-
21 mára
adj. "useful, fit, good" of things MAG; see MA3; Arct, VT42:34, VT45:30. Nás mara nin I like it, literally *it is good to me VT49:30; read mára for mara? As the comparative of mára, the unrelated adjective arya excelling is used in the sense of *better; for the superlative *best, one adds the article: i arya with genitive to express the best of PE17:57, -
22 in
article, apparently a variant of the definite article i, observed in the phrase i-coimas in-Eldaron "the coimas lembas of the Eldar" in PM:403. It looks like the Sindarin plural article, but in Quenya i normally covers both sg. and pl. "the", and the word Eldar does not need any article at all. The alternative reading i-coimas Eldaron PM:395 is probably to be preferred. -
23 intë
*"themselves", 3rd person pl. reflexive pronoun, e.g. *i neri tirir intë, "the men watch themselves". Intë is derived from earlier imte VT47:37. Conceivably intë is only used for "themselves" with reference to persons; impersonal "themselves" ought to be *inta or *intai, compare ta \#3, tai \#2. A form *intai might however have evolved into *intë by the Third Age like pl. adjectives in -ai later came to end in -ë, thus converging with the personal form.% In an earlier source, Tolkien listed intë as an emphatic pronoun *they, 3rd person plural VT49:48, 49; compare the pronominal ending -ntë. The word intë derived from inde via inze, an unusual development in Quenya also appears as a candidate 2nd person singular polite form VT49:49. -
24 tinwë
noun "spark" gloss misquoted as "sparkle" in the Etymologies as printed in LR, see VT46:19, also "star"; pl. tinwi "sparks", properly used of the star-imagines on Nur-menel q.v.. Cf. nillë. TIN, MR:388 In early "Qenya", tinwë was simply glossed "star" LT1:269, cf. MC:214. In one late source, the meaning of tinwë is given as "spark", and it is said that this word like Sindarin gil was used of the stars of heaven "in place of the older and more elevated el, elen- stem" VT42:11. -
25 elvëa
adj. "starlike, like stars", pl. elvië in Markirya -
26 andú-
going down, setting of sun, west PE17:18, element underlying words like the following, and also núna q.v. -
27 ambar
1 "a-mbar" noun "oikumenē Greek: the earth as the human habitation, Earth, world" MBAR, stem ambar- PE17:66, related to and associated with mar "home, dwelling" VT45:33; in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself the wording is not clear. The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing in LotR-style Quenya it would rather be the dative singular; in the printed version in LR, the misreading "ambaron" appears see VT45:33. Ambar-metta noun "the end of the world" EO; spelt ambarmetta in VT44:36. The element \#umbar in Tarumbar "King of the World" q.v. would seem to be a variant of ambar, just like ambar \#2 "doom" also alternates with umbar see below. 2 noun "fate, doom" variant of umbar? in Turambar SA:amarth; stem ambart- PE17:66, instrumental ambartanen "by doom" Silm ch. 21, UT:138, PE17:66. The early "Qenya" lexicon has ambar "Fate", also amarto LT2:348 3 noun "breast chest, with stem in -s- or -r- QL:30. The form ambar, translated in bosom,occurs in MC:213 this is "Qenya". Note: if this word were to be adapted to LotR-style Quenya, we should probably have to read *ambas with stem ambar-; compare olos, olor- dream from a late source. However, the form ambos q.v. is less ambiguous and may be preferred. -
28 otsola
noun "week" evidently referring to a week of seven days like our own, since otso = seven. GL:62. Compare enquië, the Eldarin six-day week, and lemnar, a five-day week. -
29 ëar
noun "sea" AYAR/AIR gives also dat. sg. ëaren, WJ:413; see Letters:386 for etymology. Not to be confused with the pl. form of the verb ëa be, exist. Pl. ëari "seas" FS, LR:47; Eär "the Great Sea" cf. ëaron ocean, ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" EO. Eärë noun "the open sea" SD:305. Compound ëaruilë noun "seaweed" UY. Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil Appendix A. Eärendur was also used ="professional mariner" Letters:386.Fem. name Eärwen "Sea-maiden" Silm; Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship RAM, AYAR/AIR, SA -
30 -ien
fem. ending in certain names like Yávien, Silmarien q.v. At one point -ien implied "daughter", see -iel above. -
31 túra
adj. big, great PE17:115, related to words for power and apparently referring to a more abstract greatness than words like haura huge. Cf. taura, túrëa. Apparently initial element of Túrosto. -
32 túr
noun "king" PE16:138, LT1:260; rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur q.v. -
33 ëala
noun "being, spirit" pl. ëalar is attested, spirits whose natural state it is to exist without a physical body, like Balrogs MR:165. The word apparently originates from the participle of ëa, q.v. -
34 ilya
adj. and noun "all" LR:47, 56; SD:310, "all, the whole" IL; "each, every, all of a particular group of things" VT39:20; ilyë before a plural noun, "all" being inflected like an adjective Nam, RGEO:67: ilyë tier "all paths" Namárië, VT39:20, ilyë mahalmar "all thrones" CO, ilya raxellor "from all dangers" VT44:9; we might expect *ilyë raxellor here, ilyárëa older ilyázëa "daily, of every day" evidently ilya "every" + árë, ázë "day" + -a adjectival ending VT43:18. Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v. -
35 nettë
stem *netti-, given the primitive form listed in VT47:17 noun "girl, daughter" but also "sister", see below, also used as a play-name of the "fourth finger" or "fourth toe" VT47:10, VT48:6, in two-hand play also used for the numeral "nine" nettë is conceived as being related to nertë, q.v. Nettë is also defined as "sister" or "girl approaching the adult" VT47:16, VT49:25, "girl/daughter" VT47:15-16; it may be that "sister" was Tolkien's final decision on the meaning VT48:4, 22 - The related word nésa seems like a less ambiguous translation of "sister". -
36 ruc-
1 "k" vb. "feel fear or horror" 1st pers. aorist rucin "I feel fear or horror"; the verb is said to be constructed with "from" sc. the ablative case, or prepositions like ho or va? of the object feared. WJ:415 Hence e.g. *rucin i ulundollo or, *rucin ho/va i ulundo for "I fear the monster"? 2 vb. "fly to", in the phrase ortírielyanna rucimmë, "to thy patronage we fly" VT44:7. If this is really the same verb as ruc- \#1 above, it would indicate that ruc- combined with the allative case implies flying in horror to some refuge denoted by the allative noun. -
37 apa
1 prep. "after" VT44:36, attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. According to VT44:36, apa was glossed after and also before in one late manuscript, but both meanings were rejected. See also apa \# 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources compare Apanónar, the After-born, as a name of Men in the Silmarillion. Variants pa, pá VT44:36, but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo VT44:36 may be yet another variant of the word for "after". 2 prep. denoting "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall. Apa is said to have this meaning in various Tolkien manuscripts VT44:26, but apa is also used for "after" see apa \#1 above, and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa q.v. mentioned by Tolkien in the sense of apa \#2. Another variant gives apa, pá on above but touching VT49:18. 3 conj. but: melinyes apa la hé I love him but not him another VT49:15 -
38 tinwelindon
similative noun "like stars" MC:213, MC:220; this is a "Qenya" similative form in -ndon and with pl. in -li -
39 Esselda
, noun? adj.?, deleted form which Tolkien never clearly glossed: *"first-elf"? Or an old comparative in -lda denoting something like "elder"? The word occurs in a context where Tolkien is considering terms for the Elves as the "Firstborn", aka "Elder Kindred" VT45:12, cf. ESE-, ESET- -
40 fanwos
noun mind-picture of apparition in dream, possibly ephemeral variant of indemma q.v. PE17:174. Normally Quenya phonology seems to prohibit a combination like wo.
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