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  • 121 קהה

    קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

    Jewish literature > קהה

  • 122 קָהָה

    קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

    Jewish literature > קָהָה

  • 123 קָהָא

    קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

    Jewish literature > קָהָא

  • 124 קהי

    קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

    Jewish literature > קהי

  • 125 קהא

    קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

    Jewish literature > קהא

  • 126 קְהֵי

    קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

    Jewish literature > קְהֵי

  • 127 קְהא

    קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא.

    Jewish literature > קְהא

  • 128 רדי

    רדי, רָדָהI (b. h.; cmp. רָדַד) (to stamp, tread, 1) (cmp. בָּעַט) to rebel, be contumacious. Yoma 40b אל … למינין לִרְרּוֹת Ms. M. (ed. לצדוקים) give the heretics no occasion to rebel (to argue in favor of their heresy); Tosef. ib. III (II), 2 לרדות אחריכם ed. Zuck. (Var. לרדותן אחריהם, corr. acc.) to rebel after you are gone; Par. III, 3; Sifra Vayikra, Ndab., ch. II, Par. 2. 2) to chastise. Mekh. Mishp. s. 4 הרוֹדֶה בבנו ובתלמידו he who chastises his son or his pupil (and kills him); Macc.II, 2 הרב הרודה אתוכ׳ the teacher that punishes his pupil. Gen. R. s. 50, end בקש לִרְדוֹתָן and wanted to punish them; a. fr. 3) to subjugate, rule, govern. Ib. s. 8 (ref. to ורדו, Gen. 1:28) אם זכה רְדוּ ואם לאו יֵרְדוּ if man is good, (God says,) ‘rule, if not, (God says,) ‘let them go down; ib. (ref. to וירדו, ib. 26 את שהוא … יִרְדּוּ את שאינו … יֵרְדוּ (not ורדו) concerning such as are ‘in our image and likeness (I say,) ‘they shall rule Ib. יבא … ויִרְדֶּה למיוכ׳ let ‘our image and likeness (the good man) rule over him who is not ; Yalk. ib. 14.Tosef.Ter.IX, 12 ed. Zuck. ירדנו, v. עִרְעֵר III. Pi. רִידָּה 1) to drive, chase. Ex. R. s. 20 עד שאֲרַדֶּה אותןוכ׳ until I drive them into the sea. 2) to chastise. Ib. s. 1 לא רִידָּהוּ he did not chastise him. Ib. ולא רידהו ביסורין he did not punish him with sufferings. Ib. (play on ארדון, 1 Chr. 2:18, as a surname of Caleb) שר׳ את וצרו he chastised (or subjugated, v. supra) his evil inclination. Yalk. Prov. 959 אֲרַדֶּה אותךוכ׳ (or אֶרְדֶּה) I shall punish thee with them; a. e. 3) to stamp. M. Kat. 7a, v. רָדַד. 4) (cmp. כָּבַש) to dam, make passable. Erub.104a חצר … תבּן ומְרַדֶּה בה (Alf. מדדה, v. Rabb. D. S. a. l. note 40) if a court has been made impassable through rain, he may bring straw and make a path with it; ib. וכשהוא מרדה אינו מרדהוכ׳ and when he makes the path, he must not do so by carrying the straw in a basket

    Jewish literature > רדי

См. также в других словарях:

  • argue — ⇒ARGUE, subst. fém. TECHNOL. Machine à cabestan maintenant la filière où sont dégrossis les blocs d or, d argent, de cuivre ou de laiton; p. ext. la filière elle même ou l atelier où elle fonctionne. ♦ Bureaux de l argue. Lieu ,,où les orfèvres… …   Encyclopédie Universelle

  • Argue — Ar gue, v. t. 1. To debate or discuss; to treat by reasoning; as, the counsel argued the cause before a full court; the cause was well argued. [1913 Webster] 2. To prove or evince; too manifest or exhibit by inference, deduction, or reasoning.… …   The Collaborative International Dictionary of English

  • argue — ar·gue vb ar·gued, ar·gu·ing vi 1: to give reasons for or against a matter in dispute arguing for an extension 2: to present a case in court will argue for the defense vt …   Law dictionary

  • argue — argüe (del cat. u occit. «argue»; ant.) m. *Cabrestante. * * * argue. (Del cat. o prov. argue). m. desus. cabrestante (ǁ torno de eje vertical) …   Enciclopedia Universal

  • Argue — Ar gue, v. i. [imp. & p. p. {Argued}; p. pr. & vb. n. {Arguing}.] [OE. arguen, F. arguer, fr. L. argutare, freq. of arguere to make clear; from the same root as E. argent.] 1. To invent and offer reasons to support or overthrow a proposition,… …   The Collaborative International Dictionary of English

  • argüe — (del cat. u occit. «argue»; ant.) m. *Cabrestante. * * * argüe. m. p. us. cabrestante (ǁ torno de eje vertical) …   Enciclopedia Universal

  • argue — [v1] verbally fight altercate, bandy, battle, bicker, break with, buck, bump heads, contend, cross, cross swords, disagree, dispute, face down, face off, feud, gang up on, get in one’s face*, go one on one, hammer, hammer away, hash, hash over,… …   New thesaurus

  • argue — ► VERB (argues, argued, arguing) 1) exchange diverging or opposite views heatedly. 2) give reasons or cite evidence in support of something. ● argue the toss Cf. ↑argue the toss …   English terms dictionary

  • argue — (Del cat.) o prov. argue). m. desus. cabrestante (ǁ torno de eje vertical) …   Diccionario de la lengua española

  • argue — [är′gyo͞o] vi. argued, arguing [ME arguen < OFr arguer < VL argutare, for L argutari, to prattle, freq. of arguere, to make clear, prove < IE base * ar(e)g , gleaming (see ARGENT); OFr meaning and form infl. by arguere] 1. to give… …   English World dictionary

  • argué — argué, ée (ar gu é, ée) part. passé. Pièce arguée de faux …   Dictionnaire de la Langue Française d'Émile Littré

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