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81 как видно из
•There is but little difference, as indicated by (or in) Fig. 11.
•As the statement indicates...
•As may (or can) be seen [or As is seen (or obvious), or As will be seen] from the diagram,...
•The calculator looks like a card index as will be apparent from the photograph.
•The fixture moves in an anti-clockwise direction as viewed (or seen, or observed) in Fig. 3.
•As evident (or seen) from the sketch, type 2 adaptors are intended for taper-shank tools.
•As the following example illustrates (or shows),...
•As Fig. 14-5 suggests,...
•Half-life times vary greatly, as exemplified by the successive decay scheme for uranium-238 (Fig. 35-2).
Русско-английский научно-технический словарь переводчика > как видно из
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82 отклоняться
•The particle's path is deflected by the gravitational field of Jupiter.
•The arc is deflected downwards magnetically.
•Special taps varying (or deviating) only slightly standard dimensions are to be marked with the letter .
•The behaviour of shock waves diverges from that predicted by ideal theory.
•The field lines deviate from a simple dipole configuration.
•The behaviour definitely departs from what is observed at lower energies.
•In order to show how this can be carried out, I must digress for a while to discuss some definitions.
Русско-английский научно-технический словарь переводчика > отклоняться
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83 зависимость
* * *Зависимость -- relation, relationship (выражения); function (функциональная); history (обычно временная); law (общеизвестная); variation, trend, behavior, pattern, characteristic (закономерность, характеристика); sensitivity, dependence (обусловленность)This resulted in a time-temperature history of the combustion gases, vastly different from that of the original burner design.Any major systematic deviation from the standard load/life law should have manifested itself in observed misprediction of lives in service.Зависимость между... иThe behavior of the heat transfer coefficient versus flow rate is different here from the classical Nusselt condensation problem.In the simplest option in the program a straight line relationship is taken for temperature rise against mass blow.Зависимость... отStrouhal number dependence of phase angle (Зависимость фазового угла от числа Струхаля)It became evident that the schedule of casing width versus radius is an arbitrary constraint.The lack of response of performance to variations in viscosity can be traced to the fact mentioned in Section 1.Русско-английский научно-технический словарь переводчика > зависимость
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84 σικύα
Grammatical information: f.Meaning: `bottle gourd, Lagenaria vulgaris' (Hp., Arist., Thphr. etc.), metaph. `bleeding cup' (Hp., com., Pl. etc.) with - υάζω `to cup' (Arr.), with - ύασις, - υασ-μός (late).Compounds: As 1. element in σικυ-ήλατον n. `patch of gourds, cucumbers' (Hp.; - ήρατον pap.); to ἐλαύνω (resp. with ρ for λ; Schwyzer 213 w. lit.).Derivatives: Besides σίκυος ( σικυός) m. `cucumber or melon, Cueumis (sativus)' (Hp., com., Arist. etc.), also σίκυς f. `id.' (Alc., Dsc., Gal.). -- From this: dimin. σικύ-διον n. (Phryn. Com., pap. II -- IIIp); - ώδης `cucumber-like etc.' (Hp., Thphr.), - ηδόν `like a cucumber' (medic.), - ών m. `cucumber patch', - ώνη f. = σίκυος ἄγριος, also `bleeding cup' (Hdt.; like κροτώνη a. o.), - ωνία f. = κολοκύνθη (Hp., Plu.). Also Σικυών ( Σεκυ-), - ῶνος m. f. "cucumber city", city not far from Corinth (Il.) with - ώνιος, - ωνικός.Origin: PG [a word of Pre-Greek origin]Etymology: With σίκυς cf. ῥάφυς, κάχρυς a. other plant names; σικύα as οἰσύα, ὀστρύα etc.; cf. also Heubeck Praegraeca 37. In the variation σικ- σικύα σεκ- Specht KZ 61, 277ff. wants to see (s. also Kretschmer Glotta 26, 57) two diff. products of dissimilation of orig. *σύκυς, what can be proven nor disproven because of the unknown origin of the word [but s. bel.] (in spite of Slav. tyky). The partial agreement with κύκυον τὸν σικυόν, κυκύϊζα γλυκεῖα κολόκυντα H., with Lat. cucumis `cucumber' as well as with Slav., e.g. ORuss. tyky `pumpkin', to which also Sem., e.g. Hebr. qiššu'ā `cucumber', has since long been observed, but a convincing etymology has not yet been found. In any case an old LW [loanword]; source unknown. Extensive lit. in W.-Hofmann s. cucumis and Vasmer s. týkva; further Schrader-Nehring Reallex. 1, 652 ff. New hypothesis by Deroy Rev. int. d'onom. 12, 23f.: pregr., from ku in κυέω and strengthening se-, si- (similar with IE means Brugmann IF 39, 140 ff.). -- The variation points clearly to Pre-Greek (e.g. ι\/ε, υ\/ου), Furnée 251, 354, 257, 367.Page in Frisk: 2,704Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σικύα
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85 Science
It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)[Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)Historical dictionary of quotations in cognitive science > Science
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86 עירוב
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
87 ער׳
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
88 עֵירוּב
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
89 עֵר׳
עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi. -
90 полностью
completely, entirely, totally, in total, throughout, wholly, altogether, fully• Будучи выписанным полностью, это... - When written in full, this is...• В настоящий момент не существует полностью подходящей теории... - Currently there is no completely satisfactory theory of...• Все формулы, необходимые для численных расчетов, даны полностью. - All the necessary formulas for numerical calculations are given in full.• Данная проблема полностью совпадает с той, что возникла в связи с... - The problem is exactly the same as that encountered in connection with...• Данный тест не является полностью удовлетворительным, поскольку... - The test is not wholly satisfactory because...• Как легко показать, используя (метод и т. п.), этим можно полностью пренебречь. - It is utterly negligible, as we can easily show by...• Многие аспекты... все еще полностью не изучены. - Many aspects of... are still not fully understood.• Мы желаем полностью (= тщательнейше) исследовать... - We wish to thoroughly investigate...• Мы полностью повторяем рассуждения из доказательства теоремы 1. - We argue exactly as in the proof of Theorem 1.• Мы принимаем полностью другой метод. - We adopt an entirely different method.• Однако мы не можем это полностью игнорировать. - We cannot, however, ignore it completely.• Перед публикацией эта статья должна быть полностью переписана. - This paper should be thoroughly revised before publication.• Полностью оценить смысл данного принципа можно лишь после того, как у нас будет... - The full meaning of this principle can be appreciated only after we have...• Профессор Смит написал книгу, полностью раскрывающую тему о... - Prof Smith wrote a comprehensive book on...• Рассуждениями, которые полностью аналогичны тем, что представлены в предыдущей главе, мы приходим к заключению, что... - By arguments that are completely analogous to those presented in the previous chapter we conclude that...• Тексты программ полностью даны в приложении. - The listings of the programs in fully are given in an appendix.• Чтобы полностью понять значение этой идеи... - То fully appreciate the significance of this idea...• Эта глава почти полностью посвящается... - This chapter has been almost wholly concerned with...• Это полностью следует из... - This arises entirely from...• Это полностью дело личного вкуса. - This is entirely a matter of personal taste.• Это полностью совпадает с тем, что наблюдается в/ при... - This is exactly what is observed in...• Это утверждение полностью справедливо, только если... - This statement is strictly true only if...• Это, однако, не полностью учитывает... - However this does not account entirely (for)...• Этот довод не является полностью удовлетворительным. - The argument is not altogether satisfactory.• полностью удовлетворительное представление - а thoroughly satisfactory representation -
91 классифицировать
•Organic compounds may be categorized according to certain arrangements of atoms.
•Chloramphenicol is classed as an antibiotic.
•Acedobacter suboxydans is classified among the vinegar bacteria.
•This error may be classified as a deformation error.
•Fluid flow may be classified under two types, laminar and turbulent.
•It is impossible to categorize . histolytica as either a parasitic or as a commensal organism since it may be either.
* * *Классифицировать(ся) -- to be classified, to be categorized; to sort out (путем выявления, отбора); to be ranked (по качеству); to be rationalized (приводить в систему); to be listed (с указанием перечня)Rotor balancing procedures are classified according to the type of rotor for which they are designed, rigid or flexible.Mechanical printing devices may be categorized from several points of view.The true results surfaced only through more detailed studies that sort out the influence of various competing factors.The coals were ranked solely on the basis of iron content.Классифицировать какEach of the records can be categorized as steep.These techniques can be listed as capacitive, inductive, and optical.All other states were classified as non-flotation.Классифицировать по-- A complex spectrum of material behavior is observed but is rationalized in the present paper by its effect on the subsequent precipitation.Русско-английский научно-технический словарь переводчика > классифицировать
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92 С-387
СЛЮНКИ ТЕКУТ/ПОТЕКЛИ (у кого) coll VP subj.)1. s.o. wants some food or drink that he sees or smells so much that saliva is building up in his mouth: у X-a слюнки текут - X's mouth is wateringthing Y makes X's mouth water.Пройдёт ли мимо Милютинских лавок: там из окна выглядывает, в некотором роде, сёмга эдакая, вишенки по пяти рублей штучка, арбуз-громадище... - словом, на всяком шагу соблазн такой, слюнки текут... (Гоголь 3). Every time he went past the Milyutinsky stores he'd catch sight of a huge salmon staring out of the window at him, in a manner of speaking, lovely cherries at five roubles apiece, an enormous water-melon... — in short, such temptation at every step that his mouth watered... (3a).Она выложила телячьи отбивные на сковородку, по кухне распространился запах вкусной ресторанной пищи. Галя, усмехаясь, заметила: «Ишь, как пахнет... Слюнки текут...» (Рыбаков 2). She laid the veal chops (from the restaurant) in the hot frying pan and the communal kitchen was permeated with their delicious aroma. Galya observed with a smirk, "Goodness, how those smells make your mouth water!" (2a).2. \С-387 (от чего, при виде кого-чего, при мысли о ком-чём и т. п.) seeing (thinking of etc) some desirable, alluring person or thing elicits in s.o. a strong desire for him or it: у X-a слюнки текут (от Y-a (при виде Y-a и т. п.)) = X's mouth is watering(seeing (thinking of etc) Y) makes X's mouth water X wants Y so badly he can taste it X is dying to get Y (in limited contexts) X is drooling (over Y) just seeing (thinking of etc) Y is enough to make X's mouth water."У них слюнки потекут, когда они увидят ее (машину)...» (Олеша 2). "Their mouths will water when they see it (the machine)" (2a).«Приходит к старику патеру блондиночка, норманочка, лет двадцати... Красота, телеса... - слюнки текут» (Достоевский 2). "A girl comes to an old priest, a blonde, from Normandy, about twenty years old. Beautiful, buxom...enough to make your mouth water" (2a).Я эту самую мысль прокурору в опросе моем не то что ясно сказал, а, напротив, как будто намёком подвёл-с... так у господина прокурора от этого самого намёка моего даже слюнки потекли-с...» (Достоевский 2). "In my interrogation, I told this same thought to the prosecutor, not quite clearly, but, on the contrary, as if I were leading him to it by a hint...and Mr. Prosecutor even started drooling over that same hint of mine, sir..." (2a). -
93 слюнки потекли
• СЛЮНКИ ТЕКУТ/ПОТЕКЛИ (у кого) coll[VPsubj]=====1. s.o. wants some food or drink that he sees or smells so much that saliva is building up in his mouth: у X-a слюнки текут ≈ X's mouth is watering; thing Y makes X's mouth water.♦ Пройдёт ли мимо Милютинских лавок: там из окна выглядывает, в некотором роде, сёмга эдакая, вишенки по пяти рублей штучка, арбуз-громадище... - словом, на всяком шагу соблазн такой, слюнки текут... (Гоголь 3). Every time he went past the Milyutinsky stores he'd catch sight of a huge salmon staring out of the window at him, in a manner of speaking, lovely cherries at five roubles apiece, an enormous water-melon... - in short, such temptation at every step that his mouth watered... (3a).♦ Она выложила телячьи отбивные на сковородку, по кухне распространился запах вкусной ресторанной пищи. Галя, усмехаясь, заметила: "Ишь, как пахнет... Слюнки текут..." (Рыбаков 2). She laid the veal chops [from the restaurant] in the hot frying pan and the communal kitchen was permeated with their delicious aroma. Galya observed with a smirk, "Goodness, how those smells make your mouth water!" (2a).2. слюнки потекли (от чего, при виде кого-чего, при мысли о ком-чём и т. п.) seeing (thinking of etc) some desirable, alluring person or thing elicits in s.o. a strong desire for him or it: у X-a слюнки текут (от Y-a < при виде Y-а и т.п.>) ≈ X's mouth is watering; (seeing (thinking of etc) Y) makes X's mouth water; X wants Y so badly he can taste it; X is dying to get Y; [in limited contexts] X is drooling (over Y); just seeing (thinking of etc) Y is enough to make X's mouth water.♦ "У них слюнки потекут, когда они увидят ее [машину]..." (Олеша 2). "Their mouths will water when they see it [the machine]" (2a).♦ "Приходит к старику патеру блондиночка, норманочка, лет двадцати... Красота, телеса... - слюнки текут" (Достоевский 2). "A girl comes to an old priest, a blonde, from Normandy, about twenty years old. Beautiful, buxom...enough to make your mouth water" (2a).♦ "Я эту самую мысль прокурору в опросе моем не то что ясно сказал, а, напротив, как будто намёком подвёл-с... так у господина прокурора от этого самого намёка моего даже слюнки потекли-с..." (Достоевский 2). "In my interrogation, I told this same thought to the prosecutor, not quite clearly, but, on the contrary, as if I were leading him to it by a hint...and Mr. Prosecutor even started drooling over that same hint of mine, sir..." (2a).Большой русско-английский фразеологический словарь > слюнки потекли
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94 слюнки текут
• СЛЮНКИ ТЕКУТ/ПОТЕКЛИ (у кого) coll[VPsubj]=====1. s.o. wants some food or drink that he sees or smells so much that saliva is building up in his mouth: у X-a слюнки текут ≈ X's mouth is watering; thing Y makes X's mouth water.♦ Пройдёт ли мимо Милютинских лавок: там из окна выглядывает, в некотором роде, сёмга эдакая, вишенки по пяти рублей штучка, арбуз-громадище... - словом, на всяком шагу соблазн такой, слюнки текут... (Гоголь 3). Every time he went past the Milyutinsky stores he'd catch sight of a huge salmon staring out of the window at him, in a manner of speaking, lovely cherries at five roubles apiece, an enormous water-melon... - in short, such temptation at every step that his mouth watered... (3a).♦ Она выложила телячьи отбивные на сковородку, по кухне распространился запах вкусной ресторанной пищи. Галя, усмехаясь, заметила: "Ишь, как пахнет... Слюнки текут..." (Рыбаков 2). She laid the veal chops [from the restaurant] in the hot frying pan and the communal kitchen was permeated with their delicious aroma. Galya observed with a smirk, "Goodness, how those smells make your mouth water!" (2a).2. слюнки текут (от чего, при виде кого-чего, при мысли о ком-чём и т. п.) seeing (thinking of etc) some desirable, alluring person or thing elicits in s.o. a strong desire for him or it: у X-a слюнки текут (от Y-a < при виде Y-а и т.п.>) ≈ X's mouth is watering; (seeing (thinking of etc) Y) makes X's mouth water; X wants Y so badly he can taste it; X is dying to get Y; [in limited contexts] X is drooling (over Y); just seeing (thinking of etc) Y is enough to make X's mouth water.♦ "У них слюнки потекут, когда они увидят ее [машину]..." (Олеша 2). "Their mouths will water when they see it [the machine]" (2a).♦ "Приходит к старику патеру блондиночка, норманочка, лет двадцати... Красота, телеса... - слюнки текут" (Достоевский 2). "A girl comes to an old priest, a blonde, from Normandy, about twenty years old. Beautiful, buxom...enough to make your mouth water" (2a).♦ "Я эту самую мысль прокурору в опросе моем не то что ясно сказал, а, напротив, как будто намёком подвёл-с... так у господина прокурора от этого самого намёка моего даже слюнки потекли-с..." (Достоевский 2). "In my interrogation, I told this same thought to the prosecutor, not quite clearly, but, on the contrary, as if I were leading him to it by a hint...and Mr. Prosecutor even started drooling over that same hint of mine, sir..." (2a).Большой русско-английский фразеологический словарь > слюнки текут
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95 airë
1 adj. "holy", \#Airefëa "the Holy Spirit" VT43:37, dative airefëan on the previous page, airetári or Airë Tári "holy queen" a title of Varda, PM:363, genitive aire-tário "holy-queen's" Nam, RGEO:67. However, according to PM:363, airë is the noun "sanctity", while aira is the adjective "holy". VT43:14 refers to an etymological note of "Sept.-Oct. 1957" where airë is said to be a noun "sanctity, holiness", and the adjective "holy" is given as airëa. However, the verb \#airita- "hallow" seems to be formed from an adjective airë, airi- "holy". Evidently airë can function as both adjective "holy" and noun "holiness"; if so airë as adj. could represent a primitive adjective *gaisi, whereas airë as noun may descend from*gaisē. The former but not the latter would have the stem airi- as observed in the derived verb \#airita-, and compounds like airetári rather than *airitári would seem to contain properly the noun "holiness". 2 noun "sea" the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg. AYAR/AIR; cf. airon 3 noun "eternity" EY, VT45:13 -
96 Hawthorne experiments
Gen Mgta series of studies undertaken at the Hawthorne plant of Western Electric in the United States from which Elton Mayo concluded that an approach emphasizing employee participation can improve productivity. The Hawthorne experiments began in 1924 as a study conducted by the National Research Council into the relationship between workplace lighting and employee efficiency, and was then extended to include wage incentives and rest periods. It was found that whatever variations were applied upward or downward, output rose, and this was termed the Hawthorne effect. The increased productivity was attributed to several causes, including small group size, earnings, the novelty of being part of an experiment, and the increased attention given to the employees being studied. The style of the supervisor, which was relaxed and friendly, in contrast to the then standard practice, was found to be particularly important. In a second group of employees, however, it was observed that, as the experiments progressed, output was restricted, and that whatever the incentive, the group showed a resistance to it. In 1929, and 1930, Elton Mayo visited Hawthorne. He linked supervisory style and levels of morale with productivity. High productivity resulted from an engaged supervisory style that encouraged participation. Low productivity resulted when a supervisor remained remote and retained a traditional supervisory role. The Hawthorne experiments established the importance of management style and interpersonal skills to organizational success. -
97 Giffard, Baptiste Henry Jacques (Henri)
[br]b. 8 February 1825 Paris, Franced. 14 April 1882 Paris, France[br]French pioneer of airships and balloons, inventor of an injector for steam-boiler feedwater.[br]Giffard entered the works of the Western Railway of France at the age of 16 but became absorbed by the problem of steam-powered aerial navigation. He proposed a steam-powered helicopter in 1847, but he then turned his attention to an airship. He designed a lightweight coke-burning, single-cylinder steam engine and boiler which produced just over 3 hp (2.2 kW) and mounted it below a cigar-shaped gas bag 44 m (144 ft) in length. A triangular rudder was fitted at the rear to control the direction of flight. On 24 September 1852 Giffard took off from Paris and, at a steady 8 km/h (5 mph), he travelled 28 km (17 miles) to Trappes. This can be claimed to be the first steerable lighter-than-air craft, but with a top speed of only 8 km/h (5 mph) even a modest headwind would have reduced the forward speed to nil (or even negative). Giffard built a second airship, which crashed in 1855, slightly injuring Giffard and his companion; a third airship was planned with a very large gas bag in order to lift the inherently heavy steam engine and boiler, but this was never built. His airships were inflated by coal gas and refusal by the gas company to provide further supplies brought these promising experiments to a premature end.As a draughtsman Giffard had the opportunity to travel on locomotives and he observed the inadequacies of the feed pumps then used to supply boiler feedwater. To overcome these problems he invented the injector with its series of three cones: in the first cone (convergent), steam at or below boiler pressure becomes a high-velocity jet; in the second (also convergent), it combines with feedwater to condense and impart high velocity to it; and in the third (divergent), that velocity is converted into pressure sufficient to overcome the pressure of steam in the boiler. The injector, patented by Giffard, was quickly adopted by railways everywhere, and the royalties provided him with funds to finance further experiments in aviation. These took the form of tethered hydrogen-inflated balloons of successively larger size. At the Paris Exposition of 1878 one of these balloons carried fifty-two passengers on each tethered "flight". The height of the balloon was controlled by a cable attached to a huge steam-powered winch, and by the end of the fair 1,033 ascents had been made and 35,000 passengers had seen Paris from the air. This, and similar balloons, greatly widened the public's interest in aeronautics. Sadly, after becoming blind, Giffard committed suicide; however, he died a rich man and bequeathed large sums of money to the State for humanitarian an scientific purposes.[br]Principal Honours and DistinctionsCroix de la Légion d'honneur 1863.Bibliography1860, Notice théorique et pratique sur l'injecteur automoteur.1870, Description du premier aérostat à vapeur.Further ReadingDictionnaire de biographie française.Gaston Tissandier, 1872, Les Ballons dirigeables, Paris.—1878, Le Grand ballon captif à vapeur de M. Henri Giffard, Paris.W.de Fonvielle, 1882, Les Ballons dirigeables à vapeur de H.Giffard, Paris. Giffard is covered in most books on balloons or airships, e.g.: Basil Clarke, 1961, The History of Airships, London. L.T.C.Rolt, 1966, The Aeronauts, London.Ian McNeill (ed.), 1990, An Encyclopaedia of the History of Technology, London: Routledge, pp. 575 and 614.J.T.Hodgson and C.S.Lake, 1954, Locomotive Management, Tothill Press, p. 100.PJGR / JDSBiographical history of technology > Giffard, Baptiste Henry Jacques (Henri)
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98 ἀνάθεμα
ἀνάθεμα, ατος, τό = ἀνατεθειμένον (ἀνατίθημι) ‘something placed’ or ‘set up’, H. Gk. form for the older (Hom. et al.) ἀνάθημα (Moeris 188; Phryn. 249 Lob.; s. SIG index).① that which is dedicated as a votive offering, a votive offering set up in a temple (Plut., Pelop. 291 [25, 7]; 2 Macc 2:13; Philo, Mos. 1, 253) Lk 21:5 v.l.② that which has been cursed, cursed, accursed (LXX as a rule=חֵרֶם: what is ‘devoted to the divinity’ can be either consecrated or accursed. The mng. of the word in the other NT passages moves definitely in the direction of the latter [like Num 21:3; Dt 7:26; Josh 6:17; 7:12; Judg 1:17; Zech 14:11, but also the curse-tablets from Megara, as IDefixWünsch 1, 17]) οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει• ἀνάθεμα Ἰησοῦς no one who speaks by God’s Spirit says ‘Jesus be cursed’ 1 Cor 12:3 (on this subject Laud. Therap. 22 ὅταν ὁ δαίμων ἀλλοιώσας τὸν ἐνεργούμενον, ἐκεῖνος ὅλος λαλεῖ, τὸ στόμα τοῦ πάσχοντος ἴδιον τεχναζόμενος ὄργανον=when the divinity has altered the one it has influenced, then it is altogether the divinity that speaks, for it has skillfully made the victim’s mouth its own instrument; NBrox, BZ n.s. 12, ’68, 103–11). As a formula ἀνάθεμα ἔστω Gal 1:8f. For this ἤτω ἀ. 1 Cor 16:22. Likew. ηὐχόμην ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ I could wish that I myself would be accursed ( and therefore separated) from Christ Ro 9:3 (CSchneider, D. Volks-u. Heimatgefühl b. Pls: Christentum u. Wissensch. 8, ’32, 1–14; PBratsiotis, Eine Notiz zu Rö 9:3 u. 10:1: NovT 5, ’62, 299f).③ the content that is expressed in a curse, a curse. The expr. ἀναθέματι ἀνεθεματίσαμεν ἑαυτοὺς μηδενὸς γεύσασθαι Ac 23:14 means that the conspirators bound themselves to the plot with a dreadful oath, so that if they failed the curse would fall upon them (ἀ. ἀναθεματίζειν as Dt 13:15; 20:17). S. Dssm., LO 74 (LAE 92f); Nägeli 49; Schürer II 432f; Billerb. IV 293–333: D. Synagogenbann.—S. also ἀνάθημα, a spelling that oft. alternates w. ἀνάθεμα in the texts, in so far as the fine distinction betw. ἀνάθημα=‘votive offering’ and ἀνάθεμα=‘a thing accursed’ is not observed.—GBornkamm, Das Ende des Gesetzes4 ’63, 123–32; KHofmann, RAC I 427–30.—EDNT I 80f. M-M. TW. Sv. -
99 מקרא
מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr. -
100 מִקְרָא
מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr.
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