be+the+life+and+soul+of

bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.

Attributively.

As adjunct of nouns denoting persons.

Vir bonus.

A man morally good (kalos kagathos):

quoniam boni me viri pauperant, improbi alunt,

Plaut. Poen. 5, 4, 60:

omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

Cic. Tusc. 5, 10, 28:

ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

id. Ac. 2, 8, 23:

sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

id. Off. 3, 15, 64:

qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

id. Lael. 5, 19:

non intellegunt se de callido homine loqui, non de bono viro,

id. Att. 7, 2, 4:

ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

id. Q. Fr. 1, 1, 4, § 12:

nec enim melior vir fuit Africano quisquam, nec clarior,

id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—

An honest man:

justitia, ex qua viri boni nominantur,

Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

id. ib. 3, 19, 77:

quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—

A man of good standing in the community:

id viri boni arbitratu deducetur,

Cato, R. R. 143; so id. ib. 149:

tuam partem viri bono arbitratu... dari oportet,

Dig. 17, 1, [p. 244] 35;

37, 6, 2, § 2: quem voles virum bonum nominato,

Cic. Verr. 2, 4, 25, § 55:

vir bonus est... quo res sponsore, et quo causae teste tenentur,

Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

Cic. Att. 9, 12, 3.—

Ironically of bad men:

sed eccum lenonem Lycum, bonum virum,

Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

Cic. Cael. 26, 63:

nam socer ejus, vir multum bonus est,

id. Agr. 3, 3, 13;

so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

quid tu, vir optime? Ecquid habes quod dicas?

Cic. Rosc. Am. 36, 104.—

Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

bonis viris quid juris reliquit tribunatus C. Gracchi?

Cic. Leg. 3, 9, 20.—

As a conventional courtesy:

homines optimi non intellegunt, etc.,

Cic. Fin. 1, 7, 25:

bone accusator,

id. Rosc. Am. 21, 58:

sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—

Boni homines (rare) = boni, better classes of society, v. II. A. 3:

in foro infimo boni homines atque dites ambulant,

Plaut. Curc. 4, 1, 14.—

With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

bonus consul,

Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

boni tribuni plebis,

Cic. Phil. 1, 10, 25:

bonus senator,

id. Prov. Cons. 15, 37:

senator bonus,

id. Dom. 4, 8:

bonus judex,

id. Verr. 2, 4, 15, § 34:

bonus augur (ironically),

id. Phil. 2, 32, 80:

bonus vates,

Plaut. Mil. 3, 3, 27:

bonus imperator,

Sall. C. 60, 4:

bonus dux,

Quint. 12, 1, 43 (cf. trop.:

naturam, optimam ducem,

the best guide, Cic. Sen. 2, 5):

bonus miles,

Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

bonus orator,

Cic. Fin. 1, 3, 10:

optimus orator,

id. Opt. Gen. 1, 3:

poeta bonus,

id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

scriptor bonus,

Quint. 10, 1, 104:

bonus advocatus,

id. 5, 13, 10:

bonus defensor,

id. 5, 13, 3:

bonus altercator,

a good debater, id. 6, 4, 10:

bonus praeceptor,

id. 5, 13, 44; 10, 5, 22:

bonus gubernator,

Cic. Ac. 2, 31, 100:

optimus opifex,

Hor. S. 1, 3, 133:

sutor bonus,

id. ib. 1, 3, 125:

actor optimus,

Cic. Sest. 57, 122:

cantor optimus est modulator,

Hor. S. 1, 3, 130:

melior gladiator,

Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

bonus paterfamilias,

a thrifty head of the house, Nep. Att. 13, 1:

bonus servus,

Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

dominus bonus,

Cato, R. R. 14:

bonus custos,

Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

filius bonus,

Plaut. Am. 3, 4, 9:

patres,

Quint. 11, 3, 178:

parens,

id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

uxor melior,

Cic. Inv. 1, 31, 52:

amicus,

id. Fam. 2, 15, 3:

amicus optimus,

Plaut. Cas. 3, 3, 18:

optimus testis,

Cic. Fam. 7, 27, 2:

auctor, in two senses,

good authority, id. Att. 5, 12, 3;

and = bonus scriptor (post-class.),

Quint. 10, 1, 74.—Esp.:

bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

id. ib. 2, 23, 83:

eum esse civem et fidelem et bonum,

Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

optimus et fortissimus civis,

Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—

Bonus and optimus as epithets of the gods.

In gen.:

sed te bonus Mercurius perdat,

Plaut. Cas. 2, 3, 23:

fata... bonique divi,

Hor. C. 4, 2, 38:

divis orte bonis,

id. ib. 4, 5, 1:

O bone deus!

Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—

Optimus Maximus, a standing epithet of Jupiter:

(Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

Cic. N. D. 2, 25, 64:

Jovem optimum et maximum ob eas res appellant, non quod, etc.,

id. ib. 3, 36, 87:

in templo Jovis Optimi Maximi,

id. Sest. 56, 129; id. Prov. Cons. 9, 22:

nutu Jovis Optimi Maximi,

id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—

Di boni, O di boni, expressing indignation, sorrow, or surprise:

di boni, hunc visitavi antidhac!

Plaut. Ep. 4, 1, 16:

di boni, boni quid porto!

Ter. And. 2, 2, 1:

di boni, quid hoc morbi est,

id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

alter, O di boni, quam taeter incedebat!

Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—

Bona Dea, etc., v. 6.—

Optimus as a laudatory epithet.

Vir optimus:

per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

Cic. Sest. 1, 2:

virum optimum et constantissimum M. Cispium,

id. ib. 35, 76:

fratrem meum, virum optimum, fortissimum,

id. ib.:

consolabor hos praesentes, viros optimos,

id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—

Femina bona, optima:

tua conjunx bona femina,

Cic. Phil. 3, 6, 16:

hujus sanctissimae feminae atque optimae pater,

id. ib. —

Senex, pater, frater, etc.:

optimus: parentes ejus, prudentissimi atque optimi senis,

Cic. Planc. 41, 97:

insuevit pater optimus hoc me,

Hor. S. 1, 4, 105; 2, 1, 12:

C. Marcelli, fratris optimi,

Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—

With proper names ( poet.):

optimus Vergilius,

Hor. S. 1, 6, 54:

Maecenas optimus,

id. ib. 1, 5, 27:

optime Quinti,

id. Ep. 1, 16, 1.—

Esp. as an epithet of the Roman emperors:

quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

Plin. Pan. 2, 7:

gratias, inquit, ago, optime Princeps!

Sen. Tranq. 14. 4:

ex epistula optimi imperatoris Antonini,

Gai. Inst. 1, 102; cf.:

bene te patriae pater optime Caesar,

Ov. F. 2, 637:

optime Romulae Custos gentis,

Hor. C. 4, 5, 1.—

Bonus and Bona, names of deities.

Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

Bonae Deae pulvinaribus,

Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

in mal. part.,

Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—

Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—

Bona Fortuna:

si bona Fortuna veniat, ne intromiseris,

Plaut. Aul. 1, 3, 22:

Bonae Fortunae (signum),

Cic. Verr. 2, 4, 3, § 7:

FORTVNAE BONAE DOMESTICAE,

Inscr. Orell. 1743 sq. —

Bona Spes:

Spes Bona, obsecro, subventa mihi,

Plaut. Rud. 1, 4, 12:

BONAE SPEI,

Aug. Inscr. Grut. 1075, 1.—

BONA MENS, Inscr. Orell. 1818 sqq.:

Mens Bona, si qua dea es, tua me in sacraria dono,

Prop. 3, 24, 19.

With nouns denoting things.

Things concrete, denoting excellence:

navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

Sen. Ep. 76, 13:

gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

id. ib. 76, 14:

id vinum erit lene et bono colore,

Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

tabulas... collocare in bono lumine,

Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

per aestatem boves aquam bonam et liquidam bibant semper curato,

id. ib. 73; cf.:

bonae aquae, ironically compared to wine,

Prop. 2, 33 (3, 31), 28:

praedium bonum caelum habeat,

good temperature, Cato, R. R. 1:

bona tempestate,

in good weather, Cic. Q. Fr. 2, 2, 4:

(praedium) solo bono valeat,

by good soil, Cato, R. R. 1:

bonae (aedes) cum curantur male,

Plaut. Most. 1, 2, 24:

villam bonam,

Cic. Off. 3, 13, 55:

bonus pons,

Cat. 17, 5:

scyphi optimi (= optime facti),

Cic. Verr. 2, 4, 14, § 32:

perbona toreumata,

id. ib. 2, 4, 18, §

38: bona domicilia,

comfortable residences, id. N. D. 2, 37, 95:

agrum Meliorem nemo habet,

Ter. Heaut. 1, 1, 12:

fundum meliorem,

Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

equus melior,

id. Inv. 1, 31, 52:

bona cena,

Cat. 13, 3:

boni nummi,

good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

super omnia vultus accessere boni,

good looks, Ov. M. 8, 678:

mulier bona forma,

of a fine form, Ter. Heaut. 3, 2, 13:

equus formae melioris,

Hor. S. 2, 7, 52:

tam bona cervix, simul ac jussero, demetur,

fine, beautiful, Suet. Calig. 33:

fruges bonae,

Cat. 34, 19:

ova suci melioris,

of better flavor, Hor. S. 2, 4, 13.— Trop.:

animus aequus optimum est aerumnae condimentum,

Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

bonum omen, 2. e.),

Quint. 6, 3, 69:

scio te bona esse voce, ne clama nimis,

good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

bona firmaque vox,

Quint. 11, 3, 13.—

Things abstract.

Of physical well-being:

ut si qui neget sine bona valetudine posse bene vivi,

Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

non bonus somnus de prandio est,

Plaut. Most. 3, 2, 8:

bona aetas,

prime of life, Cic. Sen. 14, 48:

optima aetate,

id. Fam. 10, 3, 3.—Ironically:

bona, inquis, aetate, etc.,

Sen. Ep. 76, 1.—

Of the mind and soul:

meliore esse sensu,

Cic. Sest. 21, 47:

optima indoles,

id. Fin. 5, 22, 61:

bona conscientia,

Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

bono ingenio me esse ornatam quam auro multo mavolo,

with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

mens melior,

Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

duos optimae indolis filios,

Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

bonum consilium,

Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

bona voluntas,

a good purpose, Quint. 12, 11, 31:

memoria bona,

Cic. Att. 8, 4, 2:

bona ratio cum perdita... confligit,

id. Cat. 2, 11, 25:

bonae rationes,

Ter. Ad. 5, 3, 50:

pronuntiatio bona,

Auct. Her. 3, 15, 27.—

Of moral relations:

ego si bonam famam mihi servasso, sat ero dives,

Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

fac, sis, bonae frugi sies,

of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

bona studia,

moral pursuits, Auct. Her. 4, 17, 25:

quidquid vita meliore parasti,

Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

Juppiter, te bonas preces precor,

Cato, R. R. 134; 139.—

Of external, artistic, and literary value and usefulness:

bono usui estis nulli,

Plaut. Curc. 4, 2, 15:

Optumo optume optumam operam das,

id. Am. 1, 1, 122:

bonam dedistis mihi operam,

a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

Cic. Off. 1, 33, 121:

bonum otium,

valuable leisure, Sall. C. 4, 1:

bonis versibus,

Cic. Ac. 2, 23, 74:

versus meliores,

Plaut. Trin. 3, 2, 81:

meliora poemata,

Hor. A. P. 303:

in illa pro Ctesiphonte oratione longe optima,

Cic. Or. 8, 26:

optimas fabulas,

id. Off. 1, 31, 114:

melius munus,

id. Ac. 1, 2, 7.—

Favorable, prosperous, lucky, fortunate:

de Procilio rumores non boni,

unfavorable rumors, Cic. Att. 4, 16, 5:

bona de Domitio, praeclara de Afranio fama est,

about their success in the war, id. ib. 7, 26, 1:

si fuisset in discipulo comparando meliore fortuna,

id. Pis. 29, 71; cf.

fortuna optima esse,

to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

occasio tam bona,

Plaut. Most. 2, 2, 9:

senex est eo meliore condicione quam adulesoens cum, etc.,

Cic. Sen. 19, 68; id. Fam. 4, 32:

bona navigatio,

id. N. D. 3, 34, 83;

esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

Cic. Fin. 2, 35, 117.—Subject.:

ego sum spe bona,

Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

optima spe,

id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

v. C. 1. c. infra: meliora responsa,

more favorable, Liv. 7, 21, 6:

melior interpretatio,

Tac. H. 3, 65:

cum laude et bonis recordationibus,

id. A. 4, 38:

amnis Doctus iter melius,

i. e. less injurious, Hor. A. P. 68:

omen bonum,

a good, lucky omen, Cic. Pis. 13, 31; cf.

Liv. praef. § 13: melius omen,

Ov. F. 1, 221;

optimum,

Cic. Fam. 3, 12, 2:

bona scaeva,

Plaut. Stich. 5, 2, 24:

auspicio optumo,

id. ib. 3, 2, 6; cf.:

memini bene, sed meliore Tempore dicam = opportuniore tempore,

Hor. S. 1, 9, 68.—

Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

optima res publica,

id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

minus bonis temporibus,

id. Dom. 4, 8; so,

optimis temporibus,

id. Sest. 3, 6:

nostrae res meliore loco videbantur,

id. ad Brut. 1, 3, 1:

lex optima,

id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—

Good = large, considerable:

bono atque amplo lucro,

Plaut. Am. prol. 6:

bona librorum copia,

Hor. Ep. 1, 18, 109; cf.:

bona copia cornu,

Ov. M. 9, 88; v. bona pars, C. 8. g.—

Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

si bono genere natus sit,

Auct. Her. 3, 7, 13.—

Referring to good-will, kindness, faithfulness, in certain phrases.

Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

primum abs te hoc bona venia expeto,

Ter. Phorm. 2, 3, 31:

bona tua venia dixerim,

Cic. Leg. 3, 15, 34:

oravit bona venia Quirites, ne, etc.,

Liv. 7, 41, 3:

obsecro vos.. bona venia vestra liceat, etc.,

id. 6, 40, 10:

cum bona venia quaeso audiatis, etc.,

id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

. sed des veniam bonus oro = venia bona oro,

Hor. S. 2, 4, 5.—

Bona pax, without quarrelling:

bona pax sit potius,

let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—

Amicitia bona = bona fide servata, faithful, undisturbed friendship:

igitur amicitia Masinissae bona atque honesta nobis permansit,

Sall. J. 5, 5.—

Bona societas, alliance:

Segestes, memoria bonae societatis, impavidus,

Tac. A. 1, 58.

In particular phrases.

Bonae res.

= Vitae commoda, comforts of life, abstract or concrete:

concedatur bonis rebus homines morte privari,

Cic. Tusc. 1, 36, 87:

optimis rebus usus est,

he had every most desirable thing, Nep. Att. 18, 1.—

= Res secundae, opp. res adversae, prosperity:

bonis rebus tuis, meas irrides malas,

Plaut. Trin. 2, 4, 45:

in bonis rebus,

Hor. C. 2, 3, 2. —

Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

who had no property, nor the hope of any, Sall. C. 21, 1. —

Costly things, articles of luxury:

capere urbem in Arabia plenam bonarum rerum,

Plaut. Pers. 4, 3, 46; 4, 4, 82:

nimium rei bonae,

id. Stich. 2, 3, 55:

ignorantia bonarum rerum,

Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

re bona copiosum esse,

Gell. 16, 19, 7.—

Moral, morally good:

illi cum res non bonas tractent,

Cic. Ac. 2, 33, 72:

ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

id. ib. 1, 4, 15:

quid habemus in rebus bonis et malis explorati?

id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

quae tamen omnia dulciora fuint et moribus bonis et artibus,

id. Sen. 18, 65.—

In literary composition, important or interesting matter, subjects, or questions:

res bonas verbis electis dictas quis non legat?

Cic. Fin. 1, 3, 8:

studiis generorum, praesertim in re bona,

Plaut. Am. 8, 26.—

Bonae artes.

A good, laudable way of dealing:

qui praeclari facinoris aut artis bonae famam quaerit,

Sall. C. 2, 9:

huic bonae artes desunt, dolis atque fallaciis contendit,

id. ib. 11, 2:

quod is bonarum artium cupiens erat,

Tac. A. 6, 46.—

Liberal arts and sciences:

litteris aut ulli bonae arti,

Quint. 12, 1, 7:

conservate civem bonarum artium, bonarum partium, bonorum virorum,

Cic. Sest. 32, 77. —Esp.:

optimae artes: optimarum artium scientia,

Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—

Bona fides, or fides bona.

Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

dic, bona fide, tu id aurum non subripuisti?

Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

si tibi optima fide omnia concessit,

Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—

Jurid. t. t.

Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

41, 3, 24: conventio contra bonam fidem et mores bonos,

ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,

Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

quidquid dare facere oportet ex fide bona,

Cic. Off. 3, 16, 66:

iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—

Bona verba.

Kind words:

Bona verba quaeso,

Ter. And. 1, 2, 33.—

Words of good omen (v. omen):

dicamus bona verba,

Tib. 2, 2, 1:

dicite suffuso ter bona verba mero,

Ov. F. 2, 638.—

Elegant or well-chosen expressions:

quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

Cic. Or. 1, 12, 51:

verborum bonorum cursu,

id. Brut. 66, 233:

omnia verba sunt alicubi optima,

Quint. 10, 1, 9.—

Moral sayings:

non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

Sen. Vit. Beat. 20, 1. —

Bona dicta.

Polite, courteous language:

hoc petere me precario a vobis jussit leniter dictis bonis,

Plaut. Am. prol. 25.—

Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

Plaut. Capt. 3, 1, 22:

ibo intro ad libros ut discam de dictis melioribus,

id. Stich. 2, 3, 75.—

Bona facta.

= bene facta (v. bene, I. B. 2. b.), laudable deeds:

nobilitas ambobus et majorum bona facta (sc. erant),

Tac. A. 3, 40.—

Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

bonum factum est, ut edicta servetis mea,

Plaut. Poen. prol. 16:

haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

id. ib. 45.— Hence,

Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

Suet. Caes. 80:

et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

id. Vit. 14:

hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

Aur. Vict. 49; cf.:

o edictum, cui adscribi non poterit bonum factum,

Tert. Pud. 1.—

Bona gratia.

A friendly understanding:

cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

Ter. Phorm. 4, 3, 17; so,

per gratiam bonam abire,

to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—

Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—

Bona pars.

The well-disposed part of a body of persons:

ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

Liv. 21, 4, 1:

pars melior senatus ad meliora responsa trahere,

id. 7, 21, 6.—

The good party, i. e. the optimates (gen. in plur.):

civem bonarum partium,

Cic. Sest. 32, 77:

(fuit) meliorum partium aliquando,

id. Cael. 6, 13:

qui sibi gratiam melioris partis velit quaesitam,

Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—

Of things or persons, a considerable part (cf. a good deal):

bonam partem ad te adtulit,

Ter. Eun. 1, 2, 43:

bonam partem sermonis in hunc diem esse dilatam,

Cic. Or. 2, 3, 14:

bonam magnamque partem exercitus,

Val. Max. 5, 2, ext. 4:

bona pars noctium,

Quint. 12, 11, 19:

bona pars hominum,

Hor. S. 1, 1, 61:

meae vocis... bona pars,

id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

melior pars diei,

Verg. A. 9, 156.—

Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

nostri melior pars animus est,

Sen. Q. N. 1, prooem. § 14; cf.:

quae pars optima est in homine,

best, most valuable, Cic. Tusc. 5, 23, 67:

major pars aetatis, certe melior reipublicae data sit,

Sen. Brev. Vit. 18, 1:

Maria optimam partem elegit, quae non auferetur ab ea,

Vulg. Luc. 10, 42.—

Adverb.:

bonam partem = ex magna parte,

Lucr. 6, 1249.—

Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

quaeso ut hoc in bonam partem accipias,

id. Rosc. Am. 16, 45.—

Dies bonus or bona.

A day of good omen, a fortunate day (= dies laetus, faustus):

tum tu igitur die bono, Aphrodisiis, addice, etc.,

Plaut. Poen. 2, 49:

nunc dicenda bona sunt bona verba die,

Ov. F. 1, 72.—

A beautiful, serene day, Sen. Vit. Beat. 22, 3.—

Bonus mos.

Boni mores, referring to individuals, good, decent, moral habits:

nihil est amabilius quam morum similitudo bonorum,

Cic. Off. 1, 17, 56:

nam hic nimium morbus mores invasit bonos,

Plaut. Trin. 1, 1, 6:

domi militiaeque boni mores colebantur,

Sall. C. 9, 1:

propter ejus suavissimos et optimos mores,

Cic. Phil. 3, 5, 13:

cum per tot annos matronae optimis moribus vixerint,

Liv. 34, 6, 9:

mores meliores,

Plaut. Aul. 3, 5, 18.—

Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

ex optimo more et sanctissima disciplina,

Cic. Phil. 2, 28, 69:

neglegentia boni moris,

Sen. Ep. 97, 1.—Jurid. t. t.:

conventio, mandatum contra bonos mores,

in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —

Adverbial phrases.

Bono animo esse, or bonum animum habere.

To be of good cheer or courage:

bono animo es! Liberabit ille te homo,

Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

animo bono es,

Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

bono animo es, inquit Scrofa, et fiscinam expedi,

Varr. R. R. 1, 26:

bono animo sint et tui et mei familiares,

Cic. Fam. 6, 18, 1; 6, 10, 29:

bono animo esse jubere eam consul,

Liv. 39, 13, 7:

habe modo bonum animum,

Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

habe animum bonum,

id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

bonum animum habe,

Liv. 45, 8, 5:

clamor ortus ut bonum animum haberet,

id. 8, 32, 1; so Sen. Ep. 87, 38.—

Bono animo esse, or facere aliquid, to be of a good or friendly disposition, or to do with good, honest intentions:

audire jubet vos imperator histricus, bonoque ut animo sedeant in subselliis qui, etc.,

Plaut. Poen. prol. 5: sunt enim (consules) [p. 246] optimo animo, summo consilio, of the best disposition, Cic. Phil. 3, 1, 2:

bono te animo tum populus Romanus... dicere existimavit ea quae sentiebatis, sed, etc.,

id. Imp. Pomp. 19, 56:

quod nondum bono animo in populum Romanum viderentur,

Caes. B. G. 1, 6; Quint. 7, 4, 15.—

Bonus animus, good temper, patience:

bonus animus in mala re dimidium mali est,

Plaut. Ps. 1, 5, 37:

vos etiam hoc animo meliore feratis,

Ov. M. 9, 433.—

Bono modo.

= placide, with composure, moderation:

si quis quid deliquerit, pro noxa bono modo vindicet,

Cato, R. R. 5:

haec tibi tam sunt defendenda quam moenia, mihi autem bono modo, tantum quantum videbitur,

Cic. Ac. 2, 44, 137.—

In a decent manner:

neu quisquam prohibeto filium quin amet... quod bono fiat modo,

Plaut. Merc. 5, 4, 62. —

Jure optimo or optimo jure, with good, perfect right:

te ipse jure optumo incuses licet,

Plaut. Most. 3, 2, 23; id. Rud. 2, 6, 53:

ut jure optimo me deserere posses,

Cic. Fam. 3, 8, 6; Sen. Ot. Sap. 2 (29), 2.—With pass. or intr. verb, deservedly:

ne jure optimo irrideamur,

Cic. Off. 1, 31, 111; cf. id. ib. 1, 42, 151; id. Marcell. 1, 4;

similarly, optimo judicio,

Val. Max. 2, 9, 2.

As subst.

bŏnus, boni, m.; of persons.

In sing. or plur. orig. = bonus vir, boni viri; v. I. A. 1. a. b, supra, a morally good man.

Plur.:

bonis quod bene fit haud perit,

Plaut. Rud. 4, 3, 2; id. Capt. 2, 2, 108; id. Trin. 2, 1, 55; id. Pers. 4, 5, 2:

melius apud bonos quam apud fortunatos beneficium collocari puto,

Cic. Off. 2, 20, 71:

verum esse ut bonos boni diligant, quamobrem... bonis inter bonos quasi necessariam (esse) benevolentiam,

id. Lael. 14, 50:

diverso itinere malos a bonis loca taetra... habere,

Sall. C. 52, 13; 7, 2; 52, 22:

oderunt peccare boni virtutis amore,

Hor. Ep. 1, 16, 52:

tam bonis quam malis conduntur urbes,

Sen. Ben. 4, 28, 4; so id. Vit. Beat. 15, 6; Quint. 9, 2, 76.—Rarely bŏnae, arum, f., good women:

quia omnes bonos bonasque adcurare addecet, etc.,

Plaut. Trin. 1, 2, 41.—

Sing.:

malus bonum malum esse volt ut sit sui similis,

Plaut. Trin. 2, 2, 8:

nec enim cuique bono mali quidquam evenire potest,

Cic. Tusc. 1, 41, 99; cf.:

qui meliorem audax vocet in jus,

Hor. S. 2, 5, 29.—

Bonus, a man of honor.

A brave man:

pro qua (patria) quis bonus dubitet mortem oppetere si ei sit profuturus?

Cic. Off. 1, 17, 57:

libertatem quam nemo bonus nisi cum anima simul amittat,

Sall. C. 33, 5:

fortes creantur fortibus et bonis,

Hor. C. 4, 4, 29 (opp. ignavi):

fama impari boni atque ignavi erant,

Sall. J. 57, 6; 53, 8; id. C. 11, 2. —

A gentleman:

quis enim umquam, qui paululum modo bonorum consuetudinem nosset, litteras ad se ab amico missas... in medium protulit?

Cic. Phil. 2, 4, 7.—

Boni, the better (i. e. higher) classes of society.

In gen. (of political sentiments, = optimates, opp. populares, seditiosi, perditi cives, etc.;

so usu. in Cic.): meam causam omnes boni proprie enixeque susceperant,

Cic. Sest. 16, 38:

audaces homines et perditi nutu impelluntur... boni, nescio quomodo, tardiores sunt, etc.,

id. ib. 47, 100:

ego Kal. Jan. senatum et bonos omnes legis agrariae... metu liberavi,

id. Pis. 2, 4:

etenim omnes boni, quantum in ipsis fuit, Caesarem occiderunt,

id. Phil. 2, 13, 29; id. Fam. 5, 2, 8; 5, 21, 2; id. Sest. 2, 5; 16, 36; 48, 103; id. Planc. 35, 86; id. Mil. 2, 5; id. Off. 2. 12, 43:

maledictis increpat omnes bonos,

Sall. C. 21, 4; 19, 2; 33, 3; Hirt. B. G. 8, 22; so,

optimi,

Cic. Leg. 3, 17, 37; and, ironically, boni identified with the rich:

bonorum, id est lautorum et locupletum,

id. Att. 8, 1, 3.—

Without reference to political views;

opp. vulgus (rare): nihil ego istos moror fatuos mores quibus boni dedecorant se,

Plaut. Trin. 2, 2, 22:

semper in civitate quibus opes nullae sunt bonis invident,

Sall. C. 37, 3:

elatus est sine ulla pompa funeris, comitantibus omnibus bonis, maxima vulgi frequentia,

Nep. Att. 22, 2.—So, mĕlĭōres, um, m., one ' s betters:

ut quaestui habeant male loqui melioribus,

Plaut. Poen. 3, 3, 13:

da locum melioribus,

Ter. Phorm. 3, 2, 37.—

Boni, bone, in addresses, as an expression of courtesy, Hor. S. 2, 2, 1; 2, 6, 51; 2, 6, 95; id. Ep. 2, 2, 37; ironice, id. S. 2, 3, 31.—

Optimus quisque = quivis bonus, omnes boni.

Referring to morality:

esse aliquid natura pulcrum quod optimus quisque sequeretur,

every good man, Cic. Sen. 13, 43:

qui ita se gerebant ut sua consilia optimo cuique probarent, optimates habebantur,

id. Sest. 45, 96; id. Off. 1, 43, 154; id. Fin. 1, 7, 24; id. Sest. 54, 115; and = even the best:

quare deus optimum quemque mala valetudine adficit?

Sen. Prov. 4, 8.—

Of the educated classes:

adhibenda est quaedam reverentia adversus homines, et optimi cujusque et reliquorum,

Cic. Off. 1, 28, 99; cf. id. ib. 1, 25, 85:

Catilina plerisque consularibus, praeterea optumo cuique, litteras mittit,

Sall. C. 34, 2:

optimo cuique infesta libertas,

Sen. Ot. Sap. 8, 2 (32 fin.).—

Honorable, brave:

optumus quisque cadere et sauciari, ceteris metus augeri,

Sall. J. 92, 8.—

In gen., excellent:

optimus quisque facere quam dicere... malebat,

Sall. C. 8, 5.—

Distributively:

ita imperium semper ad optumum quemque a minus bono transfertur,

to the best man in each instance, Sall. C. 2, 6.—

Referring to another superlative ( = quo quisque melior eo magis, etc.):

hic aditus laudis qui semper optimo cuique maxime patuit,

Cic. Imp. Pomp. 1, 1; so id. Lael. 4, 14; id. Inv. 2, 11, 36; Sen. Vit. Beat. 18, 1.—

Attributively, with a noun:

optimam quamque causam,

Cic. Sest. 43, 93:

optima quaeque dies,

Verg. G. 3, 66.

bŏnum, i, n., plur. bona; mĕlĭus, ōris, n.; optĭmum, i, n. (v. infra); of things in gen.

Bonum, or plur. bona, a good, or goods in a moral and metaphysical sense, a moral good, a blessing: sunt autem hae de finibus defensae sententiae: nihil bonum nisi honestum, ut Stoici; nihil bonum nisi voluptatem, ut Epicurus;

nihil bonum nisi vacuitatem doloris, ut Hieronymus... tria genera bonorum, maxima animi, secunda corporis, externa tertia, ut Peripatetici, etc.,

Cic. Tusc. 5, 30, 84 sq.:

quid est igitur bonum? Si quid recte fit et honeste et cum virtute, id bene fieri vere dicitur, et quod rectum et honestum et cum virtute est, id solum opinor bonum,

id. Par. 1, 1, 9:

ut quis intellegat, quid sit illud simplex et verum bonum quod non possit ab honestate sejungi,

id. Ac. 1, 2, 7:

non-est igitur voluptas bonum,

id. Fin. 1, 11, 39: finis bonorum et malorum (telos agathôn) = summa bona et mala:

sunt nonnullae disciplinae quae, propositis bonorum et malorum finibus, officium omne pervertant. Nam qui summum bonum sic instituit ut, etc.,

id. Off. 1, 2, 5; cf. id. Par. 1, 3, 14; id. Ac. 2, 9, 29; 2, 36, 114; 2, 42, 129; id. Fin. 1, 9, 29; 1, 12, 42; id. Tusc. 4, 31, 66; Sen. Vit. Beat. 24, 5; id. Ep. 117, 1 et saep.—

Bonum, what is valuable, beneficial, estimable, favorable, pleasant, physically or mentally:

quoi boni Tantum adfero quantum ipsus a diis optat,

Plaut. Capt. 4, 1, 9:

multa bona vobis volt facere,

will do you much good, id. Poen. 5, 4, 60; id. Am. prol. 43, 49; id. Pers. 4, 8, 4; 2, 3, 14; id. Cas. 2, 8, 32:

tum demum nostra intellegemus bona quom ea amisimus,

id. Capt. 1, 2, 33:

multa tibi di dent bona,

id. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; 3, 3, 74; id. Mil. 3, 1, 120; id. Men. 3, 3, 34; id. Pers. 4, 3, 23; id. Truc. 1, 2, 23; id. Merc. 1, 2, 40; id. Most. 1, 1, 47:

omnia Bona dicere,

to speak in the highest terms of one, Ter. And. 1, 1, 70:

sed ne vivus quidem bono caret, si eo non indiget,

Cic. Tusc. 1, 36, 88:

cum quaecumque bona Peripateticis, eadem Stoicis commoda viderentur,

id. ib. 5, 41, 120:

nihil enim boni nosti,

nothing that is good for any thing, id. Phil. 2, 7, 16:

mala pro bonis legere dementia est,

Sen. Vit. Beat. 6, 1; Val. Max. 5, 3, ext. 3 fin.; Hor. S. 1, 2, 73:

quia bonum sit valere,

a good thing, Cic. Fin. 4, 23, 62 (cf. III. A. 5. infra):

melius: quo quidem haud scio an... quidquam melius sit homini a dis immortalibus datum,

id. Lael. 6, 20:

meliora... Aristotelem de istis rebus scripsisse,

id. Or. 1, 10, 43:

optimum: difficillimum est formam exponere optimi,

id. ib. 11, 36.— Here belongs the phrase boni consulere;

v. consulo.—So after prepositions: in bonum vertere, v. under verto: in melius ire,

to change for the better, Tac. A. 12, 68.—In the same sense: in melius aliquid referre, or reflectere ( poet.), Verg. A. 1, 281; 11, 426; 10, 632:

ad melius transcurrere,

to pass over to something better, Hor. S. 2, 2, 82.—

Bonum or bona, prosperity:

fortiter malum qui patitur, idem post patitur bonum,

Plaut. As. 2, 2, 58:

nulli est homini perpetuum bonum,

id. Curc. 1, 3, 33:

unā tecum bona, mala tolerabimus,

Ter. Phorm. 3, 3, 23:

quibus in bonis fuerint et nunc quibus in malis sint, ostenditur ( = in secundis, in adversis rebus),

Cic. Inv. 1, 55, 107.—

Good qualities, gifts:

omnia adsunt bona, quem penes'st virtus,

Plaut. Am. 2, 2, 30:

magnis illi et divinis bonis hanc licentiam adsequebantur,

Cic. Off. 1, 41, 148:

nisi qui se suā gravitate et castimoniā... tum etiam naturali quodam bono defenderet, etc.,

id. Cael. 5, 11:

hunc meā sententiā divinis quibusdam bonis instructum atque ornatum puto,

id. ib. 17, 39:

non intellego quod bonum cuiquam sit apud tales viros profuturum,

id. Balb. 28, 63:

gaude isto tuo tam excellenti bono,

id. Marcell. 6, 19; so id. Imp. Pomp. 16, 49.—

Advantage, benefit:

si plus adipiscare, re explicatā, boni, quam addubitatā mali,

Cic. Off. 1, 24, 83:

saepe cogitavi bonine an mali plus adtulerit... eloquentiae studium,

id. Inv. 1, 1, 1; 2, 35, 106; id. Off. 2, 2, 5; id. Sest. 10, 24:

maximum bonum in celeritate ponebat,

Sall. C. 43, 4; so, bono publico (abl.), for the public good:

hoc ita si fit, publico fiat bono,

Plaut. Trin. 1, 2, 183; Liv. 2, 44, 3; Dig. 41, 3, 1.—

With aequum, what is fair and good, the fair ( thing), fairness, equity:

si bonum aequomque oras,

Plaut. Most. 3, 1, 149; so id. Pers. 3, 1, 71; id. Rud. 1, 2, 94; id. Men. 4, 2, 11:

si tu aliquam partem aequi bonique dixeris,

Ter. Phorm. 4, 3, 32; id. Heaut. 4, 1, 29; id. Ad. 1, 1, 39:

a quo vivo nec praesens nec absens quidquam aequi bonique impetravit,

Cic. Phil. 2, 37, 94.—Hence, aequo et bono, or ex aequo et bono, in ( with) fairness, in equity, Ter. Ad. 5, 9, 30; Auct. Her. 2, 10, 14; 2, 12, 18; 2, 13, 20; Gai. Inst. 3, 137: aequi bonique, as gen. of value, with facere:

istuc, Chreme, Aequi bonique facio,

I place a fair and proper value on it, Ter. Heaut. 4, 5, 40.—

Bona, one ' s property, fortunes, almost always denoting the whole of one's possessions.

In gen.:

paterna oportet reddi filio bona,

Plaut. Poen. 5, 2, 120:

bona sua med habiturum omnia,

id. Truc. 2, 4, 49; cf. id. ib. 2, 7, 6; 4, 2, 29; id. Rud. 2, 6, 22; id. Most. 1, 3, 77; id. Trin. 4, 4, 3; Ter. Eun. 2, 2, 4:

bona mea diripiebantur atque ad consulem deferebantur,

Cic. Sest. 24, 54:

cum de capite, civis et de bonis proscriptio ferretur,

id. ib. 30, 65:

bona, fortunas, possessiones omnium,

id. Caecin. 13, 38:

at mulctantur bonis exsules,

id. Tusc. 5, 37, 106; id. Off. 2, 23, 81; id. Par. 1, 1, 7; id. Sest. 19, 42; 43, 94; 52, 111; id. Phil. 2, 26, 64; Caes. B. G. 7, 3; Liv. 2, 3, 5; 2, 5, 5; 4, 15, 8; Tac. A. 2, 48; Quint. 6, 1, 19 et saep.—

Bonorum possessio, the possession of one ' s property by another.

Bonorum possessio in consequence of bonorum cessio, i. e. an assignment of one ' s property for the benefit of creditors, Dig. 42, tit. 3.—

Bonorum possessio granted by the prætor against a contumacious or insolvent debtor (in bona mittere, in bona ire jubere, bona possidere jubere, etc.); cf. Dig. 42, tit. 4:

postulat a Burrieno Naevius ut ex edicto bona possidere liceat,

Cic. Quint. 6, 25, and the whole of c. 8:

edixit... neu quis militis... bona possideret aut venderet,

Liv. 2, 24, 6:

bona proscribere,

to offer the property thus transferred for sale, Cic. Quint. 6, 25.—

Chiefly referring to the property of a defunct person (hereditas), where the prætor, till the heir had proved his right, granted a bonorum possessio secundum tabulas or contra tabulas, Dig. 37, tit. 4; 37, tit. 11.—

In bonis esse;

with reference to the older civil law, which distinguished between civil property (habere rem ex jure Quiritium) and natural property (rem in bonis habere, res in bonis est),

Gai. Inst. 2, 40, 41; Dig. 40, 12, 38, § 2; 37, 6, 2, § 1; 37, 6, 3, § 2; ib. Fragm. 1, 16; Gai. Inst. 1, 22; 1, 35; 1, 222; 1, 167; Dig. 1, 8, 1; 27, 10, 10:

neque bonorum possessorum, neque... res pleno jure fiunt, sed in bonis efficiuntur,

ib. Fragm. 3, 80.—Hence, nullam omnino arbitrabamur de eā hereditate controversiam eum habiturum, et est hodie in bonis, i. e. [p. 247] the bonorum possessio has been granted to him, which did not give full ownership, but effected only that the hereditas was in bonis. Cic. Fam. 13, 30, 1.

Predicative use.

With nouns or pronouns as subjects.

Bonum esse, to be morally good, honest:

nunc mihi bonae necessum est esse ingratiis, Quamquam esse nolo,

Plaut. Cist. 2, 3, 82:

bonam ego quam beatam me esse nimio dici mavolo,

id. Poen. 1, 2, 93; so id. Capt. 2, 1, 44; id. Men. 4, 2, 6; id. Rud. prol. 29:

itaque viros fortes magnanimos eosdem, bonos et simplices... esse volumus,

Cic. Off. 1, 19, 63; cf. id. ib. 3, 21, 84; id. Att. 15, 6, 1:

Cato esse quam videri bonus malebat,

Sall. C. 54, 5:

ut politiora, non ut meliora fiant ingenia,

Val. Max. 5, 4, ext. 5 fin. —

To be beneficial, prosperous, advantageous, valuable, favorable, serviceable, correct, with reference to both persons and things as subjects, and in regard to physical and mental relations:

jam istuc non bonumst,

Plaut. Merc. 2, 2, 29; Cato, R. R. 157:

oleum viridius et melius fiet,

id. ib. 3:

vinum ut alvum bonam faciat,

to correct the bowels, id. ib. 156:

quid est homini salute melius?

Plaut. As. 3, 3, 127:

non optuma haec sunt, verum meliora quam deterruma,

id. Trin. 2, 3, 1:

quid est quod huc possit quod melius sit accedere?

Cic. Fin. 1, 12, 41; 1, 18, 57; id. Tusc. 1, 41, 99:

in quo (vestitu), sicut in plerisque rebus, mediocritas optima est,

id. Off. 1, 36, 130; 2, 17, 59; id. Inv. 1, 31, 51; id. Or. 2, 6; 11, 36:

meliorem tamen militem... in futura proelia id certamen fecit,

Liv. 2, 51, 3:

parvus ut est cygni melior canor, ille gruum quam Clamor,

Lucr. 4, 181; 4, 191:

si meliora dies, ut vina, poemata reddit,

Hor. Ep. 2, 1, 34.—So in the optative formula:

quod bonum, faustum, felixque sit,

Liv. 1, 28, 7; 1, 17, 10; 39, 15, 1; 3, 54;

3, 34.—Also, quod bonum atque fortunatum mihi sit,

Plaut. Cas. 2, 6, 50;

and with a noun as subject: ut nobis haec habitatio Bona, fausta, felix, fortunataque evenat,

Plaut. Trin. 1, 2, 3.—

To be kind:

bonus cum probis'st (erus), malus cum malis,

Plaut. Most. 4, 1, 22:

hic si vellet bonus ac benignus Esse,

Hor. S. 1, 2, 52.—

With reference to the gods:

ecastor ambae (Fortuna et Salus sunt bonae,

Plaut. As. 3, 3, 129:

Palladis aut oculos ausa negare bonos (esse),

Prop. 3, 24, 12 (2, 28, 12).—

Bonum est (very rare for the class. bene est; v. bene).

Without a subject:

bonum sit!

may it be fortunate, favorable! Verg. E. 8, 106.—

With subject inf.:

nam et stulte facere, et stulte fabularier in aetate haud bonum est,

Plaut. Trin. 2, 4, 61:

bonum est pauxillum amare, insane non bonum est,

id. Curc. 1, 3,20.—

Melius est.

With subject inf.:

melius sanam est mentem sumere,

Plaut. Men. 5, 2, 51:

nihil sentire est melius quam tam prava sentire,

Cic. Ac. 2, 40, 125; cf. id. Fin. 1, 19, 62; id. Off. 1, 43, 156; so,

melius fuit, fuisset, or fuerat,

it would have been better, id. N. D. 3, 33; id. Sen. 23, 82; id. Off. 3, 25, 94:

proinde quiesse erit melius,

Liv. 3, 48, 3; 3, 41, 3; Verg. A. 11, 303.—

With subject inf.-clause:

meliu'st te quae sunt mandata tibi praevortier,

Plaut. Merc. 2, 3, 125; id. Men. 5, 9, 32.—

With ut-clause:

quid melius quam ut hinc intro abeam et me suspendam clanculum,

Plaut. Rud. 4, 4, 145; so id. Ps. 4, 7, 18.—

With subjectclause in the subjunctive:

nunc quid mihi meliu'st quam ilico hic opperiar erum,

Plaut. Rud. 2, 2, 22.—

Optimum est.

With subject inf.:

optimum visum est, captivos quam primum deportare,

Liv. 23, 34, 8:

si quis dicit optimum esse navigare,

Sen. Ot. Sap. 8, 4 (32 fin.); so, optimum fuit, it would have been better, and optimum erat, it would be better, Quint. 6, prooem. 3; 11, 2, 33; Hor. S. 2, 1, 7.—

With inf.-clause:

constituerunt optimum esse, domum suam quemque reverti,

Caes. B. G. 2, 10: optimum visum est, in fluctuantem aciem tradi equos, etc., Liv 6, 24, 10; 22, 27, 6.—

With ut and subj:

hoc vero optimum, ut is qui, etc., id ultimum bonorum, id ipsum quid et quale sit nesciat,

Cic. Fin. 2, 3, 6.—

With quod:

illa vero optima (sunt) quod cum Haluntium venisset Archagathum vocari jussit,

Cic. Verr. 2, 4, 23, § 51:

optimum vero (est) quod dictaturae nomen in perpetuum de re publica sustulisti,

id. Phil. 2, 36, 91.—

With second sup., in the phrase optumum factu est (where factu is redundant):

sed hoc mihi optumum factu arbitror,

Plaut. Stich. 1, 2, 16:

optimum factu esse duxerant frumento... nostros prohibere,

Caes. B. G. 4, 30:

optumum factu credens exercitum augere,

Sall. C. 32, 1 (Kritz, factum); 57, 5 (Kritz, factum).

Ellipt. use: di meliora, i. e. dent or velint, i. e. let the gods grant better things than what you say, etc.; God forbid! in full:

di melius duint,

Ter. Phorm. 5, 9, 16:

di meliora velint!

Ov. M. 7, 37.—Ellipt.:

di meliora! inquit,

Cic. Sen. 14, 47:

id ubi mulier audivit, perturbata, dii meliora inquit, etc.,

Liv. 39, 10, 2; 9, 9, 6; Verg. G. 3, 513;

similarly, di melius, i. e. fecerunt,

Val. Max. 6, 1, ext. 3.

With object expressed,

By dat.

= good, useful, beneficial for:

ambula, id lieni optumum est,

Plaut. Curc. 2, 1, 25:

quia vobis eadem quae mihi bona malaque esse intellexi,

Sall. C. 20, 3:

bona bello Cornus, jaculis, etc.,

Verg. G. 2, 447.—

= benignus or propitius, kind to:

vicinis bonus esto,

Cato, R. R. 4:

bene merenti mala es, male merenti bona es,

Plaut. As. 1, 2, 3:

vos o mihi Manes, Este boni,

Verg. A. 12, 647.—

= idoneus, fit for, adapted to:

qui locus vino optimus dicetur esse,

Cato, R. R. 6:

tum erit ei rei optumum tempus,

id. ib. 26:

terra cui putre solum, Optima frumentis,

Verg. G. 2, 205; 2, 319; 1, 286.—

With sum and dat., in the phrase alicui bono est, it is of service to one, profits him:

accusant in quibus occidi patrem Sex. Roscii bono fuit,

Cic. Rosc. Am. 5, 13:

bono fuisse Romanis adventum eorum constabat,

Liv. 7, 12, 4.—Hence, with rel. dat.: cui bono (est), for whose advantage it is:

quod si quis usurpet illud Cassianum cui bono fuerit, etc.,

Cic. Phil. 2, 14, 35:

cui bono fuisset,

id. Rosc. Am. 30, 84; id. Mil. 12, 32 Ascon. ad loc.; cf.

ellipt. form cui bono?

Prisc. p. 1208 P.—

With dat. gerund:

ager oleto conserundo qui in Favonium spectavit, aliis bonus nullus erit,

Cato, R. R. 6; Varr. R. R. 1, 24:

(mons) quia pecori bonus alendo erat,

Liv. 29, 31; 9, 10.—

By ad and acc.:

refert et ad quam rem bona aut non bona sit,

Varr. R. R. 1, 91:

occasio quaeritur idoneane fuerit ad rem adoriendam, an alia melior,

Auct. Her. 2, 4, 7:

non campos modo militi Romano ad proelium bonos, etc.,

Tac. A. 2, 14.

φῶς, φωτός, τό (Trag.+ [in Hom. φάος or φόως]; loanw. in rabb.) ‘light’

① light in contrast to darkness, light

ⓐ in the physical realm καθόλου τὸ φῶς μὴ βλέπειν (of Judas) Papias (3:2).—Opp. σκότος, as Job 18:18; En 104:8; PGM 5, 101; 7, 262; 13, 335; Theoph. Ant. 1, 2 (p. 60, 7) 2 Cor 4:6 (cp. Gen 1:3ff); 6:14. Not present at night J 11:10. λευκὸς ὡς τὸ φ. Mt 17:2. νεφέλη φωτός a bright cloud vs. 5 v.l. (TestAbr A 9 p. 87, 12 [Stone p. 22]). Of the light of the sun (φ. ἡλίου: Dio Chrys. 57 [74], 20 fr. Eur., Hippol. 617; Ael. Aristid. 45, 29 K.=8 p. 95 D; ApcZeph; Just., D. 128, 4; τὸ φ. τοῦ ἡλίου Theoph. Ant. 1, 2 [p. 60, 16]) Rv 22:5b; of a wondrous star IEph 19:2ab. Of lamp-light (Jer 25:10; Jos., Ant. 12, 319) Lk 8:16; 11:33 (v.l. φέγγος); J 5:35 (in imagery); Rv 18:23; 22:5a. Light fr. a transcendent source (Ael. Aristid. 49, 46 K.=p. 500, 17 D. ἐγένετο φῶς παρὰ τῆς Ἴσιδος; Marinus, Vi. Procli 23: a halo of light around Proclus’ head moves the beholder to προσκύνησις): an angel Ac 12:7; 2 Cor 11:14 (here ἄγγελος φωτός [cp. 1QS 3:20] is a messenger of the world of light in contrast to Satan); of Paul’s conversion experience Ac 9:3; 22:6 (both w. ἐκ τοῦ οὐρανοῦ, as X., Cyr. 4, 2, 15; Dio Chrys. 11 [12], 29), 9, 11; 26:13 (οὐρανόθεν); the heavenly city Rv 21:24 (s. also bα below). ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ a bright light appeared in the cave GJs 19:2, followed by φῶς ἐκεῖνο ὑπεστέλλετο that light faded out. ἦν τὸ ὄρος ἐκεῖνο διαφαίνων (pap=διαφαῖνον) αὐτῇ φ. that mountain was shining a light for her GJs 22:3.—In imagery: (εἰς φ. ἐλθεῖν=‘become apparent’ Hippol., Ref. 4, 28, 4) ἐν τῷ φωτί in the open, publicly (φ. of ‘the open’ X., Ages. 9, 1.—Opp. ἐν τῇ σκοτίᾳ) Mt 10:27; Lk 12:3 (Proverbia Aesopi 104 P.: ἅπερ ἐν νυκτὶ καλύπτεται, ταῦτα εἰς φῶς λαληθέντα … ‘what is hidden in the night gets talked about in the light’). Of an evil-doer it is said: μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς J 3:20 (cp. Eur., Iph. T. 1026 κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς=the night’s for thieves, the light’s for truth; Plut., Mor. 82b, Contra Volupt. in Stob., Anthol. 3, 6, 33 vol. III 299 H.; Philo, De Jos. 68, Spec. Leg. 1, 319–23; TestNapht 2:10).

ⓑ in a transcendent sense

α. the passages in the central portion of 1a above show that light is the element and sphere of the divine (Ael. Aristid. 28, 114 K.=49 p. 528 D.: τοῦ θεοῦ φῶς; SibOr 3, 787 ἀθάνατον φ.; Tat. 13, 2 λόγος … ἐστὶ τὸ τοῦ θεοῦ φ.—Iren. 1, 4, 1 [Harv. I 32, 1]). God is called φῶς οἰκῶν ἀπρόσιτον 1 Ti 6:16 (Plut., Pericl. 173 [39, 2] the gods dwell in τὸν τόπον ἀσάλευτον φωτὶ καθαρωτάτῳ περιλαμπόμενον, Mor. 567f: the divine φωνή proceeds fr. a φῶς μέγα that suddenly shines forth), or it is said that God dwells ἐν τῷ φωτί 1J 1:7b. In fact, God is described as light pure and simple ὁ θεὸς φῶς ἐστιν vs. 5 (Philo, Somn. 1, 75; cp. TestJob 4:1 εἶπεν τὸ φῶς; ParJer 6:12; Ath. 31, 3 πάντα δὲ φῶς αὐτὸν ὄντα.—OSchaefer, StKr 105, ’33, 467–76). Cp. Dg 9:6. Likew. the Divine Redeemer (ParJer 9:14 τὸ φῶς τῶν αἰώνων πάντων) in the Fourth Gospel: J 1:7–9 (FAuer, Wie ist J 1:9 zu verstehen?: ThGl 28, ’36, 397–407); 12:35ab, 36ab (for 1J 2:8 s. β; on divinity as light s. RCharles, The Book of Enoch 1912, 71f; GWetter, Phōs [ΦΩΣ] 1915. S. also MDibelius, Die Vorstellung v. göttl. Licht: Deutsche Literaturzeitung 36, 1915, 1469–83 and MNilsson, GGA 1916, 49ff; FDölger, Die Sonne der Gerechtigkeit 1918, Sol Salutis 1920; WBousset, Kyrios Christos 2, 1921, 173; 174, 2 and 3; HJonas, Gnosis u. spätantiker Geist I ’34; Dodd 133–36; 183–87 al.; EGoodenough, By Light, Light: The Mystic Gospel of Hellenistic Judaism ’35; RBultmann, Z. Gesch. der Lichtsymbolik im Altertum: Philol 97, ’48, 1–36; 1QH 4:6; 18:29; BGU 597, 33 [I A.D.]). Jesus calls himself τὸ φῶς τοῦ κόσμου J 8:12a; 9:5; 12:46; cp. 3:19a (Mel., P. 103, 795; Wetter, ‘Ich bin das Licht der Welt’: Beiträge zur Religionswissenschaft I/2, 1914, 171ff), and is called τὸ φῶς τῶν ἀνθρώπων 1:4 (Ael. Aristid. 45, 33 K.=8 p. 97 D.: Sarapis as κοινὸν ἄπασιν ἀνθρώποις φῶς; hymn to Anubis fr. Kios [IAndrosIsis, p. 139] 7: Isis as φῶς πᾶσι βροτοῖσι). His very being is light and life (ζωή 2aβ; s. JWeisengoff, CBQ 8, ’46, 448–51) 1:4. Cp. also vs. 5; 3:19b, 21; Lk 2:32 (Jesus is a φῶς εἰς ἀποκάλυψιν ἐθνῶν).—FDölger, Lumen Christi: Ac V/1, ’35, 1–43. The martyr καθαρὸν φῶς λαμβάνει receives the pure light of heaven IRo 6:2.

β. light, that illuminates the spirit and soul of humans (OdeSol 11:19 μεταβληθέντες ἀπὸ σκότους εἰς τὸ φῶς; JosAs 15:13 ἀναγαγεῖν με εἰς τὸ φῶς; Mel., P. 68, 491 ῥυσάμενος … ἐκ σκότους εἰς φῶς; Philosoph. Max. 499, 39 σωφροσύνη … ψυχῆς φῶς ἐστιν), is gener. the element in which the redeemed person lives, rich in blessings without and within (En 5:6 σωτηρία, φῶς ἀγαθόν; vs. 8 φ. καὶ χάρις; PsSol 3:12 ἡ ζωὴ αὐτῶν ἐν φωτὶ κυρίου): τότε ῤαγήσεται πρώϊμον τὸ φῶς σου then your light will break out early in the morning B 3:4 (Is 58:8; s. πρόϊμος, end). Of God δεῖξαι αὐτῷ (God’s servant) φῶς 1 Cl 16:12 (Is 53:11); of Messianic salvation, the gospel, etc. (opp. σκοτία, σκότος) Mt 4:16ab; AcPl Ha 8, 32f (Is 9:1ab; cp. Lucian, Nigr. 4 ἔχαιρον ὥσπερ ἐκ ζοφεροῦ ἀέρος ἐς μέγα φῶς ἀναβλέπων ‘I rejoiced, looking up as it were from a gloomy atmosphere into a bright light’); Ac 26:18; Eph 5:13; Col 1:12; 1 Pt 2:9; 1 Cl 36:2; 59:2; 2 Cl 1:4. τὸ φῶς τῆς ζωῆς (cp. 1QS 3:7) J 8:12b. τὸ φῶς τὸ ἀληθινόν (ParJer 9:3 φ. ἀληθινόν; cp. τὸ τῆς ἀληθείας φ. Did., Gen. 87, 23f; Orig., C. Cels. 5, 13, 20; saying of Pythagoreans: WienerStud 8, 1886 p. 280 no. 118 in contrast to σκότος; cp. TestJob 43:6 ὁ τοῦ σκότους καὶ οὐχὶ τοῦ φωτός [of Elihu]) 1J 2:8, cp. J 1:9 (s. α above). φῶς καταγγέλλειν Ac 26:23. To be filled w. Christian truth means ἐν τῷ φωτὶ περιπατεῖν 1J 1:7a, εἶναι 2:9, μένειν vs. 10. Such persons are called υἱοὶ τοῦ φωτός Lk 16:8; J 12:36c (cp. 1QS 1:9 et passim); 1 Th 5:5; τέκνα φωτός Eph 5:8b (ESelwyn, 1 Pt ’46, 375–82; KKuhn, NTS 7, ’61, 339: 1QS 3:20; 5:9, 10); τέκνα φωτὸς ἀληθείας IPhld 2:1 (Porphyr., Ep. ad Marcellam 20 φῶς τοῦ θεοῦ τῆς ἀληθείας; Simplicius p. 88, 3; 138, 30 Düb. τὸ τῆς ἀληθείας φῶς). They put on τὰ ὅπλα τοῦ φωτός Ro 13:12, travel the ὁδὸς τοῦ φωτός B 18:1; 19:1, 12, and produce the καρπὸς τοῦ φωτός Eph 5:9. The rdg. τ̣ο̣ [φω]ς Ox 1081, 29 is better restored after the Coptic SJCh as τέλος (q.v. 1).

γ. bearers or bringers of this kind of light (φῶς of persons: Od. 16, 23; Anacr. 51 Diehl [32 Page; 124 Bergk] φάος Ἑλλήνων; Pind., I. 2, 17; Trag.; Biogr. p. 453 Hippocr. as ἀστήρ and φῶς of the healing art; TestJob 53:3 Job as φῶς τῶν τυφλῶν; SIG 1238, 2 [c. 160 A.D.] Φήγιλλα, τὸ φῶς τῆς οἰκίας) Is 49:6 φῶς ἐθνῶν is referred to Paul and Barnabas Ac 13:47, and to Christ B 14:8 (as Just., D. 65, 7); cp. 14:7 (Is 42:6) and cp. bα above. The Ἰουδαῖος considers himself a φῶς τῶν ἐν σκότει Ro 2:19. Jesus’ disciples are τὸ φῶς τοῦ κόσμου Mt 5:14; cp. vs. 16.—On Is 49:6 s. HOrlinsky, The 75th Anniv. Vol. of the JQR ’67, 409–28.

δ. by metonymy, one who is illuminated or filled w. such light, or who stands in it Eph 5:8a (s. 1bβ above).—On the dualism of light and darkness, etc., s. Hebr. texts in the Dead Sea scrolls: KKuhn, ZTK 47, ’50, 192–211; WBrownlee, Excerpts fr. theTransl. of the Dead Sea Manual of Discipline: BASOR no. 121, ’51, 8–13; HPreisker, TLZ 77, ’52, 673–78; CHowie, The Cosmic Struggle: Int 8, ’54, 206–17.

② that which gives/bears light, torch, lamp, lantern, etc. (X., Hell. 5, 1, 8 φῶς ἔχειν; Musaeus vs. 224 of a λύχνος. Pl.: Plut., Ant. 927 [26, 6], Pelop. 284 [12, 3] al.; Lucian, Philops. 31) Ac 16:29. Fire, which furnishes both light and heat (X., Hell. 6, 2, 29; Cyr. 7, 5, 27; 1 Macc 12:29) Mk 14:54 (GBuchanan, ET 68, ’56, 27); Lk 22:56. Heavenly bodies (Manetho, Apotel. 6, 146 sun and moon δύο φῶτα; likew. Dio Chrys. 23 [40], 38; Ptolem., Apotel. 2, 13, 8; 3, 3, 3; 3, 5, 3 al. τὰ φ=constellations; Vett. Val. index II p. 384; PGM 13, 400; Ps 135:7; Jer 4:23): God is πατὴρ τῶν φώτων Js 1:17 (TestAbr B 7 p. 111, 11 [Stone p. 70] φῶς καλούμενον πατὴρ τοῦ φωτός; cp. ApcMos 36; 38); the sun as τὸ φῶς τοῦ κόσμου τούτου J 11:9 (Macrobius, Saturnal. 1, 23, 21 ἥλιε παντοκράτορ, … κόσμου φῶς; cp. Ps.-Demosth. 60, 24). Of the eye as an organ of light (Eur., Cycl. 633 φῶς Κύκλωπος; Ath. 32, 2) Mt 6:23; Lk 11:35.

③ that which is illuminated by light: πᾶν τὸ φανερούμενον φῶς ἐστιν everything that becomes visible is (= stands in the) light Eph 5:14.—CMugler, Dictionnaire historique de la terminologie optique des Grecs ’64.—B. 60. Cp. φέγγος; s. Schmidt, Syn. I 563–98. DELG s.v. φάε. Frisk s.v. φάος. New Docs 1, 98f. M-M. EDNT. TW. Spicq. Sv.

1) General subject: he was life and soul of the party

2) Makarov: he was the life of the party

1 [gangmaker/-maakster] driving force ⇒ 〈met betrekking tot gezelligheid enz.〉 life and soul of the party

2 [iemand die animatiefilms maakt] animator

♦voorbeelden:

1   hij is de animator van de actiegroep • he is the driving force behind the action group

• be life and soul of the party

• be life and soul of the party

〈 informeel〉

1  clown ⇒ life and soul of the party, joker

* * *

1) life; týna lífinu, to lose one’s life; taka (ráða) e-n af lífi, to take or put and end to one’s life; sitja um l. e-s, to attempt or seek one’s life; vera á lífi, to be alive, living; vera lífi minnr, to be dead; fyrir l. sitt, even if it should cost one’s life (þeir vilja ekki fyrir l. sitt frá hverfa); lífs, alive; lífs eða látinn, alive or dead; hvárki lífs né liðinn, lífs né dauða, neither alive nor dead;

2) body; lífs ok sálar, body and soul; esp. the waist, middle (hafði hann vafit klæðum um lífit);

3) person; at svá fagrt l. skyldi þann veg kveljast, that so fine a man should be tortured in that way.

* * *

n. [see lifa; A. S. lîf; Engl. life; O. H. G. lîp; Germ. leben; Dan. liv]:—life; í lífi ælífa, Hom. 160; endalaust líf, 107; ráða af lífi, taka af lífi, to take away one’s life, Ó. H.; þér skulut öngu fyrir týna nema lífinu, Nj. 7; líf er í hjarta, Fbr. 137, Hrafn. 28, and passim.

2. gen. lífs, alive; þá reis hann upp lífs ok heill, 656 A. ii. 14; meðan hann er lífs, Fms. xi. 111, Hkr. i. 141, Þiðr. 21: allit., lífs eða liðinn, Karl. 535; lífs eða látinn, Fb. iii. 402; at þú látir okkr hvárki skiljask lífs né dauða, Ó. H. 208; lífs gjarna, with all my heart, Mar.; unna e-m sem lífi sínu, Skáld H. 7. 38: á lífi, alive; vera lífi minnr, to be ‘minus life,’ dead, Ísl. ii. 315.

3. life, conduct of life; hreint líf, gott líf, passim in eccl. writers.

II. [Germ. leib], the body; bæði til lífs ok sálu, Barl. 19, 44; lífs ok sálar, body and soul, Mar.: esp. the waist, middle, hafði hann vafit klæðum um lífit, Fas. i. 508; a person, at svá fagrt líf skyldi svá kveljask, so fine a man, Barl. 149; annað er þar ágætt líf ( a dear body) ætl’ eg hann heiti Sturli, Skíða R. 99; sótt ok skjálfti hristir þat auma líf, allt líf sýktisk af upp ok niðr (líf-sýki = diarrhœa), Thom.; ávöxtr lífs, the fruit of the womb, Lex. Poët., still used by eccl. writers.

COMPDS: lífsandi, lífsbjörg, lífsblóð, lífsbók, lífsbrauð, lífsdagar, lífsdyrr, lífsdægr, lífsendi, lífsgjarna, lífsgrið, líísgrös, lífsháski, lífshérað, lífshjálp, lífshræring, lífshvatr, lífskenning, lífsleiðindi, lífsmark, lífsmáli, lífsnæring, lífssaga, lífsstundir, lífstími, lífstré, lífsvanr, lífsván, lífsvegr, lífsæð.

* * *

1) life; týna lífinu, to lose one’s life; taka (ráða) e-n af lífi, to take or put and end to one’s life; sitja um l. e-s, to attempt or seek one’s life; vera á lífi, to be alive, living; vera lífi minnr, to be dead; fyrir l. sitt, even if it should cost one’s life (þeir vilja ekki fyrir l. sitt frá hverfa); lífs, alive; lífs eða látinn, alive or dead; hvárki lífs né liðinn, lífs né dauða, neither alive nor dead;

2) body; lífs ok sálar, body and soul; esp. the waist, middle (hafði hann vafit klæðum um lífit);

3) person; at svá fagrt l. skyldi þann veg kveljast, that so fine a man should be tortured in that way.

* * *

f., see lyf.

the deuce / devil!

whew!

bless me / my heart (and soul) / my life / my soul / your hearth!

dash it (all)!

dash my buttons!

bust it!

by gravy!

ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.

① life on earth in its animating aspect making bodily function possible

ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).

ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.

ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.

② seat and center of the inner human life in its many and varied aspects, soul

ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.

ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.

ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl² [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).

ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.

ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.

ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).

ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).

③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche^9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

1 all, the whole of, all of.

Toda la mañana All morning. Perdió todo su dinero=He lost all his money.

2 every, each.

Todo carro que.. All car that....

3 entire.

all.

everything, absolutely everything, all, all the lot.

whole, unity, entirety.

* * *

► adjetivo

1 (sin excluir nada) all

■ todos los vecinos lo vieron all the neighbours saw it

■ se bebió todo el vino he drank all the wine

■ tú responderás por todos nosotros you'll answer for all of us

2 (verdadero) real

■ era todo un reto it was a real challenge

■ era toda una mujer she was every inch a woman

3 (cada) every

■ todo delito every crime

■ todas las noches every night

■ todos los días every day

4 (igual) like, exactly like, the image of

■ era toda su madre she was exactly like her mother

► pronombre

1 (sin excluir nada) all, everything

■ llamaron todos they all phoned

■ le gusta todo she likes everything

2 (cualquiera) anybody

■ todo el que yo diga anybody I say

► nombre masculino todo

1 (totalidad) whole

■ si lo consideramos como un todo if we take it as a whole

2 (en charadas) all, whole

► adverbio

1 completely, totally, all

■ está todo mojado it's all wet

\

así y todo in spite of everything

a todo esto (por cierto) by the way 2 (mientras) in the meantime

con todo in spite of everything

de todas formas / después de todo anyway, after all

del todo completely, entirely

■ arriba del todo right at the top

eso es todo that's all, that's it

estar en todo to be really with it, know what's going on

fue todo uno familiar it all happened at once

hay de todo there are all sorts

jugarse el todo por el todo figurado to take the plunge

por todo,-a all over

■ por toda Francia all over France

ser todo uno familiar to be all the same thing

todo el mundo everybody

todo lo contrario quite the opposite, quite the contrary

todo lo más at the most

todo quisque / todo Dios familiar every Tom, Dick and Harry

todos y cada uno each and everyone

► nombre masculino

1 (totalidad) whole

■ si lo consideramos como un todo if we take it as a whole

2 (en charadas) all, whole

► adverbio

1 completely, totally, all

■ está todo mojado it's all wet

* * *