answered

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.

תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.

סְעָרָהII (v. סְעָר) = שַׂעֲרָה, hair. B. Bath.16a (ref. to שערה, Job 9:17, a סערה ib. 38:1) איוב בס׳ חירף … ובס׳ השיבוהו Job when blaspheming used the word sʿarah (storm, anger), … and he was answered with sʿarah, for we read, And the Lord answered Job (by argument) from the sʿarah (the hair of man), v. נִימָה; Nidd.52a בשְׂעָרָה חירף בס׳וכ׳.

סְעָרָהII (v. סְעָר) = שַׂעֲרָה, hair. B. Bath.16a (ref. to שערה, Job 9:17, a סערה ib. 38:1) איוב בס׳ חירף … ובס׳ השיבוהו Job when blaspheming used the word sʿarah (storm, anger), … and he was answered with sʿarah, for we read, And the Lord answered Job (by argument) from the sʿarah (the hair of man), v. נִימָה; Nidd.52a בשְׂעָרָה חירף בס׳וכ׳.

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הוֹגָןm. (preced.) balance; only in כְּהֹ׳ (adv.) appropriately, reasonably, correspondingly. Gen. R. s. 93 כה׳ וכשורה עשה he acted (according to balance and line) exactly right. Taan.4a שאלו שלא כה׳ made an unreasonable demand (making their actions dependent on chance); לשנים השיבו בה׳ two of them were answered properly (Providence favoring their ways); Gen. R. s. 60; Lev. R. s. 37. Yeb.110a הוא עשה שלא כה׳וכ׳ he acted improperly, therefore the court deals with him improperly (more strictly than the law would justify) and declares his marriage invalid; B. Bath.48b; a. fr.

הוֹגָןm. (preced.) balance; only in כְּהֹ׳ (adv.) appropriately, reasonably, correspondingly. Gen. R. s. 93 כה׳ וכשורה עשה he acted (according to balance and line) exactly right. Taan.4a שאלו שלא כה׳ made an unreasonable demand (making their actions dependent on chance); לשנים השיבו בה׳ two of them were answered properly (Providence favoring their ways); Gen. R. s. 60; Lev. R. s. 37. Yeb.110a הוא עשה שלא כה׳וכ׳ he acted improperly, therefore the court deals with him improperly (more strictly than the law would justify) and declares his marriage invalid; B. Bath.48b; a. fr.

הֶשֵּׂיאָהf. (נָשָׂא, Hif.) = הֶסֵּיעַ, diverting the mind from a question which must not be answered, a Biblical puzzle of interpretation used for diverting the mind.Pl. הֶשֵּׂיאוֹת. Y.Ab. Zar. II, 41c bot. (ref. to השיאו, Mish. ib. II, 8) he ought to have diverted his mind by means of one מחמשה׳ בתורה of the five puzzles, v. הַכְרָעָה.

הֶשֵּׂיאָהf. (נָשָׂא, Hif.) = הֶסֵּיעַ, diverting the mind from a question which must not be answered, a Biblical puzzle of interpretation used for diverting the mind.Pl. הֶשֵּׂיאוֹת. Y.Ab. Zar. II, 41c bot. (ref. to השיאו, Mish. ib. II, 8) he ought to have diverted his mind by means of one מחמשה׳ בתורה of the five puzzles, v. הַכְרָעָה.

כְּפַרch. same, to deny, renounce. Targ. Jer. 2:27. Targ. Y. Lev. 5:21, sq.; a. fr.B. Kam. 107a בכוליה בעי דנִכְפְּרֵיה ed. (Ms. M. דנכפר ליה, v. Rabb. D. S. a. l.) he would have liked to deny the whole of his indebtedness, והאי דלא כָפְרֵיה and the reason why he did not do so. Ib. 105b ממונא קא כ׳ ליה through his denial he withholds from him value. M. Kat. 18b כַּפְרַת בה Ms. M. thou growest a disbeliever through it (when thy prayer is not answered; ed. כ׳ בה׳ thou renouncest the Lord); a. fr. Pa. כַּפֵּר 1) to wipe out, efface. Targ. Prov. 30:20.B. Bath. 167a כ׳ ליהוכ׳ Ms. M. (ed. מחקיה) he erased the horizontal lines of the Beth (v. כַּכָּא). Ḥull.8b למִיכַפְּרֵיה with which to wipe the knife off. Yeb.115b מיכַפַּר הוה כַפֵּר he would have obliterated the mark. Gitt.56a ואתי לכַפּוּרֵיוכ׳ and wants to wipe his hands off on this man (me), i. e. desires to put the responsibility on me; a. e. 2) to forgive, atone, procure forgiveness. Targ. Lev. 16:17; a. fr.Zeb.6a מקיבעא לא מְכַפְּרָאוכ׳ as a specially appointed offering it has no atoning effect, by implication it has; a. fr. Ithpe. אִתְכַּפֵּר, אִיכַּ׳ 1) to be wiped out, obliterated. Targ. II Esth. 3:8. 2) to be forgiven, to be expiated. Ib. Targ. Deut. 21:8; a. fr.Yoma 50b בקביעותא מִתְכַּפְּרֵיוכ׳ (Ms. M. 2 מִיכַּ׳) do they (the high priests kindred and fellow priests) obtain forgiveness by special appointment (so as to be considered fellow owners of the sacrifice) or by implication? Kerith. 24a מִיכַּפַּרְנָא באידך חבריה my atonement shall be effected through the other animal; a. e.