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be+ashamed+before

  • 61 me

    (= mi before lo, la, li, le, ne) me
    dammelo give me it, give it to me
    come me like me
    fai come me do what I do
    per me for me
    secondo me in my opinion
    * * *
    me pron.pers.m. e f. 1a pers.sing.
    1 (compl. ogg. e ind. di io) me; (me stesso) myself: cercate me?, are you looking for me?; stanno parlando di me, they're talking about me; l'hanno detto solo a me, they only told me; è venuto da me ieri, he came to see me yesterday; l'ha fatto per me, he did it for me; a me non importa, it doesn't matter to me; non si curano di me, they don't bother about me; uscii chiudendo la porta dietro di me, I went out shutting the door behind me; ne terrò uno per me, I'll keep one for myself; ho una stanza tutta per me, I have a room all to myself (o a room of my own); mi vergogno di me stesso, I'm ashamed of myself // da me, (da solo) by myself: l'ho fatto da me, I did it by myself; so da me quello che devo fare, I know what to do (by) myself // per me, in quanto a me, as for me (o as far as I'm concerned) // secondo me, according to me (o in my opinion) // ''E ora che faccio?'', pensavo tra me (e me), I thought to myself, ''Now what shall I do?''; dissi tra me (e me), I said to myself // è l'uomo che fa per me, he's the man for me // non saper né di me né di te, (fam.) (di persona) to be insipid (o wishy-washy); (di cosa) to have no taste (o to be insipid o to be tasteless)
    2 (con funzione di sogg., spec. in frasi comparative) I; me: fate come me, do as I do (fam. do like me); è più vecchio di me, he's older than me (form. than I am); ne sa quanto me, he knows as much as I do // beato me!, lucky me!; povero me!, poor me!
    3 (con funzione predicativa) me: tu non sei me, you're not me; se tu fossi in me, if you were me
    4 (compl. di termine in luogo di mi) (to, for) me: me l'ha detto tante volte, he's told me again and again; mandatemeli, send them to me; dammelo, give it to me; non me li hanno ancora consegnati, they haven't let me have them yet; me ne dai ancora un po'?, will you give me some more?; non parlarmene, don't talk to me about it.
    * * *
    (= Messina)
    * * *
    [me]

    per me, secondo me — in my opinion, according to me

    5) da me (a casa mia) (moto a luogo) to my house, to my place; (stato in luogo) at my place, at home; (nella mia zona) here; (da solo) (all) by myself
    ••
    Note:
    v. la nota della voce io
    * * *
    me
    /me/
    v. la nota della voce  io.
    pron.pers.
     1 (complemento oggetto) me; cercano me they are looking for me
     2 (in espressioni comparative) me; lui non è come me he's not like me; è più giovane di me he is younger than me
     3 (complemento indiretto) me; l'ha fatto per me she did it for me; l'ho fatto per me I did it for myself; è venuta con me she came with me; ha dato a me il libro he gave me the book; me lo ha scritto he wrote that to me; dimmelo! tell me! parlamene un po' tell me something about it
     4 (in locuzioni) per me, secondo me in my opinion, according to me; (in) quanto a me as far as I am concerned; me stesso myself; povero me! dear me!
     5 da me (a casa mia) (moto a luogo) to my house, to my place; (stato in luogo) at my place, at home; (nella mia zona) here; (da solo) (all) by myself.

    Dizionario Italiano-Inglese > me

  • 62 sollen

    sol·len [ʼzɔlən] vb aux <sollte, \sollen> modal
    du sollst herkommen, habe ich gesagt! I said [you should] come here!;
    sag ihm, dass er sich in Acht nehmen soll tell him to watch out;
    soll er/sie doch! ( pej) ( fam) [just] let him/her!;
    das soll sie erst mal tun! just let her try!;
    man hat mir gesagt, ich soll Sie fragen I was told to ask you;
    du sollst morgen früh anrufen you're to give her/him a ring tomorrow morning;
    was \sollen wir machen? what shall we do?
    Sie \sollen sich ganz wie zu Hause fühlen! [just] make yourself at home;
    du sollst dir deswegen keine Gedanken machen you shouldn't worry about it;
    soll ich/sie dir noch etwas Wein nachgießen? shall [or can] I/should she give you some more wine?
    sollte das passieren,... if that should happen..., should that happen...
    du sollst dich schämen! you should [or ought to] be ashamed [of yourself];
    was hätte ich tun \sollen? what should I [or ought I to] have done?;
    da solltest du mitfahren you ought to come along;
    das solltest du unbedingt sehen you have to see this, come and look at this;
    so soll es sein that's how it ought to be; ( als Wunsch eines Königs) so shall it be ( liter)
    etw sein/tun \sollen to be supposed to be/do sth;
    er soll sehr reich sein/ gewesen sein he is said to be/have been very rich, they say he is/was very rich;
    der Sommer soll heiß werden they say we're going to have a hot summer;
    soll das [schon] alles [gewesen] sein? is that [supposed to be] all?;
    das/ so etwas soll es geben these things happen;
    was soll das heißen? what's that supposed to mean?, what are you/is he/she etc. getting at?;
    wer soll das sein? who's that [supposed to be]?;
    was soll schon sein? what do you expect?
    6) ( dürfen)
    du hättest ihr das nicht erzählen \sollen you should not have told her that;
    das hätte nicht vorkommen \sollen it should not have [or ought not to have] happened
    sollte er mich belogen haben? does that mean [or are you/is he/she etc. saying] [that] he lied to me?;
    sollte ich mich so getäuscht haben? could I have been so wrong?;
    sollte das wahr sein? is that true?
    8) (geh: würde)
    dieser Schicksalsschlag sollte nicht der letzte sein/ gewesen sein this stroke of fate was not to be the last;
    es sollten Jahrhunderte vergehen, bevor... centuries were to pass before... ( liter)
    9) es hat nicht sein \sollen it wasn't to be;
    es hat nicht sein \sollen, dass die beiden sich je wiedertreffen the two were destined never to meet again
    vi <sollte, gesollt>
    soll er reinkommen? - ja, er soll should he come in? - yes, he should;
    er hätte das zwar nicht gesollt, aber... [he knows] he should not have done so, but...;
    immer soll ich! it's always me [who has to do it]!;
    du solltest ins Bett you should go to bed
    2) ( müssen)
    du sollst sofort nach Hause you should go home at once;
    sie hätte eigentlich in die Schule gesollt she should have gone to school
    3) (nützen, bedeuten)
    was soll der Quatsch? ( fam) what are you/is he/she etc. playing at? ( fam)
    was soll der Blödsinn? ( fam) what's all this nonsense about?;
    was soll das? ( fam) what's that supposed to mean?;
    was soll's? ( fam) who cares?, what the heck? ( fam)

    Deutsch-Englisch Wörterbuch für Studenten > sollen

  • 63 стесняться

    I несовер. - стесняться; совер. - постесняться
    1) общ.-возвр.; только несовер. (смущаться)
    feel/be shy/self-conscious/embarrassed
    2) (делать что-л.)
    (не решаться)
    be ashamed (of); hesitate; feel shy (before/of)
    II несовер. - стесняться; совер. - стесниться
    1) (сдвигаться)
    crowd (together)
    2) (ограничивать себя)
    restrict oneself
    III страд. от стеснять
    * * *
    только feel/be shy/self-conscious/embarrassed
    * * *

    Новый русско-английский словарь > стесняться

  • 64 постесняться

    несовер. - стесняться; совер. - постесняться (делать что-л.)
    ( не решаться) be ashamed (of); hesitate; feel shy (before/of)

    Русско-английский словарь по общей лексике > постесняться

  • 65 стесняться

    I несовер. - стесняться; совер. - постесняться
    1) общ.-возвр.; только несовер. ( смущаться)
    feel/be shy/self-conscious/embarrassed
    2) (делать что-л.)
    be ashamed (of); hesitate; feel shy (before/of)
    II несовер. - стесняться; совер. - стесниться III страд. от стеснять

    Русско-английский словарь по общей лексике > стесняться

  • 66 sum

    1.
    sum, fui, esse (2d pers. es, but usu. es in Plaut and Ter; old forms, indic. pres. esum for sum, acc. to Varr. L. L. 9, § 100 Mull.: essis for es, Att. ap. Non. 200, 30, or Trag. Rel. p. 283 Rib.: simus for sumus, used by Augustus, acc. to Suet. Aug. 87; fut. escit for erit, XII. Tab. ap. Gell. 20, 1, 25:

    esit, XII. Tab. ap. Fest. s. v. nec, p. 162 Mull.: escunt for erunt,

    Cic. Leg. 2, 24, 60, 3, 3, 9; Lucr. 1, 619; perf. fuvimus for fuimus, Enn. ap. Cic. de Or. 3, 42, 168:

    FVVEIT, C. I. L. 1, 1051: fuit,

    Plaut. Capt. 3, 4, 23; id. Mil. 3, 1, 159:

    fuerim,

    id. ib. 4, 8, 54:

    fuerit,

    id. As. 4, 1, 37; subj. pres. siem, sies, siet, etc., very freq., esp. in Plaut.; e. g. siem, Am. prol. 57; Ter. And. 3, 4, 7:

    sies,

    Plaut. Am. 3, 2, 43; Ter. And. 2, 5, 13:

    siet,

    Plaut. Am. prol. 58; Ter. And. 1, 4, 7; Lucr. 3, 101:

    sient,

    Plaut. Am. 1, 1, 54; Ter. And. 2, 3, 16; cf. Cic. Or. 47, 157; also,

    fuam, fuas, etc., regarded by G. Curtius, de Aorist. Lat. Rel. in Studien zur Gr. u. Lat. Gram. 1, 431 sqq., as an aorist: fuam,

    Plaut. Bacch. 1, 2, 48; id. Mil. 2, 6, 112: fuas, Liv. Andron. ap. Non 111, 13; Plaut. Capt. 2, 3, 71; 2, 3, 83; id. Pers. 1, 1, 52; id. Trin. 2, 1, 32: fuat, Pac. ap. Non. 111, 8; Carm. ap. Liv. 25, 12; Plaut. Am. 3, 4, 2; id. Aul. 2, 2, 56; id. Capt. 2, 2, 10 et saep.; Ter. Hec. 4, 3, 4; Lucr. 4, 639; Verg. A. 10, 108:

    fuant,

    Plaut. Bacch. 4, 9, 110; id. Ep. 5, 1, 13; id. Ps. 4, 3, 12: fuvisset, Enn. ap. Gell. 12, 4, 4; part. pres. ens, used by Caesar, acc. to Prisc. p. 1140 P.; and by Sergius Flavius, acc. to Quint. 8, 3, 33; fut. inf. fore for futurum esse, very freq., and so always with partt.; cf. Madv. Gram. § 108; whence, subj. imperf. forem fores, etc., for essem; esp. in conditional sentences and in the histt., but very rare in Cic.; v. Neue, Formenl. 2, 597 sqq.), v. n. [root es; Sanscr. as-mi, and the Greek es-mi, whence eimi; perf. fui; root in Sanscr. bhu, to become; bhavas, condition; Gr. phuô, to beget; cf.: fetus, futuo, etc.], to be, as a verb substantive or a copula.
    I.
    As a verb substantive, to be.
    A.
    In gen.
    1.
    Asserting existence, to be, exist, live:

    definitionum duo sunt genera prima: unum earum rerum quae sunt: alterum earum quae intelleguntur. Esse ea dico, quae cerni tangive possunt, ut fundum, aedes, parietem, cetera. Non esse rursus ea dico, quae tangi demonstrarive non possunt, cerni tamen animo atque intellegi possunt, ut si usucapionem, si tutelam, etc.... definias,

    Cic. Top. 5, 26 sq.:

    si abest, nullus est,

    Plaut. Bacch. 2, 2, 16:

    nunc illut est, quom me fuisse quam esse nimio mavelim,

    id. Capt. 3, 3, 1:

    ita paene nulla sibi fuit Phronesium ( = paene mortuus est),

    id. Truc. 1, 2, 95:

    omne quod eloquimur sic, ut id aut esse dicamus aut non esse,

    Cic. de Or. 2, 38, 157:

    non statim, quod esse manifestum est, etiam quid sit apparet,

    Quint. 3, 6, 81: est locus, Hesperiam quam mortales perhibebant, Enn. ap. Macr. S. 6, 1 (Ann. v. 23 Vahl.):

    flumen est Arar, quod, etc.,

    Caes. B. G. 1, 12:

    homo nequissimus omnium qui sunt, qui fuerunt, qui futuri sunt!

    Cic. Fam. 11, 21, 1; cf. id. Q. Fr. 1, 1, 15, § 43:

    si quos inter societas aut est aut fuit aut futura est,

    id. Lael. 22, 83:

    nec enim, dum ero, angar ulla re, cum omni vacem culpa: et, si non ero, sensu omnino carebo,

    id. Fam. 6, 3, 4:

    si modo futuri sumus, erit mihi res opportuna,

    id. Att. 11, 4, 1:

    si quando erit civitas, erit profecto nobis locus: sin autem non erit, etc.,

    id. Fam. 2, 16, 6:

    nolite arbitrari, me cum a vobis discessero, nusquam aut nullum fore,

    id. Sen. 22, 79:

    si erit ulla res publica... sin autem nulla erit,

    id. Fam. 2, 16, 5:

    fuimus Troes, fuit Ilium,

    Verg. A. 2, 325:

    sive erimus seu nos fata fuisse volunt,

    Tib. 3, 5, 32: per quinquennia decem fuimus, Prud. Cath. praef. 2.—
    2.
    Of events, to be, happen, occur, befall, take place:

    illa (solis defectio) quae fuit regnante Romulo,

    Cic. Rep. 1, 16, 25:

    neque enim est periculum, ne, etc.,

    id. ib. 1, 23, 37:

    amabo, quid tibi est?

    Ter. Heaut. 2, 4, 24:

    quid se futurum esset,

    Liv. 33, 27. —
    3.
    Of location, to be present, to be at a place.
    (α).
    With adv., or other expressions of place:

    cum non liceret quemquam Romae esse, qui, etc.,

    Cic. Verr. 2, 2, 41, § 100:

    cum Athenis decem ipsos dies fuissem,

    id. Fam. 2, 8, 3; id. de Or. 2, 7, 27:

    cum Africanus constituisset in hortis esse,

    id. Rep. 1, 9, 14:

    cum essemus in castris,

    id. ib. 1, 15:

    nonne mavis sine periculo tuae domi esse quam cum periculo alienae?

    id. Fam. 4, 7, 4:

    vos istic commodissime sperem esse,

    id. ib. 14, 7, 2: te hic tutissime puto fore, Pompon. ap. Cic. Att. 8, 11, A.—
    (β).
    Of passages in a book or writing, with in and abl., to be, stand, be written, etc.:

    deinceps in lege est, ut, etc.,

    Cic. Leg. 2, 16, 40:

    quid enim in illis (litteris) fuit praeter querelam temporum,

    id. Fam. 2, 16, 1.—
    (γ).
    Of personal relations, with ad or apud and acc., or cum and abl. of person:

    cum esset (Sulpicius Gallus) casu apud M. Marcellum,

    Cic. Rep. 1, 14, 21:

    eram cum Stoico Diodoto: qui cum habitavisset apud me mecumque vixisset, etc.,

    id. Brut. 90, 309:

    erat nemo, quicum essem libentius quam tecum et pauci, quibuscum essem aeque libenter,

    id. Fam. 5, 21, 1:

    qui me admodum diligunt multumque mecum sunt,

    id. ib. 4, 13, 6; cf. with simul:

    Smyrnae cum simul essemus complures dies,

    id. Rep. 1, 8, 13.—Hence, esp.: esse cum aliquo (aliqua), to be with, i. e. live with, associate with, as husband or wife:

    cujus soror est cum P. Quintio,

    Cic. Quint. 24, 77:

    ea nocte mecum illa hospitis jussu fuit,

    Plaut. Merc. 1, 1, 101; Ov. A. A. 3, 664:

    cum hac (meretrice) si qui adulescens forte fuerit,

    Cic. Cael. 20, 49; Ov. Am. 2, 8, 27: tum ad me fuerunt, qui, etc., Varr. ap. Non. 133, 28:

    Curio fuit ad me sane diu,

    Cic. Att. 10, 4, 8:

    cum ad me bene mane Dionysius fuit,

    id. ib. 10, 16, 1; cf.:

    esse sub uno tecto atque ad eosdem Penates,

    Liv. 28, 18.—
    4.
    Of relations analogous to place, of dress, condition, position, office, etc., to be, live, be found, etc., with in and abl.:

    cum est in sagis civitas,

    Cic. Phil. 8, 11, 32:

    in laxa toga,

    Tib. 2, 3, 78: sive erit in Tyriis, Tyrios laudabis amictus;

    Sive erit in Cois, Coa decere puta,

    Ov. A. A. 2, 297: hominem non modo in aere alieno nullo, sed in suis nummis multis esse et semper fuisse, Cic. Verr [p. 1798] 2, 4, 6, §

    11: in servitute,

    id. Clu. 7, 21:

    in illa opinione populari,

    id. ib. 51, 142:

    in magno nomine et gloria,

    id. Div. 1, 17, 31:

    in spe,

    id. Fam. 14, 3, 2:

    in tanta moestitia,

    id. Phil. 2, 15, 37:

    in odio,

    id. Att. 2, 22, 1:

    in probris, in laudibus,

    id. Off. 1, 18, 61:

    in officio,

    id. ib. 1, 15, 49:

    in injustitia,

    id. ib. 1, 14, 42:

    in vitio,

    id. ib. 1, 19, 62; id. Tusc. 3, 9, 19:

    ne in mora quom opus sit, sies,

    Ter. And. 2, 5, 13:

    ne in mora illi sis,

    id. ib. 3, 1, 9:

    hic in noxia'st,

    id. Phorm. 2, 1, 36:

    quae (civitas) una in amore atque in deliciis fuit,

    Cic. Verr. 2, 4, 1, § 3:

    in ingenti periculo,

    Liv. 5, 47:

    in pace,

    id. 31, 29.—So with abl. without in, when qualified by an adj.:

    (statua) est et fuit tota Graecia summo propter ingenium honore et nomine,

    Cic. Verr. 2, 2, 35, § 87:

    si quis asperitate ea est et inmanitate naturae,

    id. Lael. 23, 87:

    ne quo periculo proprio existimares esse,

    id. Fam. 4, 15, 2 (B. and K. ex conj.:

    in periculo): ego sum spe bona,

    id. ib. 12, 28, 3:

    res nunc difficili loco mihi videtur esse,

    id. ib. 12, 28, 3:

    incredibili sum sollicitudine de tua valetudine,

    id. ib. 16, 15, 1; esp. in phrase periculo alicujus esse, to be at the risk of any one:

    rem illam suo periculo esse,

    id. Att. 6, 1, 6:

    ut quae in naves inposuissent, ab hostium tempestatisque vi publico periculo essent,

    Liv. 23, 49, 2 Weissenb. ad loc.:

    dare nummos meo periculo,

    Dig. 46, 1, 24:

    communi periculo,

    ib. 13, 6, 21, § 1 (cf. II. B. 1. b. infra).—
    5.
    To depend upon, rest with, with in and abl.:

    res erat non in opinione dubia,

    Cic. Dom. 5, 11:

    sed totum est in eo, si, etc.,

    id. Att. 2, 22, 5:

    omnem reliquam spem in impetu esse equitum,

    Liv. 10, 14, 12:

    quoniam totum in eo sit, ne contrectentur pocula,

    Col. 12, 4, 3. —
    B.
    In partic.
    1.
    Esse (est, sunt, etc.) often stands without a subject expressed, or with an indef. subj., as antecedent of a rel.-clause, whose verb may be in the indic. or subj.; the former only when the subject is conceived as particular or limited, and actually existing; the latter always when it is conceived as indefinite; cf. Zumpt, Gram. § 562 sq.; Roby, Gram. § 1686 sq.; Madv. Gram. § 365; but the distinctions usually drawn by grammarians are not always observed by the best writers; and the subjunctive is always admissible, being the prevailing construction after sunt qui in class. prose, and nearly universal in postAug. writers: sunt, qui (quae), there are those ( people or things) who ( that), or simply some.
    a.
    With indic.
    (α).
    Without subject expressed:

    mulier mane: sunt Qui volunt te conventam,

    Plaut. Cist. 4, 2, 37:

    sunt hic quos credo inter se dicere,

    id. Cas. prol. 67:

    sunt quae te volumus percontari,

    id. Ps. 1, 5, 47:

    quid est, quod tu gestas tabellas?

    id. ib. 1, 1, 10:

    quid est, quod tu me nunc optuere?

    id. Most. 1, 1, 69; cf.:

    quid hoc est, quod foris concrepuit?

    id. ib. 5, 1, 15:

    tun' is es, Qui in me aerumnam obsevisti?

    id. Ep. 4, 1, 34:

    quid est, quod tuo animo aegre est?

    id. Cas. 2, 2, 9; id. Cist. 4, 1, 3:

    at ego est quod volo loqui,

    id. As. 1, 3, 79:

    est quod te volo secreto,

    id. Bacch. 5, 2, 30:

    sunt quos scio amicos esse, sunt quos suspicor,

    id. Trin. 1, 2, 54:

    ita subitum'st, quod eum conventum volo,

    id. ib. 5, 2, 51:

    sunt quae ego ex te scitari volo,

    id. Capt. 2, 2, 13:

    sed est quod suscenset tibi,

    Ter. And. 2, 6, 17:

    est quod me transire oportet,

    id. Hec. 2, 2, 31:

    quid sit quapropter te jussi, etc.,

    id. ib. 5, 1, 7:

    sunt item quae appellantur alces,

    Caes. B. G. 6, 27 init.:

    (nationes) ex quibus sunt qui ovis vivere existimantur,

    id. ib. 4, 10 fin.:

    sunt qui putant posse te non decedere,

    Cic. Fam. 1, 9, 25:

    sunt autem, qui putant non numquam complexione oportere supersederi,

    id. Inv. 1, 40, 72:

    quamquam sunt, qui propter utilitatem modo petendas putant amicitias,

    id. ib. 2, 55, 167:

    sunt autem quae praeterii,

    id. Att. 10, 4, 11:

    sunt, qui abducunt a malis ad bona, ut Epicurus. Sunt, qui satis putant ostendere, nihil inopinati accidisse... Sunt etiam qui haec omnia genera consolandi colligunt,

    id. Tusc. 3, 31, 76 Kuhn. N. cr.:

    sunt, qui, quod sentiunt, non audent dicere,

    id. Off. 1, 24, 84:

    Argiletum sunt qui scripserunt ab Argola, etc.,

    Varr. L. L. 5, § 157 Mull.:

    sunt qui ita dicunt,

    Sall. C. 19, 4:

    sunt qui spiritum non recipiunt sed resorbent,

    Quint. 11, 3, 55:

    sunt, quos curriculo pulverem Olympicum Collegisse juvat,

    Hor. C. 1, 1, 3; cf. id. S. 1, 4, 24: sunt quibus unum opus est, etc., id. C. 1, 7, 5:

    sunt quibus in satira videor nimis acer,

    id. S. 2, 1, 1:

    sunt quorum ingenium nova tantum crustula promit,

    id. ib. 2, 4, 47.—
    (β).
    With a subject expressed by an indefinite word or clause:

    sunt alii qui te volturium vocant,

    Plaut. Trin. 1, 2, 64:

    est genus hominum qui se primos omnium esse volunt,

    Ter. Eun. 2, 2, 17:

    multae sunt causae, quam ob rem cupio abducere,

    id. ib. 1, 2, 65 Fleck. (Ussing, cupiam):

    erat quidam eunuchus, quem mercatus fuerat,

    id. ib. 3, 5, 21:

    multaeque res sunt in quibus de suis commodis viri boni multa detrahunt,

    Cic. Lael. 16, 57:

    sunt ejus aliquot orationes, ex quibus lenitas ejus perspici potest,

    id. Brut. 48, 177:

    fuerunt alia genera philosophorum, qui se omnes Socraticos esse dicebant,

    id. de Or. 3, 17, 62:

    nonnulli sunt, qui aluerunt, etc.,

    id. Cat. 1, 12, 301:

    sunt quidam, qui molestas amicitias faciunt, cum ipsi se contemni putant,

    id. Lael. 20, 72:

    sunt vestrum, judices, aliquam multi, qui L. Pisonem cognoverunt,

    id. Verr. 2, 4, 25, § 56:

    multae et pecudes et stirpes sunt, quae sine procuratione hominum salvae esse non possunt,

    id. N. D. 2, 52, 130:

    sunt bestiae quaedam, in quibus inest aliquid simile virtutis, etc.,

    id. Fin. 5, 14, 38:

    permulta sunt, quae dici possunt, quare intellegatur, etc.,

    id. Rosc. Am. 33, 94; cf. id. Div. in Caecil. 7, 22; id. Off. 1, 14, 43; 1, 20, 69; id. Div. 1, 54, 123:

    fuere complures, qui ad Catilinam initio profecti sunt,

    Sall. C. 39, 5: haec sunt, quae clamores et admirationes in bonis oratoribus efficiunt. Cic. de Or. 1, 33, 152:

    alia fuere, quae illos magnos fecere,

    Sall. C. 52, 21.—
    b.
    With. subj.: sunt, qui discessum animi a corpore putent esse mortem;

    sunt qui nullum censeant fieri discessum,

    Cic. Tusc. 1, 9, 18:

    sunt qui in rebus contrariis parum sibi constent,

    id. Off. 1, 21, 71:

    de impudentia singulari sunt qui mirentur,

    id. Verr. 2, 1, 2, § 6:

    est eisdem de rebus quod dici potest subtilius,

    id. Tusc. 3, 15, 32:

    praesto est qui neget rem ullam percipi esse sensibus,

    id. Ac. 2, 32, 101:

    quicquid est quod deceat, id, etc.,

    id. Off. 1, 27, 94:

    sunt qui nolint tetigisse nisi illas, etc.,

    Hor. S. 1, 2, 28:

    sunt qui Crustis et pomis viduas venentur avaras,

    id. Ep. 1, 1, 78:

    vestes Gaetulo murice tinctas Sunt qui non habeant, est qui non curet habere,

    id. ib. 2, 2, 182 et saep.—
    (β).
    With a more or less indefinite expression of the subject:

    sunt quidam e nostris, qui haec subtilius velint tradere et negent satis esse, etc.,

    Cic. Fam. 1, 9, 31:

    rarum est quoddam genus eorum, qui se a corpore avocent,

    id. Div. 1, 49, 111:

    quotus igitur est quisque qui somniis pareat?

    id. ib. 2, 60, 125; id. de Or. 2, 50, 196:

    solus est hic, qui numquam rationes ad aerarium referat,

    id. Verr. 2, 1, 38, § 98:

    quae quibusdam admirabilia videntur, permulti sunt, qui pro nihilo putent,

    id. Lael. 23, 86:

    erat nemo in quem ea suspicio conveniret,

    id. Rosc. Am. 23, 65, cf.:

    quis enim miles fuit, qui Brundisii illam non viderit? quis, qui nescierit, etc.,

    id. Phil. 2, 25, 61:

    sit aliquis, qui nihil mali habeat,

    id. Tusc. 1, 35, 85:

    sunt nonnullae disciplinae, quae officium omne pervertant,

    id. Off. 1, 2, 5:

    est quaedam animi sanitas quae in insipientem quoque cadat,

    id. Tusc. 4, 13, 30:

    Syracusis lex est de religione, quae jubeat,

    id. Verr. 2, 2, 51, § 126:

    unus est qui curet constantia magis quam consilio,

    id. Att. 1, 18, 7:

    si est una ex omnibus quae sese moveat,

    id. Rep. 6, 26, 28:

    multi sunt, qui non acerbum judicent vivere, sed supervacuum,

    Sen. Ep. 24, 26:

    erant sententiae quae castra Vari oppugnanda censerent,

    Caes. B. C. 2, 30:

    fuere cives qui seque remque publicam obstinatis animis perditum irent,

    Sall. C. 36, 4:

    sunt verba et voces, quibus hunc lenire dolorem Possis,

    Hor. Ep. 1, 1, 34:

    sunt delicta tamen, quibus ignovisse velimus,

    id. A. P. 347.—
    * c.
    Poet.: est, quibus (acc. to the Gr. estin hois):

    est quibus Eleae concurrit palma quadrigae: est quibus in celeres gloria nata pedes,

    Prop. 3, 9 (4, 8), 17.—
    2.
    With dat., to belong or pertain to; or, rendering the dative as the subject of the verb, to have ( possess, = the Fr. etre a used of property, and of permanent conditions or characteristics, not of temporary states, feelings, etc.; cf. Krebs, Antibarb. p. 417 sq.): aliquid reperiret, fingeret fallacias, Unde esset adulescenti, amicae quod daret, Ter. Heaut. 3, 2, 23:

    nomen Mercurio'st mihi, Plaut Am. prol. 19: nisi jam tum esset honos elo quentiae,

    Cic. Brut. 10, 40:

    est igitur homini cum deo similitudo,

    id. Leg. 1, 8, 25:

    familiaritas, quae mihi cum eo est,

    id. Att. 8. 3, 2:

    privatus illis census erat brevis,

    Hor. C. 2, 15, 13; cf.:

    Trojae et huic loco nomen est,

    Liv. 1, 1, 5:

    Hecyra est huic nomen fabulae,

    Ter. Hec. prol. 1:

    cui saltationi Titius nomen esset,

    Cic. Brut. 62, 225:

    cui (fonti) nomen Arethusa est,

    id. Verr. 2, 4, 53, § 118:

    Scipio, cui post Africano fuit cognomen,

    Liv. 25, 2, 6.—With ellips. of dat. ( poet.):

    nec rubor est emisse palam (sc. ei),

    nor is she ashamed, Ov. A. A. 3, 167:

    neque testimonii dictio est (sc. servo),

    has no right to be a witness, Ter. Phorm. 2, 1, 63.—
    b.
    Esse alicui cum aliquo, to have to do with, to be connected with a person:

    tecum nihil rei nobis, Demipho, est,

    Ter. Phorm. 2, 3, 74:

    sibi cum illa mima posthac nihil futurum,

    Cic. Phil. 2, 31, 77:

    jussit bona proscribi ejus, quicum familiaritas fuerat, societas erat,

    id. Quint. 6, 25:

    si mihi tecum minus esset, quam est cum tuis omnibus,

    id. Fam. 15, 10, 2.—
    3.
    Esse with certain prepp. and their cases (cf. also I. A. 2. 3. 4. supra).
    (α).
    Esse ab aliquo, to be of a person, to be the servant, disciple, adherent, partisan, etc., of:

    es ne tu an non es ab illo milite e Macedonia?

    do you belong to? Plaut. Ps. 2, 2, 21:

    ab Andria est ancilla haec,

    Ter. And. 3, 1, 3; 4, 4, 17:

    erat enim ab isto Aristotele,

    Cic. de Or. 2, 38, 160:

    sed vide ne hoc, Scaevola, totum sit a me,

    makes for me, id. de Or 1, 13, 55 (cf. ab, I. B. 3., II. B. 2. o.). —
    (β).
    Esse pro aliquo, to be in favor of, make for:

    (judicia) partim nihil contra Habitum valere, partim etiam pro hoc esse,

    Cic. Clu. 32, 88.—
    (γ).
    Esse ex aliqua re, to consist of, be made up of:

    (creticus) qui est ex longa et brevi et longa,

    Cic. de Or. 3, 47, 183; cf.:

    duo extremi chorei sunt, id est, e singulis longis et brevibus,

    id. Or. 63, 212:

    etsi temeritas ex tribus brevibus et longa est,

    id. ib. 63, 214; 64, 215 (v. also 6. infra). —
    4.
    Euphem., in perf. tempp., of one who has died or a thing that has perished, to be no more, to be gone, departed, dead ( poet.):

    horresco misera, mentio quoties fit partionis: Ita paene tibi fuit Phronesium,

    i. e. had almost died, Plaut. Truc. 1, 2, 92:

    nunc illud est, cum me fuisse quam esse nimio mavelim,

    id. Capt. 3, 3, 1:

    sive erimus, seu nos fata fuisse velint,

    Tib. 3, 5, 32:

    fuimus Troes, fuit Ilium et ingens Gloria Teucrorum,

    Verg. A. 2, 325:

    certus in hospitibus non est amor: errat ut ipsi, Cumque nihil speres firmius esse, fuit,

    Ov. H. 16, (17), 192.—
    5.
    Pregn., to be real or a fact, to be the case; so esp.: est, esto, it is even so, be it so, such is or let such be the case, granted, well, etc.:

    quid tibi vis dicam, nisi quod est?

    Plaut. Ep. 1, 1, 17:

    sunt ista, Laeli,

    Cic. Lael. 2, 6:

    ista esse credere,

    id. Tusc. 1, 6, 10: est vero, inquit, Africane, id. Fragm. ap. Lact. 1, 18:

    est ut dicis, inquam,

    id. Fin. 3, 5, 19:

    sit quidem ut sex milia seminum intereant,

    Col. 3, 3, 13:

    esto: ipse nihil est, nihil potest,

    Cic. Div. in Caecil. 15, 47; cf.:

    verum esto,

    id. Fin. 2, 23, 75:

    esto,

    Verg. A. 7, 313; 10, 67; Hor. Ep. 1, 1, 81; 1, 17, 37 al.—Hence,
    b.
    The connections est ut, ubi, cum, quod, or with a subject-clause, it happens or chances that, it is the case that, there is cause or reason why, there is a time when, it is allowed or permissible that, one may, etc.
    (α).
    Est ut, it is the case or fact, that, etc.:

    sin est, ut velis Manere illam apud te, dos hic maneat,

    Ter. Phorm. 5, 7 (8), 32:

    si est, ut dicat velle se, Redde,

    id. Hec. 4, 1, 43:

    si est, culpam ut Antipho in se admiserit,

    id. Phorm. 2, 1, 40:

    est, ut id maxime deceat,

    Cic. Or. 59, 199:

    quando fuit, ut, quod licet, non liceret?

    id. Cael. 20, 48:

    non est igitur, ut mirandum sit, ea praesentiri, etc.,

    id. Div 1, 56, 128:

    non erat, ut fieri posset, mirarier umquam,

    Lucr. 5, 979:

    futurum esse ut omnes pellerentur,

    Caes. B. G. 1, 31:

    non est, ut copia major Ab Jove donari possit tibi,

    Hor. Ep. 1, 12, 2:

    est ut viro vir latius ordinet Arbusta sulcis,

    id. C. 3, 1, 9; Dig. 38, 7, 2.—Cf. esse after a neg., with quin:

    numquam est enim, quin aliquid memoriae tradere velimus,

    Auct. Her. 3, 24, 40.—Also, est ut, there is reason, that, etc.:

    magis est ut ipse moleste ferat errasse se, quam ut, etc.,

    Cic. Cael. 6, 14 fin.: ille erat ut odisset primum defensorem salutis meae, he had good reason for hating [p. 1799] id. Mil. 13, 35; cf.:

    quid erat cur Milo optaret,

    id. ib. 13, 34:

    neque est ut putemus ignorari ea ab animalibus,

    Plin. 18, 1, 1, § 3. —
    (β).
    Est ubi, sometime or another, sometimes:

    erit, ubi te ulciscar, si vivo,

    Plaut. Ps. 5, 2, 26:

    est, ubi id isto modo valeat,

    Cic. Tusc. 5, 8, 23.—
    (γ).
    Est cum, sometimes:

    est cum non est satius, si, etc.,

    Auct. Her. 4, 26, 36.—
    (δ).
    Est quod, there is reason to, I have occasion:

    est quod visam domum,

    Plaut. Aul. 2, 2, 26:

    etsi magis est, quod gratuler tibi quam quod te rogem,

    I have more reason to, Cic. Att. 16, 5, 2:

    est quod referam ad consilium: sin, etc.,

    Liv. 30, 31, 9:

    quod timeas non est,

    Ov. H. 19, 159:

    nil est illic quod moremur diutius,

    Ter. Heaut. 4, 7, 6:

    non est quod multa loquamur,

    Hor. Ep. 2, 1, 30.—Cf. with cur:

    non est cur eorum spes infragatur,

    Cic. Or. 2, 6:

    nihil est cur,

    id. Fam. 6, 20, 1.—
    (ε).
    Est, sit, etc., with infin. in Gr. constr., it is possible, is allowed, permitted, one may, etc. (mostly poet. and post-class.):

    est quadam prodire tenus, si non datur ultra,

    Hor. Ep. 1, 1, 32:

    Cato, R. R. prooem. § 1: scire est liberum Ingenium atque animum,

    Ter. Ad. 5, 3, 42:

    nec non et Tityon terrae omniparentis alumnum Cernere erat,

    Verg. A. 6, 596; 8, 676; Sil. 2, 413:

    neque est te fallere quicquam,

    Verg. G. 4, 447:

    unde Plus haurire est,

    Hor. S. 1, 2, 79:

    est Gaudia prodentem vultum celare,

    id. ib. 2, 5, 103:

    quod versu dicere non est,

    id. ib. 1, 5, 87:

    quod tangere non est,

    Ov. M. 3, 478:

    quae verbo objecta, verbo negare sit,

    Liv. 42, 41, 2 Weissenb. ad loc.:

    ut conjectare erat intentione vultus,

    Tac. A. 16, 34:

    est videre argentea vasa,

    id. G. 5; Val. Max. 2, 6, 8; v. Zumpt, Gram. § 227.— With dat.:

    ne tibi sit frigida saxa adire,

    Prop. 1, 20, 13; Tib. 1, 6, 24 (32):

    tu procul a patria (nec sit mihi credere tantum!) Alpinas nives Me sine vides,

    Verg. E. 10, 46:

    fuerit mihi eguisse aliquando amicitiae tuae,

    Sall. J. 110, 3; Dig. 46, 3, 72, § 4.—
    (ζ).
    In eo ease ut, etc., to be in a condition to reach the point that, to be possible, etc., to be about to, on the point of, etc. ( impers. or with res, etc., as subj.):

    cum jam in eo esset, ut in muros evaderet miles,

    Liv. 2, 17, 5:

    si viderent in eo jam esse ut urbs caperetur,

    id. 28, 22, 8:

    jamque in eo rem fore, ut Romani aut hostes aut domini habendi sint,

    id. 8, 27, 3:

    cum res non in eo essent ut, etc.,

    id. 33, 41, 9:

    non in eo esse Carthaginiensium res, ut, etc.,

    id. 30, 19, 3; 34, 41. —With person. subj. (late Lat.):

    cum ab Ulixe adducta Iphigenia in eo esset, ut immolaretur,

    Hyg. Fab. 261. —
    6.
    Like the Engl. to be, for to come, fall, reach, to have arrived, etc. (hence also with in and acc.):

    ecquid in mentem est tibi, Patrem tibi esse?

    Plaut. Bacch. 1, 2, 54:

    nam numero mi in mentem fuit,

    id. Am. 1, 1, 26:

    ex eo tempore res esse in vadimonium coepit,

    Cic. Quint. 5, 22:

    portus in praedonum fuisse potestatem sciatis,

    id. Imp. Pomp. 12, 33:

    ut certior fieret, quo die in Tusculanum essem futurus,

    id. Att. 15, 4, 2:

    qui neque in provinciam cum imperio fuerunt,

    id. Fam. 8, 8, 8:

    quae ne in potestatem quidem populi Romani esset,

    Liv. 2, 14, 4:

    nec prius militibus in conspectum fuisse,

    Suet. Aug. 16:

    esse in amicitiam populi Romani dicionemque,

    Cic. Div. in Caecil. 20, 66; cf.:

    in eorum potestatem portum futurum,

    id. Verr. 2, 5, 38, § 98; v. Gell. 1, 7, 16 sq.; Zumpt, Gram. § 316.—
    7.
    Of time, to pass, elapse (rare but class.):

    diem scito nullum esse, quo, etc.,

    Cic. Q. Fr. 3, 3, 1.
    II.
    As a copula, to be any thing or in any manner.
    A.
    In gen.
    1.
    With an adj., subst., or pron.:

    et praeclara res est et sumus otiosi,

    Cic. Lael. 5, 17:

    quod in homine multo est evidentius,

    id. ib. 8, 27:

    sperare videor Scipionis et Laelii amicitiam notam posteritati fore,

    id. ib. 4, 15:

    non sum ita hebes, ut istud dicam,

    id. Tusc. 1, 6, 12:

    cum, ignorante rege, uter esset Orestes, Pylades Orestem se esse diceret, Orestes autem ita ut erat, Orestem se esse perseveraret,

    id. Lael. 7, 24:

    consul autem esse qui potui? etc.,

    id. Rep. 1, 6, 10:

    nos numerus sumus et fruges consumere nati,

    are a mere number, Hor. Ep. 1, 2, 27:

    pars non minima triumphi est victimae praecedentes,

    Liv. 45, 49:

    nobile erit Romae pascua vestra forum,

    Prop. 4 (5), 9, 20:

    sanguis erant lacrimae,

    Luc. 9, 811:

    ego tu sum, tu es ego: unanimi sumus,

    Plaut. Stich. 5, 4, 49:

    tuos sum,

    id. Bacch. 1, 1, 60: domus non ea est, quam parietes nostri cingunt, Cic. Rep. 1, 13, 19:

    is enim fueram, cui, etc.,

    id. ib. 1, 4, 7.—
    2.
    Less freq. with adv. (esp. in colloq. language): Am. Satin' tu sanus es? Sos. Sic sum ut vides, Plaut. Am. 2, 1, 57:

    sic, inquit, est,

    Cic. Rep. 1, 38, 60:

    est, inquit, ut dicis,

    id. ib. 1, 40, 63:

    quod ita cum sit,

    id. ib. 1, 45, 69:

    quia sunt haud procul ab hujus aetatis memoria,

    id. ib. 1, 1, 1 B. and K.:

    nec vero habere virtutem satis est,

    id. ib. 1, 2, 2: frustra id inceptum Volscis fuit. Liv. 2, 25:

    dato qui bene sit: ego, ubi bene sit, tibi locum lepidum dabo,

    Plaut. Bacch. 1, 1, 51:

    apud matrem recte est,

    Cic. Att. 1, 7:

    cum in convivio comiter et jucunde fuisses,

    id. Deiot. 7, 19:

    omnes hanc quaestionem haud remissius sperant futuram,

    id. Rosc. Am. 5, 11:

    dicta impune erant,

    Tac. A. 1, 72.—Esp.: facile alicubi (in aliqua re) esse, with pleasure, glad to be:

    quod in maritimis facillime sum,

    Cic. Fam. 2, 16, 2:

    locum habeo nullum ubi facilius esse possum,

    id. Att. 13, 26, 2 (on esse with an adverb, v. Haase ap. Reisig, Vorles. p. 394; cf. also bene under bonus fin.).—
    B.
    In partic.
    1.
    With gen. part., to be of, belong to a class, party, etc.:

    in republica ita est versatus, ut semper optimarum partium et esset et existimaretur,

    Nep. Att. 6, 1:

    qui ejusdem civitatis fuit,

    id. Them. 9, 1:

    qui Romanae partis erant, urbe excesserunt,

    Liv. 35, 51, 7: ut aut amicorum aut inimicorum Campani simus;

    si defenditis, vestri, si deseritis, Samnitium erimus,

    id. 7, 30, 9 sq. —
    2.
    With gen. or abl. denoting quality.
    (α).
    With gen.:

    nimium me timidum, nullius animi, nullius consilii fuisse confiteor,

    Cic. Sest. 16, 36:

    disputatio non mediocris contentionis est,

    id. de Or. 1, 60, 257:

    magni judicii, summae etiam facultatis esse debebit,

    id. Or. 21, 70:

    (virtus) nec tantarum virium est, ut se ipsa tueatur,

    id. Tusc. 5, 1, 2; id. Fin. 5, 12, 36:

    Sulla gentis patriciae nobilis fuit,

    Sall. J. 95, 3:

    summi ut sint laboris,

    Caes. B. G. 4, 2:

    civitas magnae auctoritatis,

    id. ib. 5, 54:

    refer, Cujus fortunae (sit),

    Hor. Ep. 1, 7, 54:

    se nullius momenti apud exercitum futurum,

    Nep. Alcib. 8, 4:

    qui ejusdem aetatis fuit,

    id. ib. 11, 1:

    invicti ad laborem corporis erat,

    Liv. 9, 16:

    nec magni certaminis ea dimicatio fuit,

    id. 21, 60:

    somni brevissimi erat,

    Suet. Claud. 33.—So of extent, number, etc.:

    classis centum navium,

    Nep. Them. 2, 2; 2, 5:

    annus trecentarum sexaginta quinque dierum,

    Suet. Caes. 40.—
    (β).
    With abl.:

    bono animo es,

    Ter. Eun. 1, 2, 4:

    jam aetate ea sum, ut, etc.,

    id. Hec. 5, 1, 11:

    bellum varia victoria fuit,

    Sall. J. 5, 1:

    L. Catilina nobili genere natus fuit magna vi et animi et corporis, set ingenio malo,

    id. C. 5, 1:

    Sulla animo ingenti,

    id. J. 95, 3:

    esse magna gratia,

    Caes. B. G. 1, 8:

    tenuissima valetudine esse,

    id. ib. 5, 40:

    si fuerit is injustus, timidus, hebeti ingenio atque nullo,

    Cic. Tusc. 5, 15, 45:

    mira sum alacritate ad litigandum,

    id. Att. 2, 7, 2:

    bono animo sint et tui et mei familiares,

    id. Fam. 6, 18, 1:

    ut bono essent animo,

    id. Rep. 1, 17, 29:

    ut uxores eodem jure sint quo viri,

    id. ib. 1, 43, 67:

    qui capite et superciliis semper est rasis,

    id. Rosc. Com. 7, 20:

    abi, quaere, unde domo quis, Cujus fortunae, quo sit patre quove patrono,

    Hor. Ep. 1, 7, 54 (cf. I. A. 4. supra). —
    3.
    With gen. or abl. of price or value.
    (α).
    With gen.:

    pluris est oculatus testis quam auriti decem,

    Plaut. Truc. 2, 6, 8:

    videtur esse quantivis pretii,

    Ter. And. 5, 2, 15:

    a me argentum, quanti (servus) est, sumito,

    id. Ad. 5, 9, 20:

    si ullo in loco frumentum tanti fuit, quanti iste aestimavit,

    Cic. Verr. 2, 3, 84, § 194:

    ager nunc multo pluris est, quam tunc fuit,

    id. Rosc. Com. 12, 33:

    ut quisque, quod plurimi sit, possideat, ita, etc.,

    id. Par. 6, 2, 48:

    magni erunt mihi tuae litterae,

    id. Fam. 15, 15, 4:

    parvi sunt foris arma, nisi, etc.,

    id. Off. 1, 22, 76:

    an emat denario quod sit mille denarium,

    id. ib. 3, 23, 92:

    parvi pretii est quod nihili est,

    id. Q. Fr. 1, 2, 4:

    mea mihi conscientia pluris est quam omnium sermo,

    is worth more to me, weighs more with me, id. Att. 12, 28, 2:

    neque pluris pretii cocum quam vilicum habeo,

    Sall. J. 85, 39:

    erat (agellus) centum milium nummum,

    Plin. Ep. 6, 3, 1. —
    (β).
    With abl.: sextante sal et Romae et per totam I i aliam erat, was worth, stood at, Liv. 29, 37.—
    4.
    With gen. of possession, etc., it belongs, pertains to; or it is the part, property, nature, mark, sign, custom, or duty of, etc.
    (α).
    In gen.:

    audiant eos, quorum summa est auctoritas apud, etc.,

    who possess, Cic. Rep. 1, 7, 12:

    ea ut civitatis Rhodiorum essent,

    Liv. 37, 55, 5:

    teneamus eum cursum, qui semper fuit optimi cujusque,

    Cic. Rep. 1, 2, 3:

    quamobrem neque sapientis esse accipere habenas,

    id. ib. 1, 5, 9; id. de Or. 2, 20, 86:

    sapientis est consilium explicare suum, etc.,

    id. ib. 2, 81, 333:

    temeritas est florentis aetatis, prudentia senescentis,

    id. Sen. 6, 20:

    est adulescentis majores natu vereri,

    id. Off. 1, 34, 122:

    Aemilius, cujus tum fasces erant,

    Liv. 8, 12, 13:

    tota tribuniciae potestatis erat,

    id. 3, 48:

    alterius morientis prope totus exercitus fuit,

    id. 22, 50:

    jam me Pompeii totum esse scis,

    Cic. Fam. 2, 13, 2:

    hominum, non causarum, toti erant,

    Liv. 3, 36:

    plebs novarum, ut solet, rerum atque Hannibalis tota esse,

    were devoted to, favored, id. 23, 14:

    Dolopes numquam Aetolorum fuerant: Philippi erant,

    id. 38, 3:

    Ptolemaeus propter aetatem alieni arbitrii erat,

    id. 42, 29:

    est miserorum ut malevolentes sint,

    Plaut. Capt. 3, 4, 51:

    quod alterum divinitatis mihi cujusdam videtur,

    Cic. de Or. 2, 20, 86:

    negavit moris esse Graecorum, ut, etc.,

    id. Verr. 2, 1, 26, § 66:

    non est gravitatis ac sapientiae tuae, ferre immoderatius casum incommodorum tuorum,

    id. Fam. 5, 16, 5:

    est hoc Gallicae consuetudinis, uti, etc.,

    Caes. B. G. 4, 5.—Rarely with pronom. posses.:

    est tuum, Cato, videre quid agatur,

    Cic. Mur. 38, 83:

    fuit meum quidem jam pridem rem publicam lugere,

    id. Att. 12, 28, 2.—
    (β).
    Esp., with gerundive, to denote tendency, effect, etc.:

    quae res evertendae rei publicae solerent esse,

    Cic. Verr. 2, 2, 53, § 132:

    regium inperium, quod initio conservandae libertatis fuerat,

    Sall. C. 6, 7:

    qui utilia ferrent, quaeque aequandae libertatis essent,

    Liv. 3, 31, 7:

    ea prodendi imperii Romani, tradendae Hannibali victoriae esse,

    id. 27, 9, 12:

    nihil tam aequandae libertatis esse quam potentissimum quemque posse dicere causam,

    id. 38, 51, 8:

    frustrationem eam legis tollendae esse,

    id. 3, 24, 1 Weissenb. ad loc.; 3, 39, 8; 5, 3, 5; 40, 29, 11.—
    5.
    With dat. of the end, object, purpose, etc.:

    vitam hanc rusticam tu probro et crimini putas esse oportere,

    Cic. Rosc. Am. 17, 48:

    etiam quae esui potuique non sunt, contineri legato,

    Dig. 33, 9, 3; Gell. 4, 1, 20:

    ut divites conferrent, qui essent oneri ferendo,

    Liv. 2, 9:

    magis vis morbi curae esset, maxime quod, etc.,

    id. 4, 21, 5:

    cum solvendo aere (i. e. aeri) alieno res publica non esset,

    id. 31, 13:

    iniciuntur ea, quae umori extrahendo sunt,

    Cels. 4, 10 fin. — Esp. in phrase solvendo esse, to be solvent, able to pay:

    tu nec solvendo eras,

    Cic. Phil. 2, 2, 4:

    cum solvendo civitates non essent,

    id. Fam. 3, 8, 2 (v. solvo).—
    6.
    With predicative dat. sing., denoting that which the subject is, becomes, appears to be, etc.
    (α).
    Without second dat. of pers.:

    auxilio is fuit,

    Plaut. Am. prol. 94:

    magis curae'st,

    id. Bacch. 4, 10, 3; id. Curc. 4, 2, 15; id. As. 1, 3, 23; id. Capt. 5, 2, 13 sq.:

    cui bono fuerit,

    Cic. Phil. 2, 14, 35:

    eo natus sum ut Jugurthae scelerum ostentui essem,

    Sall. J. 24, 10: cupis me esse nequam;

    tamen ero frugi bonae,

    Plaut. Ps. 1, 5, 51:

    magnoque esse argumento, homines scire pleraque antequam nati sint, quod, etc.,

    Cic. Sen. 21, 78:

    multi Indicioque sui facti persaepe fuere, Lucr 4, 1019: ejus rei ipsa verba formulae testimonio sunt,

    Cic. Rosc. Com. 4, 11:

    haec res ad levandam annonam impedimento fuit,

    Liv. 4, 13:

    cujus rei Demosthenes atque Aeschines possunt esse documento,

    Quint. 7, 1, 2.—
    (β).
    With second dat. of pers.:

    obsecro vos ego mi auxilio sitis,

    Plaut. Aul. 4, 9, 5; id. Ep. 5, 2, 11; id. Most. 1, 2, 68:

    ne quid Captioni mihi sit,

    id. ib. 3, 3, 19:

    mihi cordi est,

    id. Cist. 1, 1, 110:

    ubi eris damno molestiae et dedecori saepe fueris,

    id. As. 3, 2, 25:

    metuo illaec mihi res ne malo magno fuat,

    id. Mil. 2, 6, 12:

    nec Salus nobis saluti jam esse potest,

    id. Most. 2, 1, 4:

    bono usui estis nulli,

    id. Curc. 4, 2, 15:

    quae sint nobis morbo mortique,

    Lucr. 6, 1095:

    quo magis quae agis curae sunt mihi,

    Ter. Ad. 4, 5, 46:

    omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt,

    Cic. Rep. 1, 1, 1: ut mihi magnae curae tuam vitam ac dignitatem esse scires, Anton. ap. Cic. Att. 10, 8, A fin.:

    accusant ei, quibus occidi patrem Sex. Roscii bono fuit,

    Cic. Rosc. Am. 5, 13: haec tam parva [p. 1800] civitas praedae tibi et quaestui fuit, id. Verr. 2, 3, 37, § 85:

    ea dictitare, quae detrimento, maculae, invidiae, infamiae nobis omnibus esse possint,

    id. ib. 2, 3, 62, §

    144: minus ea bella curae patribus erant, quam, etc.,

    Liv. 35, 23, 1:

    sciant patribus aeque curae fuisse, ne, etc.,

    id. 4, 7, 6:

    si hoc perinde curae est tibi quam illud mihi,

    Plin. Ep. 6, 8, 9:

    quantaeque curae tibi fuit, ne quis, etc.,

    id. Pan. 25, 3:

    quantae sit mihi curae,

    id. Ep. 6, 8, 2:

    si judicibus ipsis aut gloriae damnatio rei aut deformitati futura absolutio,

    Quint. 6, 1, 12.—Rarely with dat. gerund:

    nec tamen impedimento id rebus gerundis fuit,

    Liv. 26, 24 (for a full account of this dative, v. Roby, Gram. 2, praef. pp. xxv.-lvi., and § 1158 sq.).—
    7.
    Esse ad aliquid, to be of use for, to serve for:

    vinum murteum est ad alvum crudam,

    Cato, R. R. 125:

    completae naves taeda et pice reliquisque rebus quae sunt ad incendia,

    Caes. B. C. 3, 101:

    valvae, quae olim ad ornandum templum erant maxime,

    Cic. Verr. 2, 4, 56, § 124.—
    8.
    Id est or hoc est, with predic.-clause by way of explanatory addition, that is, that is to say; sometimes also with a climax in the sense, which is as much as to say, or which is the same thing:

    sed domum redeamus, id est ad nostros revertamur,

    Cic. Brut. 46, 172:

    quodsi in scena, id est in contione verum valet, etc.,

    id. Lael. 26, 97:

    meos amicos, in quibus est studium, in Graeciam mitto, id est ad Graecos ire jubeo,

    id. Ac. 1, 2, 8:

    si Epicurum, id est si Democritum probarem,

    id. ib. 1, 2, 6:

    ut (sapiens) aegritudine opprimatur, id est miseria,

    id. Tusc. 3, 13, 27: a parte negotiali, hoc est pragmatikêi, Quint. 3, 7, 1:

    cum in bona tua invasero, hoc est, cum te docuero,

    id. 8, 3, 89.—
    9.
    Poet., with Greek inf. pleonastically:

    esse dederat monumentum,

    Verg. A. 5, 572 (cf.: dôke xeinêion einai, Hom. Il. 10, 269).
    2.
    sum = eum, Enn. ap. Fest., v. is.
    3.
    sum- in composition, for sub before m; v. sub fin.

    Lewis & Short latin dictionary > sum

  • 67 μή

    X 449-442-816-669-803=3179 Gn 3,1.3(bis).11(bis)
    like its compounds, is a neg. part., mean-ing not; while οὐ is used in sentences expressing fact, statement or objectivity, μή occurs in cl. which express will, thought or subjectivity, ἵνα μὴ ἀποθάνητε that you will not die Gn 3,3
    placed before the verb, μή denies a whole sentence, μὴ ζηλοῦτε θάνατον ἐν πλάνῃ ζωῆς ὑμῶν do not seek death in the error of your life Wis 1,12; or just the word preceded by μή, ἀπὸ τῶν κτηνῶν τῶν μὴ καθαρῶν of the unclean cattle Gn 7,2; μὴ... πᾶν nothing, no (for classical μηδείς; semit., rendering
    Hebr. כל
    [*]+ impft.
    [*]+ אל) Jgs 13,4
    introduces a question when a neg. answer is expected, μὴ δωρεὰν σέβεται Ιωβ τὸν θεόν; surely Job does not worship God for nothing?, does Job worship God for nothing? Jb 1,9
    after verbs of fearing, μή introduces the dependent cl. and looses its neg. signific-ance although the original meaning is still understood, φοβούμενοι μὴ καὶ τὸ ζῆν ἐκλείπῃ fearing that he would die 3 Mc 2,23
    οὐ μή [+subj.] implies strong neg. in certain sentences, ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ he that believes in him shall by no means be ashamed Is 28,16
    Cf. DORIVAL 1994, 388; HORSLEY 1987, 35; KRAFT 1972, 161; MURAOKA 1990b, 23-25; WALTERS
    1973, 111; WEVERS 1993, 743
    (→μηδαμόθεν, μηδαμῶς, μηδέ, μηδείς, μηδέποτε, μηθείς, μηθέτερος, μηκέτι, μήποτε, μήπως, μήτε, μήτι)

    Lust (λαγνεία) > μή

  • 68 background

    noun
    1) the space behind the principal or most important figures or objects of a picture etc:

    trees in the background of the picture.

    خَلفيّه، خَلفِيَّة الصّوره
    2) happenings that go before, and help to explain, an event etc:

    the background to a situation.

    خَلفِيَّة الأحْداث
    3) a person's origins, education etc:

    She was ashamed of her humble background.

    جُذور، خَلفِيَّة الأنسان

    Arabic-English dictionary > background

  • 69 well

    I [wel]
    1. noun
    1) a lined shaft made in the earth from which to obtain water, oil, natural gas etc.
    بِئْر
    2) the space round which a staircase winds:

    He fell down the stair-well.

    فَراغ حَوْل مَطْلَع الدَّرَج
    2. verb
    (of water from the earth or of tears) to flow freely:

    Tears welled up in her eyes.

    يَتَدَفَّق II [wel] comparative better [ˈbetə]: superlative best [best]
    1. adjective
    1) healthy:

    I don't feel very / at all well

    She's been ill but she's quite well now.

    بصِحَّةٍ جَيِّدَه
    2) in a satisfactory state or condition:

    All is well now.

    جيِّد، في حالَةٍ مُرْضِيَه
    2. adverb
    1) in a good, correct, successful, suitable etc way:

    How well did he do in the exam?

    بصورةٍ جيِّدَه، ناجِحَه
    2) with good reason; with justice:

    You may well look ashamed – that was a cruel thing to do

    You can't very well refuse to go.

    لسَبَبٍ وَجيه، بصورةٍ عادِلَه
    3) with approval or praise:

    He speaks well of you.

    بصورةٍ جَيِّدَه، مادِحا
    4) used ( with eg damn, ～jolly etc) for emphasis:

    You can jolly well do it yourself!

    تُسْتَعْمَل للتَّوْكيد
    5) thoroughly:

    Examine the car well before you buy it.

    تَماما، كُليّا، بِصورَةٍ شامِلَه
    6) to a great or considerable extent:

    He is well over fifty.

    إلى حَدٍّ كبير
    3. interjection

    Well! I'd never have believed it!

    تُسْتَعْمَل للتَّعْبير عن المُفاجأه
    2) used when re-starting a conversation, starting an explanation etc:

    Do you remember John Watson? Well, he's become a teacher.

    حَسَنا: تُسْتَعْمَل عند إسْتِئْناف مُحادَثَه بالتَّفْسير

    Arabic-English dictionary > well

  • 70 εἰ

    εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.
    A

    ἤ Inscr.Cypr.135.10

     H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.
    A INTERJECTIONALLY, in Hom., come now! c. imper.,

    εἰ δὲ.. ἄκουσον Il.9.262

    ; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.
    2 in wishes, c. opt.,

    ἀλλ' εἴ τις.. καλέσειεν 10.111

    , cf. 24.74; so later,

    εἴ μοι ξυνείη μοῖρα S.OT 863

     (lyr.);

    εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

    : more freq. folld. by

    γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

    , al.;

    εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

    ;

    εἰ γὰρ γένοιτο X.Cyr.6.1.38

    ;

    εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

    ; of unattained wishes, in Hom. only c. opt.,

    εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

    ;

    Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

    ; later with past tenses of ind.,

    εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

     (anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

    αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

    , cf. 24.376.
    b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

    εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

    ;

    εἴθ' ὣς ἡβώοιμι Il.7.157

    ;

    ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

     (lyr.);

    εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

    : later c. inf.,

    γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

     (Crin.).
    c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

    αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

    ; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.
    d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

    εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    .
    B IN CONDITIONS, if:
    I with INDIC.,
    1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

    εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

    ;

    εἰ δοκεῖ, πλέωμεν S.Ph. 526

    ;

    εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

    ;

    κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

    , cf. Od.17.475;

    εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

    ;

    εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

    , cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.
    b to express a general condition, if ever, whenever, sts. with [tense] pres.,

    εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

    : with [tense] impf.,

    εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

    : rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.
    2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

    εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

    ;

    εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

    ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

    εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

    ;

    εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

    , cf. D.28.21: or,
    b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

    ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

    , cf. Il.1.61, E.Hec. 863.
    3 with historical tenses, implying that the condition is or was unfulfilled.
    a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

    αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

    ; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.
    b with [tense] aor. referring to past time,

    εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

    ; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

    καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

    , cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

    εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

    .
    c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.
    II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

    αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

     ([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

    εἰ μὴ ἀναβῇ 2.13

    ; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

    εἰ ξυστῶσιν αἱ πόλεις Th.6.21

    ;

    εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

    : in later Prose,

    εἴ τις θελήσῃ Apoc.11.5

    ;

    εἰ φονεύῃ Plot.2.9.9

    , cf. Procl. Inst.26.
    1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

    ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

    ; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.
    2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

    εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

    .
    b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.
    III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),
    1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

    εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

    ;

    οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

    ;

    οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

    , etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.
    b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

    εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

    .
    2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

    εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

    ; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

    ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

    . For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

    ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

    .
    3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

    ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

    .
    4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

    ἄν A. 111

    . d).
    IV c. INF., in oratio obliqua, only in Hdt.,

    εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

    ;

    εἰ εἶναι τοῦτο μὴ φίλον 2.64

    , cf. 172, 3.105, 108.
    V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

    οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

    : after past tenses,

    ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

    ;

    δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

    ;

    ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

    ;

    οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

    : in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

    εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

    ;

    ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

    ; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

    ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

    ;

    δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

    ;

    τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

    , etc.
    VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

    εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

    ; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.
    VII ELLIPTICAL CONSTRUCTIONS:
    1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.
    2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.
    3 with the Verb of the protasis omitted, chiefly in the following expressions:
    a εἰ μή except,

    οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

    ; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

    ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

    , cf. 1.45, 2.20;

    εἰ μὴ εἰ Th.1.17

    , Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

    εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

    ;

    εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

    .
    b εἰ δὲ μή but if not, i.e. otherwise,

    προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

    , cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

    ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

    ;

    οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

    , cf. Th.1.28, 131, Pl.Phd. 91c.
    c εἰ δέ sts. stands for

    εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

    , cf. Smp. 212c;

    εἰ δ' οὖν S.Ant. 722

    ;

    εἰ δ' οὕτως Arist.EN 1094a24

    ; εἰ δὲ τοῦτο and if so, Str.2.1.29.
    d εἰ γάρ for if so, Id.7.3.6.
    e εἴ τις if any, i. e. as much as or more than any,

    τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

    ;

    ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

    , cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

    εἴ τινες καὶ ἄλλοι Hdt.3.2

    , etc.;

    εἴπερ τις ἄλλος Pl.R. 501d

    ; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).
    f εἴ ποτε or εἴπερ ποτέ now if ever,

    ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

    , cf. Ar.Eq. 594;

    αἴ ποτα κἄλλοτα Alc.Supp.7.11

    , cf. X.An.6.4.12, etc.; but in prayers,

    εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

    .
    g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

    εἴ που Od.4.193

    .
    h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

    πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

    .
    VIII with other PARTICLES:
    2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.
    3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.
    IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.
    C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:
    1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

    εἰ ξυμπονήσεις.. σκόπει S.Ant.41

    .
    2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

    ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

    .
    3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

    ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

    : rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.
    4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.
    5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

    ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

    ;

    σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

    ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

    πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

    , 313b;

    ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

    ; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ

  • 71 καταιδέομαι

    καταιδέομαι, [tense] fut. - έσομαι: [tense] aor. [voice] Pass. - ῃδέσθην in act. sense:—
    A feel shame or reverence before another, stand in awe of him, c. acc., Hdt.3.72,77, S.OT 654, E.Or. 682;

    δαίμονα καταιδεσθεῖσα Id.Hipp. 772

     (lyr.);

    καταιδέσθητι πατρῷον Δία Ar.Nu. 1468

     (paratrag.): c. inf., to be ashamed to do a thing, E.Heracl. 1027: abs., Id.Hel. 805, D.C. 38.3.
    II later in [voice] Act., [full] καταιδέω, put to shame, Hld.4.18, Them. Or.15.191b, f.l. in Plu.2.801f, cf. Hsch., Phot.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταιδέομαι

  • 72 ἐγκαλύπτω

    A veil, wrap up, Ar. Ra. 911:—[voice] Pass., to be veiled or enwrapped, Id.Pl. 714, Pl. Phdr. 243b; to be wrapped up (as for sleep), X.An.4.5.19, Pl.Prt. 315d; ἐγκεκαλυμμένος λόγος, a noted fallacy, Stoic.2.8,90, etc.
    II [voice] Med., hide oneself, hide one's face, Ar.Pl. 707, etc.;

    ἐγκαλυπτόμενος καθεύδειν And.1.17

    ; of persons at the point of death, X. Cyr.8.7.26, Pl. Phd. 118a, etc.: metaph., conceal one's feelings, c. part.,

    νεμεσῶν ἐνεκαλύπτετο App. BC2.69

    .
    2 as a mark of shame, Pl.Phd. 117c, D.Ep.3.42, Aeschin.2.107: c.acc. pers., feel shame before a person,

    θεοὺς ἐγκαλυπτόμενος ὧν ἔμελλε δράσειν App.BC1.16

    : c. inf., to be ashamed to.., PM asp.295.12 (v A.D.).
    3 - καλυπτόμενος σφυγμός, term invented by Archig., Gal.8.662.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγκαλύπτω

  • 73 ὑπαισχύνομαι

    ὑπαισχύνομαι [ῡν], [voice] Pass.,
    A to be somewhat ashamed, τινά τι of a thing before a person, Pl.La. 179c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπαισχύνομαι

  • 74 αἰδέομαι

    αἰδέομαι, αἴδομαι ( αἰδώς), pr. imp. αἰδεῖο, ipf. αἴδετο, fut. αἰδές(ς)ομαι, aor. mid. ᾐδεσάμην and αἰδεσσάμην, pass. ᾐδέσθην, αἰδέσθην, 3 pl. αἴδεσθεν: feel shame, regard, or mercy (from moral or humane scruples, toward oneself or others, even toward inferiors); τινὰ, respect, have regard for, stand abashed before, Il. 1.23, Od. 3.96; w. inf., scruple, be ashamed, from modesty, or from motives of propriety, good-taste, etc., Od. 14.146, Od. 18.184 ; αἰδομένων, ‘selfrespecting’ (opp. φευγόντων), Il. 5.531.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > αἰδέομαι

  • 75 μᾶλλον

    μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’
    ① to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.
    ② for a better reason, rather, all the more
    ⓐ rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.
    ⓑ more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.
    ③ marker of an alternative to someth., rather in the sense instead (of someth.)
    ⓐ following a negative that
    α. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.
    β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.
    ⓑ οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.
    ⓒ μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.
    ⓓ μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μᾶλλον

  • 76 הן

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הן

  • 77 הין

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הין

  • 78 הֵן

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הֵן

  • 79 הֵין

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הֵין

  • 80 כזז

    כְּזַז (v. P. Sm. 1691 s. v. כוז), ( to shrink, to be shy, bashful. Part. כָּזִיז. Pes.72b כ׳ מינה Ar. a. Ms. O. (v. Rabb. D. S. a. l. note, ed. בזיז) he is reserved towards her (not yet intimate). Yeb.26a דכ׳ בניה מיניה Ar. (ed. דב׳) before him his son is shy. Ib. 112a top מִיכְזַז כ׳ מינה Ar. (ed. מיב׳ ב׳), opp. גיס, v. גִּיס I. Nidd.15b ילדה דכְזִיזָא למיטבל (ed. דב׳) a young woman who is ashamed to go to the bath-house.

    Jewish literature > כזז

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