au+son+de...

חָתָןm. (b. h.; preced.) connection, son-in-law; bride-groom; (metaph., with ref. to the covenant of circumcision, v. בְּרִית) the infant fit for circumcision. B. Bath.98b ח׳ הדרוכ׳ a son-in-law who lives in the house of his father-in-law. Pes.113a הוי זהיר … מחָתְנָהּ הראשון guard thy wife against her former affianced. Y.Ned.III, end, 38b (ref. to Ex. 4:24 sq) משה קרוי ח׳ Moses is called the ḥathan … (and she said) חָ׳ דמים מתבקשין ממך (ed. מתבקש) husband, blood (circumcision) is asked of thee; תינוק קרוי ח׳ the infant is called the ḥathan, (and she said) חָ׳ בדמים אתה עומד לי child of the covenant, a high price I pay for thee; Bab. ib. 32a; Ex. R. s. 5 חָתְנִי תהיה אתוכ׳ thou shalt be my affianced by covenant, thou art given to me Nidd.V, 3 an infant one day old … is לאביו … כח׳ שלם (as regards mourning ceremonies) like a perfect circumcised child to his parents Ber.II, 5 ח׳ פטורוכ׳ a bride-groom in the first night is exempt Keth.8a (in wedding benedictions) משמח ח׳ עם הכלה who causest the bridegroom to rejoice with the bride; a. fr.Trnsf. (cmp. בַּעֲלָא) the fructifying rain. Ber.59b; Taan.6b משיצא ח׳ לקראת כלה when the bridegroom goes forth to meet the bride, i. e. when the falling rain-drops meet the water on the ground and bubble; (oth. opin.; when the rivulets formed by the rain meet each other in gutters..Pl. חֲתָנִים. Keth. l. c. Ib. b, v. בְּרָכָה; a. fr.

חָתָןm. (b. h.; preced.) connection, son-in-law; bride-groom; (metaph., with ref. to the covenant of circumcision, v. בְּרִית) the infant fit for circumcision. B. Bath.98b ח׳ הדרוכ׳ a son-in-law who lives in the house of his father-in-law. Pes.113a הוי זהיר … מחָתְנָהּ הראשון guard thy wife against her former affianced. Y.Ned.III, end, 38b (ref. to Ex. 4:24 sq) משה קרוי ח׳ Moses is called the ḥathan … (and she said) חָ׳ דמים מתבקשין ממך (ed. מתבקש) husband, blood (circumcision) is asked of thee; תינוק קרוי ח׳ the infant is called the ḥathan, (and she said) חָ׳ בדמים אתה עומד לי child of the covenant, a high price I pay for thee; Bab. ib. 32a; Ex. R. s. 5 חָתְנִי תהיה אתוכ׳ thou shalt be my affianced by covenant, thou art given to me Nidd.V, 3 an infant one day old … is לאביו … כח׳ שלם (as regards mourning ceremonies) like a perfect circumcised child to his parents Ber.II, 5 ח׳ פטורוכ׳ a bride-groom in the first night is exempt Keth.8a (in wedding benedictions) משמח ח׳ עם הכלה who causest the bridegroom to rejoice with the bride; a. fr.Trnsf. (cmp. בַּעֲלָא) the fructifying rain. Ber.59b; Taan.6b משיצא ח׳ לקראת כלה when the bridegroom goes forth to meet the bride, i. e. when the falling rain-drops meet the water on the ground and bubble; (oth. opin.; when the rivulets formed by the rain meet each other in gutters..Pl. חֲתָנִים. Keth. l. c. Ib. b, v. בְּרָכָה; a. fr.

יְהוֹרָם, יוֹרָם(b. h.) pr. n. m. Jehoram, Joram, 1) son of Ahab, king of Israel. Ber.10a. Ex. R. s. 31; a. e. 2) son of Joshafat, king of Judah. Hor.11b, v. יֵהוּא.

יְהוֹרָם, יוֹרָם(b. h.) pr. n. m. Jehoram, Joram, 1) son of Ahab, king of Israel. Ber.10a. Ex. R. s. 31; a. e. 2) son of Joshafat, king of Judah. Hor.11b, v. יֵהוּא.

יְהוֹרָם, יוֹרָם(b. h.) pr. n. m. Jehoram, Joram, 1) son of Ahab, king of Israel. Ber.10a. Ex. R. s. 31; a. e. 2) son of Joshafat, king of Judah. Hor.11b, v. יֵהוּא.

יְהוֹרָם, יוֹרָם(b. h.) pr. n. m. Jehoram, Joram, 1) son of Ahab, king of Israel. Ber.10a. Ex. R. s. 31; a. e. 2) son of Joshafat, king of Judah. Hor.11b, v. יֵהוּא.

יוֹנָתָן, יְהוֹנָתָן(b. h.) pr. n. m. Jonathan, 1) J. b. Gershom (Jud. 18:30), a priest of idolatry, supposed to be a descendant of Moses. B. Bath. 109b יו׳ Ms. M. (ed. יהו׳). Cant. R. to II, 5; Ab. dR. N. ch. XXXIV; Y.Ber.IX, 13d top; a. e. 2) J. son of Saul. Ab. V, 16 אהבת דוד וי׳ the friendship between David and J. Ḥull.95b כי׳ בןוכ׳ like the omen of J. (1 Sam. 14:8 sq.). Cant. R. to VIII, 6; a. e. 3) J. b. Uziel, author of the Chaldaic version of the Prophets (v. Zunz, Gottesd. Vortr. p. 66, sq.). Succ.28a; B. Bath. 134a. Meg.3a תרגיס של נכיאים י׳וכ׳ the version of the Prophets has been composed by J. b. U. at the dictation of Haggai Y.Ned.V, end, 39b גדול שבהן י׳ ב׳ ע׳ the greatest among the disciples of R. Joh. b. Zaccai, was J. 4) R. J., a Tannai. Sot.24a. Pes.24a. Ḥull.70b; a. v. fr.Erub.96a י׳ הקיטוני.Ab. IV, 9, v. Frank. Darkhé. p. 147, note. 5) name of several Amoraim (v. Fr. Mbo, p. 99a>, sq.). Gitt.78b. Y.Maas. Sh. III, 54b top. Ber.18a; Y. ib. II, 4c bot.; a. fr.Y.Yoma VII, 44b bot. R. J. of Beth Gubrin.Y.Peah V, beg.18d (R. S. to Peah V, 1 quotes R. Johanan); Y.Shek.I, 46a bot. R. J. son of R. Isaac bar Aḥa.Y.Ter.XI, end, 48b J. b. ʿAkhmai; a. e.

יוֹנָתָן, יְהוֹנָתָן(b. h.) pr. n. m. Jonathan, 1) J. b. Gershom (Jud. 18:30), a priest of idolatry, supposed to be a descendant of Moses. B. Bath. 109b יו׳ Ms. M. (ed. יהו׳). Cant. R. to II, 5; Ab. dR. N. ch. XXXIV; Y.Ber.IX, 13d top; a. e. 2) J. son of Saul. Ab. V, 16 אהבת דוד וי׳ the friendship between David and J. Ḥull.95b כי׳ בןוכ׳ like the omen of J. (1 Sam. 14:8 sq.). Cant. R. to VIII, 6; a. e. 3) J. b. Uziel, author of the Chaldaic version of the Prophets (v. Zunz, Gottesd. Vortr. p. 66, sq.). Succ.28a; B. Bath. 134a. Meg.3a תרגיס של נכיאים י׳וכ׳ the version of the Prophets has been composed by J. b. U. at the dictation of Haggai Y.Ned.V, end, 39b גדול שבהן י׳ ב׳ ע׳ the greatest among the disciples of R. Joh. b. Zaccai, was J. 4) R. J., a Tannai. Sot.24a. Pes.24a. Ḥull.70b; a. v. fr.Erub.96a י׳ הקיטוני.Ab. IV, 9, v. Frank. Darkhé. p. 147, note. 5) name of several Amoraim (v. Fr. Mbo, p. 99a>, sq.). Gitt.78b. Y.Maas. Sh. III, 54b top. Ber.18a; Y. ib. II, 4c bot.; a. fr.Y.Yoma VII, 44b bot. R. J. of Beth Gubrin.Y.Peah V, beg.18d (R. S. to Peah V, 1 quotes R. Johanan); Y.Shek.I, 46a bot. R. J. son of R. Isaac bar Aḥa.Y.Ter.XI, end, 48b J. b. ʿAkhmai; a. e.

יוֹנָתָן, יְהוֹנָתָן(b. h.) pr. n. m. Jonathan, 1) J. b. Gershom (Jud. 18:30), a priest of idolatry, supposed to be a descendant of Moses. B. Bath. 109b יו׳ Ms. M. (ed. יהו׳). Cant. R. to II, 5; Ab. dR. N. ch. XXXIV; Y.Ber.IX, 13d top; a. e. 2) J. son of Saul. Ab. V, 16 אהבת דוד וי׳ the friendship between David and J. Ḥull.95b כי׳ בןוכ׳ like the omen of J. (1 Sam. 14:8 sq.). Cant. R. to VIII, 6; a. e. 3) J. b. Uziel, author of the Chaldaic version of the Prophets (v. Zunz, Gottesd. Vortr. p. 66, sq.). Succ.28a; B. Bath. 134a. Meg.3a תרגיס של נכיאים י׳וכ׳ the version of the Prophets has been composed by J. b. U. at the dictation of Haggai Y.Ned.V, end, 39b גדול שבהן י׳ ב׳ ע׳ the greatest among the disciples of R. Joh. b. Zaccai, was J. 4) R. J., a Tannai. Sot.24a. Pes.24a. Ḥull.70b; a. v. fr.Erub.96a י׳ הקיטוני.Ab. IV, 9, v. Frank. Darkhé. p. 147, note. 5) name of several Amoraim (v. Fr. Mbo, p. 99a>, sq.). Gitt.78b. Y.Maas. Sh. III, 54b top. Ber.18a; Y. ib. II, 4c bot.; a. fr.Y.Yoma VII, 44b bot. R. J. of Beth Gubrin.Y.Peah V, beg.18d (R. S. to Peah V, 1 quotes R. Johanan); Y.Shek.I, 46a bot. R. J. son of R. Isaac bar Aḥa.Y.Ter.XI, end, 48b J. b. ʿAkhmai; a. e.

יוֹנָתָן, יְהוֹנָתָן(b. h.) pr. n. m. Jonathan, 1) J. b. Gershom (Jud. 18:30), a priest of idolatry, supposed to be a descendant of Moses. B. Bath. 109b יו׳ Ms. M. (ed. יהו׳). Cant. R. to II, 5; Ab. dR. N. ch. XXXIV; Y.Ber.IX, 13d top; a. e. 2) J. son of Saul. Ab. V, 16 אהבת דוד וי׳ the friendship between David and J. Ḥull.95b כי׳ בןוכ׳ like the omen of J. (1 Sam. 14:8 sq.). Cant. R. to VIII, 6; a. e. 3) J. b. Uziel, author of the Chaldaic version of the Prophets (v. Zunz, Gottesd. Vortr. p. 66, sq.). Succ.28a; B. Bath. 134a. Meg.3a תרגיס של נכיאים י׳וכ׳ the version of the Prophets has been composed by J. b. U. at the dictation of Haggai Y.Ned.V, end, 39b גדול שבהן י׳ ב׳ ע׳ the greatest among the disciples of R. Joh. b. Zaccai, was J. 4) R. J., a Tannai. Sot.24a. Pes.24a. Ḥull.70b; a. v. fr.Erub.96a י׳ הקיטוני.Ab. IV, 9, v. Frank. Darkhé. p. 147, note. 5) name of several Amoraim (v. Fr. Mbo, p. 99a>, sq.). Gitt.78b. Y.Maas. Sh. III, 54b top. Ber.18a; Y. ib. II, 4c bot.; a. fr.Y.Yoma VII, 44b bot. R. J. of Beth Gubrin.Y.Peah V, beg.18d (R. S. to Peah V, 1 quotes R. Johanan); Y.Shek.I, 46a bot. R. J. son of R. Isaac bar Aḥa.Y.Ter.XI, end, 48b J. b. ʿAkhmai; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

יִעוּד, יִיעוּדm. (יָעַד) designation, esp. betrothal of a Hebrew handmaid to the owner or his son. Kidd.18b י׳ נישואיןוכ׳ does yiud have the effect of marriage or of betrothal? Ib. קידושי י׳, v. יָעַד. Ib. 19a אין י׳ אלא בגדול yiud is legal only when he for whom the handmaid is designated is of age. Ib. אין י׳ אלא מדעת yiud is legal only when consented to (by the son), מדעת דידה by her; a. fr.Pl. יִעוּדִים, יִעוּדִין, יִי׳. Y. ib. I, 59b bot. בסוף נותן לה כסף י׳ towards the end of her term of servitude he gives her an object of value as a consideration for her betrothal; משעה ראשונה …יי׳ from the first hour (at the time of the purchase the money turns out to have been given (to her father) for the purpose of betrothal; a. e.

יִעוּד, יִיעוּדm. (יָעַד) designation, esp. betrothal of a Hebrew handmaid to the owner or his son. Kidd.18b י׳ נישואיןוכ׳ does yiud have the effect of marriage or of betrothal? Ib. קידושי י׳, v. יָעַד. Ib. 19a אין י׳ אלא בגדול yiud is legal only when he for whom the handmaid is designated is of age. Ib. אין י׳ אלא מדעת yiud is legal only when consented to (by the son), מדעת דידה by her; a. fr.Pl. יִעוּדִים, יִעוּדִין, יִי׳. Y. ib. I, 59b bot. בסוף נותן לה כסף י׳ towards the end of her term of servitude he gives her an object of value as a consideration for her betrothal; משעה ראשונה …יי׳ from the first hour (at the time of the purchase the money turns out to have been given (to her father) for the purpose of betrothal; a. e.

יִעוּד, יִיעוּדm. (יָעַד) designation, esp. betrothal of a Hebrew handmaid to the owner or his son. Kidd.18b י׳ נישואיןוכ׳ does yiud have the effect of marriage or of betrothal? Ib. קידושי י׳, v. יָעַד. Ib. 19a אין י׳ אלא בגדול yiud is legal only when he for whom the handmaid is designated is of age. Ib. אין י׳ אלא מדעת yiud is legal only when consented to (by the son), מדעת דידה by her; a. fr.Pl. יִעוּדִים, יִעוּדִין, יִי׳. Y. ib. I, 59b bot. בסוף נותן לה כסף י׳ towards the end of her term of servitude he gives her an object of value as a consideration for her betrothal; משעה ראשונה …יי׳ from the first hour (at the time of the purchase the money turns out to have been given (to her father) for the purpose of betrothal; a. e.

יִעוּד, יִיעוּדm. (יָעַד) designation, esp. betrothal of a Hebrew handmaid to the owner or his son. Kidd.18b י׳ נישואיןוכ׳ does yiud have the effect of marriage or of betrothal? Ib. קידושי י׳, v. יָעַד. Ib. 19a אין י׳ אלא בגדול yiud is legal only when he for whom the handmaid is designated is of age. Ib. אין י׳ אלא מדעת yiud is legal only when consented to (by the son), מדעת דידה by her; a. fr.Pl. יִעוּדִים, יִעוּדִין, יִי׳. Y. ib. I, 59b bot. בסוף נותן לה כסף י׳ towards the end of her term of servitude he gives her an object of value as a consideration for her betrothal; משעה ראשונה …יי׳ from the first hour (at the time of the purchase the money turns out to have been given (to her father) for the purpose of betrothal; a. e.

יֵשוּ(abbrev. of יֵשוּעַ) pr. n. m. Jesus of Nazareth. Snh.43a י׳ הנוצרי Ms. M. (ed. only י׳). Ib. 107b (represented as a disciple of R. Joshua b. Praḥia, with whom he fled to Egypt); Sot.47a. Ab. Zar.17a מצאתי אדם אחד מתלמידי י׳ הנוצרי ויעקבוכ׳ I met one of the disciples of J. the Nazarean whose name was Jacob (v. יַעֲקֹב 5); Tosef.Ḥull.II, 24 יֵשוּעַ בן פנטירי (Var. פנטרי); Ib. 22 ובא … ישוע בן פנטרא and Jacob … came to cure him with the name of J. the son of Pantera; Ab. Zar. 27b (v. Rabb. D. S. a. l. note 300); Y. ib. II, 40d bot. נימא לך בשם י׳ בן פנדרא shall I speak a charm to thee in the name of J. the son of Pandera; Y.Sabb.XIV, 14d bot. משם של ישו פנדירא … Ib. ולחש ליה משמיה די׳ פ׳ and he whispered to him a charm, in behalf of J. P.; (In Babli editions published unter censorial restrictions all the above quoted passages are omitted or changed; in Koh. R. to I, 8 פלני is substituted.

יֵשוּ(abbrev. of יֵשוּעַ) pr. n. m. Jesus of Nazareth. Snh.43a י׳ הנוצרי Ms. M. (ed. only י׳). Ib. 107b (represented as a disciple of R. Joshua b. Praḥia, with whom he fled to Egypt); Sot.47a. Ab. Zar.17a מצאתי אדם אחד מתלמידי י׳ הנוצרי ויעקבוכ׳ I met one of the disciples of J. the Nazarean whose name was Jacob (v. יַעֲקֹב 5); Tosef.Ḥull.II, 24 יֵשוּעַ בן פנטירי (Var. פנטרי); Ib. 22 ובא … ישוע בן פנטרא and Jacob … came to cure him with the name of J. the son of Pantera; Ab. Zar. 27b (v. Rabb. D. S. a. l. note 300); Y. ib. II, 40d bot. נימא לך בשם י׳ בן פנדרא shall I speak a charm to thee in the name of J. the son of Pandera; Y.Sabb.XIV, 14d bot. משם של ישו פנדירא … Ib. ולחש ליה משמיה די׳ פ׳ and he whispered to him a charm, in behalf of J. P.; (In Babli editions published unter censorial restrictions all the above quoted passages are omitted or changed; in Koh. R. to I, 8 פלני is substituted.

יִשְׁמָעֵאל(b. h.) pr. n. m. Ishmael, 1) son of Abraham; also (as patron.) the people of I., Arabs, Bedouins. Targ. Job 15:20, var. in ed. Lag.Gen. R. s. 45 אף י׳ באומות I., too, among the nations (was named before he was born, Gen. 16:11). B. Bath.16b; Gen. R. s. 59 שעשה י׳ תשובהוכ׳ in as much as I. repented of his evil deeds in his (Abrahams) life-time; a. fr.Sabb.11a תחת י׳ ולאוכ׳ (v. Rabb. D. S. a. l. note 80 a. Rashi a. l.) rather under I. (Arabic dominion) than under Byzantium; a. fr. Pes.118b מלכות י׳ (Ms. M. a. older eds. הרשעה) a censorial change for רומי, Roman government. 2) I. ben Nathaniah, the murderer of governor Gedaliah. R. Hash. 18b. Nidd.61a; a. e. 3) I. b. Kimḥith, a high priest. Yoma 47a; Tosef. ib. IV (III), 20, v. יְשֵׁבָב. 4) I. b. Piabi or Pâbi, a priest. Tosef. ib. I, 21; Y. ib. III, 40d top; Bab. ib. 35b. Sot.IX, 15; a. e. 5) name of several Tannaim, esp. a) I. b. Elisha, redeemed from Roman captivity. Gitt.58a. Ber.7a top, prob. his grandfather, a high priest.Shebu.II, 5; a. fr.V. Fr. Darkhé, p. 105 sq. 6) I. son of R. Johanan b. Broka. B. Kam. X, 2. Tosef.Eduy. II, 4; a. fr.V. Fr. ib., p. 185 sq.7) name of several Amoraim. Y.Gitt.I, 43c top; a. fr.Y.Yoma III, 40d bot,V. Fr. Mbo, p. 108b>, sq.

יִשְׁמָעֵאל(b. h.) pr. n. m. Ishmael, 1) son of Abraham; also (as patron.) the people of I., Arabs, Bedouins. Targ. Job 15:20, var. in ed. Lag.Gen. R. s. 45 אף י׳ באומות I., too, among the nations (was named before he was born, Gen. 16:11). B. Bath.16b; Gen. R. s. 59 שעשה י׳ תשובהוכ׳ in as much as I. repented of his evil deeds in his (Abrahams) life-time; a. fr.Sabb.11a תחת י׳ ולאוכ׳ (v. Rabb. D. S. a. l. note 80 a. Rashi a. l.) rather under I. (Arabic dominion) than under Byzantium; a. fr. Pes.118b מלכות י׳ (Ms. M. a. older eds. הרשעה) a censorial change for רומי, Roman government. 2) I. ben Nathaniah, the murderer of governor Gedaliah. R. Hash. 18b. Nidd.61a; a. e. 3) I. b. Kimḥith, a high priest. Yoma 47a; Tosef. ib. IV (III), 20, v. יְשֵׁבָב. 4) I. b. Piabi or Pâbi, a priest. Tosef. ib. I, 21; Y. ib. III, 40d top; Bab. ib. 35b. Sot.IX, 15; a. e. 5) name of several Tannaim, esp. a) I. b. Elisha, redeemed from Roman captivity. Gitt.58a. Ber.7a top, prob. his grandfather, a high priest.Shebu.II, 5; a. fr.V. Fr. Darkhé, p. 105 sq. 6) I. son of R. Johanan b. Broka. B. Kam. X, 2. Tosef.Eduy. II, 4; a. fr.V. Fr. ib., p. 185 sq.7) name of several Amoraim. Y.Gitt.I, 43c top; a. fr.Y.Yoma III, 40d bot,V. Fr. Mbo, p. 108b>, sq.