-
61 צְבַת
צְבַתch. 1) same, to join, associate. Targ. Prov. 23:32 some ed., read נכת.Y.Keth.V, 30a bot. חכים אנא לנשייא דצַבְתָן עםוכ׳ (not דצבתין) I knew the women that kept my mother company (during her confinement), v. חֲכַם. 2) (cmp. זְוַד) to present, outfit. Ḥull.60a בעינא דאִיצְבֵּית ליה נהמאוכ׳ I desire to offer bread (to sacrifice) to your God; פוק צְבִית לגידאוכ׳ go out and offer up at the banks (or landing) of the Rabitha where there is a wide plain. M. Kat. 27b צבית זוודתא לאודך ed. (read: צְבִיתִי; Ms. M. תימוש האיוכ׳) prepare a shroud for thy other son. Ithpe. אִיצְטְבַת to be attached. B. Bath.80a Ar., v. צְוַות. -
62 קני
קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr. -
63 (קנה) קנא
קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr. -
64 רחק
רָחַק(b. h.) to be distant, far, removed. Ylamd. to Num. 10:29, quot. in Ar. (ref. to Ps. 73:27) מי שרוֹחֵק הק״בהוכ׳ (ed. Koh. שמִתְרַחֵק) he who keeps away from the Lord, so as not to repent. Sifré Num. 131 כרְחוֹק מזרחוכ׳ as far as the east is removed from the west; a. e. Pi. רִחֵק, רִיחֵק to remove; to alienate; to reject, expel; to loathe. B. Kam.24a top, a. e. ר׳ נגיחותיו if the ox did his gorings in intervals (of three days), opp. קירב. Ib. רִיחֲקָה ראיותיה, v. רְאִיָּה. Yalk. Ps. 809 (ref. to Ps. l. c.) זה … שרִחֲקוּ את הקץ this alludes to Balaam and his associates, who put far off the end (the day of judgment, Num. 24:17), opp. קרבו. Ber.60b ורַחֲקֵנִי מאדם רעוכ׳ keep me far from a bad man and a bad associate. Eduy. V, 7 מעשיך יקרבוך ומעשיך יְרַחֲקוּךָ thy own doings will bring thee near (win thee friends), and thy own doings will alienate thee. Ib. VIII, 7 לרַחֵק, v. קָרֵב; a. fr.Part. pass. מְרוּחָק; pl. מְרוּחָקִים, מְרוּחָקִין. Ib. המר׳ בזרוע, v. קָרֵב. Ber.63b שלא היה מר׳וכ׳ which was only twelve miles off. Hif. הִרְחִיק same. Sifré Num. 94 מַרְחִיקִים, v. קָרֵב. B. Bath.II, 5 מַרְחִיקִין את הסולםוכ׳ (neighbors) must keep a ladder removed from the (neighbors) dove-cote four cubits, Ib. 4 אלא אם כןה׳ ממנווכ׳ unless he places (the wall) at a distance of four cubits. Ib. 18b על המזיק להַרְחִיק את עצמו it is the duty of him who causes the damage to remove himself; (oth. opin.) על הניזק להרחיקוכ׳ he who is injured must remove himself. Ber.I, 1 כדי להרחיקוכ׳ in order to keep men away (prevent them) from sin. Snh.103b שהִרְחִיקָהוכ׳, v. לְגִימָה. Ib. מַרְחֶקֶתוכ׳ estranges those who are near (related) ; a. fr. 2) to keep aloof, stay away. Ab. I, 7 הַרְחֵק משכן רע keep aloof from a bad neighbor; a. e.Y.Ber.I, 2d bot. והרחיק על פתחווכ׳, read: והִרְתִּיק, v. רָתַק. Hithpa. הִתְרַחֵק, Nithpa. נִתְרַחֵק to remove ones self; to become a stranger. Yeb.109a לעולם ידבק … ויִתְרַחֵקוכ׳ man should always cling to three things, and keep aloof from three things. Snh.III, 4 קרוב ונ׳, v. קָרוֹב. Ber.34b (ref. to Is. 57:19) שהיה קרוב … ונ׳וכ׳ who came near committing a sin, and withdrew himself from it. Ylamd. l. c., v. supra; a. e. -
65 רָחַק
רָחַק(b. h.) to be distant, far, removed. Ylamd. to Num. 10:29, quot. in Ar. (ref. to Ps. 73:27) מי שרוֹחֵק הק״בהוכ׳ (ed. Koh. שמִתְרַחֵק) he who keeps away from the Lord, so as not to repent. Sifré Num. 131 כרְחוֹק מזרחוכ׳ as far as the east is removed from the west; a. e. Pi. רִחֵק, רִיחֵק to remove; to alienate; to reject, expel; to loathe. B. Kam.24a top, a. e. ר׳ נגיחותיו if the ox did his gorings in intervals (of three days), opp. קירב. Ib. רִיחֲקָה ראיותיה, v. רְאִיָּה. Yalk. Ps. 809 (ref. to Ps. l. c.) זה … שרִחֲקוּ את הקץ this alludes to Balaam and his associates, who put far off the end (the day of judgment, Num. 24:17), opp. קרבו. Ber.60b ורַחֲקֵנִי מאדם רעוכ׳ keep me far from a bad man and a bad associate. Eduy. V, 7 מעשיך יקרבוך ומעשיך יְרַחֲקוּךָ thy own doings will bring thee near (win thee friends), and thy own doings will alienate thee. Ib. VIII, 7 לרַחֵק, v. קָרֵב; a. fr.Part. pass. מְרוּחָק; pl. מְרוּחָקִים, מְרוּחָקִין. Ib. המר׳ בזרוע, v. קָרֵב. Ber.63b שלא היה מר׳וכ׳ which was only twelve miles off. Hif. הִרְחִיק same. Sifré Num. 94 מַרְחִיקִים, v. קָרֵב. B. Bath.II, 5 מַרְחִיקִין את הסולםוכ׳ (neighbors) must keep a ladder removed from the (neighbors) dove-cote four cubits, Ib. 4 אלא אם כןה׳ ממנווכ׳ unless he places (the wall) at a distance of four cubits. Ib. 18b על המזיק להַרְחִיק את עצמו it is the duty of him who causes the damage to remove himself; (oth. opin.) על הניזק להרחיקוכ׳ he who is injured must remove himself. Ber.I, 1 כדי להרחיקוכ׳ in order to keep men away (prevent them) from sin. Snh.103b שהִרְחִיקָהוכ׳, v. לְגִימָה. Ib. מַרְחֶקֶתוכ׳ estranges those who are near (related) ; a. fr. 2) to keep aloof, stay away. Ab. I, 7 הַרְחֵק משכן רע keep aloof from a bad neighbor; a. e.Y.Ber.I, 2d bot. והרחיק על פתחווכ׳, read: והִרְתִּיק, v. רָתַק. Hithpa. הִתְרַחֵק, Nithpa. נִתְרַחֵק to remove ones self; to become a stranger. Yeb.109a לעולם ידבק … ויִתְרַחֵקוכ׳ man should always cling to three things, and keep aloof from three things. Snh.III, 4 קרוב ונ׳, v. קָרוֹב. Ber.34b (ref. to Is. 57:19) שהיה קרוב … ונ׳וכ׳ who came near committing a sin, and withdrew himself from it. Ylamd. l. c., v. supra; a. e. -
66 ריע
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
67 רעַ
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
68 רִיע
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
69 רֵעַ
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e. -
70 רעי
רעי, רָעָה(b. h.) (to join, arrange, cmp. דבר, to lead, pasture, feed; (neut. verb) to graze. Ex. R. s. 2 כשהיה משה … רוֹעֶה צאנווכ׳ when Moses … was feeding Jethros flock in the desert ; חייך אתה תִרְעֶהוכ׳ as thou livest, thou shalt lead my flock, Israel. Ib. והיה מוציא הקטנים לִרְעוֹת כדי שיִרְעוּוכ׳ he (David) took out the young first that they might eat the tender grass &c. Yoma VI, 1 יִרְעֶה עד שיסתאב, v. סָאַב; Bekh.II, 9 ירעו עדוכ׳; a. fr. Hif. הִרְעָה to lead to pasture, feed. Erub.17a; B. Kam.81a top שיהו מַרְעִיןוכ׳, v. חוֹרֶש; a. e. Pi. רִיעָה, רֵעָה (v. Jud. 14:20) to associate, make a friend, companion. Cant. R. to II, 9 (ref. to רעיתי, ib. 10) בתו של יצחק שריעה אותי וייפה אותיוכ׳ the daughter of Isaac who declared me (the Lord) his friend and beautified me (the faith in God) on the altar. Lam. R. introd. (R. Josh. 1) שתָּרֵיעַ לקבלוכ׳ (some ed. שתָּרֵיעוּ; from רעע, v. רֵיעַ) that thou (you) form a partnership, v. שָׂרַע. -
71 רעה
רעי, רָעָה(b. h.) (to join, arrange, cmp. דבר, to lead, pasture, feed; (neut. verb) to graze. Ex. R. s. 2 כשהיה משה … רוֹעֶה צאנווכ׳ when Moses … was feeding Jethros flock in the desert ; חייך אתה תִרְעֶהוכ׳ as thou livest, thou shalt lead my flock, Israel. Ib. והיה מוציא הקטנים לִרְעוֹת כדי שיִרְעוּוכ׳ he (David) took out the young first that they might eat the tender grass &c. Yoma VI, 1 יִרְעֶה עד שיסתאב, v. סָאַב; Bekh.II, 9 ירעו עדוכ׳; a. fr. Hif. הִרְעָה to lead to pasture, feed. Erub.17a; B. Kam.81a top שיהו מַרְעִיןוכ׳, v. חוֹרֶש; a. e. Pi. רִיעָה, רֵעָה (v. Jud. 14:20) to associate, make a friend, companion. Cant. R. to II, 9 (ref. to רעיתי, ib. 10) בתו של יצחק שריעה אותי וייפה אותיוכ׳ the daughter of Isaac who declared me (the Lord) his friend and beautified me (the faith in God) on the altar. Lam. R. introd. (R. Josh. 1) שתָּרֵיעַ לקבלוכ׳ (some ed. שתָּרֵיעוּ; from רעע, v. רֵיעַ) that thou (you) form a partnership, v. שָׂרַע. -
72 רָעָה
רעי, רָעָה(b. h.) (to join, arrange, cmp. דבר, to lead, pasture, feed; (neut. verb) to graze. Ex. R. s. 2 כשהיה משה … רוֹעֶה צאנווכ׳ when Moses … was feeding Jethros flock in the desert ; חייך אתה תִרְעֶהוכ׳ as thou livest, thou shalt lead my flock, Israel. Ib. והיה מוציא הקטנים לִרְעוֹת כדי שיִרְעוּוכ׳ he (David) took out the young first that they might eat the tender grass &c. Yoma VI, 1 יִרְעֶה עד שיסתאב, v. סָאַב; Bekh.II, 9 ירעו עדוכ׳; a. fr. Hif. הִרְעָה to lead to pasture, feed. Erub.17a; B. Kam.81a top שיהו מַרְעִיןוכ׳, v. חוֹרֶש; a. e. Pi. רִיעָה, רֵעָה (v. Jud. 14:20) to associate, make a friend, companion. Cant. R. to II, 9 (ref. to רעיתי, ib. 10) בתו של יצחק שריעה אותי וייפה אותיוכ׳ the daughter of Isaac who declared me (the Lord) his friend and beautified me (the faith in God) on the altar. Lam. R. introd. (R. Josh. 1) שתָּרֵיעַ לקבלוכ׳ (some ed. שתָּרֵיעוּ; from רעע, v. רֵיעַ) that thou (you) form a partnership, v. שָׂרַע. -
73 שותף
שוּתָּף, שוּתָּפָאch. sam(שותף associate, partner). Targ. II Esth. 7:9. Targ. Y. II Num. 31:50 (ed. Vien. שוּתֵף).Pl. שוּתָּפִין, שוּתָּפֵי. Targ. Y. Ex. 20:13. Targ. Is. 1:23; a. e.(Ib. 59:3 ed. Lag., read: שוּטְפִין.Yoma 86a כדשקיל בישרא מתרי ש׳ when he bought meat of two partners.(Gen. R. s. 36 שותפי, v. שְׁתַף.Fem. שוּתָּפָא, שוּתַּפְתָּא. Targ. Y. II Num. 21:6. Targ. Mal. 2:14.Targ. Y. Gen. 38:18, v. שַׁתְּפָא. -
74 שותפא
שוּתָּף, שוּתָּפָאch. sam(שותף associate, partner). Targ. II Esth. 7:9. Targ. Y. II Num. 31:50 (ed. Vien. שוּתֵף).Pl. שוּתָּפִין, שוּתָּפֵי. Targ. Y. Ex. 20:13. Targ. Is. 1:23; a. e.(Ib. 59:3 ed. Lag., read: שוּטְפִין.Yoma 86a כדשקיל בישרא מתרי ש׳ when he bought meat of two partners.(Gen. R. s. 36 שותפי, v. שְׁתַף.Fem. שוּתָּפָא, שוּתַּפְתָּא. Targ. Y. II Num. 21:6. Targ. Mal. 2:14.Targ. Y. Gen. 38:18, v. שַׁתְּפָא. -
75 שוּתָּף
שוּתָּף, שוּתָּפָאch. sam(שותף associate, partner). Targ. II Esth. 7:9. Targ. Y. II Num. 31:50 (ed. Vien. שוּתֵף).Pl. שוּתָּפִין, שוּתָּפֵי. Targ. Y. Ex. 20:13. Targ. Is. 1:23; a. e.(Ib. 59:3 ed. Lag., read: שוּטְפִין.Yoma 86a כדשקיל בישרא מתרי ש׳ when he bought meat of two partners.(Gen. R. s. 36 שותפי, v. שְׁתַף.Fem. שוּתָּפָא, שוּתַּפְתָּא. Targ. Y. II Num. 21:6. Targ. Mal. 2:14.Targ. Y. Gen. 38:18, v. שַׁתְּפָא. -
76 שוּתָּפָא
שוּתָּף, שוּתָּפָאch. sam(שותף associate, partner). Targ. II Esth. 7:9. Targ. Y. II Num. 31:50 (ed. Vien. שוּתֵף).Pl. שוּתָּפִין, שוּתָּפֵי. Targ. Y. Ex. 20:13. Targ. Is. 1:23; a. e.(Ib. 59:3 ed. Lag., read: שוּטְפִין.Yoma 86a כדשקיל בישרא מתרי ש׳ when he bought meat of two partners.(Gen. R. s. 36 שותפי, v. שְׁתַף.Fem. שוּתָּפָא, שוּתַּפְתָּא. Targ. Y. II Num. 21:6. Targ. Mal. 2:14.Targ. Y. Gen. 38:18, v. שַׁתְּפָא.
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См. также в других словарях:
Associate — may refer to: A business valuation concept. A title used by some companies instead of employee. A title used to signify an independent (often self employed) person working as if directly employed by the company of which they are an associate.… … Wikipedia
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associate — associate; dis·associate; re·associate; … English syllables
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associate — ► VERB 1) connect in the mind. 2) frequently meet or have dealings. 3) (be associated with or associate oneself with) be involved with. ► NOUN 1) a work partner or colleague. 2) a person with su … English terms dictionary
