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61 brenna
* * *I)(brenn; brann, brunnum; brunninn), v.1) to burn with a flame (logi, ljós, eldr, kerti brennr);2) to be consumed by fire (á Flugumýri brann fé mikit);nú breðr (= brennr) víðara en hann vildi, the fire spreads wider than he wished;brenna inni, to perish by fire;brenna upp, to be burnt up (á þeiri nátt brann upp allt Danavirki);hlutr e-s brennr við, one gets the worst of it;brann brátt þeirra hlutr við, it soon grew too hot for them;rautt mun fyrir brenna, mun nökkut fyrir brenna, things will brighten up or improve.(-da, -dr), v.1) to burn (brenna bál);2) to destroy by fire (brenna bœ, hof, skip at köldum kolum);brenna e-n inni, to burn one to death in his house;brenna e-t upp, to burn up;3) to cauterize (as a surgical operation);brenna e-n við bölvi, to burn one to cure his malady;brenna e-m díla, to burn spots on one’s back; fig. to brand one’s back;brenna e-m illan díla, to inflict a severe injury upon one;4) to produce by burning (brenna e-t til líms);brenna kol, to burn wood for charcoal;brenna salt, to produce salt by burning (sea-weed);5) to purify (silver or gold) by burning;brent silfr, pure silver (eyrir brendr, mörk brend).f. the burning of a house or person (þá er brenna var á Flugumýri; Njáls brenna).* * *1.d, with acc. to burn; b. bál, to burn or light a balefire, Hervar. S. (in a verse).2. to destroy by fire, devastate, Fms. xi. 391, Ann. 1329, 1289: b. upp, to burn up, Eg. 49; b. e-n inni, to burn one alive, Nj. 115, Grág. ii. 128, Landn. 215, v. l.3. medic. to cauterise (of hot iron), Grág. ii. 133; b. e-m díla, to burn spots on one’s back, body (medic.), Bs. 1. 644.β. metaph. to brand one’s back; eigi þurfu Danir at hælast við oss Norðmenn, margan díla höfum vér brent þeim frændum, Hkr. iii. 148; b. e-m illan díla, id., Fbr. 190 (in a verse).γ. b. kol, to burn, i. e. make charcoal (cp. charcoal-burner), Grág. i. 200.δ. part., brennt silfr, gull = skírt silfr, gull, pure silver, gold, K. Þ. K. 172, 152; eyrir brendr (= eyrir brends silfrs), mörk brend, Fms. ix. 421, Hkr. iii. 12; b. gull, Fms. xi. 77.2.u, f. fire, burning, Grág. ii. 129, Nj. 158, 199; Njáls brenna, Blundketils brenna, etc., Ann. 962, 1010: the burning of a dead body, Edda 38 (= bálför).β. astron., according to Finn Magnusson (Lex. Mythol.) Sirius is called Loka brenna, the conflagration of Loki, referring to the end of the world.COMPDS: brennumaðr, brennumál, brennusaga, brennustaðr, brennusumar, brennuvargr. -
62 BRENNA
* * *I)(brenn; brann, brunnum; brunninn), v.1) to burn with a flame (logi, ljós, eldr, kerti brennr);2) to be consumed by fire (á Flugumýri brann fé mikit);nú breðr (= brennr) víðara en hann vildi, the fire spreads wider than he wished;brenna inni, to perish by fire;brenna upp, to be burnt up (á þeiri nátt brann upp allt Danavirki);hlutr e-s brennr við, one gets the worst of it;brann brátt þeirra hlutr við, it soon grew too hot for them;rautt mun fyrir brenna, mun nökkut fyrir brenna, things will brighten up or improve.(-da, -dr), v.1) to burn (brenna bál);2) to destroy by fire (brenna bœ, hof, skip at köldum kolum);brenna e-n inni, to burn one to death in his house;brenna e-t upp, to burn up;3) to cauterize (as a surgical operation);brenna e-n við bölvi, to burn one to cure his malady;brenna e-m díla, to burn spots on one’s back; fig. to brand one’s back;brenna e-m illan díla, to inflict a severe injury upon one;4) to produce by burning (brenna e-t til líms);brenna kol, to burn wood for charcoal;brenna salt, to produce salt by burning (sea-weed);5) to purify (silver or gold) by burning;brent silfr, pure silver (eyrir brendr, mörk brend).f. the burning of a house or person (þá er brenna var á Flugumýri; Njáls brenna).* * *an old obsol. form brinna; pret. brann, 2nd pers. brant, mod. branst; pl. brunnu; sup. brunnit; pres. brenn, 3rd pers. brennr; old breðr, Grág. ii. 295, Fms. vii. 20 (in a verse); brenn (dropping the r), Hm. 56; with the neg. suffix, brennr-at ( non urit), 153, [Ulf. brinnan; A. S. byrnan; Early Engl. to ‘brenn;’ Germ. brennen; the strong form is almost obsolete in Germ.]:—to burn:1. of a light; þeir þóttust sjá fjögr ljós b., Nj. 118, Fas. i. 340; hrælog brunnu ( blazed) af vápnum þeirra, Bs. i. 509: of a candle, to burn out, eigi lengr en kerti þat brennr, Fas. i. 341, 342; cp. Fms. viii. 276.2. to be consumed by fire; kyrtillinn var brunninn, Fms. xi. 420; nú breðr viðara en hann vildi, the fire spreads wider than he would, Grág. l. c.β. of a volcano; er hér brann hraunit, er nú stöndu vér á, Bs. i. 22; brann þá Borgarhraun, Landn. 78, Ann. several times.γ. b. upp, to be burnt up. Grág. i. 459, K. Þ. K. 42; b. inni, to perish by fire, Gþl. 252, Nj. 198, 200.δ. to fester, Fms. xi. 288.ε. to be scolded, Eb. 198; skulu grónir grautar dílarnir þeir er þú brant, 200.3. metaph. in the phrase, e-t or e-s hlutr brennr við, one’s lot or portion of meat gets burnt in the cooling, one gets the worst of it; broth ‘brennr við,’ is burnt: ortu bændr þegar á um bardagann ( they made an onslaught), en þó brann brátt þeirra hlutr við, but it grew soon too hot for them, Fms. iv. 250; Sigurðr kvað sitt skyldu við brenna, quoth Sigurd, he would get the worst of it, i. e. it would never do, Fær. 236: the phrase, e-t brennr fyrir, or e-t rautt brennr fyrir, of bright hopes, rautt mun fyrir b. ok til virðingar snúa, Fs. 68; mun enn nokkut fyrir b. er þér komit heim, Fas. iii. 81. -
63 accipiō
accipiō cēpī, ceptus, ere [ad+capio], to take without effort, receive, get, accept. — Of voluntary taking, to take, accept, take into possession, receive: obsides, Cs.: divitias, N.: aliquid a patre, inherit, N.: suspitio acceptae pecuniae ob rem iudicandam (of a bribe): pecuniam per Volcatium, by the hands of: alqm gremio, V.: milites urbe tectisve, L.: sucos ore aut volnere, O. — Fig.: oculis aut pectore noctem, V.—To admit, let in: armatos in arcem, L.: alqm in amicitiam: (parentes) in civitatem, to citizenship, L.— To take under protection: (virginem) accepi, acceptam servabo, T.: taedā accepta iugali, i. e. wedded, O.—To receive as a guest, entertain, welcome: Laurentes nymphae, accipite Aenean, V.: quam Delos orantem accepit, O.: (eum) in vestram fidem, into your confidence.— Ironically, to entertain, deal with, treat: indignis modis, T.: quo te modo accepissem, nisi iratus essem: eum male acceptum... coegit, etc. (of a defeated enemy), N.—In busines, to collect (money): a praetore pecuniam. — acceptus, P., received, collected: accepta pecunia. — Esp. in the phrase, referre acceptum (alqd), to credit, give credit for: amplius sestertium ducentiens acceptum hereditatibus rettuli, entered to the credit of inheritance, i. e. owe to bequests: alcui vitam suam referre acceptam, acknowledge that he owes his life, etc.: salutem imperi uni omnes acceptam relaturos, Cs. — In law: sponsionem acceptam facere, to discharge the bond, acknowledge payment of the sponsio.—Of involuntary taking, to receive, get, be the recipient of, take, submit to, suffer, bear: volnera tergo, V.: graviore volnere accepto, Cs.: cum semel accepit solem (leo), has felt the power of, H.: hunc metum, i. e. take this risk, T.: contumeliam, T. — Esp. of places, to admit, take in, receive, open to: Strophadum me litora primum Accipiunt, V.: nullae eum urbes accipiunt, nulla moenia, L.: illum unda accipit sinu vasto, V. — Fig., of perception and thought: quae accepi auribus, T.: mandata auribus: quem ipse accepi oculis animoque sensum, hunc, etc., the impression I received.—In gen., to take, hear, attend to, perceive, understand, learn: Accipe nunc Danaum insidias, listen to, V.: sicut ego accepi, as I have heard, S.: ut accepi a senibus: accipite... veterem orationem Archytae: quae postea acciderant, Cs.: reliquos ne famā quidem acceperunt, have not heard of them, Cs.: si te aequo animo ferre accipiet, T.: hoc sic fieri solere accepimus: ex parente ita accepi, munditias mulieribus convenire, S.: ut celeriter acciperet quae tradebantur, understood, N.— Absol: non recte accipis, T.: volenti animo de ambobus acceperant, had eagerly welcomed news of both, S.—In partic., of a word or pledge, take: accipe daque fidem, i. e. exchange solemn assurances, V.—Praegn., to take, interpret, explain: ad contumeliam omnia, to regard as an insult, T.: his in maius acceptis, being exaggerated, L.: hoc in bonam partem, take kindly: alqd durius: facinus severe accipere, with displeasure: aliter tuom amorem atque est, T.: aequo animo, S. — Accipere aliquid in omen, to regard a thing as an omen, accept the omen: id a plerisque in omen magni terroris acceptum, L.; but accipere omen, to receive as a ( favorable) omen, L.—With ellips. of omen: Accipio, adgnoscoque deos, I accept ( the omen) and, etc., V.—To accept, be satisfied with, approve: dos, Pamphile, est decem talenta. Pam. Accipio, T.: ‘equi te esse feri similem, dico.’ Ridemus et ipse Messius, ‘accipio,’ I allow it, exactly so, H.: ab hoste armato condicionem, Cs.— To take upon one, undertake, assume, undergo: bellum, quod novus imperator noster accipiat, in which... succeeds to the command: causam: eos (magistratūs): iudicium (of the defendant), stand the trial: iudicium accipere pro Quinctio, i. e. agree for Q. to stand trial.* * *accipere, accepi, acceptus V TRANStake, grasp, receive, accept, undertake; admit, let in, hear, learn; obey -
64 vindicō (vend-)
vindicō (vend-) āvī, ātus, āre [vindex].—In law, to assert a claim to, demand formally, ask judgment for: puellam in posterum diem, i. e. to take charge of under bonds to appear the next day, L.: ita vindicatur Virginia spondentibus propinquis, L.—To claim as one's own, make a claim upon, demand, claim, arrogate, assume, appropriate omnia iure pro suis vindicare: Homerum Chii suum vindicant: prospera omnes sibi vindicant, adversa uni imputantur, Ta.: victoriae maiore parte ad se vindicatā, L.: Galliae consensio fuit libertatis vindicandae, ut, etc., should be maintained, Cs.: antiquam faciem, reassume, O.—In the phrase, in libertatem vindicare, to claim for freedom, set free, free, emancipate: in libertatem rem populi: rem p. in veterem dignitatem ac libertatem, i. e. to restore: se et populum R. in libertatem, Cs.—To serve as champion, deliver, liberate, protect, defend, save: te ab eo: nos a verberibus: ab hac necessitate vos fortuna vindicat, L.: perpetienda illa fuerunt, ut se aliquando ac suos vindicaret, might protect: quam dura ad saxa revinctam Vindicat Alcides, sets free, O.—To act as avenger, avenge, revenge, punish, take vengeance on, recompense: quo (perfugio), nisi vos vindicatis, utentur necessario: contionibus populum ad vindicandum hortari, S.: quae vindicaris in altero, tibi ipsi fugienda sunt: improborum consensionem supplicio omni: Ti. Gracchi conatūs perditos: necem Crassi, O.: fateor in civīs persaepe esse severe vindicatum: in quos (Venetos) eo gravius Caesar vindicandum statuit, Cs. -
65 तपस्
tápasn. warmth, heat ( pañcatapāṉsi, the 5 fires to which a devotee exposes himself in the hot season, viz. 4 fires lighted in the four quarters andᅠ the sun burning from above
Mn. VI, 23 R. BhP. IV BrahmaP. ;
cf. Ragh. XIII, 41) RV. AV. VS. SāṇkhṠr. ;
pain, suffering RV. VII, 82, 7 ;
religious austerity, bodily mortification, penance, severe meditation, special observance
(e.g.. « sacred learning» with Brāhmans, « protection of subjects» with Kshatriyas, « giving alms to Brāhmans» with Vaiṡyas, « service» with Ṡūdras, andᅠ « feeding upon herbs andᅠ roots» with Ṛishis Mn. XI, 236) RV. IX, 113, 2; X ;
(personified, 83, 2 f. andᅠ 101, 1, « father of Manyu» RAnukr.) AV. etc.;
(m. L.) N. of a month intervening between winter andᅠ spring VS. TS. I ṠBr. IV Suṡr. Pāṇ. 4-4, 128 Vārtt. 2 Pat. Ṡiṡ. VI, 63 ;
the hot season L. Sch. ;
= - po-loka Vedântas. 120 ;
the 9th lunar mansion ( dharma) VarBṛ. I, 19; IX, 1 and 4 ;
N. of a Kalpa period VāvuP. I, 21, 27. ;
- तपस्तक्ष
- तपस्तङ्क
- तपस्तनु
- तपस्तीर्थ
- तपस्पति
- तपस्वत्
- तपस्विन्
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66 शिव
ṡivámf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;
perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orᅠ destroying andᅠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orᅠ Triad, the other two being Brahmā. « the creator» andᅠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andᅠ to assign him the office of creation andᅠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andᅠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andᅠ is then alsoᅠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orᅠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andᅠ which are thought to denote his view of the three divisions of time, past, present, andᅠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andᅠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andᅠ the successive extinction andᅠ generation of the races of mankind:
his hair is thickly matted together, andᅠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orᅠ three-pronged trident < alsoᅠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andᅠ Regenerator;
he alsoᅠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orᅠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orᅠ supernatural beings of different kinds, andᅠ form various hosts orᅠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andᅠ Tāntrikas, andᅠ in this connection he is fond of dancing < seeᅠ tāṇḍava> andᅠ wine-drinking;
he is alsoᅠ worshipped as a great ascetic andᅠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andᅠ all the gods, including Brahmā. andᅠ Vishṇu, by a similar scorching glance,
andᅠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orᅠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andᅠ the eight Bhairavas andᅠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andᅠ has even more names than Vishṇu,
one thousand andᅠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andᅠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andᅠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orᅠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orᅠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orᅠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andᅠ various authors ( alsoᅠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andᅠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoᅠ ṡivī) seeᅠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orᅠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orᅠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andᅠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी
-
67 как и
•Here, the wet equatorial areas, the rainfall mechanisms are...
•The boiling point of a pure liquid, like the melting point of a pure crystal, represents a fairly sudden transition.
•Like Boyle's law, this relation is followed by many gases.
•These calculations, along with (or as well as) our findings, show that...
•The trains of meteors move with time as do noctilucent clouds.
•The diameter required in order to fulfil this condition depends upon the reaction-zone length as does the critical diameter.
•Presumably, as for the static case, the movement of the vibrating surface will be opposed in the manner of a spring.
•The power unit is in a separate case as is the calibrated display unit.
•Superconductors are as sensitive to changes in magnetic-field strength as they are to changes of temperature.
•As with any chemical process, analysis is extremely important for process control.
•Carbon dioxide shares with water vapour the property of absorbing infrared radiation.
•In common with the other natural sciences chemistry is fundamentally concerned with...
* * *Как иThe more severe damage is clearly evident as is an apparent effect of the stress level.The lack of effects of exit shape was confirmed, as was the linear effect of exit area.Then, quantitative data on the frozen layer will be presented, as will surface heat transfer rates.The square cavity and the rectangular cavity perform similarly as do several other pairs pivoted about L = 1.5.As is true with the austenitic stainless steels, Ferralium alloy is not recommended for applications involving hydrochloric acid.Русско-английский научно-технический словарь переводчика > как и
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68 но несмотря на это
Но несмотря на это-- The abrasive wear caused by such materials is more dependent upon the system in which they are used than on their intrinsic properties, but notwithstanding this, severe wear can result from their use.Русско-английский научно-технический словарь переводчика > но несмотря на это
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69 поэтому вполне возможно, что
Поэтому вполне возможно, что-- It seems possible then, that the severe to mild transition occurs when sufficient gas molecules are incident upon a hot surface.Русско-английский научно-технический словарь переводчика > поэтому вполне возможно, что
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70 наказание
ср.1) punishment; penalty ( взыскание); nuisance разг.подвергать наказанию (кого-л.) — to impose a penalty (upon)
"божье наказание" — visitation
избежать наказания — to escape/evade penalty
2) cuss разг.Syn: -
71 мера мер·а
1) (действие) measure, move, stepосуществлять меры — to carry out / to implement measures
предпринимать / принимать меры — to take measures / steps / actions, to make arrangements
прибегать к каким-л. мерам — resort to some measures
антиинфляционные меры, меры по борьбе с инфляцией — antiinflationary / antiinflation measures
бюджетные / финансовые меры — fiscal measures
временные меры — interim / temporary measures
высшая мера наказания — supreme / death penalty, capital punishment; last sanctions of the law
дисциплинарные меры — disciplinary actions / measures
жёсткие меры — strict / strong measures
карательные меры — punitive measures, vindictive actions
корректировочные меры, меры по урегулированию — adjustment measures
надлежащие / соответствующие меры — adequate / appropriate / due / proper measures / steps / actions
немедленные меры — prompt actions / measures / steps
неотложные / первоочередные меры — high priority measures
ограниченные меры — limited / restrictive measures / arrangements
правовые и административные меры по сохранению качества окружающей среды — legal and administrative measures for protecting environmental quality
предварительные меры — preliminary / provisional measures / steps
радикальные меры — drastic / radical measures
решительные меры — drastic / decisive / firm / resolute / tough / strong measures
своевременные меры — timely measures / steps
совместные меры — cooperative / joint measures
согласованные меры — agreed / agreed-upon measures
срочные меры — high-priority / urgent measures
строгие меры — rigorous / severe measures
чрезвычайные меры — extraordinary / emergency measures
энергичные меры — active / vigorous measures
эффективные меры — effective / effectual measures
меры безопасности / по обеспечению безопасности — safetyjmeasures
переговоры по мерам по укреплению доверия — negotiations / talks on confidence-building measures
меры, исключающие обход / нарушение условий договора / соглашения — measures to safeguard against circumvention
меры, касающиеся процедурных вопросов — procedural measures
меры, несовместимые с обязательствами — measure derogating from (one's) obligations
меры по контролю — control / verification measures
мера по нормированию / распределению — rationing arrangements
меры по ограничению и сокращению обычных / неядерных вооружений — nonnuclear disarmament measures
меры по оказанию помощи гражданскому населению — relief actions for the benefit of the civilian population
меры по предотвращению возможного обхода (соглашения) — measures to safeguard against circumvention, noncircumvention measures
меры по проверке (выполнения соглашения) — verification measures, measures of verification
меры по разоружению — disarmament measures, measures of disarmament
частичные меры по разоружению — partial disarmament measures, partial measures of disarmament
"пакет" мер по разоружению — package of disarmament measures
мера по укреплению стабильности — stabilizing measures, measures to enhance stability
мера предосторожности — safeguard / precautionary measures
меры принуждения — measures of enforcement / compulsion
меры, причиняющие вред — harmful measures
меры, связанные с чем-л. — associated measures
2) (величина) measure -
72 преступление преступлени·е
юр.crime, perpetration, offence, felony; (мелкое) misdemeanour; (злодеяние) misdeedпричастный к преступлению — involved / implicated in a crime
обвинить в совершении преступления — to charge (smb.) with a crime
принимать в отношении преступления суровые меры наказания — to make the offence punishable by severe penalties
раскрыть преступление — to solve / to expose a crime
расследовать преступление — to investigate / to detect / to solve a crime, to inquire into a crime
совершить преступление — to commit / to perpetrate a crime / felony / misdeed, to offend, to commit an offence
военные преступления — war / military crimes / offences
гнусное преступление — heinous / atrocious crime
государственное преступление — high treason, state crime, treason
должностное преступление — white-collar crime, crime of official, misdemeanour in office
единоличное / индивидуальное преступление — individual crime
корыстное преступление, преступление в целях наживы — crime with gainful intent, profit-motivated crime
международное преступление — international / transnational offence
нераскрытое преступление — undetected / unsolved crime
тяжкое преступление — capital offence, grave crime
уголовное преступление — criminal offence, felony
чудовищное преступление — abominable crime / offence
экономическое / хозяйственное преступление — economic crime / offence
количество / размах преступлений — amount of crimes
лицо, совершившее преступление — perpetrator of a crime
преступление, за которое виновный подлежит выдаче другому государству — extradition crime
преступление, караемое по закону — offence punishable by law
преступление, караемое / наказуемое смертной казнью — capital offence
преступление, оставленное безнаказанным — untrammelled crime
преступление против личности — crime / offence against a person
преступления против человечества — crimes against humanity, outrage on / upon humanity
преступление, связанное с насилием над личностью / сопровождающееся насилием — crimes of violence
преступление, совершённое при оправдывающих вину обстоятельствах — justifiable offence
совершение преступления — execution of crime, perpetration
уличать (кого-л.) в совершении преступления — to prove (smb.) guilty of (committing) a crime
состав преступления — corpus delicti лат., facts of the crime
соучастник преступления — accomplice (in a crime), complice
Russian-english dctionary of diplomacy > преступление преступлени·е
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73 приговор
юр.sentence, judgement; (суда присяжных) verdictвыносить приговор — to pass / to pronounce a sentence (on / upon); to adjudge, to adjudicate, to give / to pronounce judgement
объявить приговор — to pass / to pronounce / to give / to render a judgement / a sentence
оставить приговор в силе — to confirm the sentence, to leave the sentence in force
отменить приговор — to reverse / to repeal / to recall / to set aside / to rescind a judgement / a sentence, to quash a conviction
привести приговор в исполнение — to execute / to enforce / to carry out / to administer the sentence / verdict
смягчить приговор — to commute / to remit a sentence
несправедливый приговор — unjust / unrighteous sentence, unfair judgement
окончательный приговор — final sentence / judgement
оправдательный приговор — verdict of not guilty, absolutory sentence
смертный приговор — sentence of death, death / capital sentence
судебный приговор — adjudication, (court) sentence, judgement (of court)
аннулировать / отменить судебный приговор — to quash a judgement / a sentence
суровый приговор — harsh / severe sentence
условный приговор — suspended sentence; sentence with suspended execution
вынесение приговора — conviction, adjudgement
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74 adduco
ad-dūco, xi, ctum, 3, v. a. (adduce for adduc, Plaut. Poen. 1, 3, 15; Ter. Ph. 2, 1, 29; Afr. ap. Non. 174, 32:I.adduxti for adduxisti,
Ter. Heaut. 4, 6, 15; id. Eun. 4, 7, 24:adduxe = adduxisse,
Plaut. Rud. 4, 4, 3), to lead to, to bring or convey to, draw to any place or to one's self (opp. abduco, q. v.; syn.: adfero, apporto, adveho, induco).Lit.:2.quaeso, quī possim animum bonum habere, qui te ad me adducam domum,
Plaut. Ps. 3, 2, 78:ille alter venit, quem secum adduxit Parmenio,
Ter. Eun. 4, 4, 27; Afr. ap. Non. 174, 32: quos secum Mitylenis Cratippus adduxit, Cic. Fil. ap. Cic. Fam. 16, 21, 5:Demetrius Epimachum secum adduxit,
Vitr. 10, 22, 262.—With ad:ad lenam,
Plaut. As. 5, 2, 65; cf. id. Mil. 3, 1, 193: ad cenam, Lucil. ap. Non. 159, 25 (cf.:abduxi ad cenam,
Ter. Heaut. 1, 2 [p. 32] 9):adduxit ea ad Adam,
Vulg. Gen. 2, 19; ib. Marc. 14, 53.—Or with a local adv.:tu istos adduce intro,
Plaut. Poen. 5, 3, 54:quia te adducturam huc dixeras eumpse non eampse,
id. Truc. 1, 2, 31; so Ter. And. 5, 3, 29:adduc huc filium tuum,
Vulg. Luc. 9, 41. —In gen., without regard to the access. idea of accompanying, to lead or bring a person or thing to a place, to take or conduct from one place to another (of living beings which have the power of motion, while affero is properly used of things: attuli hunc. Pseud. Quid? attulisti? Ca. Adduxi volui dicere, Plaut. Ps. 2, 4, 21).—So of conducting an army:B.exercitum,
Cic. Att. 7, 9:aquam,
to lead to, id. Cael. 14.—With in:gentes feras in Italiam,
Cic. Att. 8, 11, 2; cf. Oud. ad Caes. B. G. 4, 22, and Auct. B. G. 8, 35:in judicium adductus,
Cic. Rosc. Am. 10, 28:adducta res in judicium est,
id. Off. 3, 16, 67; so id. Clu. 17.—With dat.:puero nutricem adducit,
Ter. Hec. 5, 2, 4:qui ex Gallia pueros venales isti adducebat,
Cic. Quint. 6.— Poet. with acc.:Diae telluris ad oras applicor et dextris adducor litora remis,
Ov. M. 3, 598 (cf. advertor oras Scythicas, id. ib. 5, 649, and Rudd. II. p. 327):adducere ad populum, i. e. in judicium populi vocare,
Cic. Agr. 2, 6.—Of a courtesan, to procure:puero scorta,
Nep. Dion, 5:paelicem,
Ov. Fast. 3, 483.— Poet. also of a place, which is, as it were, brought near. Thus Hor. in describing the attractions of his Sabine farm: dicas adductum propius frondere Tarentum, Ep. 1, 16, 11.—Esp.1.To bring a thing to a destined place by drawing or pulling, to draw or pull to one's self:2.tormenta eo graviores emissiones habent, quo sunt contenta atque adducta vehementius,
Cic. Tusc. 2, 24:adducto arcu,
Verg. A. 5, 507; so,adducta sagitta,
id. ib. 9, 632:utque volat moles, adducto concita nervo,
Ov. M. 8, 357:adducta funibus arbor corruit,
id. ib. 775:funem,
Caes. B. G. 3, 14: so Luc. 3, 700:colla parvis lacertis,
Ov. M. 6, 625:equos,
id. Fast. 6, 586.—Hence trop.:habenas amicitiae,
to tighten, Cic. Lael. 13, 45; cf. Verg. A. 9, 632, and 1, 63.—Of the skin or a part of the body, to draw up, wrinkle, contract:II.adducit cutem macies,
wrinkles the skin, Ov. M. 3, 397:sitis miseros adduxerat artus,
Verg. G. 3, 483; so, frontem (opp. remittere), to contract:interrogavit, quae causa frontis tam adductae?
a brow so clouded? Quint. 10, 3, 13; so Sen. Benef. 1, 1.Fig.A.To bring a person or thing into a certain condition; with ad or in:B.numquam animum quaesti gratiā ad malas adducam partīs,
Ter. Hec. 5, 3, 38:rem adduci ad interregnum,
Cic. Att. 7, 9:ad arbitrium alterius,
id. Fam. 5, 20:ad suam auctoritatem,
id. Deiot. 10, 29:numquam prius discessit, quam ad finem sermo esset adductus,
Nep. Ep. 3:iambos ad umbilicum adducere,
Hor. Epod. 14, 8:in discrimen extremum,
Cic. Phil. 6, 7; cf. Liv. 45, 8:in summas angustias,
Cic. Quint. 5:in invidiam falso crimine,
id. Off. 3, 20:in necessitatem,
Liv. 8, 7:vitam in extremum,
Tac. A. 14, 61.—To bring or lead one to a certain act, feeling, or opinion; to prompt, induce, prevail upon, persuade, move, incite to it; with ad, in, or ut (very freq. and class., and for the most part in a good sense; while seducere and inducere denote instigating or seducing to something bad, Herz. Caes. B. G. 1, 3;C.although there are exceptions, as the foll. examples show): ad misericordiam,
Ter. Heaut. 5, 2, 42:ad nequitiem,
id. Ad. 3, 3, 4:ad iracundiam, ad fletum,
Cic. Brut. 93, 322:quae causa ad facinus adduxit,
id. Rosc. Am. 31:in metum,
id. Mur. 24:in summam exspectationem,
id. Tusc. 1, 17:in spem,
id. Att. 2, 22:in opinionem,
id. Fam. 1, 1:in suspicionem alicui,
Nep. Hann. 7:ad paenitentiam,
Vulg. Rom. 2, 4; ib. 10, 19.—With gerund:ad suspicandum,
Cic. Pr. Cons. 16:ad credendum,
Nep. Con. 3.—With ut:adductus sum officio, fide, misericordia, etc., ut onus hoc laboris mihi suscipiendum putarem,
Cic. Verr. 1, 2:nullo imbre, nullo frigore adduci, ut capite operto sit,
id. de Sen. 10: id. Cat. 1, 2; id. Fam. 3, 9; 6, 10, etc.; Caes. B. G. 6, 12; Liv. 4, 49 al.—And absol. in pass.:quibus rebus adductus ad causam accesserim demonstravi,
Cic. Verr. 1, 3:his rebus adducti,
being induced, Caes. B. G. 1, 3; 6, 10.—With quin:adduci nequeo quin existimem,
Suet. Tib. 21.—With inf.: facilius adducor ferre humana humanitus, Afr. ap. Non. 514, 20.—Adducor with inf., or with ut and subj. = adducor ad credendum, peithomai, to be induced to believe:A.ego non adducor, quemquam bonum ullam salutem putare mihi tanti fuisse,
Cic. Att. 11, 16:ut jam videar adduci, hanc quoque, quae te procrearit, esse patriam,
id. Leg. 2, 3:illud adduci vix possum, ut... videantur,
id. Fin. 1, 5, 14; id. ib. 4, 20, 55; Lucr. 5, 1341.—Hence, adductus, a, um, P. a.Drawn tight, stretched, strained, contracted. — Trop.:B. C.vultus,
Suet. Tib. 68:frons in supercilia adductior,
Capitol. Ver. 10; cf. Plin. Ep. 1, 16.—Hence,Of character, strict, serious, severe:1.modo familiaritate juvenili Nero et rursus adductus, quasi seria consociaret,
Tac. A. 14, 4:adductum et quasi virile servitium,
id. ib. 12, 7:vis pressior et adductior,
Plin. Ep. 1, 16.— Sup. not used.— Adv. only in comp. adductĭus,More tightly:2.adductius contorquere jacula,
Aus. Grat. Act. 27.— -
75 Aristarchei
Ăristarchus, i, m., = Aristarchos, a distinguisled critic of Alexandria, who animadverted with special severity upon the poetry of Homer, and contended that many of his verses were spurious, Cic. Fam. 3, 11; Ov. P. 3, 9, 24.—Appel. for any critic, Cic. Pis. 30:orationes meae, quarum tu Aristarchus es,
id. Att. 1, 14.—Hence, Aristar-chēi, ōrum, m., the disciples, followers of Aristarchus, i. e. severe critics, Varr. L. L. 8, § 63 Müll. -
76 Aristarchus
Ăristarchus, i, m., = Aristarchos, a distinguisled critic of Alexandria, who animadverted with special severity upon the poetry of Homer, and contended that many of his verses were spurious, Cic. Fam. 3, 11; Ov. P. 3, 9, 24.—Appel. for any critic, Cic. Pis. 30:orationes meae, quarum tu Aristarchus es,
id. Att. 1, 14.—Hence, Aristar-chēi, ōrum, m., the disciples, followers of Aristarchus, i. e. severe critics, Varr. L. L. 8, § 63 Müll. -
77 Loos, Adolf
SUBJECT AREA: Architecture and building[br]b. 10 December 1870 Brno, Moravia (now in the Czech Republic)d. 23 August 1933 Vienna, Austria[br]Austrian architect who was one of the earliest pioneers of the modern school in Europe.[br]Loos was the son of a sculptor and trained as a mason before studying architecture at Dresden College of Technology between 1890 and 1893. He then spent three years in America in such diverse areas as New York, Chicago, Philadelphia and St Louis. He became a devotee of America and of building there, and he was particularly impressed by the work of Louis Sullivan. He returned to Austria in 1896 and set up practice in Vienna. His early work there was in line with the current Sezessionist mode, but he quickly came to disassociate himself from this trend and increasingly insisted upon very plain and functionalist designs: by 1908 he is quoted as saying that "the evolution of culture marches with the elimination of ornament from useful objects". By this time Loos had become the pace-setter for modern ideas and was designing houses constructed from modern materials in as severe and cubic a style as Le Corbusier (Charles-Edouard Jeanneret) was soon to do. Adolf Loos made many designs, but only a small proportion were translated into building. Of his notable interiors the Kartner Bau (1907) in Vienna had pride of place, while his Steiner Haus (1910) there is regarded as the earliest truly modern house in Europe. Cubic in form and with simplified fenestration, this was the forerunner of inter-war architecture. In 1920 Loos was appointed Chief Housing Architect for Vienna, but he resigned two years later. He spent some time in Paris mixing with avant-garde artists and architects and lectured for a time at the Sorbonne. His last commissions, after he had returned to Vienna in 1928, included some of his best work, notably the Muller House (1930) in Prague.[br]Further ReadingBenedetto Gravagnuolo, 1982, Adolf Loos: Theory and Works, Milan: Idea Books.——1986, The Architecture of Adolf Loos, Arts Council Exhibition Book (with a Foreword by Sir John Summerson).L.Munz and G.Kunstet, 1964, Der Architekt Adolf Loos, Vienna and Munich: Anton Schroll.DY -
78 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
79 χειμών
χειμών, ῶνος, ὁ(Hom.+, in var. senses relating to inclement/bad weather; contexts usually qualify the specific character of such weather, for which a receptor language may have discrete terms)① stormy weather, bad weather, storm (Hom. et al.; Sb 998 [16/17 A.D.]; LXX; En 101:4; Test12Patr; Joseph.) σήμερον χειμών today it will be stormy (weather) Mt 16:3. On the sea, storm, bad weather: χειμῶνος οὐκ ὀλίγου ἐπικειμένου with some rather bad weather pressing upon them (indicative of a low-pressure area) Ac 27:20. For this pass. many render storm (cp. Demosth. 18, 194; Diod S 11, 13, 1 χ. μέγας=a severe storm; TestNapht 6:9; Jos., Ant. 6, 91; 14, 377; fig.: Philo, Congr. Erud. Gr. 93 [opp. γαλήνη] and Tat. 6, 3 a ‘squall’ of stupidity); based, according to Warnecke, Romfahrt 41 (n. 10; s. also p. 46), on misconceptions relating to meteorological conditions and geographical data and without due accounting of the unlikely feat of sailing through a violent storm for two weeks (Ac 27:27; s. Romfahrt 41–54).② the season of bad weather, winter (Hom., Hdt., Thu., Aristoph.+; ins, pap; SSol 2:11; En 2:2; TestZeb 6:8; Philo; Jos., Ant. 14, 376; Ar. 4, 2) J 10:22 (short clause as Polyaenus 7, 44, 2 πόλεμος ἦν, exc. 36, 8). χειμῶνος in winter (Pla., Rep. 3, 415e; X., Mem. 3, 8, 9; Appian, Illyr. 24 §70; SIG 495, 104f; cp. ἐν χειμῶνι TestSol 10:7 C) Mt 24:20; Mk 13:18. πρὸ χειμῶνος before winter (sets in) 2 Ti 4:21.—In imagery: χειμών ἐστί τινι Hs 3, 2; 4, 2; τῷ χειμῶνι τὰ δένδρα ἀποβάλλειν τὰ φύλλα the trees shed their leaves in winter 3:3.—B. 1013. DELG s.v. χεῖμα. M-M. -
80 çile
1. suffering, trial, ordeal. 2. a dervish´s forty-day period of retirement and fasting. - çekmek to undergo a severe trial, suffer an ordeal. - çıkarmak/doldurmak to undergo a period of suffering. -den çıkarmak /ı/ to infuriate, make (someone) blow his/her stack. -den çıkmak to become furious, blow one´s stack. -si dolmak for one´s period of suffering to end. -ye girmek to embark upon a period of suffering, for one´s period of suffering to begin.
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