be+empty

זָלַף(cmp. זלח, דלף) 1) to pour, empty over. M. Kat. II, 1, sq. זוֹלֵףוכ׳ he may empty the contents of the vat into the press and finish the process Y. Ib. 81a bot. זוֹלְפִין את יינו they put his grapes for him into the press. Tohar. X, 7 הזוֹלֵף את הבור if one empties the wine or oil pit. 2) to sprinkle. Par. VI, 2 זָלַףוכ׳ (R. S. זִילֵּף) if he used all the water for sprinkling. Ib. 3 יזלף ed. (comm. זוֹלֵף; Yoma 58a זולף והילך) he may sprinkle (Bart. a. Rashi to Yoma l. c. he may empty the water into bottles). Ib. VII, 8 זולף (Maim.: he empties); a. fr. Pi. זִילֵּף to drip, sprinkle. Par. VI, 2, sq., v. supra.Y.Sabb.XI, 12a מְזַלְּפִיןוכ׳ you may drip hot water on the wound; Tosef. Ib. XV (XVI), 4. Sabb.XIX, 3; a. e. Hif. הִזְלִיף to flow, squirt (neut. verb). Ab. Zar.59b מַזְלִיף (Ms. M. מזלף; Tosef. Ib. VII (VIII), 5 מנתז).

זָלַף(cmp. זלח, דלף) 1) to pour, empty over. M. Kat. II, 1, sq. זוֹלֵףוכ׳ he may empty the contents of the vat into the press and finish the process Y. Ib. 81a bot. זוֹלְפִין את יינו they put his grapes for him into the press. Tohar. X, 7 הזוֹלֵף את הבור if one empties the wine or oil pit. 2) to sprinkle. Par. VI, 2 זָלַףוכ׳ (R. S. זִילֵּף) if he used all the water for sprinkling. Ib. 3 יזלף ed. (comm. זוֹלֵף; Yoma 58a זולף והילך) he may sprinkle (Bart. a. Rashi to Yoma l. c. he may empty the water into bottles). Ib. VII, 8 זולף (Maim.: he empties); a. fr. Pi. זִילֵּף to drip, sprinkle. Par. VI, 2, sq., v. supra.Y.Sabb.XI, 12a מְזַלְּפִיןוכ׳ you may drip hot water on the wound; Tosef. Ib. XV (XVI), 4. Sabb.XIX, 3; a. e. Hif. הִזְלִיף to flow, squirt (neut. verb). Ab. Zar.59b מַזְלִיף (Ms. M. מזלף; Tosef. Ib. VII (VIII), 5 מנתז).

נוֹדc. (b. h. נֹאד; preced., v. Ges. Thes. s. v. נָאַד) leather bottle, skin. Ges. R. s. 53 (ref. to Ps. 54:9) כאותה בעלת נ׳ (thou didst to) that woman carrying the water bottle (Hagar); Yalk. Ps. 774 נֹאד; Yalk. Gen. 94. Ḥull.14b, v. בָּקַע. Lev. R. s. 6 משביעין האדם … אתמול היה הנ׳ הזהוכ׳ they administer an oath to a person by the book of the Law and bring before him blown-up (empty) hides, to intimate, yesterday this hide was filled with sinews and bones and now it is empty, so will he who wantonly causes his neighbor to swear become empty Mekh. Bshall., Shir., s.6 (ref. to ונֵד Ex. 15:8) מה נֹד צרורוכ׳ as a tied-up skin stands and neither lets (air) escape nor receives any ; Yalk. Ex. 248 נוֹד; a. e.Pl. נוֹדוֹת. Lev. R. l. c. נ׳ נפיחים, v. supra. Y.Taan.IV, 69b top נ׳ נפוחות; Lam. R. to II, 2 נ׳ מנופחות blown-up bottles (having the appearance of being filled with water). Ab. Zar. II, 4; a. e.

נוֹדc. (b. h. נֹאד; preced., v. Ges. Thes. s. v. נָאַד) leather bottle, skin. Ges. R. s. 53 (ref. to Ps. 54:9) כאותה בעלת נ׳ (thou didst to) that woman carrying the water bottle (Hagar); Yalk. Ps. 774 נֹאד; Yalk. Gen. 94. Ḥull.14b, v. בָּקַע. Lev. R. s. 6 משביעין האדם … אתמול היה הנ׳ הזהוכ׳ they administer an oath to a person by the book of the Law and bring before him blown-up (empty) hides, to intimate, yesterday this hide was filled with sinews and bones and now it is empty, so will he who wantonly causes his neighbor to swear become empty Mekh. Bshall., Shir., s.6 (ref. to ונֵד Ex. 15:8) מה נֹד צרורוכ׳ as a tied-up skin stands and neither lets (air) escape nor receives any ; Yalk. Ex. 248 נוֹד; a. e.Pl. נוֹדוֹת. Lev. R. l. c. נ׳ נפיחים, v. supra. Y.Taan.IV, 69b top נ׳ נפוחות; Lam. R. to II, 2 נ׳ מנופחות blown-up bottles (having the appearance of being filled with water). Ab. Zar. II, 4; a. e.

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

רוּקII (b. h.; cmp. יָרַק) (to be bright, clear; cmp. לָבָן, to be blank, empty. Hif. הֵרִיק to empty, pour from vessel to vessel. Cant. R. to I, 3 (ref. to תורק ib.) כאדם שמֵרִיק מכליוכ׳ like one emptying (perfumed oil) from one vessel into another. Ned.32a (play on וירק, Gen. 14:14) הֵרִיקָן מן התורה Var. (v. Tosaf. a. l.) he made them empty of study (took the scholars away from their studies to make them go to war), v. יָרַק; a. e.(Lev. R. s. 18 ומריקה את הכסף, read: ומריצה, v. רוּץ. Hof. הוּרַק to be emptied, be poured from vessel to vessel. Lev. R. s. 3 (ref. to Cant. 1:3, v. supra) כשמן המוּרָקוכ׳ like oil that is poured from vessel to vessel without a sound.

רוּקII (b. h.; cmp. יָרַק) (to be bright, clear; cmp. לָבָן, to be blank, empty. Hif. הֵרִיק to empty, pour from vessel to vessel. Cant. R. to I, 3 (ref. to תורק ib.) כאדם שמֵרִיק מכליוכ׳ like one emptying (perfumed oil) from one vessel into another. Ned.32a (play on וירק, Gen. 14:14) הֵרִיקָן מן התורה Var. (v. Tosaf. a. l.) he made them empty of study (took the scholars away from their studies to make them go to war), v. יָרַק; a. e.(Lev. R. s. 18 ומריקה את הכסף, read: ומריצה, v. רוּץ. Hof. הוּרַק to be emptied, be poured from vessel to vessel. Lev. R. s. 3 (ref. to Cant. 1:3, v. supra) כשמן המוּרָקוכ׳ like oil that is poured from vessel to vessel without a sound.

רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19.

רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19.

רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19.

רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19.

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בּוּר, בִּירch. as preced. Kal. Targ. O. Gen. 47:19.Part. בָּיִיר. Taan.6b לא בָּיְירֵיוכ׳ the halls (academies) are not empty (oth. expl.: the gardens do not lie waste). Lev. R. s. 1, beg. he sees חקליה בָּיְירָהוכ׳ (Var. ביירא) his field waste (in the Sabbath year) Af. אֹובֵיר as preced. Hif.B. Mets.IX, 3; Ib. 104b אי מֹובַרְנָא לה if I should let it lie waste. Ithpe. אִתְּבָר to become empty ( stupid). Targ. Jer. 10:14 (h. text נבער).

בּוּר, בִּירch. as preced. Kal. Targ. O. Gen. 47:19.Part. בָּיִיר. Taan.6b לא בָּיְירֵיוכ׳ the halls (academies) are not empty (oth. expl.: the gardens do not lie waste). Lev. R. s. 1, beg. he sees חקליה בָּיְירָהוכ׳ (Var. ביירא) his field waste (in the Sabbath year) Af. אֹובֵיר as preced. Hif.B. Mets.IX, 3; Ib. 104b אי מֹובַרְנָא לה if I should let it lie waste. Ithpe. אִתְּבָר to become empty ( stupid). Targ. Jer. 10:14 (h. text נבער).

בּוּר, בִּירch. as preced. Kal. Targ. O. Gen. 47:19.Part. בָּיִיר. Taan.6b לא בָּיְירֵיוכ׳ the halls (academies) are not empty (oth. expl.: the gardens do not lie waste). Lev. R. s. 1, beg. he sees חקליה בָּיְירָהוכ׳ (Var. ביירא) his field waste (in the Sabbath year) Af. אֹובֵיר as preced. Hif.B. Mets.IX, 3; Ib. 104b אי מֹובַרְנָא לה if I should let it lie waste. Ithpe. אִתְּבָר to become empty ( stupid). Targ. Jer. 10:14 (h. text נבער).

בּוּר, בִּירch. as preced. Kal. Targ. O. Gen. 47:19.Part. בָּיִיר. Taan.6b לא בָּיְירֵיוכ׳ the halls (academies) are not empty (oth. expl.: the gardens do not lie waste). Lev. R. s. 1, beg. he sees חקליה בָּיְירָהוכ׳ (Var. ביירא) his field waste (in the Sabbath year) Af. אֹובֵיר as preced. Hif.B. Mets.IX, 3; Ib. 104b אי מֹובַרְנָא לה if I should let it lie waste. Ithpe. אִתְּבָר to become empty ( stupid). Targ. Jer. 10:14 (h. text נבער).