Ísl. ii. 247; Símon kvað þá ekki mundu af því verða, S. said that could not be, Fms. vii. 250; ok verðr þetta af, at hann tekr við sveinunum, the end was that at last he took the boys, Fær. 36; eigi mun þér þann veg af verða, Karl. 197:—verða at e-u, to come to; hvat þér mun verða at bana, what will be the cause of thy death, Nj. 85; verða at flugu, Fas. i. 353 (see ‘at’ C. I. α); verða at undri, skömm, honum varð ekki at því kaupi, the bargain came to naught for him, Al. 7; cp. the mod. honum varð ekki að því, it failed for him:—e-m verðr á (cp. á-virðing), to make a blunder, mistake; kölluðu þat mjök hafa vorðit á fyrir föður sínum, at hann tók hann til sín, Fs. 35; þótti þér ekki á verða fyrir honum er hann náði eigi fénu, Nj. 33; Þorkell settisk þá niðr, ok hafði hvárki orðit á fyrir honum áðr né síðan, 185; aldri varð á um höfðingskap hans, 33:—verða eptir, to be left, Rb. 126, Stj. 124, 595; honum varð þar eptir geit ok hafr, Hrafn. 1:—verða fyrir e-u, to be hit, be the object of; fyrir víginu hefir orðit Svartr, S. is the person killed, Nj. 53; verða fyrir öfund, görningum, to be the victim of, Lex. Poët.: e-m verðr lítið fyrir e-u, it costs one small effort (see fyrir):—verða til e-s, to come forth to do a thing, volunteer, or the like; en sá er nefndr Hermóðr er til þeirrar farar varð, Edda 37; til þess hefir engi orðit fyrr en þú, at skora mér á hólm, Ísl. ii. 225; en engi varð til þess, no one volunteered, Nj. 86; einn maðr varð til at spyrja, 82; þá verðr til ok svarar máli konungs sá maðr, er …, Odd. 12; hverr sem til verðr um síðir at koma þeim á réttan veg, Fb. i. 273: fengu þeir ekki samit, því at þeim varð mart til, many things happened, i. e. so as to bring discord, Sturl. ii. 17 C; mundi okkr Einari eigi annat smátt til orðit, Hrafn. 9; eigi varð verri maðr til, there was no worse man, Stj. 482:—verða við, to respond to; bið ek þik at þú verðir við mér þó at engi sé verðleiki til, Barl. 59; at hann beiddi Snorra ásjá, en ef hann yrði eigi við bað hann Gretti fara vestr, Grett. 112 new Ed.; verða við bæn e-s, to grant one’s request, passim.
    IV. with infin., denoting necessity, one must, needs, one is forced, obliged to do; þat verðr hverr at vinna er ætlað er, Nj. 10; varð ek þá at selja Hrafni sjálfdæmi, Ísl. ii. 245; eða yrði þeir út at hafa þann ómaga, Grág. (Kb.) ii. 21; þat munu þér þá reyna verða, you must try, Fbr. 23 new Ed.; þar er bera verðr til grjót, where stones have to be carried, Grág. (Kb.) ii. 90; lágu hestarnir í kafi svá at draga varð upp, Eg. 546; en vita verð ek ( I must know) hvar til þetta heyrir, Fms. ii. 146; munu þér því verða annars-staðar á leita, Nj. 223; at hann man verða sækja á ókunn lönd, Fms. viii. 19; ok verðr af því líða yfir þat, it must be passed by, Post.; maðr verðr eptir mann lifa, a saying, Fas. ii. 552; verð ek nú flýja, Ó. H. 188; urðu þeir at taka við Kristni, 105; vér höfum orðit til at hætta lífi ok sálu, hefir margr saklauss orðit at láta, sumir féit ok sumir fjörit, 31, 32; vér munum verða lifa við öðrum veiði-mat, Hým. 16; verða at skiljask við e-n, Skv. 1. 24: the same verb twice, þá varð ek verða hapta, then came I to become a prisoner, Gkv. 1. 9; eg verð að verða eptir, I must stay behind.
    B. Peculiar isolated phrases, in some of which ‘verða’ is probably a different word, viz. = varða (q. v.), having been confounded with verða; thus, verða, verðr (= varða, varðar), to be liable, are frequent occurrences as a law phrase in the Grág.; svá fremi verðr beitin, ii. 226; þeim manni verðr fjörbaugs-garðr, er …, 212.
    2. the phrase, eigi verðr (= varðar) einn eiðr alla, see eiðr; also ymsar verðr sá er margar ferr, in many warfares there will be some defeats, Eg. 182.
    3. to forfeit, lose, prop. of paying a fine or penalty; heit ek á þann félaga er mik lætr eigi slíkt verða, Vápn. 11; æti þik ormar, yrða ek þik, kykvan, that snakes ate thee alive, and that I lost thee, Am. 22; fullhuginu sá er varð dróttinn, the brave man bereft of his master, Sighvat (Ó. H. 236); ek hefi orðinn þann guðföður, er …, I have lost a godfather who …, Hallfred (Js. 210); hér skaltú lífit verða, here shall thou forfeit life, i. e. die, Sturl. iii. (in a verse).
    4. the law phrase, verða síns, to suffer a loss; leiglendingr bæti honum allt þat er hann verðr síns fyrir lands-drottni (i. e. verðr missa), whatever he has to lose, whatever damage, Gþl. 362; þræll skal ekki verða síns um, N. G. L. i. 85; allt þat er hann verðr síns í, þá skal hinn bæta honum, Jb. 207 A; hann kvað þá ekki skyldu síns í verða (varða Ed.) um þetta mál, they should lose nothing, Rd. 253: vildi hann (viz. Herode) eigi verða heit sitt (= fyrir verða?), he would not forfeit, break his vow, Hom. 106.
    C. Reflex.; at þær ræður skyldi eigi með tjónum verðask, to be lost, forgotten, Sks. 561 B.
    2. recipr.; bræðr munu berjask ok at bönum verðask, Vsp. (Hb.); þá er bræðr tveir at bönum urðusk, Ýt. 11.
    3. part.; eptir orðna þrimu geira, Ód.; hluti orðna ok úorðna, past and future, MS. 623. 13; kvenna fegrst ok bezt at sér orðin, Nj. 268; þeir vóru svó vorðnir sik (so shapen, Germ. beschaffen), at þeir höfðu …, Stj. 7; þeir eru svá vorðnir sik, at þeir hafa eitt auga í miðju enninu, 68.

    Íslensk-ensk orðabók > VERÐA

  • 24 שלם I, שלם

    שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

    Jewish literature > שלם I, שלם

  • 25 שָׁלֵם

    שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

    Jewish literature > שָׁלֵם

  • 26 τίς

    B Interrog. Pron. τίς, Elean and [dialect] Lacon. τίρ (q.v.), τί:—gen. [dialect] Ep. and [dialect] Ion.

    τέο Il.2.225

    , Herod.8.1, etc., or

    τεῦ Od.15.509

    , Hdt.5.106, etc.; Trag. and [dialect] Att.

    τοῦ A.Pr. 614

    , Ar.Nu. 1223, etc.; [dialect] Ion., Trag., and [dialect] Att.

    τίνος Simon.154

    , Hdt.6.80, A.Pr. 563 (anap.), S.Aj. 892, Ar Ach. 588, etc.; dat. [dialect] Ion.

    τέῳ Hdt.1.11

    , al. (as fem., 4.155); no dat. in Hom. or Hes.; Trag. and [dialect] Att.

    τῷ S.Ant. 401

    , D.19.60, etc.; [dialect] Aeol.

    τίῳ Sapph.104

    ; τίνι first in Pi.N.7.57, A.Pers. 715 (troch.), S.OT10, Ar. Ach. 919, Hdt.3.38, Th.1.80, D.20.115, etc.; acc.

    τίνα Il.5.703

    , etc.; neut.

    τί 1.362

    , etc.: dual τίνε (elided) Ar.Av. 107: pl.. nom.

    τίνες Od. 1.172

    , etc.; neut.

    τίνα Pl.Phd. 102a

    , Aeschin.2.81, Hipparch.1.1.4, Gem.17.12, Ep.Hebr.5.12; gen. [dialect] Ep.

    τέων Il.24.387

    , Od.20.192, and as monosyll. 6.119, 13.200; Trag. and [dialect] Att.

    τίνων S.El. 1476

    , OC 2, Ar.Nu. 1089, etc.; dat. τίσι first in S.OT 1126, Ar.Ra. 1455, Pl.R. 332d, etc. (no dat. in Hom. or Hes.); also

    τοῖσι S.Tr. 984

     (anap.); [dialect] Ion.

    τέοισι Hdt.1.37

    , cf. 2.82 (v.l. ὁτέοισι); [dialect] Aeol.

    τίοισι Sapph.168

    ; acc.

    τίνας S.OC 115

    , Ar.Av. 370 (troch.); neut.

    τίνα Arr.Epict.1.30.3

    ; [dialect] Boeot. τά Pi.O.1.82 (Adv.); Megar.

    σά Ar.Ach. 757

    , 784 (Adv.): of the pl. Hom. uses only nom. τίνες with gen. τέων; ποῖος (what? which?) is sts. preferred (esp. in neut. pl.) to the Adj. τίς, e.g. τὰ ποῖα ταῦτα χρήματα; Ar.Nu. 1270, cf. 1337, Th. 621, Pl.Cra. 391e, 395d, 406d; v. ποῖος 1.3 and IV:
    I in direct questions, who? which? neut. what? which? ὦ ξεῖνοι, τίνες ἐστέ; Od.9.252; τί νύ μοι μήκιστα γένηται; 5.299; τίς δαίμων τόδε πῆμα προσήγαγε; 17.446; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ' ἀφεγγής; A.Pr. 115 (lyr.), cf. 561 (anap.), etc.; properly at the beginning of the sentence; but this position may be varied,
    b for emphasis, ἃ δ' ἐννέπεις, κλύουσα τοῦ λέγεις; S.OC 412, cf. El. 1191; πόλις τε ἀφισταμένη τίς πω.. τούτῳ ἐπεχείρησε; Th.3.45; esp. when the Verb begins the sentence, δράσεις δὲ δὴ τί; E.HF 1246; ἦλθες δὲ κατὰ τί; Ar.Nu. 239; διαφέρει δὲ τί; D.18.205.--The person freq. follows in gen. pl., as τίς θεῶν; Il.18.182, etc.; and of things or conditions, τί is freq. with the genit. sg., of all genders, πρὸς τί χρείας; S.OT 1174; ἐλπίδων ἐς τί; Id.OC 1749 codd. (lyr.);

    κἀνήρετ' ἐν τῷ πράγματος κυροῖ ποτε Id.Aj. 314

    , etc.
    2 sts. as the predicate, τίς ὀνομάζεται; what is he named? E.Ph. 123; so also may be expld. the union of τίς with a demonstr. or possess. Pron., or with a Noun preceded by the Art., τί τοῦτ' ἔλεξας; S.Ph. 1173 (lyr.); τί ἐστι τουτί; τίς ὁ τρόπος τοῦ τάγματος; Id.Ichn.114; also with Pron. in pl., τί ταῦτα; E.Ph. 382, Andr. 548, etc.; τί γὰρ τάδ' ἐστίν; Ar.Nu. 200; τί ποτ' ἐστίν, ἂ διανοούμεθα; Pl.Tht. 154e; τί ποτ' ἐστὶ ταῦτα; ib. 155c;

    σκεπτέον τί τὰ συμβαίνοντα Id.Grg. 508b

    ; so τί is used as predicate of a masc. or fem. subject, τί νιν προσείπω; A.Ch. 983(997); τί σοι φαίνεται ὁ νεανίσκος; Pl.Chrm. 154d:—also τίς δ' ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N.? Od.6.276; τίς δ' οὗτος ἔρχεαι; Il.10.82, cf. Alc.84.1, S.El. 328, 388, Ant.7, 218, E.Hec. 501, Pl.Cri. 43c; and in the reverse order, τήνδε τίνα λεύσσω.. ; who is this I see? E.IA 821; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴην; with what means of such kind.. ? X.Mem.3.11.9; τί τοσοῦτον νομίζοντες ἠδικῆσθαι; Id.Smp.4.53; τί με τὸ δεινὸν ἐργάσῃ; what is the dreadful thing which.. ? E.Ba. 492, cf. S.OC 598, 1488, etc.; τίν' ὄψιν σὴν προσδέρκομαι; what face is this I see of thine? E.Hel. 557; παρὰ τίνας τοὺς ὑμᾶς; who are 'you' to whom [I am to come]? Pl.Ly. 203b:—the Art. is exceptionally added to τίς, when it leads up to a word which requires the Art., ληφθήσει.. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίνι; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the -- what day? the tenth, Call.Epigr.46:—in Com.also τὸ τί; what is that? Ar.Nu. 775, Pax 696, Av. 1039, Pl. 902, etc.; τοῦ τίνος χάριν; UPZ6.29 (ii B.C.); and with pl. Art., τὰ τί; Ar. Pax 693.
    3 with prop. names treated as appellatives (v. τις indef. 11.6b), τίς ἆρα Κύπρις ἢ τίς Ἵμερος; S.Fr. 874; τίς σε Θηρικλῆς ποτε ἔτευξε; Eub.43; τίς.. Χίμαιρα πύρπνοος; Anaxil.22.3.
    4 τίς ἂν θεῶν.. δοίη; like πῶς ἄν, would that some one.., S.OC 1100, cf. A.Ag. 1448 (lyr.).
    5 a question with τίς often amounts to a strong negation, τῶν δ' ἄλλων τίς κεν οὐνόματ' εἴποι; Il.17.260; τίς ἂν ἐξεύροι ποτ' ἄμεινον; Ar.Pl. 498; τίνες ἂν δικαιότερον.. μισοῖντο; Th.3.64, etc.
    6 sts. two questions are asked in one clause by different cases of τίς; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτο; Pl.R. 332d;

    τί λαβόντα τί δεῖ ποιεῖν D.4.36

    :—a like doubling of the question lies in the union of τίς with other interrog. words, τίς πόθεν εἰς ( εἶς codd.) ἀνδρῶν; Od.1.170, cf. S.Tr. 421.
    7 τίς with Particles:— τίς γάρ; why who? who possibly? τίς γάρ σε θεῶν.. ἧκεν; Il.18.182; v. infr. 8 f.
    b τίς δέ; ὦ κοῦραι, τίς δ' ὔμμιν.. πωλεῖται; h.Ap. 169.
    c τίς δή; who then?

    τίς δή κεν βροτὸς.. ἅζοιτ' ἀθανάτους Thgn.747

    ; τίς δῆτα; S.Aj. 518.
    8 the usages of the neut. τί; are very various:
    a τί; alone, as a simple question, what? τί γάρ; A.Th. 336 (lyr.):—on ὅτι τί; ὅτι τί δή; ὅτι δὴ τί; v. ὅτι B. 1b; on ὡς τί; v. ὡς F.1.
    b τί τοῦτο; τί ταῦτα; v. supr. 2.
    c τί μοι; τί σοι; what is it to me? to thee? S.Ph.753, etc.; c. gen., τί μοι ἔριδος καὶ ἀρωγῆς; what have I to do with.. ? Il.21.360; τί δέ σοι ταῦτα; Ar.Lys.514, cf. Ec.521 (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ' ἔστιν;) ; ἀλλὰ δὴ τί τοῦτ' ἐμοί; Diph.32.18; τί ἐμοὶ καὶ σοί; what have I to do with thee? LXX Jd.11.12, Arr.Epict.2.19.19, Ev.Jo.2.4; τί σοὶ καὶ εἰρήνῃ; LXX 4 Ki.9.18, cf. Ho.14.9; τί πρὸσσέ; M.Ant.8.44, cf.Ev.Matt.27.4; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστι; what have you to do with these matters? Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36:—folld. by a clause, τί δὲ τίν, εἰ κωτίλαι εἰμές; Theoc.15.89; or with inf., τί γάρ μοι τοὺς ἔξω κρίνειν; 1 Ep.Cor.5.12:—v. εἰμί c.111.2.
    d τίμαθών; τί παθών; v. μανθάνω v,

    πάσχω 111.4

    .
    e τί; also often stands abs. as Adv. how? why? wherefore? Il.1.362, etc.; so too in [dialect] Att., Pl.Cri. 43c, etc.; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσιν; how do you mean

    ζῶσι ζῶσι

     forsooth!

    E.Alc. 806

    ; Κιθαιρὼν--Answ. τί Κιθαιρών; what aboutK.? Id.Ba. 1177 codd., cf. 1182 (both lyr.); cf. τίη.
    f τί with Particles: - τί γάρ; why not? how else? and so it came to mean of course, no doubt, A.Ag. 1239, Ch. 880, Eu. 678, etc.; used in affirmative answers, Pl.Phdr. 258d, Tht. 209b, al.; to introduce an argument, Arist.Pol. 1281a14; v. γάρ 1.4:— τί δαί; v. δαί:— τί δέ; serving to pass on quickly to a fresh point, Pl.Hp.Ma. 288c, al.; τί δέ, εἰ.. ; but what, if.. ? E.Hel. 1043; τί δ' ἄν, εἰ.. ; Ar.Th. 773; τί δ' ἢν.. ; Id.Nu. 1444; τί δέ, εἰ μὴ.. ; what else but.. ? X.Oec.9.1, cf. S.OT 941, Ph. 421; so τί δὲ δή; τί δή; τί δή ποτε; why ever? why in the world? what do you mean? Pl.R. 470e, Grg. 469a, Sph. 241d, S.El. 1184:—so also τί δῆτα; how, pray? τί δῆτ' ἄν, εἰ.. ; Ar.Nu. 154:— ( τί μή; f.l. in S.Aj. 668):— τί μήν; i.e. yes certainly, much like τί γάρ; Pl.Tht. 162e, etc., prob. in S.Aj. 668:— τί μὴν οὔ; in reply to a question, Id.El. 1280 (lyr.):— τί νυ; why now? Il.1.414, etc.:— τί δ' οὔ; parenthetic, why not? as an affirmative answer, S.Ant. 460; τί οὐ καλοῦμεν; i.e. let us call, Ar.Lys. 1103; τί οὐ βαδίζομεν; etc., Pl.Prt. 310e, etc.:— τί οὖν; how so? making an objection, A.Th. 208; but τί οὖν ἔτ' ἂν σαίνοιμεν.. μόρον; ib. 704; τί οὖν οὐκ ἐρωτᾷς; Pl.Ly. 211d:— τί ποτε; v. τίπτε;
    g with Conjunctions following:—τί ὅτι.. ; why is it that.. ? Stratt.62 (f.l.), LXX Ge. 3.1, Ev.Luc.2.49, etc.:—with Conjunctions preceding, ἵνα τί; v. ἵνα B. 11.3 c.
    h with Preps.:— διὰ τί; wherefore? Ar.Pl. 1111, etc.:— ἐκ τίνος; from what cause? X.An.5.8.4:— ἐς τί; to what point? how long? Il.5.465; but also, to what end? S.Tr. 403, cf. OC 524 (lyr.):— κατὰ τί; for what purpose? Ar.Nu. 239:— πρὸς τί; wherefore? S.OT 766, 1027, etc.
    II τίς is sts. used for ὅστις in indirect questions,

    εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι Od.15.423

    , cf. 17.368;

    δεῖξον τίς ἔσται τῇ ταλαιπώρῳ χρόνος A.Pr. 623

    ; οὐδ' ἔχω τίς ἂν γενοίμαν ib. 905 (lyr.);

    οὐκ ἔχω τί φῶ Id.Ch.91

    , cf. S.OC48, etc.;

    ἐπισκεψώμεθα τίνες πέπανται σφενδόνας X.An.3.3.18

    ; εἰπὲ τίνα γνώμην ἔχεις ib.2.2.10; freq. in later Gr., where ὅστις is very rare,

    εἰς τὸ λογιστήριον γράφων.. τί ὀφείλεται PHib.1.29.42

     (iii B.C.), cf. PCair.Zen. 21.40, al. (iii B.C.); οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις.. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, PTeb.72.160, cf. 61 (b). 227 (ii B.C.); ὅστις and τίς are sts. combined,

    ὡς πύθοιθ' ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην S.OT71

    , cf. A.Pr. 489 sq., 617, 623:—later with inf., τί πράττειν οὐκ ἔχω I do not know what to do, Aesop.67, cf. Ps.-Luc.Philopatr.29.
    b sts. not in indirect questions, whoever, whatever,

    αἰτοῦ τί χρῄζεις ἕν E.Fr.773.2

    ; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ' ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, D.56.24; τίνα δ' ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, AP5.169 (Noss.); τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.Ptol.Euerg.3 J.;

    λαμβανέτω τί θέλει AP12.219

     (Strat.);

    τὰν ὀνάλαν κίς κε γινύειτει IG 9(2).517.22

     (Larissa, iii B.C.); καὶ τί ἂν εἶ ( = ᾖ) λοιπόν ib.5(1).1390.50 (Andania, i B.C., nisi leg. καἴ τι ἂν, v. supr.A. 111.2e);

    τίς ἂν δὲ χεῖρα προσαγάγῃ Epigr.Gr.376a

     ([place name] Aezani);

    τίς σοφός, αὐτῷ προσκολλήθητι LXXSi.6.34

    ;

    οὐ τί ἐγὼ θίλω, ἀλλὰ τί σύ Ev.Marc.14.36

    ; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ' αὐδῶ Orac. ap. D.S.9.3 et ap.D.L. 1.28 codd. (ὃς Cobet from Sch.Ar.Pl.9);

    χαῖρε καὶ σύ, τίς ποτ' εἶ IG9

     (2).953 ([place name] Larissa), cf. CIG 1982 ([place name] Thessalonica); in other places, as S.El. 1176, Tr. 339, OT 1144, E. Ion 324, this constr. cannot be admitted.
    c τίς = ὅστις after a neg., μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ.., τίνος ἡ διάνοια ἐξέκλινεν κτλ.; LXX De.29.18.
    d = ὅς or

    ὅσπερ, τέων.. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι Call.Aet.3.1.60

    , cf. Del. 185, Epigr.30.2, Nic.Al.2;

    Δωροθέαν, τίς τὸν ἐμὸν ἄνδρα εἶχε Tab.Defix.Aud.10.4

     (Cnidus, ii/i B.C.), cf. 5.2,8;

    τίνας ἱερεωσύνας εἶχον ἐπενεγύων SIG705.43

    , cf. 56 (Senatus consultum, Delph., ii B.C.);

    τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ Act.Ap. 13.25

    ; τίς ἔζησεν ἔτη β who lived.., IG14.1560 ([place name] Rome), cf. 1391 (ibid.);

    εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ BGU822.5

     (ii/iii A.D.).
    2 τίς; τί; in direct or indirect questions may be construed with a part., σὺ δὲ τίς ὢν ταῦτα λέγεις; being who, i.e. who are you that.. ? Pl.Grg. 452a;

    ἐπειρέσθαι.. τίνες ἐόντες ἄνθρωποι.. ταῦτα προαγορεύουσι Hdt.1.153

    ; καταμεμάθηκας.. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; X.Mem.2.2.1; or in a subordinate clause, ἀλλ' ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζειν; ib.1.4.14; νῦν δ' ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμεν; Pl. Grg. 448c.
    III = πότερος; X.Cyr.1.3.17, Pl.Phlb. 52d, Ev.Matt. 27.21, Ev.Luc.5.23.
    IV τί as exclamatory Adv., how.. !

    τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες LXX Ca.1.10

    , cf. 4.10; τί θέλω how I wish! Ev.Luc.12.49; τί στενή v.l. in Ev.Matt.7.14.
    C Prosody: τις and τίς keep [pron. full] ῐ in all cases (digamma operates in Il.6.462, etc.).
    II τί was never elided; but hiatus is allowed after τί in [dialect] Ep. τί ἢ (v. τίη), also in Com., as τί οὐ; Ar.Av. 149; τί οὖν; Id.Pl.94; τί ἔστι; Id.Nu.82, Av. 1036; τί, ὦ πάτερ; Id.Nu. 80:—a licence which is rarer in Trag., τί ἔστιν; S.Ph. 733; τί οὖν; A.Th. 208, 704, Eu. 902, S.Aj. 873 (lyr.), Ph. 100, etc.; τί εἶπας; Id.Tr. 1203, Ph. 917.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τίς

  • 27 VITA

    * * *
    (veit, vissa, vitaðr), v.
    1) to have sense, be conscious (hann var enn eigi ørendr, en vissi þó ekki);
    with gen., gráðugr halr, nema geðs viti, unless he has his senses about him;
    engi vissi skapara sinn, no one knew his maker;
    þeir er vel mart vitu, those who know many things;
    vita sik saklausan, to know oneself to be innocent;
    veizt þú, hvat þér man verða at bana, dost thou know what will be the cause of thy death?;
    vita skyn á e-m, to know one;
    Flosi kvaðst eigi vita skyn á, hverir lögmenn væri beztir, F. said that he knew nothing about who were the best lawyers;
    vita ván or vánir e-s, to expect, look for (G. vissi slíks matar þar ekki ván);
    vita fram, to be prescient, know the future;
    veit þat trúa min, upon my faith!;
    3) to see, try to find out (bað þá vita, hvat af Gretti yrði);
    vittu, ef þú hjálpir, see if thou canst help;
    vit, at þá náir sverði því, try to get that sword;
    4) to look, be turned towards;
    vita upp, fram, aptr, to look (be turned) upwards, forwards, backwards;
    vita móti sólu, at sjánum, to face the sun, the sea;
    vita til norðrættar, to look north;
    ormahöfuð öll vitu inn í húsit, all the heads of the serpents look into the hall;
    with gen., þeir fundu vínvið allt þar sem holta vissi, they found the vine wherever there was woodland;
    sökin veit til lands-laga, en ekki til Bjarkeyjar-réttar, the case comes under the country-law, and not under the town-law;
    6) to bode, betoken, with gen. (ekki vita slík orð lítils);
    þat mun eigi øngra tíðinda vita, this betokens no small tidings;
    7) to mean, have such and such bearing;
    hvat veit óp þetta, what means this shouting?;
    eigi veit þannig við, that is not the case;
    seg mér hit sanna, hversu við veit, how things stand;
    ok rœddu um þat, at nú mundi vel vita, that things were likely to take a good turn;
    8) with preps.:
    vita af e-u, to know of (ekki vissi á. af kaupi þeira);
    vita e-t eptir sér = vita e-t at sér (vita eptir sér slíkan glœp);
    vita e-t frá sér, to be conscious (sensible) of (ek var svá syfjaðr, at ek vissa fátt frá mér);
    vita e-t fyrir, to know beforehand (ørlög sín viti engi maðr fyrir);
    vita til e-s, vita til um e-t, to know of (ekki vissu landsmenn til um ferð Þórólfs);
    vita ekki til sín, vita ekki til manna, to have lost consciousness, one’s senses;
    recipr. to know of an another (þeir vissust jafnan til í hafinu);
    vita um e-t, to make inquiries about (fara at vita um e-t);
    to know about (eigi veit ek um gaman þetta);
    vita e-t við e-n, to get to know a thing, from one (mun ek vita við skipverja mina, hvat þeim sýnist ráð).
    * * *
    a verb whose present is in a preterite form, see Gramm. p. xxiii: pres. veit, veizt (veiztu), veit; plur. vitum, vituð, vitu, later and mod. vitið, vita; the latter form appears in vellums early in the 14th century, e. g. þér vitið, Fms. vi. 144, from the Hulda: pret. vissa, vissir, vissi (never visti, cp. Goth. wissa, mod. Dan. vidste): subj. pres. vita, pret. vissa; imperat. vit, vittú; part. vitaðr (vitinn, Hornklofi): with neg. suff. veit-at, knows not, Hm. 74; veit-k-a-ek, ‘wot I not I,’ Hkr. iii. 376; veizt-attu, Hbl. 4; vitum-a, we know not, Skv. 3. 18; vissi-t, knew not: [Ulf. witan = εἰδέναι, γιγνώσκειν; A. S. and Hel. witan; Engl. wit; Germ. wissen; Dan. vide; Swed. vita; Lat. videre; Gr. εἰδέναι.]
    A. To wit, have sense, be conscious; hneig hón aptr ok vissi ekki til manna, Bjarn. 68; varð hann svá feginn at varla vissi hann, Flóv.; faðirinn vissi ekki lengi, svá þótti honum mikit, Bs. i. 369; hann þóttisk nær ekki vita fyrir hræzlu, Fms. vii. 142; hann var enn eigi örendr en vissi þó ekki, Fb. ii. 453; ek var svá syfjaðr at ek vissa fátt frá mér, Gísl. 6l; hestr laust einn ungan mann í höfuðit, ok sprakk mjök, ok vissi ekki, Bs. i. 314, l. c.; tók hann einn þeirra ok varðisk með, þar til er sá vissi ekki til sín, Fms. vi. 110; hann tók augna-verk strangan, ok vissi hann löngum hvárki í þenna heim né annan, Bs. i. 317; hann vissi lengi ekki hingat, 336; ok vissi þá ekki til sín löngum, 335; hvárt skal hjóna færa annat fram þat sem heldr hefir fé til, nema annat þeirra viti eigi vel ( unless he be not in the enjoyment of his full senses) en þegar er því batnar, Grág. i. 300: with gen., gráðigr halr nema geðs viti, Hm. 19 (see B. 3).
    2. vita skyn á, to understand, know, Nj. 223, Grág. ii. 167, Fms. i. 186, xi. 323 (see skyn); vita ván e-s, to expect, Eg. 746, Fms. viii. 180, Nj. 75, Blas. 46.
    II. to wit, know; vituð ér enn eða hvat, Vsp.; þeir er vel mart vitu, Hm. 53: ek veit, 76; vita sik saklausan, to know oneself to be sackless. Eg. 49; síðan skaltú vita þitt eyrendi, Finnb. 258; ef þeir vitu þetta eigi, Nj. 231; skaltú ok þat vita, at …, 88; lát sem þú vitir eigi, Ísl. ii. 250; þeir munu vitað hafa með Þráni, Nj. 136; ek veit allt með henni, El.; hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, Nj. 2; veit ek þann mann er þora man, 89; veizt þú hvat þér man verða at bana?—Veit ek, segir Njáll, 85; veitat hinn er vætki veit, Hm. 74.
    2. with prepp.; vita fram (fram-viss); vissi hann vel fram sem Vanir aðrir, Þkv. 15: vita fyrir, to foreknow (for-vitri); vita örlög sín fyrir, Hm. passim; mundi hann þat vita fyrir er hann vissi dauða sinn, Nj. 98: vita til e-s, to know of. Fms. x. 337; ekki vissu landsmenn til um ferð Þórólfs. Eg. 78.
    3. with the particle ‘at;’ þóttisk Þorkell vita at Grímr var þar, Dropl. 34; hana vissi at skíða-hlaði var við dyrr þær, 29; eigi munda ek vita at blóðrefillinn kæmi við mik í gær líttað, Fms. xi. 144: veitka ek nema þú þykkisk nú minn lávarðr, Hkr. iii. 376.
    III. in exclamations; hvat veit ek hvárt menn munu aldri hætta lygi-sögum, Fb. i. 184; var þetta hans bani, sem vita mátti, i. e. of course, Stj. 541; hvat ek veit, hvárt ek mun, what know I! should I? …, as an interjection, Nj. 85; veiztu, ef þú vin átt, farðú at finna opt, Hm. 43; veit þat trúa mín, upon my faith! Edda; veit menn, mod. viti menn! see maðr B. 3; hvar viti menn ( whoever knew) slíku bellt við konungmann, Eg. 415; hvar viti áðr orta mærð með æðra hætti, Edda (Ht.)
    IV. to see, try; má ek vita at ek fá af henni nökkurn vísdóm, Stj. 491; ek mun ríða ok hitta Óspak, ok vita at hanni vili sættask, Band. 5; ok vita at vér næðim Sokka víkingi, Fms. ii. 5; sá skal vita, er á strenginum heldr, hvárt hann skelfr, Fb. ii. 129; vil ek fara ok vita, at ek mega bjarga honum, 623. 16; vittu ef þú hjálpir, see if than canst help, Og. 5; vit at þú náir sverði því, Dropl. 28; fara heim ok vita hvers víss yrði, Nj. 114; vér skulum hlaupa at fylkingu þeirra, ok vita at vér komimk svá í gegnum, Fær. 81; skal yðr þat heimilt, ok vita at þit þroskizk hér, 45; sendi Sirpa bónda sinn at vita sér um brún-gras, to fetch for her (cp. vitja), Finnb. 258; ókunnugr ertú mér, ok vil ek vita við skipverja hvat þeim sýnisk ráð, Fbr. 62 new Ed.; ok bað hana vita af hón kenndi höfuðit, Bjarn. 68.
    V. to look towards, of a place, = Lat. spectare ad, vergere in; in þat er vissi til norðr-ættar, Edda 22; sá armr er vissi at dikinu, Fms. vi. 406; ok lögðusk þaðan undir sem at veit bænum, viii. 377; bæði þat er aptr vissi ok fram, vii. 94; á þann bekk er vissi móti sólu, vi. 439; þann arminn er vissi at sjánum, viii. 115; rökðu þangat sporin sem klaufirnar höfðu vitað, Ó. H. 152; vissu þá grundvellir upp, en veggir í jörð niðr, Sks. 142 new Ed.; fætr vissu upp, Eg. 508; þar á eynni er vissi til Atleyjar, 222; þeir fundu vínvið allt þar sem holta vissi, they found the vine wherever there was woodland, Þorf. Karl. 420; en þróask, ef hann vissi til mikilleiks, if it shewed growth, Korm. 8; allt þat er honum þótti grjóts vita, þótti honum við gull glóa, Konr.
    2. metaph. to come under that and that head, to respect, mean, have such and such bearing; sökin veit til lands-laga en ekki til Bjarkeyjar-réttar, this case comes under the country-law, and not under the town-law, Fms. vii. 130; eigi veit þannig við, that is not the case, Nj. 180; ef öðru-vísi veit við, Al. 106; seg mér et sanna, hversu við veit, how things stand, Fms. iii. 70; konungr svarar, at mál þat vissi allt annan veg við, Ó. H. 199; hvat veit hrygð þessi? Stj. 600; hvat veit óp þetta, what means this shouting? Fms. viii. 141; hvat vissi laga-frétt sú er Emundr spurði í gær? Ó. H. 87; skipan er hér á vorðin, ok veit ek eigi hvat þat veit, I know not what it means, cannot understand it, Fs. 6; þat man eigi öngra tíðenda vita, i. e. that will mean something great, Nj. 83; gör sem ek býð þér, ok kann vera, at þór viti vel, do as I bid thee, and may be, it will be well with thee, 655 xiii. B. 4; ok rædda um þat at nú mundi vel vita, Ísl. ii. 354; hræzlu (gen.) þat vissi, it savoured of fear, Am. 97; ekki vita slík orð lítils, Sd. 151; hlæra þú af því at þér góðs viti, it is for no good that thou laughest, Bkv. 2. 31; er lítils góðs vissi, Barl. 20: þá gleði er viti til meins, Hom. (St.); þat er til hans veit, what respects him, Orkn. 314; þat er til heiðins siðar veit, N. G. L. i. 383.
    3. vita á, to forebode; brakar í klaufum, vind mun á vita, Mar. 1057 (cp. á-vitull); það veit á regn, storm, …, of weather marks.
    B. Recipr. to know of one another; þeir vissusk jafnan til í hafinu, Landn. 56; ok vitask þeir við mála-munda þann sín á miðli, to know mutually, Grág. i. 469; better, ok vitusk þeir þat við mála-munda þann, Kb. i. 131.
    2. pass.; skyldi aldrei annat vitask, to be known, Fas. i. 22.
    3. part.; vitandi né valdandi þessa verks, Fms. ix. 412; margs vitandi, Vsp. 20, Edda 11; vitandi vits, Hm. 17, Fms. v. 258 (cp. A l); vitandi mann-vits, Edda 9; viss vitandi, intentionally, knowingly, jb. 309 A; visir vitendr, Grág. (Kb.) i. 243, ii. 57; visar vitendr, Grág. i. 228.
    4. the past pret.; á morgun skal okkur saga vituð verða, to be known, proved, 655 xiii. B. 1; þat mátti eigi vitað verða, 625. 83; ef þetta er satt, þá er þat vitað (clear, manifest) at hón hefir eigi mær verit, Fms. x. 294; þat er vitað ( well known) at sjá. maðr er afbragð annarra manna, vi. 144; ok er þat vitað hver stóriðendi görðusk um hans mál, vii. 124; sá er þeim völlr of vitaðr, that field is marked out for them, Vþm. 18; valr vitinn Friggjar faðm-byggvi, allotted to Odin, Hornklofi.

    Íslensk-ensk orðabók > VITA

  • 28 שוי

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שוי

  • 29 שרה

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שרה

  • 30 שָׁרָה

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שָׁרָה

  • 31 גרר I

    גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

    Jewish literature > גרר I

  • 32 גָּרַר

    גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

    Jewish literature > גָּרַר

  • 33 עיים

    עיים Y.Yeb.IV, end, 6c הן דעיימך רגלך, read as Y.Kidd.III, 64d top: הן דעימך מגליךוכ׳ he who is with thee (I, thy friend) exiles thee (advises thee to emigrate), before Samuel comes and disfranchises thee.

    Jewish literature > עיים

  • 34 פרש

    פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

    Jewish literature > פרש

  • 35 פָּרַש

    פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

    Jewish literature > פָּרַש

  • 36 שטי

    שטי, שָׁטָה(cmp. סָטָה) ( to go astray, to be demented, foolish. V. שוֹטֶה. Nif. נִשְׁטָה, Hithpa. הִשְׁתַּטֶּה, Nithpa. נִשְׁתַּטֶּה 1) to become demented. Tosef.B. Kam.IV, 4 שנִישְׁטוּ בעלין ed. Zuck. (Var. שנִשְׁתַּטּוּ) whose owner became insane; B. Kam.39b. Yeb.XIV, 1 נִשְׁתַּטֵּיתוכ׳ if the wife becomes insane, he cannot divorce her; נ׳וכ׳ if he becomes insane, he can never divorce her; a. fr. 2) to be mad; to rage, be impassioned. Num. R. s. 2023> היה נִשְׁטֶה אחריהוכ׳ he was mad with passion for her, as we read (Hos. 4:11) ; Tanḥ. Balak 18 היו משטתהוכ׳ (read: היה מִשְׁתַּטֶּה; ed. Bub. 25 נשטה). Ib. והוא נ׳וכ׳ and he in his rage for her slaughtered it to Baal Peor; Num. R. l. c. Tosef.Nidd.V, 17 עד מתי אתם נִשְׁטִיןוכ׳ how long will you rage? cry to him that created the sea. Tanḥ. Vayera 22 והזקן הואה׳וכ׳ and that old man (Abraham) has run mad, and he is going to slay thee. Yalk. Sam. 131 והיתה צועקת ומִשְׁתַּטָּה … ומִשְׁתַּטֶּה מבחוץ and she screamed and raged within, and David screamed and raged without; Midr. Till. to Ps. 34 והיו צועקות שתיהן ומַשְׁטוֹת … ומַשְׁטֶה בחוץ and both of them (mother and daughter) screamed and raged Yalk. Ps. 846 (read:) מכאן שמשאדם רואה בנים כאילו הוא משתטה from this we learn that, when a man lives to have children, he acts like a fool (in playing with them). Hif. הִשְׁטָה 1) same, v. supra. 2) (with ב) to fool, jest. Yeb.106a; B. Kam. 116a אמר ליה משטה אני בך he may say, I was only jesting with thee. B. Bath. 175a אין אדם משטה בשעת מיתה nobody jests in his dying hour (therefore a dying mans admission of indebtedness does not require the usual formalities to be binding).

    Jewish literature > שטי

  • 37 שטה

    שטי, שָׁטָה(cmp. סָטָה) ( to go astray, to be demented, foolish. V. שוֹטֶה. Nif. נִשְׁטָה, Hithpa. הִשְׁתַּטֶּה, Nithpa. נִשְׁתַּטֶּה 1) to become demented. Tosef.B. Kam.IV, 4 שנִישְׁטוּ בעלין ed. Zuck. (Var. שנִשְׁתַּטּוּ) whose owner became insane; B. Kam.39b. Yeb.XIV, 1 נִשְׁתַּטֵּיתוכ׳ if the wife becomes insane, he cannot divorce her; נ׳וכ׳ if he becomes insane, he can never divorce her; a. fr. 2) to be mad; to rage, be impassioned. Num. R. s. 2023> היה נִשְׁטֶה אחריהוכ׳ he was mad with passion for her, as we read (Hos. 4:11) ; Tanḥ. Balak 18 היו משטתהוכ׳ (read: היה מִשְׁתַּטֶּה; ed. Bub. 25 נשטה). Ib. והוא נ׳וכ׳ and he in his rage for her slaughtered it to Baal Peor; Num. R. l. c. Tosef.Nidd.V, 17 עד מתי אתם נִשְׁטִיןוכ׳ how long will you rage? cry to him that created the sea. Tanḥ. Vayera 22 והזקן הואה׳וכ׳ and that old man (Abraham) has run mad, and he is going to slay thee. Yalk. Sam. 131 והיתה צועקת ומִשְׁתַּטָּה … ומִשְׁתַּטֶּה מבחוץ and she screamed and raged within, and David screamed and raged without; Midr. Till. to Ps. 34 והיו צועקות שתיהן ומַשְׁטוֹת … ומַשְׁטֶה בחוץ and both of them (mother and daughter) screamed and raged Yalk. Ps. 846 (read:) מכאן שמשאדם רואה בנים כאילו הוא משתטה from this we learn that, when a man lives to have children, he acts like a fool (in playing with them). Hif. הִשְׁטָה 1) same, v. supra. 2) (with ב) to fool, jest. Yeb.106a; B. Kam. 116a אמר ליה משטה אני בך he may say, I was only jesting with thee. B. Bath. 175a אין אדם משטה בשעת מיתה nobody jests in his dying hour (therefore a dying mans admission of indebtedness does not require the usual formalities to be binding).

    Jewish literature > שטה

  • 38 שָׁטָה

    שטי, שָׁטָה(cmp. סָטָה) ( to go astray, to be demented, foolish. V. שוֹטֶה. Nif. נִשְׁטָה, Hithpa. הִשְׁתַּטֶּה, Nithpa. נִשְׁתַּטֶּה 1) to become demented. Tosef.B. Kam.IV, 4 שנִישְׁטוּ בעלין ed. Zuck. (Var. שנִשְׁתַּטּוּ) whose owner became insane; B. Kam.39b. Yeb.XIV, 1 נִשְׁתַּטֵּיתוכ׳ if the wife becomes insane, he cannot divorce her; נ׳וכ׳ if he becomes insane, he can never divorce her; a. fr. 2) to be mad; to rage, be impassioned. Num. R. s. 2023> היה נִשְׁטֶה אחריהוכ׳ he was mad with passion for her, as we read (Hos. 4:11) ; Tanḥ. Balak 18 היו משטתהוכ׳ (read: היה מִשְׁתַּטֶּה; ed. Bub. 25 נשטה). Ib. והוא נ׳וכ׳ and he in his rage for her slaughtered it to Baal Peor; Num. R. l. c. Tosef.Nidd.V, 17 עד מתי אתם נִשְׁטִיןוכ׳ how long will you rage? cry to him that created the sea. Tanḥ. Vayera 22 והזקן הואה׳וכ׳ and that old man (Abraham) has run mad, and he is going to slay thee. Yalk. Sam. 131 והיתה צועקת ומִשְׁתַּטָּה … ומִשְׁתַּטֶּה מבחוץ and she screamed and raged within, and David screamed and raged without; Midr. Till. to Ps. 34 והיו צועקות שתיהן ומַשְׁטוֹת … ומַשְׁטֶה בחוץ and both of them (mother and daughter) screamed and raged Yalk. Ps. 846 (read:) מכאן שמשאדם רואה בנים כאילו הוא משתטה from this we learn that, when a man lives to have children, he acts like a fool (in playing with them). Hif. הִשְׁטָה 1) same, v. supra. 2) (with ב) to fool, jest. Yeb.106a; B. Kam. 116a אמר ליה משטה אני בך he may say, I was only jesting with thee. B. Bath. 175a אין אדם משטה בשעת מיתה nobody jests in his dying hour (therefore a dying mans admission of indebtedness does not require the usual formalities to be binding).

    Jewish literature > שָׁטָה

  • 39 שכן

    שָׁכַן(b. h.; v. כון, כנן) to dwell, rest. Ḥull.65a ש׳ עם הטמאים טמא a bird (of which you do not know whether it is clean or unclean) that nests with unclean birds, is unclean. B. Kam.92b (quot. from an unknown writing, v. Rabb. D. S. a. l. note 7) כל עוף למינו יִשְׁכּיֹןוכ׳ every bird nests with its kind, and man with his like; Yalk. Gen. 116; Yalk. Jud. 67. Tanḥ. Noah 15 אין הקללה שוֹכֶנֶתוכ׳ (Gen. R. s. 36 הוָֹה) curse does not rest (take effect) where blessing has been pronounced; a. fr. Pi. שִׁיכֵּן, שִׁכֵּן 1) to cause to dwell, establish. Ber.12a מי שש׳ את שמו הוא יַשְׁכִּיןוכ׳ may he who caused his name to dwell in this house, let dwell among you love and brotherhood Ib. 16b שתְּשַׁכֵּן (or. שתַּשְׁכֵּן), v. פּוּר. Gen. R. s. 64 (ref. to שְׁכֹן, Gen. 26:2) שכֵּן השכינה בארץ let the Shechinah rest in the land (do not cause the Shechinah to move with thee to a foreign land); Yalk. ib. 111. Pirke dR. El. ch. XXXVI איני יכול לשַׁכֵּן שכינתי עליךוכ׳ I cannot let my Shechinah (holy inspiration) rest upon thee in a foreign land; a. fr. 2) to make prosperous. Num. R. s. 143> שבשבילו ש׳ה׳ לאדוניו because for his (Josephs) sake the Lord prospered his master; (Matt. K.; the Lord revealed himself to his master, v. Gen. R. s. 86, end).(Gen. R. s. 34 שיכן בזכות, v. שִׁיכּוּן. Hif. הִשְׁכִּין to cause to dwell. Cant. R. to V, 1 (ref. to Ps. 37:29) יַשְׁכִּינוּ לשכינהוכ׳ they cause the Shechinah to dwell on earth; ib. הצדיקים הִשְׁכִּינוּוכ׳ the righteous (Abraham, Isaac etc.) brought the Shechinah down to earth. Ber.12a, v. supra; a. e.

    Jewish literature > שכן

  • 40 שָׁכַן

    שָׁכַן(b. h.; v. כון, כנן) to dwell, rest. Ḥull.65a ש׳ עם הטמאים טמא a bird (of which you do not know whether it is clean or unclean) that nests with unclean birds, is unclean. B. Kam.92b (quot. from an unknown writing, v. Rabb. D. S. a. l. note 7) כל עוף למינו יִשְׁכּיֹןוכ׳ every bird nests with its kind, and man with his like; Yalk. Gen. 116; Yalk. Jud. 67. Tanḥ. Noah 15 אין הקללה שוֹכֶנֶתוכ׳ (Gen. R. s. 36 הוָֹה) curse does not rest (take effect) where blessing has been pronounced; a. fr. Pi. שִׁיכֵּן, שִׁכֵּן 1) to cause to dwell, establish. Ber.12a מי שש׳ את שמו הוא יַשְׁכִּיןוכ׳ may he who caused his name to dwell in this house, let dwell among you love and brotherhood Ib. 16b שתְּשַׁכֵּן (or. שתַּשְׁכֵּן), v. פּוּר. Gen. R. s. 64 (ref. to שְׁכֹן, Gen. 26:2) שכֵּן השכינה בארץ let the Shechinah rest in the land (do not cause the Shechinah to move with thee to a foreign land); Yalk. ib. 111. Pirke dR. El. ch. XXXVI איני יכול לשַׁכֵּן שכינתי עליךוכ׳ I cannot let my Shechinah (holy inspiration) rest upon thee in a foreign land; a. fr. 2) to make prosperous. Num. R. s. 143> שבשבילו ש׳ה׳ לאדוניו because for his (Josephs) sake the Lord prospered his master; (Matt. K.; the Lord revealed himself to his master, v. Gen. R. s. 86, end).(Gen. R. s. 34 שיכן בזכות, v. שִׁיכּוּן. Hif. הִשְׁכִּין to cause to dwell. Cant. R. to V, 1 (ref. to Ps. 37:29) יַשְׁכִּינוּ לשכינהוכ׳ they cause the Shechinah to dwell on earth; ib. הצדיקים הִשְׁכִּינוּוכ׳ the righteous (Abraham, Isaac etc.) brought the Shechinah down to earth. Ber.12a, v. supra; a. e.

    Jewish literature > שָׁכַן

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