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רְגַשch. sam(רגשto tremble, shake; to rage), to tremble, shake, be agitated; to moan. Targ. Ps. 72:16 יִרְגּוֹש Ms. (ed. יַרְגִּיש; h. text ירעש). Ib. 38:9 רְגִישִׁית (h. text שאג׳). Ib. 55:3; a. fr.Part. pass. רָגִיש affected; felt. Yeb.117b דר׳ לה צערא the annoyance of family troubles has been felt by her before (Ar. גִּיש, q. v.). Gen. R. s. 32 (ref. to בעצם, Gen. 7:13) (Noah went into the ark in broad day-light) דר׳ ליה ימלל (a proverbial expression) let him whom it hurts speak out, i. e. let him who objects to my doings come forward; ib. s. 47 (ref. to בעצם, Gen. 17:23) דרָגֵש ליהוכ׳ (some ed. דרַגְשָׁה); Cant. R. to IV, 6 דרגשה. Af. אַרְגֵּיש 1) to stir up, shake, trouble; to set in motion. Targ. Ps. 60:4. Targ. Job 39:20. Targ. Josh. 7:3 (h. text תְּיַגַּע). Targ. Y. I Deut. 34:5; a. fr.Snh.95a (quoted fr. Targ. Is. 10:32) הלא דא … אַרְגְּשִׁית כלוכ׳ (Targ. l. c. אַרְגֵּישִׁית) is this the city of Jerusalem for which I set all my camps in motion?; Yalk. Is. 284.Trnsf. (with אפא) to make bold, have the hardihood to. Pesik. Ănokhi, p. 138b> הא אַרְגִּישְׁתּוּן אפכון have you dared (to come back)? Ib. הא אַרְגְּשַׁת אפך hast thou the hardihood (to come back to me)?; v. גּוּש I. 2) to be excited, rage. Targ. Ps. 42:12; 43:5 (ed. Wil. תִּרְגְּ׳; Ms. תתרגושי; h. text תהמי). Ib. 72:16, v. supra; a. e.Gen. R. s. 17 א׳ בהוכ׳ he was angry with her (scolded her) the first day, the second day 3) to be affected, feel; to be troubled. Sabb.129a א׳ בנפשיה he felt himself (felt weak). Yoma 22b; B. Kam.20b ולא מַרְגֵּיש, v. חֲלִי. 4) to feel the scent of, trace, track. Targ. Y. Ex. 2:3. Ithpe. אִתְרְגִּיש, אִתְרְגוֹש; Ithpa. אִתְרַגֵּש to be shaken, troubled; to be excited, noisy. Targ. 2 Sam. 22:8; Targ. Ps. 18:8. Ib. 42:12; 43:5, v. supra, Ib. 2:1. Ib. 59:7; a. e.

רְגַשch. sam(רגשto tremble, shake; to rage), to tremble, shake, be agitated; to moan. Targ. Ps. 72:16 יִרְגּוֹש Ms. (ed. יַרְגִּיש; h. text ירעש). Ib. 38:9 רְגִישִׁית (h. text שאג׳). Ib. 55:3; a. fr.Part. pass. רָגִיש affected; felt. Yeb.117b דר׳ לה צערא the annoyance of family troubles has been felt by her before (Ar. גִּיש, q. v.). Gen. R. s. 32 (ref. to בעצם, Gen. 7:13) (Noah went into the ark in broad day-light) דר׳ ליה ימלל (a proverbial expression) let him whom it hurts speak out, i. e. let him who objects to my doings come forward; ib. s. 47 (ref. to בעצם, Gen. 17:23) דרָגֵש ליהוכ׳ (some ed. דרַגְשָׁה); Cant. R. to IV, 6 דרגשה. Af. אַרְגֵּיש 1) to stir up, shake, trouble; to set in motion. Targ. Ps. 60:4. Targ. Job 39:20. Targ. Josh. 7:3 (h. text תְּיַגַּע). Targ. Y. I Deut. 34:5; a. fr.Snh.95a (quoted fr. Targ. Is. 10:32) הלא דא … אַרְגְּשִׁית כלוכ׳ (Targ. l. c. אַרְגֵּישִׁית) is this the city of Jerusalem for which I set all my camps in motion?; Yalk. Is. 284.Trnsf. (with אפא) to make bold, have the hardihood to. Pesik. Ănokhi, p. 138b> הא אַרְגִּישְׁתּוּן אפכון have you dared (to come back)? Ib. הא אַרְגְּשַׁת אפך hast thou the hardihood (to come back to me)?; v. גּוּש I. 2) to be excited, rage. Targ. Ps. 42:12; 43:5 (ed. Wil. תִּרְגְּ׳; Ms. תתרגושי; h. text תהמי). Ib. 72:16, v. supra; a. e.Gen. R. s. 17 א׳ בהוכ׳ he was angry with her (scolded her) the first day, the second day 3) to be affected, feel; to be troubled. Sabb.129a א׳ בנפשיה he felt himself (felt weak). Yoma 22b; B. Kam.20b ולא מַרְגֵּיש, v. חֲלִי. 4) to feel the scent of, trace, track. Targ. Y. Ex. 2:3. Ithpe. אִתְרְגִּיש, אִתְרְגוֹש; Ithpa. אִתְרַגֵּש to be shaken, troubled; to be excited, noisy. Targ. 2 Sam. 22:8; Targ. Ps. 18:8. Ib. 42:12; 43:5, v. supra, Ib. 2:1. Ib. 59:7; a. e.

מוּטָבm. (יָטַב) 1) ( it is) good, better. Tanḥ. Bhar 1 חזר בו מ׳ if he amends, it is good. Bets.30a, a. fr. מ׳ שיהיו … ואלוכ׳ it is better that they fail unwittingly than Snh.7a (in Chald. diction) מ׳ דליעבדווכ׳ it is better that they worship the golden calf (than commit murder). Ber.28a מ׳ דאקוםוכ׳ it is best that I get up and go to them myself; a. fr. 2) the better, the right conduct. Lam. R. introd. (R. Abba 2) המאור … היה מחזירן למ׳ the light in it (the Law) would have led them back to the right way. Snh.101b; a. fr.

מוּטָבm. (יָטַב) 1) ( it is) good, better. Tanḥ. Bhar 1 חזר בו מ׳ if he amends, it is good. Bets.30a, a. fr. מ׳ שיהיו … ואלוכ׳ it is better that they fail unwittingly than Snh.7a (in Chald. diction) מ׳ דליעבדווכ׳ it is better that they worship the golden calf (than commit murder). Ber.28a מ׳ דאקוםוכ׳ it is best that I get up and go to them myself; a. fr. 2) the better, the right conduct. Lam. R. introd. (R. Abba 2) המאור … היה מחזירן למ׳ the light in it (the Law) would have led them back to the right way. Snh.101b; a. fr.

מוֹל, מוּלI m. (b. h.; Assyr. mâla, prob. a comp. of מ a. אֶל, v. Del. Proleg. p. 13 2) 1) border, front, in sight of. Ḥull.19b (expl. ממול ערפו, Lev. 5:8, border of the neck, the space beginning with the back of the head, opposite the face, and ending with the end of the neck, opposite the throat) מ׳ הרואה את העורף the edge which sees the ʿoref (but not the ‘oref itself). Ib. וכ״ת עורף … מ׳ דידיה היכא if you will say, we know not where ʿoref itself is, how can we know where its border is?Sifré Num. 59 עֲשֵׂה לה מ׳ פנים (Ms. 3, a. Yalk. ib. 719 מ׳ ופנים) give the candlestick an edge of the front (an edge and a front), i. e. a prominent central light towards which the lights on both sides are turned. Ib. 60 עָשָׂה לה מ׳ פנים.

מוֹל, מוּלI m. (b. h.; Assyr. mâla, prob. a comp. of מ a. אֶל, v. Del. Proleg. p. 13 2) 1) border, front, in sight of. Ḥull.19b (expl. ממול ערפו, Lev. 5:8, border of the neck, the space beginning with the back of the head, opposite the face, and ending with the end of the neck, opposite the throat) מ׳ הרואה את העורף the edge which sees the ʿoref (but not the ‘oref itself). Ib. וכ״ת עורף … מ׳ דידיה היכא if you will say, we know not where ʿoref itself is, how can we know where its border is?Sifré Num. 59 עֲשֵׂה לה מ׳ פנים (Ms. 3, a. Yalk. ib. 719 מ׳ ופנים) give the candlestick an edge of the front (an edge and a front), i. e. a prominent central light towards which the lights on both sides are turned. Ib. 60 עָשָׂה לה מ׳ פנים.

מוֹל, מוּלI m. (b. h.; Assyr. mâla, prob. a comp. of מ a. אֶל, v. Del. Proleg. p. 13 2) 1) border, front, in sight of. Ḥull.19b (expl. ממול ערפו, Lev. 5:8, border of the neck, the space beginning with the back of the head, opposite the face, and ending with the end of the neck, opposite the throat) מ׳ הרואה את העורף the edge which sees the ʿoref (but not the ‘oref itself). Ib. וכ״ת עורף … מ׳ דידיה היכא if you will say, we know not where ʿoref itself is, how can we know where its border is?Sifré Num. 59 עֲשֵׂה לה מ׳ פנים (Ms. 3, a. Yalk. ib. 719 מ׳ ופנים) give the candlestick an edge of the front (an edge and a front), i. e. a prominent central light towards which the lights on both sides are turned. Ib. 60 עָשָׂה לה מ׳ פנים.

מוֹל, מוּלI m. (b. h.; Assyr. mâla, prob. a comp. of מ a. אֶל, v. Del. Proleg. p. 13 2) 1) border, front, in sight of. Ḥull.19b (expl. ממול ערפו, Lev. 5:8, border of the neck, the space beginning with the back of the head, opposite the face, and ending with the end of the neck, opposite the throat) מ׳ הרואה את העורף the edge which sees the ʿoref (but not the ‘oref itself). Ib. וכ״ת עורף … מ׳ דידיה היכא if you will say, we know not where ʿoref itself is, how can we know where its border is?Sifré Num. 59 עֲשֵׂה לה מ׳ פנים (Ms. 3, a. Yalk. ib. 719 מ׳ ופנים) give the candlestick an edge of the front (an edge and a front), i. e. a prominent central light towards which the lights on both sides are turned. Ib. 60 עָשָׂה לה מ׳ פנים.

מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)?

מוּקְצֶהm. (Part. Hof. of קָצָה) (cut off, set aside, stored away, 1) a space back of the dwelling, containing stored up wood, cattle in sheds Erub.II, 3; ib. 22a. Ib. X, 8. Bets.IV, 1 עצים שבמ׳ wood in the muktseh (stored for the winter); a. e. 2) store of fruits. Maasr. III, 2. Ib. I, 5 עד שיעשה מ׳ until the melon is stored away. Y.Ter.II, 41d top היה נוטל … מן המ׳ עלוכ׳ he took ten dry figs from the storage as tithes for ninety in the basket (designated for immediate use, v. כַּלְכָּלָה); (Men.54b; 55a מקצוע). 3) (sub. כלי) the tool specially intended ( for cutting figs). Shebi. VIII, 6, v. חַרְבָּה; (Maim. the shed where figs are spread for drying.. 4) an animal set aside ( in a shed) for a sacrifice. Tem.28b מ׳ לשבע שנים set aside until it would be seven years old. Ib. 29a מניין למ׳ מן התורה where in the Torah is muktseh intimated? (misunderstood by Abbaye as meaning, ‘where is it intimated that an animal must be kept in an enclosed space for some time before it can be offered on the altar?and corrected as meaning, ‘where is it intimated that an animal designated for idolatry is forbidden for the Jewish altar?).Tosef.Ab. Zar. V (VI), 10 איזה מ׳ מ׳ לע״זוכ׳ what is meant by m. (as forbidden for the altar)? That which has been set aside (in a special place designated for the purpose) for idolatrous use, but if one merely devoted it by word of mouth Tem.VI, 1. Tosef. l. c. 9 מאימתי נקרא מ׳ משנעשהוכ׳ when is an animal called m. (for idolatry)? From the time that an act (of dedication) has been done with it; Tem.29a אין מ׳ אסור אלא עד שיעבדו (בו) (v. Rashia first interpret.; second interpret.) a m. remains forbidden only until it has been used for some work (whereby its designation for the idolatrous altar is annulled). Ib. אין מ׳ אסור … מעשה a m. remains forbidden only until some act (as shearing its wool or some work) has been done with it; a. e. 4) (Sabbath law) muktseh, that which is not counted on for use on the Sabbath or Holy Day (v. מוּכָן s. v. כּוּן, a. הַזְמָנָה); forbidden for use or handling. Bets.2a מאי טעמייהו דב״ש מ׳ הוא what reason had Beth Shammai (to permit the egg laid on the Holy Day by a hen which is kept for laying eggs and can, therefore, not be used for consumption on that day)? Is it not muktseh? Ib. דאית ליה מ׳ אית ליה נולד he who forbids m. forbids also nolad (v. יָלַד). Sabb.44a מ׳ מחמת מיאוס not counted on (and therefore forbidden to handle) on account of its repulsiveness (e. g. an old clay candlestick); מ׳ מחמת איסור m. in consequence of a ritual prohibition (e. g. a candlestick which on the entrance of the Sabbath could not be moved because a light was burning on it). Ib. 157a מ׳ מחמת חסרון כיס not counted on for use on the Sabbath because the object is too expensive for a use for which it is not originally made; a. fr.Pl. מוּקְצִים, מוּקְצִין set apart, chosen. Sifré Num. 85 (ref. to בקצה, Num. 11:1) במ׳ שבהם the fire seized the distinguished among them (with ref. to קצין, Jud. 11:11; Yalk. Num. 732 בקצינים). Fem. מוּקְצָה, pl. מוּקְצוֹת. Sabb.43b והא מ׳ נינהו are they not muktseh (because they are not intended for human food)?

נְהַל(Syr. נחל, P. Sm. 2336; cmp. נְהֵי I) to shake, sift (cmp. Am. 9:9). Bets.29b דביתהו … נַחֲלָאוכ׳ the wife of R. J. sifted flour (on the Holy Day) on the back of, v. מְהוּלְתָּא I; a. e.Part. pass. נְהִיל, נְהִילָא. Ḥull.51b. קטמא נ׳ sifted ashes (which bake and harden when piled up). Ber.6a. Taan.9b (עיבא) נ׳ ‘a sifted clouds, a form of light and scattered clouds.

נְהַל(Syr. נחל, P. Sm. 2336; cmp. נְהֵי I) to shake, sift (cmp. Am. 9:9). Bets.29b דביתהו … נַחֲלָאוכ׳ the wife of R. J. sifted flour (on the Holy Day) on the back of, v. מְהוּלְתָּא I; a. e.Part. pass. נְהִיל, נְהִילָא. Ḥull.51b. קטמא נ׳ sifted ashes (which bake and harden when piled up). Ber.6a. Taan.9b (עיבא) נ׳ ‘a sifted clouds, a form of light and scattered clouds.

סָמֵי, סַמְיָאm. (preced.) blind. Targ. Y. Lev. 21:18. Ib. 19:14 (ed. Vien. סִימַיָּא, corr. acc.); a. fr.Gitt.68b top חזא ס׳וכ׳ (not חזיא) he saw a blind man that had lost his way, and led him back Lev. R. l. c.; a. fr.Pl. סָמָן, סַמְיָין; סָמַיָּיא. Targ. Zeph. 1:17. Targ. Is. 29:18 (some ed. סוֹמָן). Ib. 35:5 (some ed. סוֹמִין); a. fr.Gen. R. s. 30 בשוק ס׳ צווחין לעוויראוכ׳ in the market place of those whose eyes are closed, they call a blind man rich of light. Y.Peah IV, end, 19a, v. נְהוֹרָא; a. fr.

סָמֵי, סַמְיָאm. (preced.) blind. Targ. Y. Lev. 21:18. Ib. 19:14 (ed. Vien. סִימַיָּא, corr. acc.); a. fr.Gitt.68b top חזא ס׳וכ׳ (not חזיא) he saw a blind man that had lost his way, and led him back Lev. R. l. c.; a. fr.Pl. סָמָן, סַמְיָין; סָמַיָּיא. Targ. Zeph. 1:17. Targ. Is. 29:18 (some ed. סוֹמָן). Ib. 35:5 (some ed. סוֹמִין); a. fr.Gen. R. s. 30 בשוק ס׳ צווחין לעוויראוכ׳ in the market place of those whose eyes are closed, they call a blind man rich of light. Y.Peah IV, end, 19a, v. נְהוֹרָא; a. fr.

סָמֵי, סַמְיָאm. (preced.) blind. Targ. Y. Lev. 21:18. Ib. 19:14 (ed. Vien. סִימַיָּא, corr. acc.); a. fr.Gitt.68b top חזא ס׳וכ׳ (not חזיא) he saw a blind man that had lost his way, and led him back Lev. R. l. c.; a. fr.Pl. סָמָן, סַמְיָין; סָמַיָּיא. Targ. Zeph. 1:17. Targ. Is. 29:18 (some ed. סוֹמָן). Ib. 35:5 (some ed. סוֹמִין); a. fr.Gen. R. s. 30 בשוק ס׳ צווחין לעוויראוכ׳ in the market place of those whose eyes are closed, they call a blind man rich of light. Y.Peah IV, end, 19a, v. נְהוֹרָא; a. fr.

סָמֵי, סַמְיָאm. (preced.) blind. Targ. Y. Lev. 21:18. Ib. 19:14 (ed. Vien. סִימַיָּא, corr. acc.); a. fr.Gitt.68b top חזא ס׳וכ׳ (not חזיא) he saw a blind man that had lost his way, and led him back Lev. R. l. c.; a. fr.Pl. סָמָן, סַמְיָין; סָמַיָּיא. Targ. Zeph. 1:17. Targ. Is. 29:18 (some ed. סוֹמָן). Ib. 35:5 (some ed. סוֹמִין); a. fr.Gen. R. s. 30 בשוק ס׳ צווחין לעוויראוכ׳ in the market place of those whose eyes are closed, they call a blind man rich of light. Y.Peah IV, end, 19a, v. נְהוֹרָא; a. fr.

קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

שְׁחַן, שְׁחֵיןch. sam(שחןparched, scabby soil) (answering to h. חם, חמם) 1) to be warm. Targ. Is. 44:15, sq. Targ. Koh. 4:11. Targ. Job 37:17 Ms. (ed. מְשַׁחֲנִין, Pa.; ed. Wil. מִשְׁחֲנִין, corr. acc.). 2) to heat, light a fire. Arakh.31b אנא קדים שָׁחֵין נוראוכ׳ I lighted a fire (moved into my house) before thee. 3) (with על) to hatch, v. infra. Pa. שַׁחֵן 1) to heat. Keth.10b; Gitt.70a מְשַׁחֲנַן, v. שְׂבַע. Y.Sabb.I, end, 4b מהו מיחזרתיה ומְשַׁחַנְתֵּיה is it permitted to put it back (into the oven) and keep it warm? Lev. R. s. 25 היא … ומְשַׁחֲנָא להון she (the mother hen) gathers them, and puts them under her wings, and keeps them warm. 2) to hatch, sit over. Targ. Jer. 17:11 (ed. Wil. מְשָׁחִין, read: מְשַׁחֵין). Targ. Is. 59:5. Targ. Job 39:16 שַׁחֲנָא על בניא (Ms. תעיין בנהא; h. text הקשיח). Ithpa. אִשְׁתַּחַן, Ithpe. אִשְׁתְּחַן to be warmed, get warm. Ib. 31:20. Targ. Y. Dent. 22:11.

שְׁחַן, שְׁחֵיןch. sam(שחןparched, scabby soil) (answering to h. חם, חמם) 1) to be warm. Targ. Is. 44:15, sq. Targ. Koh. 4:11. Targ. Job 37:17 Ms. (ed. מְשַׁחֲנִין, Pa.; ed. Wil. מִשְׁחֲנִין, corr. acc.). 2) to heat, light a fire. Arakh.31b אנא קדים שָׁחֵין נוראוכ׳ I lighted a fire (moved into my house) before thee. 3) (with על) to hatch, v. infra. Pa. שַׁחֵן 1) to heat. Keth.10b; Gitt.70a מְשַׁחֲנַן, v. שְׂבַע. Y.Sabb.I, end, 4b מהו מיחזרתיה ומְשַׁחַנְתֵּיה is it permitted to put it back (into the oven) and keep it warm? Lev. R. s. 25 היא … ומְשַׁחֲנָא להון she (the mother hen) gathers them, and puts them under her wings, and keeps them warm. 2) to hatch, sit over. Targ. Jer. 17:11 (ed. Wil. מְשָׁחִין, read: מְשַׁחֵין). Targ. Is. 59:5. Targ. Job 39:16 שַׁחֲנָא על בניא (Ms. תעיין בנהא; h. text הקשיח). Ithpa. אִשְׁתַּחַן, Ithpe. אִשְׁתְּחַן to be warmed, get warm. Ib. 31:20. Targ. Y. Dent. 22:11.