Перевод: с иврита на английский

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  • 101 אֶחָד

    אֶחָדm., אַחַת f. (b. h.; v. next w., a. חַד) one. (Freq. represented by א׳. Kid. 50b, a. fr. בבת אחת simultaneously, v. בַּת III. Peah III, 3 המחליק מאחת ידוכ׳ (Ms. M. בא׳) he who takes out onions with a unity of hand, i. e. all of them for one purpose. Ber.61b, a. fr. על אחת כמה וכמה (abbr. עאכ״ו) how much against one, i. e. how much the more.אחד … אחד both … as well as. Tem.I, 1 א׳ האנשיםוכ׳ both, men as well as women. Y.Keth.V, 29d top אחת זו ואחת זו the one as well as the other; a. fr.כְּאֶחָד, כְּאַחַת at the same time. Tosef.Neg.I, 11; sq. Sot.8a; a. fr.Yoma I, 7 והפג אחת and cool thyself for once, for a change, v. חֲדַת.Pl. אֲחָדִים 1) singular, unique. Yalk. Gen. 62 (ref. to דברים אחדים Gen. 11:1) they spoke words על שני א׳ against two only ones (ref. to אחד Ezek. 33:24 a. Deut. 6:4) (corr. acc. Gen. R. s. 38). 2) (cmp. אֲחַד) closed up, mysterious. Gen. R. l. c. (Yalk. l. c. אֲחוּדִים v. next w.).

    Jewish literature > אֶחָד

  • 102 אכל

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אכל

  • 103 אכל I

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אכל I

  • 104 אֲכַל

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אֲכַל

  • 105 אָכַל

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אָכַל

  • 106 בעט II

    בָּעַטII (b. h.; √בע, akin to בץ, בט) to trample, strike, kick. Y.Yoma VIII, 45b top בְּעָטָתוֹ פרדה a mule kicked him. Ex. R. s. 30 ב׳ בפילקי knocked against the prison door (burst it open). Ab. Zar. IV, 8 גת בְּעוּטָה a wine press packed with stamped grapes.Trnsf. (with ב) to resist, reject. Sabb.104a, v. אח״ס. Pi. בִּיעֵט same. B. Kam.II, 1. היתה מְבָעֶטֶת if the animal kicked. Ber.32a; a. e.Trnsf. to kick against, rebel, be contumacious. Sot.22a Y.Ber.IX, 14b bot., a. e. מְבָעֵט בייסורין bearing suffering with contumacy (instead of showing repentance). Pesik. R. s. 47; Yalk. Job 908 התחיל מב׳ (sub. בייסורין) began to he contumacious (challenging the Lord).

    Jewish literature > בעט II

  • 107 בָּעַט

    בָּעַטII (b. h.; √בע, akin to בץ, בט) to trample, strike, kick. Y.Yoma VIII, 45b top בְּעָטָתוֹ פרדה a mule kicked him. Ex. R. s. 30 ב׳ בפילקי knocked against the prison door (burst it open). Ab. Zar. IV, 8 גת בְּעוּטָה a wine press packed with stamped grapes.Trnsf. (with ב) to resist, reject. Sabb.104a, v. אח״ס. Pi. בִּיעֵט same. B. Kam.II, 1. היתה מְבָעֶטֶת if the animal kicked. Ber.32a; a. e.Trnsf. to kick against, rebel, be contumacious. Sot.22a Y.Ber.IX, 14b bot., a. e. מְבָעֵט בייסורין bearing suffering with contumacy (instead of showing repentance). Pesik. R. s. 47; Yalk. Job 908 התחיל מב׳ (sub. בייסורין) began to he contumacious (challenging the Lord).

    Jewish literature > בָּעַט

  • 108 בעי

    בעי, בָּעָה(b. h.; √בע, akin to בה, בו, v. בוא, a) to enter into, split; b) to be empty, bare). Part. בּוֹעֶה, v. infra. Hif. הִבְעָה to lay bare, destroy the crop. B. Kam.I, 1 המַבְעֶה damaging the crop (ref. to Ex. 22:4). Ib. 3b Rab says מבעה זה אדם the damaging force in the Mishnah means that of a human being (ransacking, searching); for we read (Is. 21:12) אם תבעיון בעיו if ye desire to enter (where בעה refers to human action); Samuel says, מבעה זה השן the mabeh of the Mishnah refers to the tooth, i. e. to an animals eating up the crop, for it says (Obad. 6) נבעו מצפניו its hidden treasures were laid bare (made empty,which refers to eating up). Ib. (argument against Samuel) מי קתני נִבְעָה the Mishnah does not use the Nifal (which may mean eaten up); (argument against Bab) מי קתני בּוֹעֶה the Mishnah does not use the Kal (which may refer to human action) but the Hifil “to cause damage”through the animal.Tosef. ib. IX, 1.

    Jewish literature > בעי

  • 109 בעה

    בעי, בָּעָה(b. h.; √בע, akin to בה, בו, v. בוא, a) to enter into, split; b) to be empty, bare). Part. בּוֹעֶה, v. infra. Hif. הִבְעָה to lay bare, destroy the crop. B. Kam.I, 1 המַבְעֶה damaging the crop (ref. to Ex. 22:4). Ib. 3b Rab says מבעה זה אדם the damaging force in the Mishnah means that of a human being (ransacking, searching); for we read (Is. 21:12) אם תבעיון בעיו if ye desire to enter (where בעה refers to human action); Samuel says, מבעה זה השן the mabeh of the Mishnah refers to the tooth, i. e. to an animals eating up the crop, for it says (Obad. 6) נבעו מצפניו its hidden treasures were laid bare (made empty,which refers to eating up). Ib. (argument against Samuel) מי קתני נִבְעָה the Mishnah does not use the Nifal (which may mean eaten up); (argument against Bab) מי קתני בּוֹעֶה the Mishnah does not use the Kal (which may refer to human action) but the Hifil “to cause damage”through the animal.Tosef. ib. IX, 1.

    Jewish literature > בעה

  • 110 בָּעָה

    בעי, בָּעָה(b. h.; √בע, akin to בה, בו, v. בוא, a) to enter into, split; b) to be empty, bare). Part. בּוֹעֶה, v. infra. Hif. הִבְעָה to lay bare, destroy the crop. B. Kam.I, 1 המַבְעֶה damaging the crop (ref. to Ex. 22:4). Ib. 3b Rab says מבעה זה אדם the damaging force in the Mishnah means that of a human being (ransacking, searching); for we read (Is. 21:12) אם תבעיון בעיו if ye desire to enter (where בעה refers to human action); Samuel says, מבעה זה השן the mabeh of the Mishnah refers to the tooth, i. e. to an animals eating up the crop, for it says (Obad. 6) נבעו מצפניו its hidden treasures were laid bare (made empty,which refers to eating up). Ib. (argument against Samuel) מי קתני נִבְעָה the Mishnah does not use the Nifal (which may mean eaten up); (argument against Bab) מי קתני בּוֹעֶה the Mishnah does not use the Kal (which may refer to human action) but the Hifil “to cause damage”through the animal.Tosef. ib. IX, 1.

    Jewish literature > בָּעָה

  • 111 גדיר

    גָּדֵירm. (b. h. גָּדֵר; גדר) fence, guard, precaution against trespassing the law. Y.Dem.I, 21d מפני גְדֵירָהּ, מפני גְדֵירוֹ in order to guard it against transgressing. Gen. R. s. 79 (גְּדֵרָן) פרצת גְּדֵירָן שלוכ׳ thou hast broken down the guard (enactment) which the scholars have erected; a. fr.

    Jewish literature > גדיר

  • 112 גָּדֵיר

    גָּדֵירm. (b. h. גָּדֵר; גדר) fence, guard, precaution against trespassing the law. Y.Dem.I, 21d מפני גְדֵירָהּ, מפני גְדֵירוֹ in order to guard it against transgressing. Gen. R. s. 79 (גְּדֵרָן) פרצת גְּדֵירָן שלוכ׳ thou hast broken down the guard (enactment) which the scholars have erected; a. fr.

    Jewish literature > גָּדֵיר

  • 113 גדר I

    גֶּדֶרI m. (v. גָּדֵיר) fence, partition. Peah II, 3. Y. ib. 16d ג׳ מחובר a hedge, v. חָבַר. B. Kam.23a (read:) ונפל הג׳ (v. Rabb. D. S. a. l.) and the partition wall fell in; a. v. fr.Trnsf. guard against trespassing the law, restraint, preventive measure (v. גְּזֵרָה). Tosef.ShebiIII, 13 לא גזרו אלא ג׳ שיכול לעמוד they (the scholars) erect only such a fence as can stand, i. e. enact only practicable measures (v. גָּזַר). Snh.21a ג׳ גדול גָּדְרָהוכ׳ Tamar erected a great guard at the time (became a warning to girls). Lev. R. s. 26 the serpent פרץ גִּדְרוֹ של עולם made a breach in the fence of the world (opened the way to lawlessness). Ib. s. 24, a. fr. ג׳ ערוה guard against immorality, chastity, v. גָּדַר; a. fr.Y.Pes.I, 27c bot. ויש ג׳ לג׳ can a preventive rabbinical law (גְּזֵרָה) be enacted as a guard for another preventive law?Pl. גְּדֵרוֹת. Lev. R. s. 24; a. e., v. גָּדֵיר.

    Jewish literature > גדר I

  • 114 גֶּדֶר

    גֶּדֶרI m. (v. גָּדֵיר) fence, partition. Peah II, 3. Y. ib. 16d ג׳ מחובר a hedge, v. חָבַר. B. Kam.23a (read:) ונפל הג׳ (v. Rabb. D. S. a. l.) and the partition wall fell in; a. v. fr.Trnsf. guard against trespassing the law, restraint, preventive measure (v. גְּזֵרָה). Tosef.ShebiIII, 13 לא גזרו אלא ג׳ שיכול לעמוד they (the scholars) erect only such a fence as can stand, i. e. enact only practicable measures (v. גָּזַר). Snh.21a ג׳ גדול גָּדְרָהוכ׳ Tamar erected a great guard at the time (became a warning to girls). Lev. R. s. 26 the serpent פרץ גִּדְרוֹ של עולם made a breach in the fence of the world (opened the way to lawlessness). Ib. s. 24, a. fr. ג׳ ערוה guard against immorality, chastity, v. גָּדַר; a. fr.Y.Pes.I, 27c bot. ויש ג׳ לג׳ can a preventive rabbinical law (גְּזֵרָה) be enacted as a guard for another preventive law?Pl. גְּדֵרוֹת. Lev. R. s. 24; a. e., v. גָּדֵיר.

    Jewish literature > גֶּדֶר

  • 115 גשמא) גשמה

    (גְּשָׁמָא) גְּשָׁמָה f. (v. preced., cmp. גָּשִׁיש) frame, door-stop against which the door shuts. Erub.101a (explain, ‘a widowed door) דלית לה ג׳ (Ms. M. בשמא, a clerical error for כשמא, oth. Var. גְּשָׁאמָא, כְּשָׁאמָא, v. Rabb. D. S. a. l. note; גִּישְׁתְּמָא, reduplic. of גשם, cmp. גזוזטרא, v. Ar. ed. Koh. s. v. גשם) which does not shut against a frame.

    Jewish literature > גשמא) גשמה

  • 116 דעת

    דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

    Jewish literature > דעת

  • 117 דַּעַת

    דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

    Jewish literature > דַּעַת

  • 118 דפן

    דָּפַן(cmp. דַּף) to hammer, force into a groove Part. pass. דָּפוּן f. דְּפוּנָה. Kel. II, 3 חבית ד׳וכ׳ an attachment in the shape of a jar fitted into the projecting rims of a vessel (to serve as a handle). Pi. דִּפֵּן to force, enforce the law against. Sifra Emor ch., I מנין אם לא רצה דַּפְּנוֹ whence do we prove the rule, ‘If he refuses (to dismiss her), force him; Yeb.88b מנין שאםוכ׳ (read אם). Ib. צריכא למימר דפנו (not דד׳, v. Yalk. Lev. 629). Ib. דפנו בעדים proceed against him by procuring counter-evidence.

    Jewish literature > דפן

  • 119 דָּפַן

    דָּפַן(cmp. דַּף) to hammer, force into a groove Part. pass. דָּפוּן f. דְּפוּנָה. Kel. II, 3 חבית ד׳וכ׳ an attachment in the shape of a jar fitted into the projecting rims of a vessel (to serve as a handle). Pi. דִּפֵּן to force, enforce the law against. Sifra Emor ch., I מנין אם לא רצה דַּפְּנוֹ whence do we prove the rule, ‘If he refuses (to dismiss her), force him; Yeb.88b מנין שאםוכ׳ (read אם). Ib. צריכא למימר דפנו (not דד׳, v. Yalk. Lev. 629). Ib. דפנו בעדים proceed against him by procuring counter-evidence.

    Jewish literature > דָּפַן

  • 120 המון

    הָמוֹןm. (b. h.; preced.) noise, tumult; multitude. Yoma 20b קול הֲמוֹנָהּ של רומי Ms. M. (ed. העיר); Lam. R. to V, 18; Macc.24a קולה׳ של רומי Ms. Ms. (ed. בבל); Yalk. Is. 278 המוני של כרך גדול (read: הֲמוֹנוֹ), the din of the city of Rome, v. פּוֹטְיוֹלִין. Macc.10a (ref. to Koh. 5:9) ללמד בה׳ to teach before large crowds; (Yalk. Koh. 971 ללמוד בה׳ to study among a crowd of students).Pl. הֲמוֹנִים. Ex. R. s. 11 אתם עשיתםה׳ה׳וכ׳ you arranged troops against my children Cant. R. to VIII, 11 (play on המון, ib. באו עליהן המונות (read: המונים) hordes came against them. Ib. שהמו אהריהם הֲמוֹנֵי מלאכים (not מלכים) troops of angels rushed for them (to prevent them from receiving the Law, v. דָּדָה). Ib. שהמו אחר המוני המוניות, read: שהמו אחריהם המוניות, v. הְמוֹנוּת.

    Jewish literature > המון

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