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1 תיקון לחוקה
amendment, amendment of the constitution -
2 התיקון הראשון לחוקה
the first amendment -
3 התיקון הראשון לחוקה האמריקאית
the first amendment -
4 זכות השתיקה
the fifth amendment, the right to remain silent -
5 שינוי
change, modification, alteration, transition, shift, metabasis, mutation, retouch, revision, turnover, amendment, break -
6 שינויי
change, modification, alteration, transition, shift, metabasis, mutation, retouch, revision, turnover, amendment, break -
7 שנוי
adj. studied; repeated————————change, modification, alteration, transition, shift, metabasis, mutation, retouch, revision, turnover, amendment, break -
8 שנויי
change, modification, alteration, transition, shift, metabasis, mutation, retouch, revision, turnover, amendment, break -
9 תיקון
repair, fixing, reparation; correction, rectification, redress, reclamation, adjustment, alteration, corrective; amendment, reform, revision -
10 תיקון טעות
correction of a mistake, error amendment -
11 תיקון שומה
assessment amendment -
12 תקון
repair, fixing, reparation; correction, rectification, redress, reclamation, adjustment, alteration, corrective; amendment, reform, revision -
13 התקנה
הַתְקָנָהf. (תָּקַן, v. תְּקָנָה) amendment, i. e. a rabbinical measure to prevent transgression of a law. Y.Succ.III, end, 54a ה׳ אחרה׳ a rabbinical measure to fortify a rabbinical measure; cmp. גְּזֵירָה. -
14 הַתְקָנָה
הַתְקָנָהf. (תָּקַן, v. תְּקָנָה) amendment, i. e. a rabbinical measure to prevent transgression of a law. Y.Succ.III, end, 54a ה׳ אחרה׳ a rabbinical measure to fortify a rabbinical measure; cmp. גְּזֵירָה. -
15 חזרה
חֲזָרָהf. (חָזַר) 1) return; retraction, reconsideration. Keth.73b אין חֲזָרָתָהּ ח׳ גמורה her return (as a minor, to her husband after divorce, i. e. her remarriage) is not fully valid. Ḥull.116b קידם ח׳ before the editor of the Mishnah had changed his opinion. Yeb.64b אבין ישנו בח׳ Abin (being constantly with R. Joh.) is aware of an eventual change of his teachers opinion; (oth. explan.: is in the habit of reviewing his traditions). 2) restoration, amendment; atonement, repentance. Y.R. Hash. I, 57c top ויבדק ויחזור בו ח׳ גמורה and he is examined and gives evidence of true reformation; ib. חֲזִירַת ממון לא חֲזָרַת דברים (by which is meant) restoration of ill-gotten gain, not a mere return in words; Y.Shebu.VII, 37d bot.; Snh.25b חֲזָרַת ממון. 3) turning backward, turning inside. M. Kat. 24a חֲזָרַת קרע לאחוריו turning the rent in the mourners garment inside (during the Sabbath); Gen. R. s. 100; Y.M. Kat. III, 82d bot. הֲזִירַת. 4) going around, v. חֲזָרָה. -
16 חֲזָרָה
חֲזָרָהf. (חָזַר) 1) return; retraction, reconsideration. Keth.73b אין חֲזָרָתָהּ ח׳ גמורה her return (as a minor, to her husband after divorce, i. e. her remarriage) is not fully valid. Ḥull.116b קידם ח׳ before the editor of the Mishnah had changed his opinion. Yeb.64b אבין ישנו בח׳ Abin (being constantly with R. Joh.) is aware of an eventual change of his teachers opinion; (oth. explan.: is in the habit of reviewing his traditions). 2) restoration, amendment; atonement, repentance. Y.R. Hash. I, 57c top ויבדק ויחזור בו ח׳ גמורה and he is examined and gives evidence of true reformation; ib. חֲזִירַת ממון לא חֲזָרַת דברים (by which is meant) restoration of ill-gotten gain, not a mere return in words; Y.Shebu.VII, 37d bot.; Snh.25b חֲזָרַת ממון. 3) turning backward, turning inside. M. Kat. 24a חֲזָרַת קרע לאחוריו turning the rent in the mourners garment inside (during the Sabbath); Gen. R. s. 100; Y.M. Kat. III, 82d bot. הֲזִירַת. 4) going around, v. חֲזָרָה. -
17 תיקון
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113. -
18 תקון
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113. -
19 תִּיקּוּן
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113. -
20 תִּקּוּן
תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113.
См. также в других словарях:
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