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  • 61 דפתי

    דִּיפְתִּי, דִּפְתִּיpr. n. pl. Difti, in Babylonia (v. Neub. Géogr. p. 390). Ḥull.87b. Erub.64a גיפתי, marginal correct. ד׳; missing in Ms. M.; ed. Sonc. גובתא; Ms. O. זיפתי, v. Rabb. D. S. a. l. note.

    Jewish literature > דפתי

  • 62 דִּיפְתִּי

    דִּיפְתִּי, דִּפְתִּיpr. n. pl. Difti, in Babylonia (v. Neub. Géogr. p. 390). Ḥull.87b. Erub.64a גיפתי, marginal correct. ד׳; missing in Ms. M.; ed. Sonc. גובתא; Ms. O. זיפתי, v. Rabb. D. S. a. l. note.

    Jewish literature > דִּיפְתִּי

  • 63 דִּפְתִּי

    דִּיפְתִּי, דִּפְתִּיpr. n. pl. Difti, in Babylonia (v. Neub. Géogr. p. 390). Ḥull.87b. Erub.64a גיפתי, marginal correct. ד׳; missing in Ms. M.; ed. Sonc. גובתא; Ms. O. זיפתי, v. Rabb. D. S. a. l. note.

    Jewish literature > דִּפְתִּי

  • 64 הודרנא

    הוּדְרָנָאm. ( הדר) circle, only in הֲדַרה׳ all-around. Pes.76a סולת דה׳ הוּדְרָנֵיה (missing in Ms. M., v. Rabb. D. S. a. l.) the flour around it. Sabb.77b לאפוקי הדר הו׳ (Ms. M. ה׳ הדרנא; in ed. הדר left out, v. marg. note a. Rabb. D. S. a. l.) to exclude what is required for rubbing all around the sore.

    Jewish literature > הודרנא

  • 65 הוּדְרָנָא

    הוּדְרָנָאm. ( הדר) circle, only in הֲדַרה׳ all-around. Pes.76a סולת דה׳ הוּדְרָנֵיה (missing in Ms. M., v. Rabb. D. S. a. l.) the flour around it. Sabb.77b לאפוקי הדר הו׳ (Ms. M. ה׳ הדרנא; in ed. הדר left out, v. marg. note a. Rabb. D. S. a. l.) to exclude what is required for rubbing all around the sore.

    Jewish literature > הוּדְרָנָא

  • 66 המירם

    הֲמִירָם(prob.) pr. n. m. Hămiram, a person from whom certain secular books are named: ספריה׳ (cmp. בן סִירָא, בן לַעֲנָה, בן תַּגְלָא). Yad. IV, 6 (comment. מִירָס, מִירָם); Y.Snh.X, 28a top ספרי ח׳ (contrad. to ספרים החיצונ־ם). Ḥull.60b worth to be burnt כספרי מירון Ar. ed. Koh. s. v. מרום (Var. מרון, המירוס missing in ed.).(Conjectures: Homeros (Homer); Ημερησία (βίβλια) diaries; symbolical name = ‘the Lord remove them. v. Koh. Ar. Compl. s. v. מרום.

    Jewish literature > המירם

  • 67 הֲמִירָם

    הֲמִירָם(prob.) pr. n. m. Hămiram, a person from whom certain secular books are named: ספריה׳ (cmp. בן סִירָא, בן לַעֲנָה, בן תַּגְלָא). Yad. IV, 6 (comment. מִירָס, מִירָם); Y.Snh.X, 28a top ספרי ח׳ (contrad. to ספרים החיצונ־ם). Ḥull.60b worth to be burnt כספרי מירון Ar. ed. Koh. s. v. מרום (Var. מרון, המירוס missing in ed.).(Conjectures: Homeros (Homer); Ημερησία (βίβλια) diaries; symbolical name = ‘the Lord remove them. v. Koh. Ar. Compl. s. v. מרום.

    Jewish literature > הֲמִירָם

  • 68 הני

    הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr.

    Jewish literature > הני

  • 69 הנא

    הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr.

    Jewish literature > הנא

  • 70 הֲנִי

    הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr.

    Jewish literature > הֲנִי

  • 71 הֲנָא

    הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr.

    Jewish literature > הֲנָא

  • 72 זיותן

    זִיוְתָן, זִיוְתָנָאch. sam(זיותן bright, distinguished, noble). Targ. Job 31:26.Targ. II Esth. 10:3 דמזהר וז׳ (missing in ed. Lag.). Targ. Is. 14:12. Targ. Zech. 10:3 (ed. Wil. זִוְתָן).Sabb.156a גבר ז׳ a distinguished (or handsome) man.Pl. זִיוְתָנִין, זִיוְתָנַיָּא. Targ. Cant. 6:10 זִוְותָ׳ ed. Lag. (ed. Amst. זִוְתָ׳).Targ. Y. II Gen, 14:5 זוית׳ (corr. acc.); Gen. R. s. 42 זיותניא דבהון (ed. Wil. נה …, corr. acc.) the brightest among them (h. text זוזים בהם, v. הוֹן I).Keth.61a בני זִיוְתָנֵי handsome children.Targ. Ps. 144:12 זיותנין (read זִיוְתָנַן fem., Ms. זַוְתַּנְיָין!).

    Jewish literature > זיותן

  • 73 זיותנא

    זִיוְתָן, זִיוְתָנָאch. sam(זיותן bright, distinguished, noble). Targ. Job 31:26.Targ. II Esth. 10:3 דמזהר וז׳ (missing in ed. Lag.). Targ. Is. 14:12. Targ. Zech. 10:3 (ed. Wil. זִוְתָן).Sabb.156a גבר ז׳ a distinguished (or handsome) man.Pl. זִיוְתָנִין, זִיוְתָנַיָּא. Targ. Cant. 6:10 זִוְותָ׳ ed. Lag. (ed. Amst. זִוְתָ׳).Targ. Y. II Gen, 14:5 זוית׳ (corr. acc.); Gen. R. s. 42 זיותניא דבהון (ed. Wil. נה …, corr. acc.) the brightest among them (h. text זוזים בהם, v. הוֹן I).Keth.61a בני זִיוְתָנֵי handsome children.Targ. Ps. 144:12 זיותנין (read זִיוְתָנַן fem., Ms. זַוְתַּנְיָין!).

    Jewish literature > זיותנא

  • 74 זִיוְתָן

    זִיוְתָן, זִיוְתָנָאch. sam(זיותן bright, distinguished, noble). Targ. Job 31:26.Targ. II Esth. 10:3 דמזהר וז׳ (missing in ed. Lag.). Targ. Is. 14:12. Targ. Zech. 10:3 (ed. Wil. זִוְתָן).Sabb.156a גבר ז׳ a distinguished (or handsome) man.Pl. זִיוְתָנִין, זִיוְתָנַיָּא. Targ. Cant. 6:10 זִוְותָ׳ ed. Lag. (ed. Amst. זִוְתָ׳).Targ. Y. II Gen, 14:5 זוית׳ (corr. acc.); Gen. R. s. 42 זיותניא דבהון (ed. Wil. נה …, corr. acc.) the brightest among them (h. text זוזים בהם, v. הוֹן I).Keth.61a בני זִיוְתָנֵי handsome children.Targ. Ps. 144:12 זיותנין (read זִיוְתָנַן fem., Ms. זַוְתַּנְיָין!).

    Jewish literature > זִיוְתָן

  • 75 זִיוְתָנָא

    זִיוְתָן, זִיוְתָנָאch. sam(זיותן bright, distinguished, noble). Targ. Job 31:26.Targ. II Esth. 10:3 דמזהר וז׳ (missing in ed. Lag.). Targ. Is. 14:12. Targ. Zech. 10:3 (ed. Wil. זִוְתָן).Sabb.156a גבר ז׳ a distinguished (or handsome) man.Pl. זִיוְתָנִין, זִיוְתָנַיָּא. Targ. Cant. 6:10 זִוְותָ׳ ed. Lag. (ed. Amst. זִוְתָ׳).Targ. Y. II Gen, 14:5 זוית׳ (corr. acc.); Gen. R. s. 42 זיותניא דבהון (ed. Wil. נה …, corr. acc.) the brightest among them (h. text זוזים בהם, v. הוֹן I).Keth.61a בני זִיוְתָנֵי handsome children.Targ. Ps. 144:12 זיותנין (read זִיוְתָנַן fem., Ms. זַוְתַּנְיָין!).

    Jewish literature > זִיוְתָנָא

  • 76 חדוה

    חֶדְוָהf. (b. h.; חָרָה) joy, rejoicing. Bets.15b (ref. to Neh. 8:10) וקיימו מצות ח׳ Ar. (missing in ed.) and fulfill the law of festive rejoicing. Keth.8a (in the wedding benediction).V. חֶדְוָא 2).

    Jewish literature > חדוה

  • 77 חֶדְוָה

    חֶדְוָהf. (b. h.; חָרָה) joy, rejoicing. Bets.15b (ref. to Neh. 8:10) וקיימו מצות ח׳ Ar. (missing in ed.) and fulfill the law of festive rejoicing. Keth.8a (in the wedding benediction).V. חֶדְוָא 2).

    Jewish literature > חֶדְוָה

  • 78 חוורן

    חַוְורָןpr. n. pl. (b. h. חַוְרָן, v. Wetzst. to Delitzsch Job p. 597, cmp. חָרַר) Havran, Auran, a signal station, for proclaiming the New-Moon, in the country east of the Jordan named Auranitis. R. Hash. II, 4 (22b) (Mish. Pes. חורון, Mish. Nap. חברון; Ms. O. חורון); Tosef. Ib. II , 2 (Var. חַוְרָן).(בְּרַת) בֵּית ח׳ Beth-(Brath-)Havran, prob. the same place. Y.Shek.I, 46a; Y.M. Kat. I, 80b bot., a. e. ר׳ חונייה דב׳ ח׳; Bab. Ib. 3b ר׳ נחוניא איש בקעת בית חֲוַרְתָּן (Ms. M. בקעת חוו׳); Succ.34a Ms. M. (missing in ed.). Erub.11a בקעת בית חורתן Ms. M. (ed. חרוותן).

    Jewish literature > חוורן

  • 79 חַוְורָן

    חַוְורָןpr. n. pl. (b. h. חַוְרָן, v. Wetzst. to Delitzsch Job p. 597, cmp. חָרַר) Havran, Auran, a signal station, for proclaiming the New-Moon, in the country east of the Jordan named Auranitis. R. Hash. II, 4 (22b) (Mish. Pes. חורון, Mish. Nap. חברון; Ms. O. חורון); Tosef. Ib. II , 2 (Var. חַוְרָן).(בְּרַת) בֵּית ח׳ Beth-(Brath-)Havran, prob. the same place. Y.Shek.I, 46a; Y.M. Kat. I, 80b bot., a. e. ר׳ חונייה דב׳ ח׳; Bab. Ib. 3b ר׳ נחוניא איש בקעת בית חֲוַרְתָּן (Ms. M. בקעת חוו׳); Succ.34a Ms. M. (missing in ed.). Erub.11a בקעת בית חורתן Ms. M. (ed. חרוותן).

    Jewish literature > חַוְורָן

  • 80 חולסית

    חוֹלָסִיתf. (denom. of חוֹל I) sand-field, ground from which sand for glass-making is dug. (Cmp. Gr. ὕαλος, ὕελος. B. Bath.67a (Ms. M. חִילְ׳, Var. חִלְ׳, v. Rabb. D. S. a. l. note); Arakh.32a; Meg.6b (missing in censured editions) ח׳ ומצולה (Ms. M. חרסית, v. Rabb. D. S. a. l.), v. מְצוּלָה.Sifré Deut. 39 Var. בית הח׳ glass-sand soil, v. חוֹל I.Pl. חוּלְסָאוֹת. בית הח׳ glass-shop on sandy soil. B. Bath. l. c. (Ms. F. החוֹלְסוֹת, Ms. H. ובתי החילסאות, v. Rabb. D. S. a. l. note 60).

    Jewish literature > חולסית

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