ashes

מַקְלֶהm. (קָלָה II) roasting place; אפר מ׳ ashes from the roast, i. e. vegetable ashes, contrad. to אפר which includes any crumbled substance. Taan.II, 1. Ib. 15b (ref. to ונותנין אפרוכ׳, ib.) אפר מ׳ הן מביאין they must bring wood-ashes (not dust, crushed bones). Par. IX, 7 אפר כשר שנתערב באפר מ׳ ashes fit for lustration (ashes of the red cow) which were mixed with wood-ashes. Tosef. ib. X (IX), 1 הרי הן כא׳ מ׳ they are as unfit for lustration as wood-ashes. Ber.28a, a. e., v. מַוֶּה II.

מַקְלֶהm. (קָלָה II) roasting place; אפר מ׳ ashes from the roast, i. e. vegetable ashes, contrad. to אפר which includes any crumbled substance. Taan.II, 1. Ib. 15b (ref. to ונותנין אפרוכ׳, ib.) אפר מ׳ הן מביאין they must bring wood-ashes (not dust, crushed bones). Par. IX, 7 אפר כשר שנתערב באפר מ׳ ashes fit for lustration (ashes of the red cow) which were mixed with wood-ashes. Tosef. ib. X (IX), 1 הרי הן כא׳ מ׳ they are as unfit for lustration as wood-ashes. Ber.28a, a. e., v. מַוֶּה II.

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

אֵפֶרm. (b. h.; √אף, cmp. אבק, אפה) ashes. Ohol. II, 2 א׳ שרופים ashes of persons burnt to death (by accident). B. Bath.60b; Taan.II, 1 א׳ מקלה calcined ashes (symbol of mourning, supplication). Y. ib. II, 65a אֶפְרוֹ של יצחק the ashes of (the ram substituted for) Isaac. Gen. R. s. 49. Lev. R. s. 36; a. fr.

אֵפֶרm. (b. h.; √אף, cmp. אבק, אפה) ashes. Ohol. II, 2 א׳ שרופים ashes of persons burnt to death (by accident). B. Bath.60b; Taan.II, 1 א׳ מקלה calcined ashes (symbol of mourning, supplication). Y. ib. II, 65a אֶפְרוֹ של יצחק the ashes of (the ram substituted for) Isaac. Gen. R. s. 49. Lev. R. s. 36; a. fr.

רָמַץ(cmp. רָמַס) ( to crush, denom. רֶמֶץ, to roll or bake in hot ashes (רֶמֶץ). Part. pass. רָמוּץ; f. רְמוּצָה; דלעת הר׳ a certain kind of cucumbers made edible by baking in hot ashes, Bitter Apple. Ned.VI, 1 (49a) דלעת הר׳ (Bab. ed. הרמוצא), expl. ib. 51a דלעת הטמונה ברמץ a cucumber steeped in hot ashes; (another definition, v. קַרְקוֹזָאָה). Kil. I, 5; Tosef. ib. I, 5, expl. Y. ib. I, 27a כמין דלעת מרה … ברמץ a kind of bitter cucumber which is sweetened by rolling it in ashes; Y.Ned.VI, 39c bot. ברימצא.

רָמַץ(cmp. רָמַס) ( to crush, denom. רֶמֶץ, to roll or bake in hot ashes (רֶמֶץ). Part. pass. רָמוּץ; f. רְמוּצָה; דלעת הר׳ a certain kind of cucumbers made edible by baking in hot ashes, Bitter Apple. Ned.VI, 1 (49a) דלעת הר׳ (Bab. ed. הרמוצא), expl. ib. 51a דלעת הטמונה ברמץ a cucumber steeped in hot ashes; (another definition, v. קַרְקוֹזָאָה). Kil. I, 5; Tosef. ib. I, 5, expl. Y. ib. I, 27a כמין דלעת מרה … ברמץ a kind of bitter cucumber which is sweetened by rolling it in ashes; Y.Ned.VI, 39c bot. ברימצא.

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בַּחֲשָׁאm. (preced.) 1) stirring ladle, pot-ladle. Pes.111b (read:) ומיחזי כי ב׳ והדר בי כדא דכמכא (v. comment.) and he (the shadow-demon) looks like a ladle turning in a vessel 2) rakings, hot ashes. Snh.39a (read:) אותיבתה תותי ב׳ she placed it (the roast) under the grate (in the ashes); (Ar. אותיבתיה קמיה בבִיחוּשֵׁיה she placed it before him with the raked ashes clinging to it; Yalk. Gen. 23 אותבי׳ תותי רגליה ב׳, v. Rabb. D. S. a. l. note). בחשי, quot. in Ar. fr. Ab. Zar. (60b), תותי ב׳, read בֵּי שַׁחְיָא, arm-pit; v. Y. ib. II, 41a bot.

בַּחֲשָׁאm. (preced.) 1) stirring ladle, pot-ladle. Pes.111b (read:) ומיחזי כי ב׳ והדר בי כדא דכמכא (v. comment.) and he (the shadow-demon) looks like a ladle turning in a vessel 2) rakings, hot ashes. Snh.39a (read:) אותיבתה תותי ב׳ she placed it (the roast) under the grate (in the ashes); (Ar. אותיבתיה קמיה בבִיחוּשֵׁיה she placed it before him with the raked ashes clinging to it; Yalk. Gen. 23 אותבי׳ תותי רגליה ב׳, v. Rabb. D. S. a. l. note). בחשי, quot. in Ar. fr. Ab. Zar. (60b), תותי ב׳, read בֵּי שַׁחְיָא, arm-pit; v. Y. ib. II, 41a bot.

עָפָר(b. h.; עפר to be thick, cmp. אָבָק; v. עוֹפֶר) dust, mud, sand, mortar. Gen. R. s. 14 (ref. to Gen. 2:7) ע׳ זכר אדמה נקבה היוצר מביא ע׳ זכרוכ׳ ‘afar represents the male element, ădamah, the female; the potter takes male dust (coarse sand) and female earth (soft clay), in order that the vessels be strong. Sot.II, 2 נוטל ע׳ מתחתיה he (the priest) takes earth from under it (the marble slab). Ib. 16a מצינו אפר שקרוי ע׳ we find that ashes are likewise called ‘afar; Ḥull.88b; Gen. R. s. 49b>. Ib. עֲפַר סוטה the dust used in preparing the Water of Jealousy; עֲ׳ כיסוי the earth or ashes used for covering up the blood at slaughtering (Lev. 17:13); Num. R. s. 9. Ib. זכתה … ואנכי ע׳ ואפר לא זכתה תחזור לעַפְרָהּ if she is worthy (innocent), let a son descend from her like Abraham, of whom it is written, ‘And I am dust and ashes (Gen. 18:27); if she is unworthy, let her return to her native dust. Ib. עֲ׳ זהב העגל the gold dust of the calf. Y.B. Mets.VIII, end, 11d ע׳ שחור black potters earth; a. fr.Gen. R. s. 94 עַפְרוֹ של יצחק (ed. Wil. אֶפְרוֹ), v. אֵפֶר.Pl. עֲפָרוֹת, constr. עַפְרוֹת. Num. R. l. c. (ref. to ומן העפר, Num. 5:17) (read:) זהו ע׳ הזהב אשר טחן this refers to the gold dust which he (Moses) made by grinding (Deut. 9:21). Gen. R. s. 26 שהיו בקיאים בע׳וכ׳ they were experts on the qualities of soil like serpents; a. e.

עָפָר(b. h.; עפר to be thick, cmp. אָבָק; v. עוֹפֶר) dust, mud, sand, mortar. Gen. R. s. 14 (ref. to Gen. 2:7) ע׳ זכר אדמה נקבה היוצר מביא ע׳ זכרוכ׳ ‘afar represents the male element, ădamah, the female; the potter takes male dust (coarse sand) and female earth (soft clay), in order that the vessels be strong. Sot.II, 2 נוטל ע׳ מתחתיה he (the priest) takes earth from under it (the marble slab). Ib. 16a מצינו אפר שקרוי ע׳ we find that ashes are likewise called ‘afar; Ḥull.88b; Gen. R. s. 49b>. Ib. עֲפַר סוטה the dust used in preparing the Water of Jealousy; עֲ׳ כיסוי the earth or ashes used for covering up the blood at slaughtering (Lev. 17:13); Num. R. s. 9. Ib. זכתה … ואנכי ע׳ ואפר לא זכתה תחזור לעַפְרָהּ if she is worthy (innocent), let a son descend from her like Abraham, of whom it is written, ‘And I am dust and ashes (Gen. 18:27); if she is unworthy, let her return to her native dust. Ib. עֲ׳ זהב העגל the gold dust of the calf. Y.B. Mets.VIII, end, 11d ע׳ שחור black potters earth; a. fr.Gen. R. s. 94 עַפְרוֹ של יצחק (ed. Wil. אֶפְרוֹ), v. אֵפֶר.Pl. עֲפָרוֹת, constr. עַפְרוֹת. Num. R. l. c. (ref. to ומן העפר, Num. 5:17) (read:) זהו ע׳ הזהב אשר טחן this refers to the gold dust which he (Moses) made by grinding (Deut. 9:21). Gen. R. s. 26 שהיו בקיאים בע׳וכ׳ they were experts on the qualities of soil like serpents; a. e.

תָּרַם(denom. of תְּרוּמָה) to lift, 1) to remove ( ashes), clear the altar (Lev. 6:3). Yoma II, 1 בראשונה כל מי שרוצה לִתְרוֹם … תּוֹרֵם formerly whosoever wanted to remove the ashes from the altar, could do it. Ib. 2 התקינו שלא יהו תוֹרְמִיןוכ׳ it was arranged that they should clean the altar only by lot. Y. ib. 39b bot. זר שת׳ if an outsider removed the ashes. Tarn. I, 2; 4; a. e. 2) to separate the priestly gift, to make Trumah. Ter. I, 1 חמשה לא יִתְרוֹמוּ ואם תָּרְמוּוכ׳ five persons should not make Trumah, and if they did, v. תְּרוּמָה. Ib. התּוֹרֵם את שאינו שלו he that separates Trumah from what does not belong to him. Ib. נכרי שת׳ את של ישראל if a gentile makes Trumah of what belongs to an Israelite. Ib. 4 אין תורמין זיתים על השמןוכ׳ you cannot consecrate olives as Trumah for oil, or grapes for wine. Ib. 5 אין תורמין מן הלקטוכ׳ you are not bound to give the priestly share out of the gleanings ; a. fr.

תָּרַם(denom. of תְּרוּמָה) to lift, 1) to remove ( ashes), clear the altar (Lev. 6:3). Yoma II, 1 בראשונה כל מי שרוצה לִתְרוֹם … תּוֹרֵם formerly whosoever wanted to remove the ashes from the altar, could do it. Ib. 2 התקינו שלא יהו תוֹרְמִיןוכ׳ it was arranged that they should clean the altar only by lot. Y. ib. 39b bot. זר שת׳ if an outsider removed the ashes. Tarn. I, 2; 4; a. e. 2) to separate the priestly gift, to make Trumah. Ter. I, 1 חמשה לא יִתְרוֹמוּ ואם תָּרְמוּוכ׳ five persons should not make Trumah, and if they did, v. תְּרוּמָה. Ib. התּוֹרֵם את שאינו שלו he that separates Trumah from what does not belong to him. Ib. נכרי שת׳ את של ישראל if a gentile makes Trumah of what belongs to an Israelite. Ib. 4 אין תורמין זיתים על השמןוכ׳ you cannot consecrate olives as Trumah for oil, or grapes for wine. Ib. 5 אין תורמין מן הלקטוכ׳ you are not bound to give the priestly share out of the gleanings ; a. fr.

אֶפְרָאII, (אֶיפְרָא) אֶפְרָה ch. = h. Targ. 1 Chr. 21:15 א׳ דעקדת׳וכ׳ the ashes of Isaacs offering, v. אֵפֶר.Y.Taan.II, 67a a foolish son א׳ בעיניוכ׳ is ashes in the eyes of his mother ( חוגת by permutation אפרא; v. א״ת).

אֶפְרָאII, (אֶיפְרָא) אֶפְרָה ch. = h. Targ. 1 Chr. 21:15 א׳ דעקדת׳וכ׳ the ashes of Isaacs offering, v. אֵפֶר.Y.Taan.II, 67a a foolish son א׳ בעיניוכ׳ is ashes in the eyes of his mother ( חוגת by permutation אפרא; v. א״ת).