as+the+case+may+be

prep. with dat. and acc.

I. with dat.

1) against;

hann sló honum niðr v. steininum, he dashed his head against the stone;

hús liggja v. velli, the houses lie in ruins;

kasta sér niðr v. velli, to cast oneself down on the ground;

er inn efri kjöptr v. himni, en inn neðri við jörðu, the upper jaw touches the heaven, the lower the earth;

hann hjó hann upp v. garðinum, he smote him close by the fence;

skera af sér strenginn við øxinni, to cut the string, asunder against the axe;

2) against, towards, of direction;

horfa v. e-m, to look towards, face;

3) along with (hann hafði marga smiðu v. sér);

4) with, of an instrument (jarl hljóp upp v. sverði);

5) among;

gengu síðan í sæti sin v. öðrum mönnum, among other men;

6) denoting barter, exchange, against, for (geta gull v. grjóti);

7) denoting remedy, against (hjálpa e-m v. e-u);

8) against, denoting contest, warding off (hafa liðsafla v. e-m);

hafa (viz. afl) v. e-m, to be one’s match;

9) ellipt. usages;

stinga v. fótum, to stop;

hrífa v., to catch hold;

búast v., to make oneself ready;

risa v., to withstand;

hvatz hann fiðr v., whatsoever he may object;

II. with acc.

1) by, at, close to (sníða skeggit við hökuna);

skjöldr við skjöld, shield to shield;

v. Sandhólaferju, at Sandholferry;

v. veginn, by the wayside;

v. ána, by the river;

draga segl v. hún, to hoist the sail to the top;

festa e-n v. meið, tré, to fasten to a pole, tree;

binda v. fót e-s, to bind up a broken leg;

dró upp flóka v. austr, in the east;

2) of time, towards, at;

v. solar-setr, at sunset;

v. sól, with the sun, at sunrise;

v. aptan, towards evening;

vera v. aldr, to be stricken in years;

3) at, by (vera heima v. bú sitt);

Hrútr var v. skip um sumarit, H. stayed by his ship during the summer;

sitja v. stýri, to sit at the rudder;

styðja sik v. e-t, to lean on;

ganga v. staf, to walk with a staff;

vera v. e-t, to be present at;

sitja v. drykk, to sit at drink;

4) denoting direction;

í sýn v. bœinn, within sight of the town;

5) denoting company, with (bauð þeim heim vill alla sína menn);

v. annan, þriðja, fjórða mann, being two, three, four altogether;

6) towards (a person or thing), respecting, regarding (mildr, blíðr, góðr v. e-n);

til gæzlu v. e-n: for keeping, watching one;

hræddr v. e-n, afraid of one;

7) of cause, by, at;

falla v. högg, to fall by a stroke;

sigla v. stjörnuljós, to sail by starlight;

verða reiðr v. e-t, to become wroth at;

8) as compared with, set off against (þrjóta mun okkr illsku v. þik);

eigi minna virðr en v. konunginn, of equal worth with the king;

9) according to, after (gera klæði v. vöxt e-s);

v. sik, in proportion;

hann var skapaðr allr v. sik, well shaped, symmetrical;

vita, hvat v. sik væri, to know what was the matter;

10) denoting means, with, by (v. þessar fortölur);

tendra eld v. e-t, to make fire by;

11) ellipt. usages;

bregða við, to start;

hann þagði v., he remained silent;

fá v. þrjú skip, to add three ships;

þurfa v., to need;

bjarga, hjálpa e-u v., to help, put right;

koma e-u við, to bring about.

(gen. -jar, pl. -jar), f. withy, withe; collar (viðjar af gulli).

pers. pron. dual, we two.

* * *

f., gen. sing. viðjar, pl. viðjar, [Dan. vidje; Engl. withy; akin is víðir, q. v.]:— a withy or with; síðan var viðin ( a withy halter) dregin á hals honum, Fms. vii. 13 (see v. l.); þarmarnir urðu at viðu (sic) sterkri, Fas. iii. 34; ef röng eða viðjar slitna, Jb. 398; var enginn saumr í, en viðjar fyrir kné, of a boat, Fms. vii. 216; höggva tré til viðja, K. Þ. K. 88; viðjar af gulli ok silfri, on a dog, Hkr. i. 136, Fas. iii. 45; tún-svín þat er hringr, knappr eða við sé í rana, Grág. ii. 232; stjórn-við, the ‘rudder-withy,’ the strap in which the paddle-like rudder moved, like the ζευκτηρίαι in Act. Apost. xxvii. 40.

pron. pers. dual (= vit), we two (see ek C); this spelling, which is also that of the oldest vellums, answers to the mod. pronunciation, passim: in mod. usage it has quite taken the place of the old plur. vér.

prep., also used ellipt. without its case, or simply as an adverb; við is a curtailed form of viðr, which latter form remains in a few compds, even in mod. usage, thus, viðr-eign, viðr-kenna, viðr-nefni, viðr-lífi, viðr-væri; when found singly, við is the common form in Icel.; but as in MSS. it is commonly abbreviated, v̾, the two forms are hardly distinguishable; við, however, is received as the usual form, viðr being more freq. in Norse vellums, and in some later Icel. vellums imitating the Norse spelling: [Goth. wiþra = πρός; A. S. wider; cp. Scot. wither-shins; O. H. G. widar; Germ. wieder; but Engl. with; Dan. ved; Swed. wäd]:—against, towards, etc.

WITH DAT.

A. Against, denoting a leaning or resting on, striking against, or the like; hann hjó hann upp við garðinum, smote him standing against the wall, Nj. 120; stinga höndum við berginu, Symb. 59; ganga við brekkunni, up-hill, against the hill, cp. Lat. adversus montem, Valla L. 212; skjóta við honum skildinum, Fms. i. 44; ljósta skildi við kesjunni, Eg. 378; hann spyrndi við svá fast … spyrna við grunni, Edda 36; kasta sér niðr við vellinum, Nj. 58; leggja e-n við velli, Boll. 344; slá honum niðr við steininum, dashed his head against the stone, Finnb. 292; hann drap hann við borðinu, Korm. 236; hjó af honum höfuð við stokkinum, Fas. ii. 285; ok lagði (þá) við stokki, Am. 73; hús liggja við velli, lie down in ruins, Fms. iii. 144; er hinn efri kjöptr við himni enn hinn neðri við jörðu, the upper jaw touching the heaven, the lower the earth, Edda 41; skera af sér strenginn við öxinni, rubbing it against the axe, Nj. 136; vóru segl hans at sjá við hafi, the sails were seen out at sea, far in the offing, Fas. ii. 403.

II. against, towards, of direction; gapa við tunglinu, Fas. iii. 622; horfa við e-m, to look towards, face, Eg. 293; horfa baki við e-m, Hkr. iii. 384; líta við e-m, Nj. 132, Fms. i. 125, vii. 314; horfa vid landi, A.A. 24; snúa baki við e-m, Fas. i. 296; snúask við e-m, Hkr. ii. 120.

III. along with, with, denoting company; hann hafði við sér harpara einn, Str. 57; hann hafði marga smiðu við sér, Fms. ix. 377; fór Margaðr ok Guthormr við honum, Hkr. iii. 113; at Ástríðr mundi vera við feðr sínum, i. 188; er hér ok Sigurðr við jarli, Fms. ix. 327; hann var þar upp fæddr við henni, x. 421; bjóðum vér þér við Hákoni þangat, ix. 252; ferr heim við sínum mönnum, Rd. 312; fór hann við liði sínu, Hkr. iii. 44; við hundrað skipum, Fas. i. 461; gengr síðan í sæti sín við oðrum mönnum, Fms. x. 17; bað biskup ríða við sér (= með sér), 6.

2. with, of an instrument; jarl hljóp upp við sverði, Fms. ix. 340; sjau menn við vápnum, viii. 14; gengu tveir menn við merkjum, x. 15: the phrase, eiga, ala, geta barn við kouu, Grág., Fms. i. 113, iii. 110, Ld. 102, Eg. 31; merrin fékk við þeim hesti, Landn. 195.

3. spec. usages; við góðum vinskap, Boll. 362; halda vináttu við föstum trúnaði, Fms. ix. 375; at þær sagnir muni vera við sannindum, true, viii. 6; at berjask við honum eðr við honum lífit láta, ix. 332; fara við herskildi … eyða land við eldi, x. 134; ausa e-t við moldu, Hkr. i. 220; skipuðu mörgum hlutum við (with, among) sínum mönnum, Fms. x. 91; gengu síðan í sæti sín við öðrum mönnum, among other men, 17; skreiðask fram við (= með) landinu, viii. 437.

4. = ok, with, together with; Þórr við Grimni = Th. and G., Hallfred; höfuð við hjarta, head and heart, Kormak.

B. METAPH. USAGES:

I. denoting barter, exchange, against, for (like Gr. ἀντί); gefa gull við grjóti, Fas. iii. 45; selja við verði, Fms. i. 80; seldu mik við hleifi, Hm.; við litlu verði, Eg. 100; við fémútu, Nj. 215; meta e-t við silfri, Fms. x. 5; gefa margra manna líf við yðvarri þrályndi, iv. 194.

2. denoting remedy, against; beiti við bit-sóttum en við bölvi rúnar, Hm. 140; hjálpa e-m við e-u, to help against, passim.

II. against, denoting contest, warding off, withstanding; hafa afla við e-m, Lv. 43; hafa liðs-afla, liðs-kost við e-m, Ld. 372, Hkr. i. 272: ellipt., hafa (viz. afi) við e-m, to be one’s match, Lv. 109; þótti sem engi mundi hafa við þeim í vígi, Nj. 89; eg hefi ekki við þér, I cannot lift with (i. e. am no match for) thee; ábyrgjask e-t við e-u, Grág. ii. 216, 364; forða e-m við háska, Edda i. 116; halda þá við ágangi Hákonar, Fms. i. 224; varðveita e-n við e-u, Grág.; ekki hélzk við þeim, Eg. 125; rísa við e-m, Sturl. ii. 119; vera búinn, van-búinn við e-m, Ld. 324; sat hann þar við áhlaupum Dana, Fms. i. 28; vinna við sköpum, Fas. i. 199; sporna við e-u, göra við e-u, see göra, sporna; ef þat nemr við förinni, Ld. 70 (see nema A.I. 7, 8); mæla við e-u, Hkr. ii. 198; tölðu allir við förinni, Greg. 28; setja hug sinn við e-u, Fms. x. 232; kveða nei við e-u, Sturl. i. 27; drepa hendi við e-u, Hkr. ii. 164; reiðask við e-u, Nj. 182; e-m ríss hugr við e-u, Fas. i. 30; mér býðr við e-u, to loathe; sjá við e-u, to shun; varna við e-u, to beware of; vera hætt við e-u, in danger of, Ísl. ii. 262; ú-hætt við e-u, safe, Landn. 319.

III. with verbs;liggja við e-u, to lie on the verge of; honum lá við falli, Fas. iii. 261; búið við skipbroti, Ísl. ii. 245; honum var við andhlaupi, Eg. 553; sjá, horfa, líta … við e-u, to look towards; taka við e-u, to receive; búask við e-u, to prepare for, expect, Ld. 106; verða vel, ílla, við e-u, to behave well, ill, on some occasion; komask við veðri, see veðr.

IV. ellipt. usages; þeir snerusk þá við, turned round, facing, Nj. 245; hón drap við hendi, Lv. 38; hann laust við atgeirinum, Nj. 84.; hann stakk við forkinum, Eg. 220; hann stakk við fótum, stopped, Finnb. 300; hrífa við, to catch hold, Bs. i. 197, 423, Gísl. 125; búask við, to make oneself ready; göra við, to resist; rísa við, to withstand, Fs.; at ek bjóða við tvenn verð, Ld. 146; hvatz hinn fiðr við, whatsoever he may object, Nj. 99; taka við, to begin where another stops; þú skalt gefa mér við ( in return) verjuna, Fbr.

WITH ACC.

A. By, at, close to:

I. denoting proximity; skjöldr við skjöld, shield to shield, in a row, Nj. 125; skip við skip, Ó. H. (in a verse); samnask hlutr við hlut, Rb. 108; hálsinn við herðarnar, Ld. 40; sníða skeggið við hökuna, Eg. 564; við bryggju-sporðinn, Fms. i. 14; grafa barn við kirkju-garð út, K. Þ. K.; uppi við fjallit, Eg. 137; við Sandhóla-ferju, Nj. 29; við vaðit, 83; við veginn, by the way-side, Fb. ii. 330; hér við ána, by the river, Ld. 46; búa við Þjórsá, Nj. 93; liggja við land, Fms. i. 14; við Ísland, Grág.; binda stein við hálsinn, Ld. 154; draga segl við hún, hoist sail to the top, Hkr. ii. 6; reka spora við eyra e-m, Nj. 82; festa e-n við meið, tré, to fasten to a pole, a tree, Glúm. 391; nísta við gólfit, to pin it to the floor (see nista); binda við fót e-s, to bind up a broken leg, Bárð. 167; dró upp flóka við austr, in the east, Vígl. 22.

2. temporal, towards, at; við vetr sjálfan, Fms. ii. 97; Krók. 51 C; við sólar-setr, Fas. i. 514; við sól, with the sun, at sunrise. Eg. 717; við aptan, towards evening, Grág. (Kb.) ii. 143; við þat sjálft, at that moment, Fms. xi. 432; bregða í kross við hvert orð, at every word, K. Þ. K.; vera við aldr, to be stricken in years, Eb. 18, Ísl. ii. 192, Fms. ii. 81; ef barn er við dauða, on the point to die, N. G. L. i. 345; við sjálft, on the verge of (see sjálfr); við váða sjálfan, búið við geig, on the verge of, Eg. 158; Grettir var við svefn, just asleep, Grett. 127.

3. phrases, við svá búit, after all done, often with the notion of ‘in vain, nothing having been done’ (búa B. II. δ); fóru við þat heim, Fms. i. 54, ix. 469, Nj. 127; skildu við þetta, 260, Ísl. ii. 217.

II. at, to; Hrútr er við skip, Nj. 4; Hrútr var við búð, 79; vera heima við bú sitt, 215; hanga upp við siglu-rá, Fas. iii. 659; bundinn við staf, Eg. 232; fastr við altara, fastened to the altar, Vm. 110; styðja sik vid e-t, to lean on, Fms. ix. 512; sitja upp við hægindit, leaning on it, Ld. 16; sitja upp við vegginn, Nj. 153; ganga við staf, 219; ganga við tréfót, Eb. 66; styðjask við höndina, Fas. i. 228; rísa upp við olboga, Þórð. 15; sitja við stýri, at the rudder, Eg. 385; hafa barn við brjóst, to have a bairn at breast, N. G. L. i. 340; leggja, bæta, auka, við e-t, to add to; blanda við e-t, to mix with; vera við e-t, to be present at, Ld. 92, Eg. 540; sitja við drykk, mat, to sit at drink, meat, Eg. 303, 420.

III. denoting association, together with; vera samþingi, samfjórðungs við e-n, Grág. ii. 237; vera saman við e-n, vera samvista við e-n, eiga samneyti við, vera sammæðr við e-n, passim; vera utan-fjórðungs við víg, Grág. ii. 89; vera við e-t riðinn; þeir vildu eigi vera hér við heiðna menn, Íb. 4; búa við e-n, Gísl. 17.

2. direction; í sýn við bæinn, Fas. ii. 507; í örskots-helgi við garðinn, Grág.; standa í höggfæri við e-n, Nj. 97; við þat lík at lifa, Hm.

IV. denoting company, with; bauð þeim heim við alla sína menn, Vígl. 27; riðu við sextigi manna, Nj. 10, 213, Ld. 164; gékk á land við einn svein, Fms. ix. 502; sækja land við útlendan her, Hkr. i. 198; við fá, marga … menn, Fas. i. 35; the phrase, við annan, þriðja fjórða … mann (see annarr I. 1); þú ert hér kominn við svá mikit fé, Ld. 112; sækja mál við níu búa, Grág.; við váttorð, Kb. i. 103; leyfa e-t við vitni, Ld. 104; bjóða e-t við váttorð, in the presence of, by witnesses, Nj. 243.

B. METAPH. USAGES:

I. towards a person or thing, respecting, regarding; hryðja við aðilja, Grág. (Kb.) i. 127; missa fjár síns við þjóf, Grág.; skilja við e-n, to part with (see skilja); til metnaðar við sik, Edda i. 20; til huggunar við sik, Ld. 228; til þjónustu við e-n, Eg. 28; til gæzlu við e-n, for keeping, watching one, Ld. 152; ganga, koma, fara til fundar, til móts … við e-n, 62, 90, Nj. 4, Eg. 101; mildr, blíðr, léttr, kátr, ástúðigr, góðr, harðr, grimmr, reiðr, harðráðr, stríðr, … við menn, mild … towards, Nj. 2, 47, 48; víkjast undan við e-n, Ld. 42; fyrir kapps sakir við e-n, til liðveizlu, hjálpar … við e-n, Eg. 44, Nj. 75; sýna vinskap, halda vinskap við e-n, Ld. 150; leggja ást við e-n, 34; líka vel, ílla við e-n, Nj. 53; eiga eyrindi við e-n, Eg. 260; eiga orð við e-n, 255; hafa lög við e-n, Nj. 106; tala, mæla, ræða, segja, spjalla við e-n, to talk, speak … with a person, passim; skipta, eiga, … við e-n, to deal… with; berjask, deila við e-n, to fight with, against; göra e-t við e-n, so to act with, Greg. 43; reyna e-t við e-n, to contend with one, Nj. 46, 94, Edda i. 106; hafa misgört við e-n, Fms. viii. 103; láta vaxa óþokka við e-n, Nj. 107; tilför við Gunuar, 101; mála-tilbúnaðr við e-n, 100; sekr við e-n, útlagr við goða, Grág.

2. hræddr við e-n, afraid of one; verða varr við e-t, to perceive; vanr við e-t, used to a thing; hann var svá vanr við vini sína, Fms. viii. 220; fella sik við e-t, kunna við e-t, to apply oneself to, to like.

II. of cause, by, at; falla við högg, to fall by a stroke, Nj. 163; hrata við lagit, Eg. 379; vakna við e-t, Fas. ii. 116; vakna við draum; verða glaðr, reiðr, hryggr, úkátr … við e-t, to become glad, wroth … at, Íb. 10, Eg. 102, 321, passim; bregða sér við e-t, Ld. 190: by, við minn atbeina, Fms. vi. 66; við samþykki e-s, Eg. 165; við ráð e-s, Grág. (Kb.) ii. 30; gört þat við einræði þitt, Ld. 188; et þat at vánum við skaplyndi Þorgeirs, Nj. 255; hlaða seglum við mikinn háska, with great danger, Korm. 168; sigla við stjörnu-ljós, to sail by star-light, Fms. i. 24; lesa við ljós, to read with a light; búa sik við skart, to dress fine.

III. as compared with, set off against; sex sær við kú, Grág. i. 502–504; selja, virðing sína við íllgirni þínaa, Eb. 160; þrjóta mun mik íllsku við þik. Hkr. i. 322; mik skortir við hann, Nj. 90; hafa afta við e-n, Eg. 187; eigi minna virðr enn við konunginn, i. e. of equal worth with the king, Fms. xi. 45; er þetta við mikla fémuni, Hrafn. 19; fjórðungi skerð við goðorð önnur, Grág. (Kb.) i. 211; Skotland er þriðjungr ríkis við England, Nj. 266; þriðjung við liðsmenn, Eg. 57; at þriðjungi við ykkr, Ld. 102; helming við hann, Fms. i. 22; gaf þeim hálfar tekjur við sik, 7.

IV. við þann kost, on that condition, Grág. (Kb.) i. 233: of medicine, for, við svefnleysi, við orms-bit, við offeitan kvið …, Lækn.: in mod. usage dat., and so in Hm. 138.

V. denoting fitness, proportion; göra klæði við vöxt e-s, Eg. 516; við þeirra hæfi, 109; er þat ekki við þitt æði, Ld. 298; vera við alþýðu-skap, Fs. 63; við sik, in proportion, B. K. 8; neyta skógar við sik sem þarf, Grág. ii. 292; þat er hann má eigi sjálfr við sik njóta, himself alone, 623. 21; hann var skapaðr allr við sik, well shaped, symmetrical, Fas. i. 173; fagrt ok allt vel við sik, Fms. x. 321; veðrit vesnaði en nátt-myrkr á við sik. Bjarn. 52; vita hvat við sik væri, to know what was the matter, Fms. xi. 11, Fas. ii. 516; leggja mál við tré, Ld. 316; draga kvarða við lérept, vaðmál, Grág. i. 497, 498.

VI. with, by, denoting means; tendra eld við fjallrapa, to light fire with, Bs. i. 7; við þessar fortölur, Ld. 204; kom svá við umtölur góðra manna, Nj. 267; við áskoran þína, 258; mýkjask við e-t, Fms. v. 239; húð skorpnuð við eld, Nj. 208.

VII. with verbs; lifa við skömm, meizlur, harm, lifa við slíka harma, to live with or in shame, sorrow, Nj. 92, Hkr. ii. 107, Eg. 604, Ld. 332; leika við e-n, Nj. 2; kaupa við e-n, Grág.; binda við e-t, to bind, fasten to; sætta, rægja, friða e-n við e-n, Eg. 226, Grág. ii. 99; tala, … við e-n, to speak, deal … with, Nj. 2, 197, Ld. 22 (see I); hefja upp bónorð við e-n, Eg. 38; leita eptir við e-n, leita ráða við e-n, eiga hlut at við e-n, Nj. 75, 101, 213, Eg. 174; fæða, lifa, fæðask, ala, búa, bjargast, við e-t, to feed, live, subsist … on, Edda i. 46, Fms. i. 226, v. 219, Nj. 236, passim; vera við e-t, to be present at, and metaph. to enjoy, Hom. 87, Edda (pref.); nema lyfsteinn sé við riðinn, Ld. 250; hann brá upp við fætinum (viz. við lagit), Nj. 264; binda við e-t, to bind to, Fms. ix. 358; at þeim heimilum ok í örskotshelgi við (viz. þau) á alla vega, Grág. (Kb.) i. 88; þar við, hér við, at engi mundi þar þora við at etja, Nj. 89.

2. hagr við e-t, skilful at; kunna vel við e-t, id.; skjarr við skot, Ls.; temja, venja, … við e-t; drekka við sleitur (see sleita); kveða við raust, Sturl. iii. 317, Eg. 554; syngja vid tón, Sturl. iii. 210; búa sik við skart, skikkja búin við gull, Fms. x. 199; skyrta saumuð við gull, embroidered with, Fas. ii. 529; glóa við gull, to glow or gleam with gold, Lex. Poët.

VIII. elliptical or ad- verbial usages; bregða við, to start; hann þagði við, remained silent, Nj. 2; verða bilt, felmt við, Ísl. ii. 274, Nj. 105; fá við þrjú skip, to add three ships, Fms. xi. 73; jók nú miklu við, it waxed much, Ld. 54; kveða við, gella við, to scream, yell; þurfa við, to need, Nj. 74; njóta e-s við, to enjoy, 85; komask við, to be touched; leita við, to try; bera við, to happen (see bera); koma við, to touch; standa, bíða við, to stop a bit; nema við, to hinder, cause a hindrance; kunna við, to like; koma e-u við, to bring a thing about, 101; ef ek viðr um kæmumk, if I could manage it, Hbl.; bjarga e-u við, hjálpa við, to help, put right; reisa við, rétta við, to raise up again, put right; kannask við, to recognise; vera við staddr, to be present, = við e-t staddr.

IX. in recipr. phrases, talask við, eigask við, fásk við, etc., to speak … to one another, where the object is suffixed to the preceding verb.

X. with an adverb or particle, of direction; upp á við, niðr á við, upwards, downwards; vestr á við, Fas. ii. 244; móts við, towards; á við, equivalent to (það er á við tvær merkr); austan við, vestan við, sunnan við, fram við, inn við, etc., followed by an accusative.

(pl. -ir), f. thousand.

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f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.

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n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]

B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.

II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.

III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.

2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.

C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

* * *

pers. pron. he.

* * *

pers. pron. masc. he; fem. HÓN or HÚN, she; for the pronunciation of this word see introduction to letter H; as to the inflexion see Gramm. p. xxi; in the MSS. the word is usually abbreviated  = hann; hº or hō = hón; m = hánum; ar = hennar; i or e = henni: the old dat. masc. was hánum, as shewn by rhymes, mána vegr und hánum, Haustl.; but in Icel. it was no doubt sounded h́num, by way of umlaut; it was then sounded hónum with a long vowel, and lastly honum with a short vowel, which also is the mod. form; the old MSS. often spell hánum in full; the spelling hönum in old printed books recalls the old form h́num; from Pass. 9. 7 it may be seen that in the middle of the 17th century the dative was sounded precisely as at present.

2. sing. fem. hón (ho in mod. Norse, hoo in Lancashire) seems to be the older form; the MSS. use both forms hón and hún, but the former is the usual one; it was prob. sounded h́n, which again points to a long root vowel, hánn, hána? [Cp. Ulf. is; Germ. er; A. S., Engl., and Hel. he; old Fris. hi; in the Scandin. idioms with a suffixed demonstrative particle, vide Gramm. p. xxviii; Dan. and Swed. han, hun, etc.]

B. As this word appears almost in every line only special usages need be mentioned, as, ef maðr færir ómaga fram ok beri fé undir hann (acc., sc. ómagi), eðr eigi hann (nom., the same) fé, þá skal hann (nom., sc. maðr) beiða hann (acc., sc. ómagi) með vátta, at hann (nom., the same) seli hánum (dat., sc. maðr) fjár-heimting á hönd þeim mönnum er hann (nom., sc. ómagi) á fé undir, Grág. i. 279; here the context is very perplexing, chiefly owing to the identity of acc. and nom. sing. masc., but also because the pron. is sometimes demonstr., sometimes reflexive; in the latter case an Icel. would now say sér instead of hánum: so also, þá skal hann beiða samþingis-goða, at hanu fái honum (i. e. sibi) mann, 10: again, skal hann selja sókn ok vörn ef hann vill, ok svá varðveizlu fjár síns þess er hann á hér eptir, 146; þá skal hón ráða við ráð frænda síns ( her) nokkurs, 307; Gunnarr kenndi féit at þat var hit sama sem hann (i. e. Njal) hafði honum (i. e. to Gunnar) greitt, Nj. 56.

II. the pers. pron. is often prefixed to a pr. name, as a sign of familiarity; farit upp til hestsins ok gætið hans Kols, Nj. 56; eðr hverr maðr er hann Gunnarr, what sort of a man is Gunnar? 51; ok hleypr á hann Þorkel upp, 114; ok leitið ér at honum Höskuldi, go and look after Hoskuld, 171; sæmd er ek veitta honum Þórólfi bróður þínum, Eg. 112; segir hann Pálnir, Fms. xi. 47; hón Ingibjörg, 49; hann Gísli, Grett. (in a verse); ok berjask við hann Ólaf, Fagrsk. 86; hans Vígólfs, Sól.; svá er, segir hann Þórðr, Ísl. ii. 329:—this has become very freq. in mod. conversational usage, so that a person (nay, even an animal or a ship that has a name) is scarcely ever named without the pron., bidd’ ‘ann Jón að koma, segð’ ‘onum Jóni, vekt’ ‘ana Sigríði; hún Sigga litla, hann Jón litli, etc.; or of ponies, sækt’ ‘ann Brún, legð’ á ‘ana Skjónu; cp. the dialogue in Ísl. Þjóðs. i. 612,—ég skal fylla mína hít, segir ‘ún Hvít, ég ét sem ég þoli, segir ‘ann boli, etc.; or Kvöldv. ii. 197,—taktú þarna frá ‘enni Reyðr og gefð’ ‘enni Hyrnu, hún Húfa hefir flækt sig í niðrbandinu.

III. er hann = who, that; sá maðr er hann vill, Grág. i. 19, 27, 36, vide p. 132.

2. answering to Fr. on, Germ. man, Engl. one; væri sverðit til tækt er hann vildi, when one wished, Eg. 505; but this use is very rare.

1) district;

2) country, opp. to bœr (town).

* * *

or hierat, n., pl. héruð or héröð, spelt hieroþ in the vellum, 656 C. 9, 673 A. 53, and in O. H. L. Cod. Upsal. hærað, see p. 113: [hérað is undoubtedly derived from herr (A. S. here), a host, and not from hér, here; the long vowel (é) is prob. caused by the characteristic j in her-r (herj-); so that hierað (hérað), through the after effect of the i sound, stands for heriað; cp. Dan. herred, Swed. härad: the Old Engl. and Scot. law term heriot may also be connected with the Scandin. word, in which case the original sense of hérað might be a tax to be paid to the lord in lieu of military service: the inflex. -að is derived from auðr, óðal, as has been suggested by the old commentators, e. g. Björn á Skarðsá]:—a county, district:

1. in Sweden esp. the word had and still has a fixed legal sense, county, jurisdiction, or the like, cp. Swed. härads-höfding = justice of peace, härads-ting = assize, härads-fogde = bailiff: so in local names, e. g. Dan. Thy-herred in Jutland, Kvenna-hérað, Vetta-h., in Norway, Hálfs. S., Fb. iii.

2. in Norway hérað, country, was usually opp. to bær, town, and answers to Icel. sveit in mod. usage; í bæ ok í héraði, D. N. iii. 35, 101; hérað eðr kaupstaði, Fms. vii. 187; í héraði né í kaupangi, N. G. L. ii. 39; allt þat er í kaupangi er gört þá skal þat at kaupangrs-rétti sækja, en allt þat er í héraði er gört millum héraðs-manna ok bíar-manna, þá skal þat allt at héraðs-rétti sækja, N. G. L. ii. 88 and passim; ef maðr á hús í kaupangi en bæ í héraði, id.; cp. héraðs-dómr, -höldr, -kirkja, -menn, -prestr, -réttr, -þing, etc., below.

3. in Icel. the sense varies, but is for the most part merely geographical, a district, valley, fjord, country, as bordered by mountains or within the same river-basin; thus the Skaga-fjörðr, Eyja-fjördr are each a hérað, and the former is specially so called, see Sturl. passim, Grett. 153 (hann sendi þegar eptir mönnum upp í Hérað); whence Héraðs-vötn, n. pl. Herad water, a river of that county, Landn.; so Fljótsdals-hérað, in the east of Icel., Hrafn. 2, 3; cp. þeir riðu ór héraði, Sturl. iii. 158; ef maðr ríðr um fjöll þau er vatnföll deilir af á millum héraða, Grág. (Kb.) ii. 61, 65; í héraði því (dale) er Reykja-dalr heitir, Sturl. i. 130.

β. gener. a neighbourhood; Gunnarr reið um héraðit at bjóða mönnum, Nj. 49.

4. generally a district; í Svíþjóð eru stór héruð mörg, Hkr. i. 5; í héraði því er Mesopotamia heitir, 623. 52; fjarlæg héruð, Fms. x. 374; sam-héraðs, within the same district; utan-héraðs, outside the district; innan-h., inside, passim; í öllum héruðum Gyðinga, 656 C. 9; í héraði því er á Fjóni heitir, Fms. xi. 43; Galilea-hérað, Campania-h., Cappadokia-h., Post., etc.

B. COMPDS: héraðsbóndi, héraðsbót, héraðsbrestr, héraðsbygð, héraðsdeild, héraðsdómr, héraðsfleygr, héraðsflótti, héraðsfundr, héraðsfærsla, héraðshæfr, héraðshöfðingi, héraðshöldr, héraðsíseta, héraðskirkja, héraðskona, héraðskonungr, héraðslýðr, héraðsmenn, héraðsprestr, héraðsréttr, héraðsriddari, héraðsríkr, héraðsrækr, héraðssekr, héraðssekt, héraðssókn, héraðsstefna, héraðsstjórn, héraðstakmark, héraðsvist, héraðsvært, héraðsþing.

(þessi, þetta), dem. pron. this (þessi kona, or kona þessi);

í þessu, in this moment.

* * *

fem. þessi, neut. þetta, a demonstr. pron.

A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:

I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.

II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:

α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.

β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.

2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.

III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]

B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.

* * *

(-da, -dr), v.

1) to divide into parts;

sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;

alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;

vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);

láta en kjósa ok deila, to give one an arbitrary power in a case;

with dat. (hversu má keisarinn deila sér í tvá staði);

2) to deal out, apportion, allot;

deildr hlutr, a share allotted to one;

deila dögurð, mat á málum, to deal out portions of food in a household;

deila víg með verum, to deal victory fairly among men;

3) to distinguish, discern, = greina;

eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;

deila liti, to discern colours;

eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;

4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);

hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;

deila orðspeki við e-n, to contend in learning with one;

þótt hringbrotar heiptir deili, though men hate one another;

deila kníf ok kjötstykki, to share knife and meat;

5) deila við e-n, to quarrel with one (deila við heimska hali);

deili gröm við þik, may the fiends bandy words with thee;

deila um e-t, to quarrel, contest about;

þeir deildu um (they have a lawsuit about) jarðir;

deila á e-n, to contend against one;

deila illyrðum, illdeildum, to chide, abuse one another;

deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;

impers., ef í þat deilir, if there be dissent on that point;

ef í deilir með þeim, if they disagree;

6) to be master of, possess (deila bauga, fé);

hug skaltu deila, thou shalt control thy mind (feelings);

þar er munuð deilir, when love is concerned, in a matter of love;

7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);

meðan mér deilist lífit til, as long, as life is granted me;

deilast at e-u, to disagree about a thing.

f. disagreement, contest;

eiga, halda, deilu við e-n, to quarrel or contend with one.

* * *

u. f. disagreement, a contest, often as a law term, law contest (laga-deila, þing-deila), Nj. 90, Fms. i. 68, iv. í 19, 198, vi. 136, viii. 146, Sturl. i. 105, Eg. 367, Rd. 304, Ld. 204.

COMPDS: deilugjarn, deilumál, deiluvænligr.

* * *

(að), v. to say hail to one, greet one (= biðja e-n heilan vera), with dat.;

heilsa á e-n = heilsa e-m.

1) health;

2) restoration to health (hann var feginn heilsu sinni);

3) salvation.

* * *

u, f. [Dan. helsen; Swed. helsa], health, Fms. vii. 241, x. 215, Sks. 620. Al. 24, Hom. 10, Bs. i. 337; sterk, góð h., strong, good health; veyk, lin, tæp h., poor, weak health, passim.

COMPDS: heilsubót, heilsubragð, heilsudrykkr, heilsufar, heilsugjafari, heilsugjöf, heilsugóðr, heilsugæði, heilsulauss, heilsuleysi, heilsulinr, heilsulítill, heilsuorð, heilsuráð, heilsusamligr, heilsusamr, heilsusterkr, heilsutapan, heilsutæpr, heilsuveiki, heilsuveykr.

að, [Dan. hilse], to say hail to one, greet one, with dat.; it was an ancient custom for the host to welcome (heilsa) the stranger, as may be seen from the following references:—Osvífr (the guest) kvaddi út Höskuld ok Rút (the master of the house), þeir gengu út báðir ok heilsuðu Osvífi, Nj. 21; hann (the master) gengr út ok heilsar Gísla (dat. the stranger), Gísl. 83; kona ein gékk til hurðar ok heilsar þeim ok spyrr þá at nafni, Fbr. 44 new Ed.; Þorsteinn gékk þegar til búðar Þorkels, en hann (Thorkel) heilsar honum vel ok spyrr hvat hann árnar, Lv. 33; Ólafr gengr inn á gólfit … en enginn heilsar honum ok þögðu allir, Háv. 39; in case the host was a great personage (a king, earl, or the like), the stranger used in token of honour or homage to walk up to him and greet him, ‘sit hail!’ ok er hann kom inn, heilsaði hann konungi, konungr tók kveðju hans, Eg. 63; jarlinn (the guest) gékk fyrir hann (the host in his high-seat) ok heilsaði honum, Ó. H. 66; Haukr heilsaði konungi, Fb. i. 47: h. á en, id.; Ásgrímr (the guest) gékk at honum ok heilsaði á hann, Nj. 182, Fms. i. 16; ok er hann kemr á fund Knúts konungs, gékk hann fyrir hann ok heilsar upp á konunginn, konungr tók ekki kveðju hans, xi. 264. In mod. usage a coming guest is said ‘heilsa,’ a parting guest ‘kveðja,’ q. v.

* * *

1) meeting;

mæla mót með sér, to fix a meeting;

2) town-meeting (var blásit til móts í bœnum ok sagt, at konungr vildi tala við bœjarmenn);

3) joint, juncture (cf. ‘liðamót’);

4) in prepositional and adverbial phrases;

á mót, í mót e-m, to meet a person (ganga, ríða á or í mót e-m);

against (mæla, standa á or í mót e-u);

í mót, in return, in exchange;

á móti, í móti, at móti (e-m) = í mót;

snúa í móti e-m, to turn against one;

rísa í móti e-u, to rise against, withstand;

mikit er þat í móti erfðinni minni, that is much when set against what I shall leave behind me;

til móts við e-n, to meet one;

halda til móts við e-n, to march against one;

vera til móts, to be on the opposite side;

miklir kappar eru til móts, there are great champions to contend with;

eiga e-t til móts við e-n, to own a thing in common with another (= til jafns við e-n);

gøra e-t til móts við e-n, to equal one in a thing (engan vissa ek þann, er þat léki til móts við mik).

prep. with dat. to meet, towards, etc. = í mót ( see mót 4).

1) image, stamp (mót á peningi);

2) model (skaltu smíða hús eptir því móti, sem ek mun sýna þér);

3) mark, sign (máttu sjá mót á, er hón hlær við hvert orð) cf. ambáttarmót, mannsmót, ættarmót, œskumót;

4) manner, way;

með kynligu (undarligu) móti, in a strange manner;

mikill fjöldi dýra með öllu móti, of every shape and manner;

með því móti, in that way;

með því móti, at, in such a way that;

með litlu (minna) móti, in a small (less) degree;

með engu móti, by no means;

frá móti, abnormal.

* * *

n. [A. S. gemot; Old Engl. mote or moot, in ward-mote, the Moot-ball at Newcastle; Dan. möde; Swed. mot and möte]:—a meeting; mæla mót með sér, to fix a meeting Eg. 564; þeir mæltu mót með sér ok hittusk í Elfinni, 444; manna-mót, a meeting; vinamót, a meeting of friends.

2. as a Norse law term; in Norway a mót was a town meeting, and is opp. to þing, a county meeting; á þingi en eigi á móti, þvíat sökin veit til lands-laga en eigi til Bjarkeyjar-réttar, Hkr. iii. 257, N. G. L. ii. 190; á þingum ok á móti, Fagrsk. 145; var blásit til móts í bænum, Fms. vi. 202, 238, 270; á móti í kaupangi, vii. 130; móts-fjalir, a meeting-shed, N. G. L. i. 224.

II. a joint, juncture; mót á hring, cp. mótlauss; ár-mót, a meeting of waters, also a local name, cp. Lat. Confluentia, Coblenlz; liða-mót, q. v.: of time, in pl., alda-mót, the end and beginning of two centuries; mánaða-mót, missera-mót, eykta-mót, and so on.

B. As adverb, both in dat. móti, against, on the opposite side, with dat. as also with a prep., á móti, í móti; or in gen. móts or móts við, against, with acc. used as prep. and ellipt. or even as adverb:

I. gen. móts; til móts við e-n, towards, against; fara til móts við e-n, to go to meet one, encounter, visit. Eg. 9; fara á móts við, Fas. i. 450; halda til móts við, to march against, Fms. ii. 217; snúa til móts við, Nj. 125; ganga til móts við e-n (= ganga til fundar við e-n), to go to meet a person, 100; koma til móts við, Eg. 63; eiga e-t til móts við e-n, to own in common with another, 101, Gþl. 506, Fms. ii. 91; vera til móts, to be on the opposite side, opposed, Nj. 274; miklir kappar eru til móts, there are mighty men to meet or contend with, 228; en þar allt er lögin skilr á, þá skulu öll hallask til móts við Uppsala-lög, they shall all lean towards the law of Upsala, i. e. in a controverted case the law of U. is to rule, Ó. H. 65.

II. dat. móti, á móti, í móti, and more rarely at móti e-m (all these forms are used indiscriminately), as also an apocopated mót, qs. móti (á mót, í mót):—against, on the opposite side, towards, and the like; fara móti e-m, Fms. vi. 29; móti sólu, 439; snúa í móti e-m, Nj. 3, 43, 74, 118, 127, 177, Fms. i. 169, iii. 189, v. 181, vi. 3, ix. 348, 511, xi. 121, 126, Eg. 283, 284, 572, Landn. 317, Ld. 214; hann sagði at í móti vóru þeir Grjótgarðr, Nj. 125; rísa í móti, to rise against, withstand, Lv. 79, and so in countless instances:—denoting reception, göra veizlu móti e-m, Eg. 43, Nj. 162, passim:—towards, konungr leit móti honum, looked towards him, Fms. i. 41.

III. metaph. in return, in exchange for; fór með honum sonr Guðbrands í gisling en konungr fékk þeim annan mann í móti, Ó. H. 108; Gunnarr bauð þá at móti Geiri goða at hlýða til eiðspjalls síns, in his turn, Nj. 87; ok mæla jamíllt at móti at ósekju, Grág. ii. 145; skolu trygðir koma hvervetna móti sakbótum, 187; þá kvað hann aðra vísu í móti, Fms. i. 48; hann hló mjök mót atfangi manna, vi. 203; hann gaf drottningu sæmiligar gjafir ok svá drottningin honum á móti, x. 95; sendi hann konungi vingjafir ok góð orð mót vináttu hans, i. 53; mikit er þat í mót (against, as compared with) erfðinni minni, Nj. 4; sagði at hann mundi eigi þiggja nema annat fé kæmi í mót, 133; hvat hefir þú í móti því er hann deildi kappi við Þorgrim goða, what hast thou to set against that as an equivalent? Ísl. ii. 215; engar skulu gagnsakir metask á mót þeim málum, Grág. i. 294.

2. against, contrary to; móti Guðs lögum, Fms. x. 21:—with verbs, göra e-t móti e-m, to act against, Ld. 18; mæla móti, to contradict; standa mót, to withstand; ganga mót, to go against, as also to confess and the like.

3. bera at móti, to happen, Fms. ii. 59 (see bera C. II. 2): whence

4. temp. towards a time; mót Jólum, Páskum, passim; í mót vetri, towards the setting in of winter, Hkr. i. 13; móti sumri, towards the coming in of summer; móti degi, towards day, Fms. i. 71; hann sofnáði móti deginum, vi. 62; móti þingi, towards the opening of parliament, Rb. 530.

n. [cp. Ulf. môta = τελωνιον; O. H. G. mûta]:—a stamp, mark; spurði hann hvers mót eðr mark var á þeim penningi, Th. 50; mót á silfri, 623. 6l; skaltú smíða hús eptir því móti sem nú mun ek sýna þér, Fb. i. 439.

II. metaph. a mark; máttú sjá mót á er hón hlær við hvert orð, Nj. 18; æsku-mót, Fms. xi. 422; ættar-mót, a family likeness; manns-mót, the stamp, mark of a true man, Fb. i. 150; alla þá menn er nokkut manns mót var at, Hkr. i. 13; það er ekkert manns mót að honum, he is a small man, a mannikin; er eigi ambóttar mót á henni, she does not look like a bondwoman, Fas. i. 147.

III. manner way, which may, with Dan. maade, Swed. måte, be borrowed from Lat. modus; með kynligu móti, in a strange manner, Fms. ix. 9; með undarligu móti, Nj. 62; mikill fjöldi dýra með öllu móti, of every shape and manner, Þorf. Karl. 420; með því móti, in that way, Fms. i. 48, Fær. 2; með litlu móti, in a small degree, Finnb. 328; með minna móti, in a less degree, Sturl. i. 214; með því móti at ( in such a way that) þeir sóru eiða, cp. Lat. hoc modo, Fms. vi. 27; með öngu móti, by no means, Lat. nullo modo, i. 9; frá móti, abnormally, Grett. 92 A.