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  • 121 καταπέτασμα

    καταπέτασμα, ατος, τό (πετάννυμι ‘spread out’; Heliod. 10, 28) curtain (ins of Samos of 346/345 B.C., listing the furnishings of the Temple of Hera [in OHoffmann, D. griech. Dialekte III 1898, 72; Dssm., LO 80/LAE 101]; LXX; TestLevi 10:3; JosAs 10:4; EpArist 86; Philo; Joseph.). In the temple at Jerusalem one curtain separated the holy of holies fr. the holy place, and another covered the entrance fr. the forecourt to the temple proper. κ. means the latter in Ex 26:37; 38:18; Num 3:26; EpArist 86; Jos., Ant. 8, 75, Bell. 5, 212; the former in Ex 26:31ff; Lev 21:23; 24:3; Philo, Mos. 2, 86; 101; Jos., Ant. 8, 75. Our lit. knows only the inner curtain, τὸ δεύτερον κ. Hb 9:3 (cp. Philo, Gig. 53 τὸ ἐσωτάτω καταπέτασμα). It is called simply τὸ κ. τοῦ ναοῦ. The priests have it woven by selected virgins ποιήσωμεν κ. τῷ ναῷ GJs 10:1. Mt 27:51; Mk 15:38; Lk 23:45; GPt 5:20 tell how it was torn at the death of Jesus. (EbNestle, NovT Suppl. 1896, 791, concludes, on the basis of GHb 347, 50 that פָּרֹכֶת ‘curtain’ was confused w. כַּפְתֹּר ‘lintel’, and thinks the lintel burst [but כַּפְתֹּר never means ‘lintel’; rather ‘capital of a column’]; s. Zahn, NKZ 13, 1902, 729–56; HLaible, NKZ 35, 1924, 287–314; PFiebig, Neues Sächs. Kirchenbl. 40, ’32, 227–36; ASchmidtke, Neue Fgmte u. Untersuchungen zu d. judenchristl. Evangelien: TU 37, 1, 1911 p. 257–64—GLindeskog, The Veil of the Temple: ConNeot 11, ’47, 132–37; HSmid, diss. Groningen ’65.)—τὸ ἐσώτερον τοῦ κ. (cp. Lev 16:2, 12) the inner sanctuary behind the curtain, the holy of holies as a figure for heaven Hb 6:19. κ. is used similarly in the fig. language of this epistle 10:20: we have an εἴσοδος τ. ἁγίων, since Jesus has opened a ὁδὸς διὰ τοῦ καταπετάσματος a way through the curtain.—Billerbeck I 1043–46.—DELG s.v. πετάννυμι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταπέτασμα

  • 122 ἀπαρχή

    ἀπαρχή, ῆς, ἡ (cp. ἀπάρχομαι ‘make a beginning’ in sacrifice; orig. of hair cut from the forehead and cast into the fire Il. 19, 254; Od. 14, 422 al., hence ἀπαρχή=‘beginning of a sacrifice’ Eur., Or. 96; such sacrifices would begin with ‘firstlings’ or ‘first fruits’, freq. distinguished also for quality) (Soph., Hdt. et al.; ins, pap, LXX; PsSol 15:3; Test12Patr, Philo, Joseph.; Celsus 8, 33)
    cultic t.t. first fruits, first portion of any kind (incl. animals, both domesticated and wild [for the latter Arrian, Cyneg. 33, 1]), which were holy to the divinity and were consecrated before the rest could be put to secular use (cp. Theopomp. [IV B.C.]:115 Fgm. 344 Jac. p. 608, 5; Cornutus 28 p. 55, 9; Ael. Aristid. 45 p. 136 D.; Theophyl. Sym., Ep. 29 Πανὶ τοῦ ποιμνίου τὰς ἀπαρχάς; OGI 179, 12 [I B.C.]; PSI 690, 14; Porphyr., Abst. 2, 61 θεοῖς ἀρίστη μὲν ἀπαρχὴ νοῦς καθαρός; SEG XLII, 17 lit.).
    lit. εἰ ἡ ἀ. ἁγία, καὶ τὸ φύραμα if the first fruits ( of dough) are holy, so is the whole lump Ro 11:16 (on first fruits of bread dough, Num 15:18–21, cp. The Mishnah, tr. HDanby ’58 [’33] 83–88 [Hallah]). In full ἀ. γεννημάτων ληνοῦ καὶ ἅλωνος, βοῶν τε καὶ προβάτων the first fruits of the produce of winepress and threshing floor, of cattle and sheep D 13:3, cp. 5f (s. Ex 22:28); ἀ. τῆς ἅλω 1 Cl 29:3. Assigned to a prophet, as to the priests and seers among the gentiles (Artem. 3, 3) and in the OT to the priest D 13:3, 6f.
    fig., w. the components of a above strongly felt
    α. of persons first fruits of Christians ἀ. τῆς Ἀσίας, i.e. the first convert in Asia Ro 16:5. ἀ. τῆς Ἀχαί̈ας 1 Cor 16:15. Also 2 Th 2:13 (v.l. ἀπʼ ἀρχῆς) the first converts of Thessalonica (so Harnack, SBBerlAk 1910, 575ff); pl. 1 Cl 42:4. Gener. ἀ. τις τῶν αὐτοῦ κτισμάτων a kind of first fruits of his creatures Js 1:18 (cp. Philo, Spec. Leg. 4, 180 of the Jews: τοῦ σύμπαντος ἀνθρώπων γένους ἀπενεμήθη οἷά τις ἀπαρχὴ τῷ ποιητῇ καὶ πατρί; Alex. Aphr., Fat. 1, II 2 p. 164, 10 τινὰ ἀπαρχὴν τῶν ἡμετέρων καρπῶν=a sort of first fruit of our [spiritual] harvest. LElliott-Binns, NTS 3, ’56/57, 148–61). Here as Rv 14:4 the emphasis is less on chronological sequence than on quality (schol. on Eur., Or. 96 ἀπαρχὴ ἐλέγετο οὐ μόνον τ. πρῶτον τῇ τάξει, ἀλλὰ καὶ τ. πρῶτον τ. τιμῇ). The orig. mng. is greatly weakened, so that ἀ. becomes almost = πρῶτος; of Christ ἀ. τῶν κεκοιμημένων the first of those who have fallen asleep 1 Cor 15:20; cp. vs. 23 (HMontefiore, When Did Jesus Die? ET 62, ’60, 53f; s. also BSpörlein, Die Leugnung der Auferstehung, ’71 [ 1 Cor 15]); 1 Cl 24:1.
    β. of things (Dio Chrys. 54 [71], 2 ἀπαρχαὶ τῆς σοφίας) τὴν ἀ. τοῦ πνεύματος ἔχοντες since we possess the first fruits of the Spirit, i.e. as much of the Spirit as has been poured out so far and a foretaste of things to come Ro 8:23 (cp. Thieme 25f), but s. 2 below. διδόναι ἀπαρχὰς γεύσεώς τινος give a foretaste of someth. B 1:7.—ESanders, Jewish Law fr. Jesus to the Mishnah ’90, 283–308.
    birth-certificate also suits the context of Ro 8:23; cp. Mitt-Wilck. II/2, 372, 4, 7; PFlor 57, 81; 86; 89; PTebt 316, 10; 49; 82; HJones, JTS 23, 1922, 282f; RTaubenschlag, Opera Minora 2, ’59, 220–21 (identification card); L-S-J-M s.v. 7.—HBeer, Ἀπαρχή, diss., Würzb. 1914; EMoutsonlas: Sacris erudiri XV 5–14 (Steenbrugge, ’64); COke, Int 11, ’57, 455–60.—DELG s.v. ἄρχω A. O. Wilck I 345f §140. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπαρχή

  • 123 ἱερόν

    ἱερόν, οῦ, τό (subst. neut. of the adj. ἱερός, q.v.) sanctuary, temple (so Hdt.+)
    of Gr-Rom. temples (Diod S 13, 7, 6 τ. Διὸς ἱερόν; Appian, Liby. 81 §383 al.; Bel 22 Theod.; 1 Macc 10:84; Philo, Leg. ad Gai. 139 al.; Jos., Ant. 18, 65; Just., A I, 9, 5; Ath. 14, 2) the temple of Artemis at Ephesus (s. b end, below) Ac 19:27.
    of the temple at Jerusalem, including the whole temple precinct w. its buildings, courts, etc. (LXX; Ezk 45:19; 1 Ch 29:4 and oft. in the Apocrypha; TestSol; EpArist; Philo, Joseph.; Just., A I, 32, 6 τὸ μέγιστον ἱ. … τῶν Ἰουδαίων; Polyb. 16, 39, 4; Diod S 40, 3, 3; Strabo 16, 2, 34; OGI 598, 3; PGM 13, 233) Mt 12:6; 21:23; 24:1b; Mk 11:27; 12:35; 13:3; Lk 2:46; 20:1; 21:5; J 8:20; 11:56; 18:20; Ac 24:6; 25:8; Ox 840, 9. στρατηγὸς τ. ἱεροῦ captain of the temple (Jos., Bell. 6, 294) Ac 4:1; 5:24; pl. Lk 22:52. ἀναβαίνειν εἰς τὸ ἱ. Lk 18:10; J 7:14; Ac 3:1. εἰσάγειν εἰς τὸ ἱ. 21:28f. (εἰς)ελθεῖν εἰς τὸ ἱ. Mt 21:12a, 23; Mk 11:11, 15a; Lk 2:27; 19:45; Ac 3:8; 5:21. εἰσιέναι εἰς τὸ ἱ. 3:3; 21:26. εἰσπορεύεσθαι εἰς τὸ ἱ. 3:2b. παραγίνεσθαι εἰς τὸ ἱ. J 8:2. ἐξελθεῖν ἀπὸ τοῦ ἱ. Mt 24:1a; ἐκ τοῦ ἱ. J 8:59; ἐκπορεύεσθαι ἐκ τοῦ ἱ. Mk 13:1. Cp. Mt 26:55; Mk 14:49; Lk 19:47; 21:37; 22:53; 24:53; J 5:14; 7:28; Ac 2:46; 3:2a; 5:20, 25, 42; 21:27; 22:17; 24:12, 18; 26:21. ἔξω τοῦ ἱ. Ac 21:30. As the place where the priests worked Mt 12:5. Provided w. porticoes J 10:23. Even when the action takes place in the Court of the Gentiles, where merchants and money-changers had their places Mt 21:12 (s. also vss. 14 and 15); Mk 11:15f; Lk 19:45; J 2:14f, or in the Court of Women Lk 2:37, the choice of the word ἱ. emphasizes the fact that the holy precinct is the scene of the action (τὸ ἱ. w. ὁ ναός the temple bldg: Jos., Bell. 2, 400. On the cleansing of the temple s. ACaldecott, JTS 24, 1923, 382ff; FBurkitt, ibid. 25, 1924, 386ff; FBraun, RB 38, 1929, 178–200; ELohmeyer, ThBl 20, ’41, 257–64.—Appian, Bell. Civ. 2, 120 §507 ἐν τοῖς ἱεροῖς robbers encamp in the temples; Ep. 65 of Apollonius of Tyana [Philostrat. I 363, 23] the ἱερόν of Artemis at Ephesus as τῶν ἀποστερούντων μυχός=hideaway for robbers). On τὸ πτερύγιον τοῦ ἱεροῦ (Mt 4:5; Lk 4:9; PEg3 8 [πτερύγιον restored]) s. πτερύγιον. On ἐπὶ τῇ ὡραίᾳ πύλῃ τοῦ ἱ. Ac 3:10 s. ὡραῖος 2.
    in a gener. sense, whether polytheistic or monotheistic: τὰ ἐκ τοῦ ἱ. ἐσθίειν 1 Cor 9:13 (s. JMoffatt, Comm.).—PJoüon, Les mots employés pour désigner ‘le temple’ dans AT, NT et Josèphe: RSR 25, ’35, 329–43; OWolf, D. Tempel v. Jerus. ’31; ELohmeyer, Kultus u. Evglm, ’42; GMay, ET 62, ’50f, 346f; CKopp, The Holy Places in the Gospels (tr. RWalls) ’63, 283–304; RClements, God and Temple, ’65; SSafrai, The Temple: CRINT I/2, 865–907.—B. 1465. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱερόν

  • 124 איסטבא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > איסטבא

  • 125 איסטווא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > איסטווא

  • 126 אִיסְטְבָא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִיסְטְבָא

  • 127 אִיסְטְוָוא

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִיסְטְוָוא

  • 128 אִסְ׳

    אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

    Jewish literature > אִסְ׳

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