ועשה

אפרY.Bicc.II. beg.64c bot. א׳ חמשים, א׳ שתין. The entire passage is corrupt. and allows no inference that אפר means (= עבר) to pass, be past. The text possibly read: אפי׳, אפי׳ (בן) חמשים ועשה דבר שהוא בהיכרת (בן) ששים ועשה דבר שהוא בעון מיתה מת בהיכרת כהא דתניר׳ חנינ׳וכ׳. אבל רב חדי a. אבל חדי ibid, (read: אבל רבתי) is a gloss referr. to Smaḥoth ch. III.

אֶרְגָּטִיסm. (ἐργάτης) working man, common laborer. Ylamd. Koraḥ (quot. in Ar.) ועשה אותו א׳ (read אותי) and made me (Korah) a working man (Num. 7:9); Tanḥ. ed. Bub. Korah, p. 96 אור׳.

אֶרְגָּטִיסm. (ἐργάτης) working man, common laborer. Ylamd. Koraḥ (quot. in Ar.) ועשה אותו א׳ (read אותי) and made me (Korah) a working man (Num. 7:9); Tanḥ. ed. Bub. Korah, p. 96 אור׳.

הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium).

הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium).

הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium).

הֶסֵּב, הֶיסֵּבm. ( סבב, Hif.) placing the divans around the table; in. gen. banquet, meal in company (v. מֵסֵב). Y.Maasr.IV, 51b top עשה הי׳ בשדה if one arranges a meal in company in the field. Y.B. Bath.IX, 16d bot. ועשה לוה׳וכ׳ and he made the wedding meal for him in the triclinium. Y.Taan.IV, 68a bot. סדרה׳ the position of couches at a banquet. Ib. the patriarchs lie in the grave דרךה׳ in the same position to one another as at meals (distinction between seniors and juniors; v. Sm. Ant. s. v. Triclinium).

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

כְּרִיm. (preced.) heap, pile. Ex. R. s. 31 (ref. to כריתי, Gen. 50:5, v. כָּרָה) נטל … ועשה אותו כ׳ he (Jacob) took all the money he possessed and made a pile of it; כ׳ של דינריןוכ׳ a pile of denars have I given to Esau. Tosef.Ter.III, 17. Ter.III, 5. Y. ib. I, 40b bot. הבקיר כֶּרְיוֹ (not כריי) if a man renounced possession of his pile (store) of grain. Ib. IV, 42d top לפטור את כִּירְיוֹ to discharge the duty of Trumah for his entire store. Y.Gitt.VII, 48c bot. תרם את כִּירְייוֹ if he gave Trumah for his store; a. fr.Pl. כְּרָיִים. Y.Shek.III, end, 47c אילו שני כ׳וכ׳ if it were a case of two piles for which a person had discharged Trumah

כְּרִיm. (preced.) heap, pile. Ex. R. s. 31 (ref. to כריתי, Gen. 50:5, v. כָּרָה) נטל … ועשה אותו כ׳ he (Jacob) took all the money he possessed and made a pile of it; כ׳ של דינריןוכ׳ a pile of denars have I given to Esau. Tosef.Ter.III, 17. Ter.III, 5. Y. ib. I, 40b bot. הבקיר כֶּרְיוֹ (not כריי) if a man renounced possession of his pile (store) of grain. Ib. IV, 42d top לפטור את כִּירְיוֹ to discharge the duty of Trumah for his entire store. Y.Gitt.VII, 48c bot. תרם את כִּירְייוֹ if he gave Trumah for his store; a. fr.Pl. כְּרָיִים. Y.Shek.III, end, 47c אילו שני כ׳וכ׳ if it were a case of two piles for which a person had discharged Trumah

לִימּוּדִים, לִימּוּדִין, לִמּ׳m. pl. (לָמַד) ( junctions, 1) mortised shingles or boards used as frames. Kel. V, 9 תנור … ועשה לו ל׳ an oven which came in parts from the workshop and which (after being put up) was surrounded with a frame. Ib. סלק את לִימּוּדָיו ed. Dehr. (oth. ed. לִמּ׳) if the frame was removed; Tosef. ib. B. Kam.IV, 12. Ib. VII, 9 עין של תניר … ל׳וכ׳ a chimney-flue which is lined with boards. Tosef.Pes.VII, 1. M. Kat. II, 2 עושה לו ל׳וכ׳ he makes a frame of shingles and covers the vat that the wine may not get sour; a. e. 2) a sort of common bread, ‘ shingles. Tosef.Ḥall.I, 7; Y. ib. I, end, 58a עשאה ל׳ פטורה if he made the ‘dogs dough, into ‘shiugles, it is exempt (from Ḥallah); Ber.38a כל׳ ed.; v. כַּעַךְ.

לִימּוּדִים, לִימּוּדִין, לִמּ׳m. pl. (לָמַד) ( junctions, 1) mortised shingles or boards used as frames. Kel. V, 9 תנור … ועשה לו ל׳ an oven which came in parts from the workshop and which (after being put up) was surrounded with a frame. Ib. סלק את לִימּוּדָיו ed. Dehr. (oth. ed. לִמּ׳) if the frame was removed; Tosef. ib. B. Kam.IV, 12. Ib. VII, 9 עין של תניר … ל׳וכ׳ a chimney-flue which is lined with boards. Tosef.Pes.VII, 1. M. Kat. II, 2 עושה לו ל׳וכ׳ he makes a frame of shingles and covers the vat that the wine may not get sour; a. e. 2) a sort of common bread, ‘ shingles. Tosef.Ḥall.I, 7; Y. ib. I, end, 58a עשאה ל׳ פטורה if he made the ‘dogs dough, into ‘shiugles, it is exempt (from Ḥallah); Ber.38a כל׳ ed.; v. כַּעַךְ.

לִימּוּדִים, לִימּוּדִין, לִמּ׳m. pl. (לָמַד) ( junctions, 1) mortised shingles or boards used as frames. Kel. V, 9 תנור … ועשה לו ל׳ an oven which came in parts from the workshop and which (after being put up) was surrounded with a frame. Ib. סלק את לִימּוּדָיו ed. Dehr. (oth. ed. לִמּ׳) if the frame was removed; Tosef. ib. B. Kam.IV, 12. Ib. VII, 9 עין של תניר … ל׳וכ׳ a chimney-flue which is lined with boards. Tosef.Pes.VII, 1. M. Kat. II, 2 עושה לו ל׳וכ׳ he makes a frame of shingles and covers the vat that the wine may not get sour; a. e. 2) a sort of common bread, ‘ shingles. Tosef.Ḥall.I, 7; Y. ib. I, end, 58a עשאה ל׳ פטורה if he made the ‘dogs dough, into ‘shiugles, it is exempt (from Ḥallah); Ber.38a כל׳ ed.; v. כַּעַךְ.

לִימּוּדִים, לִימּוּדִין, לִמּ׳m. pl. (לָמַד) ( junctions, 1) mortised shingles or boards used as frames. Kel. V, 9 תנור … ועשה לו ל׳ an oven which came in parts from the workshop and which (after being put up) was surrounded with a frame. Ib. סלק את לִימּוּדָיו ed. Dehr. (oth. ed. לִמּ׳) if the frame was removed; Tosef. ib. B. Kam.IV, 12. Ib. VII, 9 עין של תניר … ל׳וכ׳ a chimney-flue which is lined with boards. Tosef.Pes.VII, 1. M. Kat. II, 2 עושה לו ל׳וכ׳ he makes a frame of shingles and covers the vat that the wine may not get sour; a. e. 2) a sort of common bread, ‘ shingles. Tosef.Ḥall.I, 7; Y. ib. I, end, 58a עשאה ל׳ פטורה if he made the ‘dogs dough, into ‘shiugles, it is exempt (from Ḥallah); Ber.38a כל׳ ed.; v. כַּעַךְ.

מְלָאכָה, מְלֶאכֶתf. (b. h.; preced.) work, trade, vocation; task. Ab. I, 10 אהוב את המ׳ love trade, opp. to רבנות, office. Ned.49b, v. גָּדוֹל. Ber.17a אני מְלַאכְתִּי בעיר my work (study) is done in town, והוא מְלַאכְתּוֹ בשדהוכ׳ and his, in the field, v. גָּדַר. Ab. II, 14 בעל מְלַאכְתְּךָ thy employer (the Lord). Ib. 15 היום קצר והמ׳ מרובה the day (life) is short, and the task great. Ab. dR. N. ch. XI ועשו בו מ׳ בשבת (not ועשה) and they made him work on the Sabbath. Sabb.VII, 1 אב מ׳, v. אָב; a. v. fr.Pl. מְלָאכוֹת. Ib. עשה מ׳ חרבהוכ׳ he did several (forbidden) labors on several successive Sabbaths. Ib. 2, v. אָב; a. v. fr.