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1 טבל I
טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10. -
2 טָבַל
טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10. -
3 ספג
סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr. -
4 סָפַג
סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr. -
5 קפא III
קַפָּאIII (or קָפָא) name of a worm in herbs which causes disease of the bowels; (oth. opin.) a poisonous substance in vegetables. Pes.115b צריך לשקועיה … משום ק׳ you must dip the bitter herb into the ḥăroseth to counteract the effect of the ḳappa. Ib. לא … וק׳ מריחא מיית it is not necessary to dip it, for the ḳ. dies from the smell (of the ḥăroseth). Ib. 116a, v. חַמָּא.Tosef.Ter.VII, 11 Ar., v. קַפָּה. -
6 קַפָּא
קַפָּאIII (or קָפָא) name of a worm in herbs which causes disease of the bowels; (oth. opin.) a poisonous substance in vegetables. Pes.115b צריך לשקועיה … משום ק׳ you must dip the bitter herb into the ḥăroseth to counteract the effect of the ḳappa. Ib. לא … וק׳ מריחא מיית it is not necessary to dip it, for the ḳ. dies from the smell (of the ḥăroseth). Ib. 116a, v. חַמָּא.Tosef.Ter.VII, 11 Ar., v. קַפָּה. -
7 צבע
צְבַעch. sam(צבע II Orlah), to dip; to dye. Targ. Y. Ex. 12:22 Ar. (ed. טמש; h. text טבל). Targ. Y. II Lev. 4:6 יִצְבּוֹעַ.Y.Sabb.II, 4d top, v. פְּתִילְתָּא.Y.Taan.IV, end, 69c הוה צ׳ פיסתיהוכ׳ dipped his bread in ashes. Koh. R. to VII, 11 הוה צ׳ חדאוכ׳ dipped one of his fingers in blood of a swine. Y.B. Kam.IX, 6d bot. א״ל צִיבְעֵיה סומק וצַבְעֵיה אוכם if he told the dyer, dye it red, and he dyed it black; אילו צְבַעְתֵּיה סומקוכ׳ if thou hadst dyed it red, it would have been worth Men.42b הא … היכי צַבְעִיתוּ לה how do you dye the purple-blue?; a. e. Pa. צַבַּע same, to dip, immerse. Targ. O. Lev. 13:6 (Y. יִצְבַּע Pe.; h. text כבס). Ib. 14:9; a. fr. Ithpa. אִצְטַבַּע to be dipped, immersed; to be soaked. Ib. 13:58. Targ. Cant. 5:2. -
8 צְבַע
צְבַעch. sam(צבע II Orlah), to dip; to dye. Targ. Y. Ex. 12:22 Ar. (ed. טמש; h. text טבל). Targ. Y. II Lev. 4:6 יִצְבּוֹעַ.Y.Sabb.II, 4d top, v. פְּתִילְתָּא.Y.Taan.IV, end, 69c הוה צ׳ פיסתיהוכ׳ dipped his bread in ashes. Koh. R. to VII, 11 הוה צ׳ חדאוכ׳ dipped one of his fingers in blood of a swine. Y.B. Kam.IX, 6d bot. א״ל צִיבְעֵיה סומק וצַבְעֵיה אוכם if he told the dyer, dye it red, and he dyed it black; אילו צְבַעְתֵּיה סומקוכ׳ if thou hadst dyed it red, it would have been worth Men.42b הא … היכי צַבְעִיתוּ לה how do you dye the purple-blue?; a. e. Pa. צַבַּע same, to dip, immerse. Targ. O. Lev. 13:6 (Y. יִצְבַּע Pe.; h. text כבס). Ib. 14:9; a. fr. Ithpa. אִצְטַבַּע to be dipped, immersed; to be soaked. Ib. 13:58. Targ. Cant. 5:2. -
9 נשק
נָשַׁק(b. h.; cmp. נָשַׁךְ) 1) to touch closely; to kiss. Y.Yeb.XV, 14d (ref. to נשק, Ps. 140:8) ביום שהקיץ נוֹשֵׁקוכ׳ when the summer kisses the autumn (at the change of seasons, when disease is rife). Ib. ששני עולמות נוֹשְׁקִיןוכ׳ when the two worlds touch eath other (the moment of death). Gen. R. s. 90, beg. (ref. to Gen. 41:40) שלא יהא אדם נוֹשְׁקֵינִיוכ׳ none shall kiss me (the kiss of homage) but thou. Ber.8b, a. e. כשנוֹשְׁקִין אין נושקין אלאוכ׳ when they (the Medians) kiss, they do so only on the hand. Yalk. Gen. 159 בדבר שהוא נוֹשְׁקוֹ על ערפווכ׳ with a thing which one puts close to ones neck, that is the bow; a. fr.Part. pass. נָשוּק (cmp. אָחוּז fr. אָחַז) kissing. Sot.42b (ref. to Ruth 1:14) יבאו בני הנְשוּקָה … הדבוקה let the children of her that kissed (and parted) come and fall into the hands of the children of her who clung (to Naomi); Yalk. Sam. 156 הנְשֵׁיקָה … הדְּבֵקָה. 2) (denom. of מֶשֶׁק) to arm, equip. Cant. R. to I, 2 (expl. ישקני, ib.) יזיינני יטהרני ידביקני may he arm me (ref. to 1 Chr. 12:2), may he purify me (v. infra), may he attach me (ref. to Ezek. 3:13). Pi. נִשֵּׁק 1) to kiss. Snh.VII, 6 המְנַשֵּׁק he who kisses (an idol); a. fr. 2) to arm, equip. Part. pass. מְנוּשָּׁק; f. מְנוּשֶּׁקֶת, pl. מְנוּשָּׁקוֹת. Cant. R. l. c. אם עסקת … ששפתיך מנ׳וכ׳ if thou studiest the words of the Law so that thy lips be equipped (ready for contest), all shall kiss thee Hif. הִשִּׁיק 1) to bring in close contact, to close (lips). Y.Ab. Zar. II, 41d top יש דברים שמַשִּׁיקִיןוכ׳ there are things on which you must seal your mouth (v. חָשַׁק). 2) (Levitical law) to restore a liquid to cleanness by contact or levelling with a clean well. Mikv. VI, 8 מביא … ומושכו ומַשִּׁיקוֹ he takes a pipe … and draws (the water from the clean pond) and makes it touch the surface of the unclean pond; Tosef. ib. V, 5. Cant. R. l. c. (expl. ישקני, may He cleanse me, v. supra) כאדם שהוא מַשִּׁיקוכ׳ as one brings in contact or levels, v. גֶּבֶא. Bets.II, 3 ושוין שמַשִּׁיקִיןוכ׳ and they agree that you may (on the Holy Day) dip a vessel with an unclean liquid into a well so that the two surfaces are on a level, v. הַשָּׁקָה. Ḥull.26a sq. החמיץ מַשִּׁיקוֹוכ׳ עד שלא before it is sour, you may cleanse it by levelling ; a. e. -
10 נָשַׁק
נָשַׁק(b. h.; cmp. נָשַׁךְ) 1) to touch closely; to kiss. Y.Yeb.XV, 14d (ref. to נשק, Ps. 140:8) ביום שהקיץ נוֹשֵׁקוכ׳ when the summer kisses the autumn (at the change of seasons, when disease is rife). Ib. ששני עולמות נוֹשְׁקִיןוכ׳ when the two worlds touch eath other (the moment of death). Gen. R. s. 90, beg. (ref. to Gen. 41:40) שלא יהא אדם נוֹשְׁקֵינִיוכ׳ none shall kiss me (the kiss of homage) but thou. Ber.8b, a. e. כשנוֹשְׁקִין אין נושקין אלאוכ׳ when they (the Medians) kiss, they do so only on the hand. Yalk. Gen. 159 בדבר שהוא נוֹשְׁקוֹ על ערפווכ׳ with a thing which one puts close to ones neck, that is the bow; a. fr.Part. pass. נָשוּק (cmp. אָחוּז fr. אָחַז) kissing. Sot.42b (ref. to Ruth 1:14) יבאו בני הנְשוּקָה … הדבוקה let the children of her that kissed (and parted) come and fall into the hands of the children of her who clung (to Naomi); Yalk. Sam. 156 הנְשֵׁיקָה … הדְּבֵקָה. 2) (denom. of מֶשֶׁק) to arm, equip. Cant. R. to I, 2 (expl. ישקני, ib.) יזיינני יטהרני ידביקני may he arm me (ref. to 1 Chr. 12:2), may he purify me (v. infra), may he attach me (ref. to Ezek. 3:13). Pi. נִשֵּׁק 1) to kiss. Snh.VII, 6 המְנַשֵּׁק he who kisses (an idol); a. fr. 2) to arm, equip. Part. pass. מְנוּשָּׁק; f. מְנוּשֶּׁקֶת, pl. מְנוּשָּׁקוֹת. Cant. R. l. c. אם עסקת … ששפתיך מנ׳וכ׳ if thou studiest the words of the Law so that thy lips be equipped (ready for contest), all shall kiss thee Hif. הִשִּׁיק 1) to bring in close contact, to close (lips). Y.Ab. Zar. II, 41d top יש דברים שמַשִּׁיקִיןוכ׳ there are things on which you must seal your mouth (v. חָשַׁק). 2) (Levitical law) to restore a liquid to cleanness by contact or levelling with a clean well. Mikv. VI, 8 מביא … ומושכו ומַשִּׁיקוֹ he takes a pipe … and draws (the water from the clean pond) and makes it touch the surface of the unclean pond; Tosef. ib. V, 5. Cant. R. l. c. (expl. ישקני, may He cleanse me, v. supra) כאדם שהוא מַשִּׁיקוכ׳ as one brings in contact or levels, v. גֶּבֶא. Bets.II, 3 ושוין שמַשִּׁיקִיןוכ׳ and they agree that you may (on the Holy Day) dip a vessel with an unclean liquid into a well so that the two surfaces are on a level, v. הַשָּׁקָה. Ḥull.26a sq. החמיץ מַשִּׁיקוֹוכ׳ עד שלא before it is sour, you may cleanse it by levelling ; a. e. -
11 פעם
פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr. -
12 פַּעַם
פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr. -
13 שרב
שָׁרָבm. (b. h.; preced.) heat of the sun, dry heat. Y.Snh.X, 29b top אם ברורה בטל … בש׳ whether he meant a clear day with dew or a clear day with dry heat. Y.Sabb.XIV, beg.14b; Tosef. ib. XII (XIII), 5; Bab. ib. 106b בשעת הש׳ at the time of dry heat (midday), opp. בשעת הטל. Tanḥ. Shlaḥ 12; Num. R. s. 1620> עד שלא בא הש׳וכ׳ before the heat (of noon) came, you flew off (faded). Gen. R. s. 82 (ref. to כברת הארץ, Gen. 35:16) כבר הבר … והש׳ לא בא the grain was already plentiful, and the rainy season past, but the dry season had not come yet (so that the ground was impassable). Lev. R. s. 348> (ref. to Ruth 2:14) שכן דרך … בשעת הש׳ for that is the way of the harvesters, to dip their bread in vinegar at the hot time of the day. Ib. s. 16 תשעים ותשע בש׳וכ׳ ninety-nine persons die from the effects of heat to one by the hand of heaven. Lam. R. to I, 6; a. fr. -
14 שָׁרָב
שָׁרָבm. (b. h.; preced.) heat of the sun, dry heat. Y.Snh.X, 29b top אם ברורה בטל … בש׳ whether he meant a clear day with dew or a clear day with dry heat. Y.Sabb.XIV, beg.14b; Tosef. ib. XII (XIII), 5; Bab. ib. 106b בשעת הש׳ at the time of dry heat (midday), opp. בשעת הטל. Tanḥ. Shlaḥ 12; Num. R. s. 1620> עד שלא בא הש׳וכ׳ before the heat (of noon) came, you flew off (faded). Gen. R. s. 82 (ref. to כברת הארץ, Gen. 35:16) כבר הבר … והש׳ לא בא the grain was already plentiful, and the rainy season past, but the dry season had not come yet (so that the ground was impassable). Lev. R. s. 348> (ref. to Ruth 2:14) שכן דרך … בשעת הש׳ for that is the way of the harvesters, to dip their bread in vinegar at the hot time of the day. Ib. s. 16 תשעים ותשע בש׳וכ׳ ninety-nine persons die from the effects of heat to one by the hand of heaven. Lam. R. to I, 6; a. fr. -
15 תחב
תָּחַב(Ar. תָּהַב) (v. חָבָא) ( to hide, to insert, stick, dip. Y.Kil.I, 27b bot. תּוֹחֵב בשפודוכ׳ he may stick up (the fruits in the store room) with a spit or a knife, and take them out; Y.Sabb.III, 5d bot. Ib. XVII, 16b top לִתְחוֹב בו to stick something on it. Bab. ib. 123a תּוֹחֲבִין, v. כַּרְכָּר. Yoma 82a, v. כּוּש I. Kil. I, 8 אין תוחבין זמורהוכ׳ you must not stick the shoot of a vine into a melon (on the tree) that the latter may throw its juice into it. Tosef.Hag. III, 12 תיחב … בכושוכ׳ he picks the cake up with a reed or a chip; Y. ib. III, 79b תּוֹחֵף … בשפוד (not משפוד); a. fr.Part. pass. תָּחוּב; f. תְּחוּבָה Yeb.116b כזית … ת׳ בקרקעיתוכ׳ a piece of a corpse of the size of an olive stuck (hidden) in the bottom of the ship. Ohol. XVI, 2 ת׳ בכותל stuck in the wall. Ib. I, 3. Mikv. X, 8 חץ שהוא ת׳ באדם an arrow sticking in a human body. Ohol. III, 4 היו תְחוּבִים בידי אדם if they were stuck in by human hands: a. e.V. תָּחוּב. -
16 תָּחַב
תָּחַב(Ar. תָּהַב) (v. חָבָא) ( to hide, to insert, stick, dip. Y.Kil.I, 27b bot. תּוֹחֵב בשפודוכ׳ he may stick up (the fruits in the store room) with a spit or a knife, and take them out; Y.Sabb.III, 5d bot. Ib. XVII, 16b top לִתְחוֹב בו to stick something on it. Bab. ib. 123a תּוֹחֲבִין, v. כַּרְכָּר. Yoma 82a, v. כּוּש I. Kil. I, 8 אין תוחבין זמורהוכ׳ you must not stick the shoot of a vine into a melon (on the tree) that the latter may throw its juice into it. Tosef.Hag. III, 12 תיחב … בכושוכ׳ he picks the cake up with a reed or a chip; Y. ib. III, 79b תּוֹחֵף … בשפוד (not משפוד); a. fr.Part. pass. תָּחוּב; f. תְּחוּבָה Yeb.116b כזית … ת׳ בקרקעיתוכ׳ a piece of a corpse of the size of an olive stuck (hidden) in the bottom of the ship. Ohol. XVI, 2 ת׳ בכותל stuck in the wall. Ib. I, 3. Mikv. X, 8 חץ שהוא ת׳ באדם an arrow sticking in a human body. Ohol. III, 4 היו תְחוּבִים בידי אדם if they were stuck in by human hands: a. e.V. תָּחוּב. -
17 קיתון
קִיתוֹןm. (κώθων, confounded with κύαθος) ladle for drawing wine out of the mixing bowl into the cup; also for washing hands. Tosef.Bets.II, 9; Tosef.Sabb. XVI (XVII), 13 ממלא הוא … או ק׳ לשתותוכ׳ he may (dip in and) fill a cup, bucket or ladle for drinking purposes, and intend to immerse them (for ritual purposes). Ib. XIV (XV), 3. Succ.II, 9 לעבד … ק׳וכ׳ like the case of a servant that comes in to mix the cup for his master, and he pours the ladle in his face; ib. 29a שפך לו רבו ק׳וכ׳ his master poured Snh.52b בתחלה דומה לק׳וכ׳ at first acquaintance he (the scholar) appears to him (the ignorant man) like a golden kithon; if he holds conversation with him, he appears like a silver kithon; if he accepts a benefit of him, he appears like an earthen kithon, which once broken cannot be mended. Yoma IV, 5 מקדש … מן הק׳וכ׳ he sanctifies his hands and feet with a golden ladle; a. fr.Yalk. Sam. 124 נטל קטן השמןוכ׳ (corr. acc.) he took the pitcher of oil and poured Pl. קִיתוֹנִים, קִיתוֹנוֹת. Sifré Num. 158. Tosef.Kel.B. Mets. IV, 1 הלבס כדי לקבל ק׳וכ׳ a defective caldron remains susceptible of levitical uncleanness so long as there is enough left to receive ladles, ladles, so long as they can contain small coins. Gen. R. s. 74 קִיתוֹנִיּוֹת; Yalk. ib. 130 קיתונות; a. e. -
18 קִיתוֹן
קִיתוֹןm. (κώθων, confounded with κύαθος) ladle for drawing wine out of the mixing bowl into the cup; also for washing hands. Tosef.Bets.II, 9; Tosef.Sabb. XVI (XVII), 13 ממלא הוא … או ק׳ לשתותוכ׳ he may (dip in and) fill a cup, bucket or ladle for drinking purposes, and intend to immerse them (for ritual purposes). Ib. XIV (XV), 3. Succ.II, 9 לעבד … ק׳וכ׳ like the case of a servant that comes in to mix the cup for his master, and he pours the ladle in his face; ib. 29a שפך לו רבו ק׳וכ׳ his master poured Snh.52b בתחלה דומה לק׳וכ׳ at first acquaintance he (the scholar) appears to him (the ignorant man) like a golden kithon; if he holds conversation with him, he appears like a silver kithon; if he accepts a benefit of him, he appears like an earthen kithon, which once broken cannot be mended. Yoma IV, 5 מקדש … מן הק׳וכ׳ he sanctifies his hands and feet with a golden ladle; a. fr.Yalk. Sam. 124 נטל קטן השמןוכ׳ (corr. acc.) he took the pitcher of oil and poured Pl. קִיתוֹנִים, קִיתוֹנוֹת. Sifré Num. 158. Tosef.Kel.B. Mets. IV, 1 הלבס כדי לקבל ק׳וכ׳ a defective caldron remains susceptible of levitical uncleanness so long as there is enough left to receive ladles, ladles, so long as they can contain small coins. Gen. R. s. 74 קִיתוֹנִיּוֹת; Yalk. ib. 130 קיתונות; a. e. -
19 פךְ
פַּךְm. (b. h.; פָּכַךְ) flask, jar with a narrow neck, v. טָפִי. Y.Hor.III, 47c bot. נמשחו מן הפך were anointed out of a flask, opp. קרן; Meg.14a. Ib. (ref. to 1 Sam. 2:1) רמה קרני ולא רמה פַּכִּי ‘my horn is high, but not ‘my flask is high. Tosef.Succ.III, 10 כמין פי הפך as if coming forth through the mouth of a flask, v. פִּכְפֵּךְ. Neg. XII, 5 חסה התורה … ועל פַּכֹּו the Torah has regard … even for a mans flask; Sifra Mteorʿa, Neg., ch. III, Par. 5. Gen. R. s. 69, end שופע … כמלא פי הפך the oil was poured down for him from heaven in large drops as if coming out of a flask; Yalk. ib. 120; a. fr.Pl. פַּכִּים, פַּכִּין. Sabb.84b פ׳ קטנים small flasks (into which you cannot dip your finger); B. Kam.25b. Ḥull.91a (ref. to Gen. 32:25) נשתייר על פ׳ קטנים he remained behind for the sake of some small jars. Kel. II, 2; a. fr. -
20 פַּךְ
פַּךְm. (b. h.; פָּכַךְ) flask, jar with a narrow neck, v. טָפִי. Y.Hor.III, 47c bot. נמשחו מן הפך were anointed out of a flask, opp. קרן; Meg.14a. Ib. (ref. to 1 Sam. 2:1) רמה קרני ולא רמה פַּכִּי ‘my horn is high, but not ‘my flask is high. Tosef.Succ.III, 10 כמין פי הפך as if coming forth through the mouth of a flask, v. פִּכְפֵּךְ. Neg. XII, 5 חסה התורה … ועל פַּכֹּו the Torah has regard … even for a mans flask; Sifra Mteorʿa, Neg., ch. III, Par. 5. Gen. R. s. 69, end שופע … כמלא פי הפך the oil was poured down for him from heaven in large drops as if coming out of a flask; Yalk. ib. 120; a. fr.Pl. פַּכִּים, פַּכִּין. Sabb.84b פ׳ קטנים small flasks (into which you cannot dip your finger); B. Kam.25b. Ḥull.91a (ref. to Gen. 32:25) נשתייר על פ׳ קטנים he remained behind for the sake of some small jars. Kel. II, 2; a. fr.
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