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  • 41 infinidad

    f.
    infinity.
    * * *
    1 (infinito) infinity
    2 (gran cantidad) great number, infinite number
    * * *
    SF
    1) (Mat) infinity
    2) (=gran cantidad)

    infinidad de veces — countless times, innumerable times

    hay infinidad de personas que creen... — any number of people believe..., there's no end of people who believe...

    * * *
    femenino (multitud, gran cantidad)

    infinidad de veces — innumerable o countless times

    * * *
    Ex. Knowledge, in its growth, must obey the universal laws which prohibit the continuance of any form of exponential increase toward infinity.
    * * *
    femenino (multitud, gran cantidad)

    infinidad de veces — innumerable o countless times

    * * *

    Ex: Knowledge, in its growth, must obey the universal laws which prohibit the continuance of any form of exponential increase toward infinity.

    * * *
    (multitud, gran cantidad) infinidad DE algo:
    en infinidad de ocasiones on countless occasions
    hay infinidad de personas dispuestas a colaborar there are vast numbers of people willing to cooperate, there are no end of people willing to cooperate ( colloq)
    el frío ha causado infinidad de roturas de cañerías de gas the cold has caused an enormous o a huge number of burst gas pipes
    recibimos infinidad de cartas/llamadas we received countless letters/calls
    se lo he dicho infinidad de veces I've told him innumerable o countless times
    * * *

    infinidad sustantivo femenino ( gran cantidad):

    infinidad de veces innumerable o countless times
    infinidad f (multitud, muchas) great number
    en infinidad de casos, in countless cases

    ' infinidad' also found in these entries:
    English:
    infinity
    - overwhelm
    * * *
    infinidad de countless, innumerable;
    existen infinidad de formas de hacerlo there are countless ways of doing it;
    en un día sucedieron infinidad de cosas in the course of one day thousands of things happened;
    en infinidad de ocasiones on countless occasions;
    nos ofrecieron una infinidad de regalos they showered us with gifts
    * * *
    f
    :
    infinidad de countless
    * * *
    1) : infinity
    2) sinfín: great number, huge quantity
    una infinidad de veces: countless times
    * * *
    infinidad n a great many

    Spanish-English dictionary > infinidad

  • 42 différencier

    différencier [difeʀɑ̃sje]
    ➭ TABLE 7 transitive verb
    * * *
    difeʀɑ̃sje
    1.
    1) ( distinguer) to differentiate (de from)
    2) ( créer une différence) to make [somebody/something] different (de from)
    3) ( voir une différence) to differentiate between

    2.
    se différencier verbe pronominal
    1) ( se rendre différent) [personne, organisation] to differentiate oneself (de from)
    2) ( pouvoir être distingué) to differ (de from)
    3) ( devenir différent) to become different (de from)
    * * *
    difeʀɑ̃sje vt
    * * *
    différencier verb table: plier
    A vtr
    1 ( distinguer) to differentiate (de from); rien ne les différencie there's no way of telling them apart;
    2 ( créer une différence) to make [sb/sth] different (de from); leur éducation les a différenciés l'un de l'autre their education has made them different from each other;
    3 ( voir une différence) to differentiate between; être incapable de différencier l'école flamande et l'école hollandaise or l'école flamande de l'école hollandaise to be unable to tell the difference between the Flemish school and the Dutch school;
    4 Math to differentiate.
    1 ( se rendre différent) [personne, parti, organisation] to differentiate oneself (de from);
    2 ( pouvoir être distingué) to differ, to be different (de from);
    3 ( devenir différent) to become different (de from);
    4 Biol to differentiate.
    [diferɑ̃sje] verbe transitif
    ————————
    se différencier verbe pronominal intransitif
    1. [se distinguer] to be different, to differ

    Dictionnaire Français-Anglais > différencier

  • 43 לחי II, לחי

    לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

    Jewish literature > לחי II, לחי

  • 44 לֶחִי

    לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

    Jewish literature > לֶחִי

  • 45 רצף

    רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

    Jewish literature > רצף

  • 46 רָצַף

    רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

    Jewish literature > רָצַף

  • 47 finnois

    finnois, e [finwa, waz]
    1. adjective
    2. masculine noun
    ( = langue) Finnish
    * * *

    1.
    finnoise finwa, az adjectif Finnish

    2.
    nom masculin Linguistique Finnish
    * * *
    finwa, waz finnois, -e
    1. nm
    (= langue) Finnish

    Ils parlent finnois. — They speak Finnish.

    2. adj
    * * *
    A adj Finnish.
    B nm Ling Finnish.
    ( féminin finnoise) [finwa, az] adjectif
    ————————
    nom masculin

    Dictionnaire Français-Anglais > finnois

  • 48 heskr

    adj. = hastr, haughty, harsh, Band. 31 new Ed.: [in parts of North. E. they speak of a hask, i. e. harsh, wind.]

    Íslensk-ensk orðabók > heskr

  • 49 máligr

    (acc. málgan), a. talkative, communicative, loquacious (þeir vóru málgir mjök, því at þeir voru úvitrir).
    * * *
    adj., in old writers contr. before a vowel, málgir, málgan, but mod. málugan, etc.:—talkative, communicative, ok sem hann var áðr m. varð hann þögull, Karl. 338; minnigr ok m., Hm. 102; hann (the boy) var brátt m. ok orðvíss, Eg. 147; verit eigi málgir í kirkju, be not talkative in church, Hom. (St.); en vér munum nú þess iðrask er vér várum of málgir, too rash in speaking, Hrafn. 9; þat er rétt at kennimenn görisk málgir ( that they speak out) um þörf þeirra manna er þeir skulu varðveita, Hom. 35.
    2. loquacious, chattering, in a bad sense, and so in mod. usage; konungr svarar heldr styggt, verþú svá m. sem þú vill en lát mik ná at þegja fyrir þér, Fms. vii. 119; þeir vóru málgir mjök því at þeir vóru úvitrir, Nj. 15; þeir görask dauða-druknir … málgir mjök ok kátir, Fms. xi. 109; druknir af miði, þeir vóru málgir, viii. 81:—as a nickname, Þórhalla in málga, Th. the chatterbox, Ld.

    Íslensk-ensk orðabók > máligr

  • 50 arabo

    1. adj Arab
    2. m, araba f Arab
    3. m Arabic
    * * *
    arabo agg. ( persone, cavalli) Arab; ( tradizioni, costumi) Arabian: cavallo arabo, Arab horse // araba fenice, Arabian bird (o phoenix)
    ◆ s.m.
    1 Arab; (rar.) Arabian
    2 ( lingua) Arabic // questo è arabo per me, this is Greek to me (o this is beyond my comprehension).
    * * *
    ['arabo] arabo (-a)
    1. agg
    (popolo, paesi) Arab, (lingua, arte) Arabic, Arab
    2. sm/f
    (persona) Arab
    3. sm
    (lingua) Arabic

    questo per me è arabo fig — it's all Greek to me, it sounds like double Dutch to me Brit

    * * *
    ['arabo] 1.
    aggettivo [paese, mondo] Arab; [lingua, letteratura, numeri] Arabic
    2.
    sostantivo maschile (f. -a)
    1) (persona) Arab
    2) (lingua) Arabic
    ••

    per me è arabo! — it's all Greek o double Dutch to me!

    * * *
    arabo
    /'arabo/ ⇒ 16
     [paese, mondo] Arab; [lingua, letteratura, numeri] Arabic; cavallo arabo Arab
     (f. -a)
     1 (persona) Arab
     2 (lingua) Arabic
    per me è arabo! it's all Greek o double Dutch to me!

    Dizionario Italiano-Inglese > arabo

  • 51 arabo

    ['arabo] arabo (-a)
    1. agg
    (popolo, paesi) Arab, (lingua, arte) Arabic, Arab
    2. sm/f
    (persona) Arab
    3. sm
    (lingua) Arabic

    questo per me è arabo fig — it's all Greek to me, it sounds like double Dutch to me Brit

    Nuovo dizionario Italiano-Inglese > arabo

  • 52 с тех пор как

    1. since the

    так же; как — the same as

    2. since
    3. after

    после того как; иметь — after having

    сразу после; сразу после того, как — direct after

    вскоре после; вскоре после того, как — shortly after

    Русско-английский большой базовый словарь > с тех пор как

  • 53 προφητεύω

    προφητεύω (προφήτης) impf. ἐπροφήτευον; fut. προφητεύσω; 1 aor. ἐπροφήτευσα (also προεφήτ. [1 Km 18:10; Just.] v.l.; on the augment s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192). Pass.: aor. 3 sg. προεφητεύθη; pf. 3 sg. πεπροφήτευται; plpf. 3 sg. ἐπεπροφήτευτο (all Just.) (Pind., Hdt.+; Diod S 17, 51, 1; Ps.-Aristot., De Mundo 1, 391a, 16 ἡ ψυχὴ θείῳ ψυχῆς ὄμματι τὰ θεῖα καταλαβοῦσα τοῖς τε ἀνθρώποις προφητεύουσα=the soul comprehending divine things with its divine eye and interpreting them to humans; Plut., Mor. 412b; Lucian, VH 2, 33; Herodian 5, 5, 10; OGI 473, 2; 530, 9; Gnomon [= BGU V] 93; LXX; pseudepigr., Philo, Joseph., Just. Prim.: ‘to serve as interpreter of divine will or purpose’; futurity may or may not be indicated)
    ① to proclaim an inspired revelation, prophesy abs. (Diod S 17, 51, 1; Jos., Ant. 5, 348) οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν; Mt 7:22 (s. Jer 34:15).—Ac 2:17f (Jo 3:1); 19:6; 21:9; 1 Cor 11:4f (w. προσεύχεσθαι); 13:9; 14:1, 3–5, 24, 31, 39; Rv 11:3; B 16:9; Hm 11:12. Of sayings fr. scripture B 9:2; Hv 2, 3, 4 (the quot. here fr. the book of Eldad and Modat has no bearing on the future; naturally that does not exclude the possibility that these ‘prophets’ practiced their art in the sense of mng. 3 below).
    ② to tell about someth. that is hidden from view, tell, reveal, of the scornful challenge to Jesus that reduces inspired activity to clairvoyance προφήτευσον ἡμῖν, Χριστέ, τίς ἐστιν ὁ παίσας σε; Mt 26:68; cp. Mk 14:65; Lk 22:64 (cp. the mocking of Eunus the soothsayer in Diod S 34/35, 2, 46 [GRudberg, ZNW 24, 1925, 307–9] and WCvanUnnik, ZNW 29, ’30, 310f; PBenoit, OCullmann Festschr., ’62, 92–110).
    ③ to foretell someth. that lies in the future, foretell, prophesy (SibOr 3, 163; 699 al.; Iren. 1, 13, 3 [Harv I 118, 15]; Orig., C. Cels. 6, 47, 11. τὸ π. καὶ προλέγειν τὰ ἐσόμενα Hippol., Ref. 9, 27, 3), of prophets and people of God in times past: Mt 11:13. πρ. περί τινος prophesy about someone or someth. (2 Ch 18:7; AscIs 2:14) Mt 15:7; Mk 7:6; 1 Pt 1:10. πρ. εἴς τινα prophesy with reference to someone B 5:6. Also πρ. ἐπί τινι 5:13. Foll. by direct discourse 12:10. ἐπροφήτευσεν λέγων, foll. by dir. disc. Lk 1:67 (John the Baptist’s father); also τινί to someone Jd 14 (Enoch). W. ὅτι foll.: of the high priest (s. Jos., Bell. 1, 68f=Ant. 13, 299f; s. also 282f; CHDodd, OCullmann Festschr., ’62, 134–43.—According to Diod S 40, 3, 5; 6 Ἰουδαῖοι considered the ἀρχιερεύς to be an ἄγγελος τῶν τοῦ θεοῦ προσταγμάτων. Whatever is revealed to him he communicates to the people in their assemblies [κατὰ τὰς ἐκκλησίας]) J 11:51 (cp. ref. to Elijah περὶ Ὀχοζείου ὅτι AscIs 2:14). Of the writer of Rv πρ. ἐπὶ λαοῖς Rv 10:11. Of Christian bogus seers Hm 11:13 (s. 11:2 on their identity: they speak with people who ask them τί ἄρα ἔσται αὐτοῖς).—DELG s.v. φημί II A. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προφητεύω

  • 54 ἀρέσκω

    ἀρέσκω impf. ἤρεσκον; fut. ἀρέσω; 1 aor. ἤρεσα. Mid. impf. ἠρέσκετο (Tat. 2, 1) (s. ἀρεσκεία; Hom.+). In Gk. lit. ἀ. is used in a variety of senses ranging from conciliatory action (s. Od. 22, 55, of satisfaction pledged to Odysseus) to undertaking of civic responsibility that meets with public approval (s. 2 below). Most oft. w. dat. of pers.
    ① to act in a fawning manner, win favor, please, flatter, w. focus on the winning of approval (Aristot., EN 2, 7, 13; 4, 6, 1; Theophr., Char. 5 [e.g. in a dispute the flatterer endeavors to please friend and foe alike; and he will tell foreigners that they speak with greater sense of justice than do his fellow citizens]. That the original sense of basic civility in human relations [s. 2a below] suffered debasement is affirmed by Anaxandrides Com., cited Athen. 6, 255b: τὸ γαρ κολακεύειν νῦν ἀρέσκειν ὄνομʼ ἔχει ‘flattery’ is now called ‘being accommodating’; s. ἀνθρωπαρεσκέω, ἀνθρωπάρεσκος) ἀνθρώποις (Pla., Ep. 4, 321b; Simplicius in Epict. p. 118, 30 ἀρέσκειν ἀνθρώποις βουλόμενος) Gal 1:10ab (conative impf.); 1 Th 2:4 here in both a neg. and a positive sense: ‘flattering’ humans, but ‘pleasing’ God (in the sense of 2 below), who tests (δοκιμάζω) for motivation.
    ② to give pleasure/satisfaction, please, accommodate.
    ⓐ a favored term in the reciprocity-conscious Mediterranean world, and frequently used in honorary documents to express interest in accommodating others by meeting their needs or carrying out important obligations. Oft. almost serve Nägeli 40. The use of the term in a good sense in our lit. contributes a tone of special worth and diginity to some of the relationships that are depicted. τινί someone τῷ πλησίον Ro 15:2 (w. τὸ ἀγαθόν and οἰκοδομή as decisive semantic components); cp. Hs 5, 2, 7 a servant doing good work. Lord/God ἀ. τ. κυρίῳ 1 Cor 7:32; 1 Th 4:1; inability to do so Ro 8:8; cp. 1 Th 2:15; rather than humans 1 Th 2:4 (s. 1 above); IRo 2:1 (note the semantic problem cited 1 above). God/Lord as commander (military imagery) IPol 6:2; cp. 2 Ti 2:4.—Concern for a broad public is a common theme in honorary documents (e.g. OGI 339, 29f; s. Danker, Benefactor 336f) and other lit. (cp. Demosth., Ep. 3, 27 πᾶσιν ἀ.; Ath. 26:1 τοῖς πολλοῖς ἀρέσκοντες θεοί) πάντα πᾶσιν ἀ. in everything I endeavor to please all, i.e. without deference to one at the expense of another, 1 Cor 10:33 (w. σύμφορον, q.v., along w. συμφέρω, for cultural significance); sim. κατὰ πάντα τρόπον πᾶσιν ἀ. ITr 2:3. (Cp. the negative appraisal 1 Th 2:15.)—Sacrifice of self-interest is a major component of the foregoing theme, hence the caution μὴ ἑαυτῷ ἀ. Ro 15:1, and the exhibition of Jesus as role model vs. 3; cp. 2 Cl 13:1 (w. ἀνθρωπάρεσκος s. 1 above); Hs 9, 22, 1; in a marriage relationship, wife or husband ἀ. τ. γυναικί 1 Cor 7:33; ἀ. τ. ἄνδρι vs. 34.
    ⓑ of pleasure (without any suggestion of mere amusement) as a condition generated by an action (cp. POxy 1153, 25 ἐὰν αὐτῷ ἀρέσκῃ; PGiss 20, 15). A fine line cannot always be drawn between a focus on endeavor to please and focus on the impact of pleasure produced by the activity. Some of the pass. cited in 2a may equally belong here and some of those included here could be cited above. But the gener. sense in those that follow is satisfaction produced by the behavior of another please God ἀ. θεῷ (Theopomp. [IV B.C.]: 115 Fgm. 344 Jac. τ. θεοῖς ἀ. here the concern is to meet divine expectations; Num 23:27; Ps 68:32; Mal 3:4; Jos., Ant. 6, 164; 13, 289) Ro 8:8; 1 Th 2:15; cp. Hs 5, 2, 7; ἀ. τ. κυρίῳ 1 Cor 7:32 (on these four last pass. s. also a above); 1 Cl 52, 2 (Ps 68, 32); wife/husband 1 Cor 7:33f (s. a above); 2 Ti 2:4; Herod Mt 14:6; Mk 6:22. W. focus on someth. that provides pleasure (Ael. Aristid. 46, 380 D.: θεοῖς ἀρέσκοντα) Hv 1, 4, 2; Hs 5, 6, 6. ἤρεσεν ὁ λόγος ἐνώπιον (for בְּעֵינֵי or לִפְנֵי) τοῦ πλήθους (= τῷ πλήθει) the saying pleased the whole group (cp. 2 Ch 30:4; 1 Macc 6:60; 8:21; Jos., Vi. 238) Ac 6:5 (B-D-F §4, p. 4, 5; 187, 2; 214, 6).—Salome, daughter of Herodias, pleases Herod and his company, and in keeping w. Mediterranean reciprocity system receives her award, in this instance a grisly one Mt 14:6; Mk 6:22.—Implied, i.e. impers. (Philo, Aet. M. 87; Jos., Ant. 14, 205; 207) ἀρέσκει μοι it pleases me (=mihi placet) w. inf. foll. (Hdt. 8, 19; Josh 24:15; 1 Macc 14:23; 15:19; Jos., Ant. 14, 352) Hm 6, 1, 5.—B. 1099. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρέσκω

  • 55 ἱμάτιον

    ἱμάτιον, ου, τό (s. prec. and next entry; since Hipponax 70, Hdt., Aristoph.+) prim. ‘a piece of clothing’
    ① clothing, apparel, gener. of any garment (PRyl 154, 8; PPetr II, 32, 18; PSI 94, 16; LXX) sg. Mt 9:16; Mk 2:21; 5:27; Lk 5:36; 8:27; Hb 1:11f (Ps 101:27); B 6:2 (Is 50:9) al. Pl. clothing (Philo, Leg. All. 3, 239) Mt 11:8 v.l.; 27:31, 35; Mk 5:28, 30; 9:3; 15:20, 24 al.; Lk 7:25; 23:34; J 19:23f; Rv 16:15. The pl. in the foll. pass. is explained by the fact that each one of a number of persons contributed one piece of clothing: Mt 21:7, 8; Mk 11:7, 8; Lk 19:35, 36 (on these pass. s. Plut., Cato Min. 764 [12, 1]); Ac 9:39 (Paradoxogr. Vat. 26 Keller ἱμάτια ἐπιδεικνύναι); Hs 9, 13, 5. ἡ τῶν ἱματίων ἀλαζών she who prides herself on her apparel AcPl Ha 2, 20.—ἀποθέσθαι ἑαυτῷ πάντα τὰ ἱ. take off all one’s (own) clothes MPol 13:2. περιαιρεῖσθαι τὰ ἱ. take off GJs 2:4. ἱ. μαλακά soft clothing Lk 7:25. λευκά white clothing Rv 3:4f, 18; 4:4; cp. Mt 17:2; Mk 9:3. μέλανα ἱ. Hs 9, 15, 1; 3 (in such cases ἱ. can be omitted, as we say ‘dressed in white’ or ‘in black’: J 20:12; Hv 4, 2, 1. Cp. B-D-F §241, 7 and λευκός 2 end). πενθικά … νυμφικά GJs 2:4 (Mel., P. 19, 132 ἱ. πενθικόν). σκυθροπότερα clothing fit for mourners AcPl Ha 2, 16. Ruined by moths Js 5:2. ἱ. κατατρίβεται wear out AcPl Ha 2, 25; 9, 9 (restored). σύνθεσις ἱματίων Hs 6, 1, 5. ἔνδυσις ἱματίων putting on clothing 1 Pt 3:3.
    ② of outer clothing cloak, robe (Lucian, Alex. 11) Mt 9:20f; 23:5 v.l.; 24:18; Mk 5:27; 6:56; 10:50; 13:16; Lk 8:44; 22:36; J 19:2, 5; Rv 19:16. W. χιτών, the undergarment (Diod S 4, 38, 1; Dio Chrys. 13 [7], 61; Diogenes, Ep. 30, 3; Diog. L. 6, 6; SIG 736, 17 [92 B.C.]; PEdg 11=Sb 6717, 9 [257 B.C.]) Ac 9:39; D 1:4; Mt 5:40 (here the order is χιτ. … ἱ.; the situation is that of a lawsuit, in which the defendant is advised to give up not only the indispensable χιτών demanded by the opponent, but the ἱ. as well); Lk 6:29 (here the order is ἱ. … χ., a sequence that suggests highway robbery, in which the robber first deprives a victim of the outer garment. Cp. UPZ 122, 14 [157 B.C.], the report of a robbery: βουλόμενός μου περιελέσθαι τὸ ἱμάτιον. Also PLille 6, 9 ἐξέδυσαν χιτῶνα … ἱμάτιον.—But Lk may have had Dt 24:10–13 in mind [ἱ. as a pledge]. Through nonretaliation the debtor shows the shamelessness of the creditor: FDanker, Jesus and the New Age, ’88, 145). ἱ. περιβάλλειν, περιβάλλεσθαι (PFay 12, 19 [c. 103 B.C.]; Gen 28:20; 1 Km 28:8 al.) J 19:2; Ac 12:8; Rv 19:13. The outer garment was laid off in order to leave the arms free Ac 7:58; 22:20; so perh. also vs. 23. It was torn as a sign of grief (oft. LXX) 14:14, and removed from a person who was to be flogged 16:22.
    ③ Certain pass. fall betw. 1 and 2; they speak of τὰ ἱμάτια, but involve only one person, who obviously is doing someth. to one outer garment (Mussies 83): ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱ. αὐτοῦ Mt 26:65 (cp. Gen 37:29, 34; Josh 7:6; Jdth 14:16 al.). Cp. J 13:4, 12; Ac 18:6.—B 3:4 ἱμάτια is an uncertain rdg.: v.l. ἰάματα; it is a quot. fr. Is 58:8 (s. the variants there, ed. JZiegler).—Dalman, Arbeit V ’37. BHHW II 962–65. B. 395; 416. DELG s.v. ἕννυμι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱμάτιον

  • 56 בישו

    בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

    Jewish literature > בישו

  • 57 בושות

    בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

    Jewish literature > בושות

  • 58 בִּישוּ

    בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

    Jewish literature > בִּישוּ

  • 59 בִּושוּת

    בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

    Jewish literature > בִּושוּת

  • 60 בִּישוּתָא

    בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

    Jewish literature > בִּישוּתָא

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