after+wort

hält, hielt, gehalten

1. (festhalten) hold; jemanden an oder bei der Hand halten hold s.o.’s hand; in der Hand / im Arm halten hold in one’s hand / in one’s arms; jemandem den Mantel halten (damit er die Hände frei hat) hold s.o.’s coat; (ihm hineinhelfen) hold s.o.’s coat, help s.o. on with their coat; sie hielt sich den Bauch ( vor Schmerzen) she was holding her stomach (in pain); Daumen

2. (stützen) hold (up), support; das Bild wird von zwei Nägeln gehalten the picture is held up by two nails; das Seil hat nicht viel zu halten (wird wenig belastet) there isn’t very much weight on the rope

3. in einer Lage: hold; ans Licht halten hold to the light; den Kopf gesenkt / hoch halten keep one’s head down / hold one’s head up; die Hand ins / unters Wasser halten put one’s hand in the water / hold one’s hand under the tap (Am. auch faucet); sich (Dat) beim Gähnen die Hand vor den Mund halten put one’s hand in front of one’s mouth when yawning; er hielt sich das Buch dicht vors Gesicht he was holding the book right in front of his face

4. in einem Zustand: keep; frisch / warm halten keep fresh / warm; besetzt / verschlossen halten keep occupied / locked; in Gang halten keep s.th. going; in Ordnung halten keep in order; auf Lager halten (keep in) stock; bereit, gefangen etc., gehalten II 3

5. (enthalten, fassen) hold, contain; das Fass hält 20 Liter the barrel holds 20 lit|res (Am. -ers)

6. (zurückhalten, behalten) keep, hold; (Festung, Stellung, Rekord, Titel) hold; (aufhalten) stop; SPORT (Schuss) hold, stop, save; das Haus hält die Wärme gut / schlecht the house retains the heat / lets the heat out; das Wasser nicht halten können be incontinent, not be able to hold one’s water ( oder control one’s bladder); den Ball in den eigenen Reihen halten hold onto the ball, keep possession (of the ball); seinen Vorsprung halten können retain one’s lead; er ließ sich nicht halten oder er war nicht zu halten there was no stopping ( oder holding) him, you couldn’t hold him back; was hält mich hier noch? what is there to keep me here?; haltet den Dieb! stop thief!; Klappe, Mund etc.

7. (Geschwindigkeit, Kurs, Niveau, Preise etc.) hold, maintain; (Richtung) continue in, keep going in; MUS. (Ton) lange: hold; (nicht abweichen) keep to; Ordnung halten keep order; Kontakt halten keep in contact ( mit oder zu with); haltet jetzt bitte Ruhe / Frieden umg. keep quiet now, please / no more arguing, please; diese Theorie lässt sich nicht halten this theory is untenable

8. (Versprechen, sein Wort etc.) keep; was ich verspreche, halte ich auch my word is my bond; das Buch hält ( nicht), was es verspricht the book doesn’t live up to its promises

9. ( sich [Dat]) jemanden/etw. halten (Haustiere, Personal, Wagen) keep; (Zeitung) take; sie hält sich einen Chauffeur / Liebhaber she keeps a chauffeur / lover

10. (behandeln) (Person, Tier, Pflanze, Sache) treat; die Kinder knapp / streng halten not give the children much money / be strict with the children

11. (Sitzung, Versammlung etc.) hold; (Hochzeit, Messe) auch celebrate; (Mahlzeit, Schläfchen etc.) have, take; (Rede, Vortrag etc.) give; Winterschlaf halten hibernate

12. halten für consider (to be), think s.o./s.th. is; irrtümlich: (mis)take for; sie hält ihn für den Besitzer meist she thinks he’s the owner; ich halte es für richtig, dass er absagt I think he’s right to refuse, I think it’s right that he should refuse; tu, was du für richtig hältst do what you think is right; ich hielte es für gut, wenn wir gingen I think we should go, I think it would be a good idea if we went; für wie alt hältst du ihn? how old do ( oder would) you think he is?; wofür halten Sie mich / sich ( eigentlich)? who do you think I am / you are?

13. halten von think of; viel / wenig halten von think highly ( stärker: the world) / not think much of; was hältst du von...? what do you think of...?; auffordernd: how about...?; was hältst du davon? what do you think (of it)?; ich halte nicht viel davon I don’t think much of it; von Idee, Gemälde etc.: auch I’m not keen on it; er hält eine ganze Menge von dir umg. he thinks you’re great, he holds you in high estimation; sie hält nichts vom Sparen she doesn’t believe in saving

14. unpers.: wie hältst du es mit...? what do you usually do about...?; (was denkst du über...?) what do you think of ( oder about)...?; so haben wir es immer gehalten we’ve always done it that way; das kannst du halten, wie du willst please (bes. Am. suit) yourself; ich halte es mit meinem Lehrer, der immer sagte... I go by what my teacher always used to say...; gehalten

1. (fest sein) Knoten, Schnur, Schraube etc.: hold; Eis: be (frozen) solid enough to walk on; Brücke: stand the weight of s.th./s.o.; (kleben bleiben) stick

2. (Bestand haben) last; Lebensmittel etc.: keep; Wetter: hold

3. (Halt machen) stop; Fahrzeug: auch draw up, pull up; der Zug hält hier zehn Minuten the train stops here for ten minutes; hält der Bus am Schlossplatz? does the bus stop at the Schlossplatz?; er ließ halten he called a halt; halt I

4. SPORT, Torwart etc.: save; sie hält gut she’s good in goal, she’s a good goalkeeper

5. in Zustand: das hält gesund / jung! it keeps you healthy / young

6. Richtung, mit Waffe: aim ( auf + Akk at); Schiff etc.: head ( nach for; nach Norden etc. north etc.)

7. an sich (Akk) halten control o.s.; ich musste an mich halten, um nicht zu (+ Inf.) it took great self-control not to (+ Inf.), I could hardly stop ( oder keep) myself (from) (+ Ger.)

8. zu jemandem halten stand by s.o.; Partei nehmend: side with s.o.

1. (viel / wenig) halten auf (+ Akk) (achten auf) pay (a lot of / little) attention to; (Wert legen auf) set (great / little) store by; wir halten nicht sehr auf Formen we don’t stand on ceremony

2. etwas / viel auf sich (Akk) halten take pride / a lot of pride in o.s.; äußerlich: be particular / very particular about one’s appearance; gesundheitlich: look after / take great care of one’s health; jeder / kein Handwerker, der ( etwas) auf sich hält any / no self-respecting craftsman

1. Lebensmittel etc.: keep; Schuhe etc.: last; Wetter: hold; Preis, Kurs etc.: hold; Geschäft, Mode, Restaurant etc.: last; sich gut halten Lebensmittel etc.: keep well; sie hat sich gut gehalten (ist wenig gealtert) she looks good for her age, she’s well preserved

2. (bleiben) fit, warm etc.: keep, stay; sich in Form halten keep in form; körperlich: auch keep fit; sich bereit halten be ready; Truppen etc.: be on standby; sich verborgen oder versteckt halten remain hidden ( oder in hiding)

3. (standhalten) hold out; sich gut oder wacker halten hold one’s own ( gegen against), do well; sich halten als maintain one’s position as; sich auf einem Posten halten ( können) last

4. sich halten an (+ Akk) keep to, stick to; an Vorschriften etc.: comply with; sich an jemanden halten (sich verlassen auf) rely on s.o.; wegen Schadenersatz: hold s.o. liable; sich an das Gesetz halten comply with ( oder abide by) the law; der Film hält sich eng an die Vorlage the film keeps very close to the original; möchten Sie einen Sherry? - nein, ich halte mich lieber an alkoholfreie Getränke I’d rather stick to ( oder with) something non-alcoholic; heute werde ich mich mal an den Tee halten I’m going to stick to tea today

5. Haltung, Lage, Richtung: sich links / rechts halten keep to the left / right; sich südlich halten keep on south, keep going in a southerly direction; sich sehr gerade oder aufrecht halten hold o.s. very straight ( oder erect); sich kaum noch auf den Beinen halten können hardly be able to stand; sich oft abseits halten often keep (o.s.) to o.s.; halt dich immer dicht hinter mir keep very close behind me

6. (beherrschen): sich nicht oder kaum mehr halten können not be able to contain o.s.; sich nicht oder kaum mehr halten können vor Freude / Zorn etc. be so happy / angry etc. that one can no longer contain o.s.; sich ( vor Lachen) nicht mehr halten können umg. not be able to keep a straight face, not be able to stop o.s. ( oder keep from) laughing

7. sich halten für think o.s. sth, consider ( oder hold geh.) o.s. to be sth.; sie hält sich mal wieder für besonders schlau she thinks she’s been terribly clever again; siehe auch I 12

Ăthămas, antis, m., = Athamas.

A.. Son of Æolus, grandson of Hellen, king in Thessaly ( first in Bœotia in Athamantion pedion, among the Orchomeni, O. Müll. Orchom. I. p. 161), the father of Helle and Phrixus by Nephele, and of Melicerta and Learchus by Ino; in a fit of madness he pursued Ino, who, with Melicerta, threw herself into the sea, and both were changed to sea-deities, Ino to Leucothea (Matuta), and Melicerta to Palaemon (Portunus), Ov. M. 3, 564; 4, 420 sq.; id. F. 4, 903; 6, 489; Hyg. Fab. 2; Serv. ad Verg. A. 5, 241; cf. Apollod. 3, p. 171; Paus. Att. p. 108:

Athamante dementior,

Cic. Pis. 20, 47.—

Derivv.

Ăthămantēus, a, um, adj., = Athamanteios, pertaining to Athamas, named after him, Athamantic:

sinus,

Ov. M. 4, 497:

pinus,

Stat. S. 5, 3, 143:

aurum,

i. e. the golden fleece of Phrixus, Mart. 8, 28.—

Ăthămantĭădes, ae, m. patr., = Athamantiadês, son of Athamas, i. e. Palœmon, Ov. M. 13, 919 (this word also stands by conj. of Hertzberg in Prop. 4, 6, 22).—

Ăthămantis ĭdis, f. patr., = Athamantis, daughter of Athamas, i. e. Helle, Ov. F. 4, 903; id. H. 18, 137.—

A mountain in Thessaly, Plin. 4, 8, 15, § 29.—Hence, Ăthă-mantĭcus, a, um, adj., = Athamantikos, Athamantic: meum, a plant, bear's-wort: Athamanta meum, Linn.; Plin. 20, 23, 94, § 253 (by many of the ancients referred to Athamas, I., as named by him, v. Plin. l. l.).

Ăthămas, antis, m., = Athamas.

A.. Son of Æolus, grandson of Hellen, king in Thessaly ( first in Bœotia in Athamantion pedion, among the Orchomeni, O. Müll. Orchom. I. p. 161), the father of Helle and Phrixus by Nephele, and of Melicerta and Learchus by Ino; in a fit of madness he pursued Ino, who, with Melicerta, threw herself into the sea, and both were changed to sea-deities, Ino to Leucothea (Matuta), and Melicerta to Palaemon (Portunus), Ov. M. 3, 564; 4, 420 sq.; id. F. 4, 903; 6, 489; Hyg. Fab. 2; Serv. ad Verg. A. 5, 241; cf. Apollod. 3, p. 171; Paus. Att. p. 108:

Athamante dementior,

Cic. Pis. 20, 47.—

Derivv.

Ăthămantēus, a, um, adj., = Athamanteios, pertaining to Athamas, named after him, Athamantic:

sinus,

Ov. M. 4, 497:

pinus,

Stat. S. 5, 3, 143:

aurum,

i. e. the golden fleece of Phrixus, Mart. 8, 28.—

Ăthămantĭădes, ae, m. patr., = Athamantiadês, son of Athamas, i. e. Palœmon, Ov. M. 13, 919 (this word also stands by conj. of Hertzberg in Prop. 4, 6, 22).—

Ăthămantis ĭdis, f. patr., = Athamantis, daughter of Athamas, i. e. Helle, Ov. F. 4, 903; id. H. 18, 137.—

A mountain in Thessaly, Plin. 4, 8, 15, § 29.—Hence, Ăthă-mantĭcus, a, um, adj., = Athamantikos, Athamantic: meum, a plant, bear's-wort: Athamanta meum, Linn.; Plin. 20, 23, 94, § 253 (by many of the ancients referred to Athamas, I., as named by him, v. Plin. l. l.).

Ăthămas, antis, m., = Athamas.

A.. Son of Æolus, grandson of Hellen, king in Thessaly ( first in Bœotia in Athamantion pedion, among the Orchomeni, O. Müll. Orchom. I. p. 161), the father of Helle and Phrixus by Nephele, and of Melicerta and Learchus by Ino; in a fit of madness he pursued Ino, who, with Melicerta, threw herself into the sea, and both were changed to sea-deities, Ino to Leucothea (Matuta), and Melicerta to Palaemon (Portunus), Ov. M. 3, 564; 4, 420 sq.; id. F. 4, 903; 6, 489; Hyg. Fab. 2; Serv. ad Verg. A. 5, 241; cf. Apollod. 3, p. 171; Paus. Att. p. 108:

Athamante dementior,

Cic. Pis. 20, 47.—

Derivv.

Ăthămantēus, a, um, adj., = Athamanteios, pertaining to Athamas, named after him, Athamantic:

sinus,

Ov. M. 4, 497:

pinus,

Stat. S. 5, 3, 143:

aurum,

i. e. the golden fleece of Phrixus, Mart. 8, 28.—

Ăthămantĭădes, ae, m. patr., = Athamantiadês, son of Athamas, i. e. Palœmon, Ov. M. 13, 919 (this word also stands by conj. of Hertzberg in Prop. 4, 6, 22).—

Ăthămantis ĭdis, f. patr., = Athamantis, daughter of Athamas, i. e. Helle, Ov. F. 4, 903; id. H. 18, 137.—

A mountain in Thessaly, Plin. 4, 8, 15, § 29.—Hence, Ăthă-mantĭcus, a, um, adj., = Athamantikos, Athamantic: meum, a plant, bear's-wort: Athamanta meum, Linn.; Plin. 20, 23, 94, § 253 (by many of the ancients referred to Athamas, I., as named by him, v. Plin. l. l.).

Ăthămas, antis, m., = Athamas.

A.. Son of Æolus, grandson of Hellen, king in Thessaly ( first in Bœotia in Athamantion pedion, among the Orchomeni, O. Müll. Orchom. I. p. 161), the father of Helle and Phrixus by Nephele, and of Melicerta and Learchus by Ino; in a fit of madness he pursued Ino, who, with Melicerta, threw herself into the sea, and both were changed to sea-deities, Ino to Leucothea (Matuta), and Melicerta to Palaemon (Portunus), Ov. M. 3, 564; 4, 420 sq.; id. F. 4, 903; 6, 489; Hyg. Fab. 2; Serv. ad Verg. A. 5, 241; cf. Apollod. 3, p. 171; Paus. Att. p. 108:

Athamante dementior,

Cic. Pis. 20, 47.—

Derivv.

Ăthămantēus, a, um, adj., = Athamanteios, pertaining to Athamas, named after him, Athamantic:

sinus,

Ov. M. 4, 497:

pinus,

Stat. S. 5, 3, 143:

aurum,

i. e. the golden fleece of Phrixus, Mart. 8, 28.—

Ăthămantĭădes, ae, m. patr., = Athamantiadês, son of Athamas, i. e. Palœmon, Ov. M. 13, 919 (this word also stands by conj. of Hertzberg in Prop. 4, 6, 22).—

Ăthămantis ĭdis, f. patr., = Athamantis, daughter of Athamas, i. e. Helle, Ov. F. 4, 903; id. H. 18, 137.—

A mountain in Thessaly, Plin. 4, 8, 15, § 29.—Hence, Ăthă-mantĭcus, a, um, adj., = Athamantikos, Athamantic: meum, a plant, bear's-wort: Athamanta meum, Linn.; Plin. 20, 23, 94, § 253 (by many of the ancients referred to Athamas, I., as named by him, v. Plin. l. l.).

Ăthămas, antis, m., = Athamas.

A.. Son of Æolus, grandson of Hellen, king in Thessaly ( first in Bœotia in Athamantion pedion, among the Orchomeni, O. Müll. Orchom. I. p. 161), the father of Helle and Phrixus by Nephele, and of Melicerta and Learchus by Ino; in a fit of madness he pursued Ino, who, with Melicerta, threw herself into the sea, and both were changed to sea-deities, Ino to Leucothea (Matuta), and Melicerta to Palaemon (Portunus), Ov. M. 3, 564; 4, 420 sq.; id. F. 4, 903; 6, 489; Hyg. Fab. 2; Serv. ad Verg. A. 5, 241; cf. Apollod. 3, p. 171; Paus. Att. p. 108:

Athamante dementior,

Cic. Pis. 20, 47.—

Derivv.

Ăthămantēus, a, um, adj., = Athamanteios, pertaining to Athamas, named after him, Athamantic:

sinus,

Ov. M. 4, 497:

pinus,

Stat. S. 5, 3, 143:

aurum,

i. e. the golden fleece of Phrixus, Mart. 8, 28.—

Ăthămantĭădes, ae, m. patr., = Athamantiadês, son of Athamas, i. e. Palœmon, Ov. M. 13, 919 (this word also stands by conj. of Hertzberg in Prop. 4, 6, 22).—

Ăthămantis ĭdis, f. patr., = Athamantis, daughter of Athamas, i. e. Helle, Ov. F. 4, 903; id. H. 18, 137.—

A mountain in Thessaly, Plin. 4, 8, 15, § 29.—Hence, Ăthă-mantĭcus, a, um, adj., = Athamantikos, Athamantic: meum, a plant, bear's-wort: Athamanta meum, Linn.; Plin. 20, 23, 94, § 253 (by many of the ancients referred to Athamas, I., as named by him, v. Plin. l. l.).

Grammatical information: n.

Meaning: `custom, usage' (Ion.-Att.).

Derivatives: Old only ἐθάς m. f. `usual' (Hp., Th.); late ἔθιμος `usual' (Amorgos I^a, D. S. etc.; after νόμιμος, Arbenz Die Adj. auf - ιμος 99), ἐθικός `usual' (Plu.), ἐθήμων `id.' (Musae.) with ἐθημο-λογέω `collect as usual' (AP), ἐθημοσύνη (H., Suid.). Denomin. verb ἐθίζω (not with Schwyzer 716 from *ἔθω, s. ἔθων and εἴωθα) with ἔθισμα `usage' (Pl.), ἐθισμός `custom' (Arist.).

Origin: IE [Indo-European]X [probably] [883] *su̯edʰ- `own character'?

Etymology: If one assumes *Ϝέθος from IE *su̯édhos (with dissimilation) one can compare Skt. svadhā,́ `use, own character'. Further there is the Germ. word for `custom', Goth. sidus m. etc., which will go back on IE * sedhu-. Also Lat. sodālis `comrade' as *su̯edhālis (su̯odh-) has been compared. The basis of su̯edh-, sedh- can be the reflexive *s(u̯)e (s. ἕ, ἑ); "das erweiternde dh wird gewöhnlich, aber ganz willkürlich, mit dem Wort für `setzen, tun' (s. τίθημι) identifiziert" (Frisk). - See εἴωθα, ἦθος, aslo ἔτης and ἕταρος.

Page in Frisk: 1,449

Grammatical information: f.

Meaning: ( ῥίζα) `the black swallow-wort, Vincetoxicum nigrum' (Dsc., Apollod.) = διρκαία (s. v.).

Origin: PG [a word of Pre-Greek origin]

Etymology: From Κίρκη(?), after Dsc. 4, 75 " ἐπειδη δοκεῖ ἡ ῥίζα φίλτρων εἶναι ποιητική". Further s. διρκαία; also Güntert Götter und Geister 95ff. Prob. Pre-Greek.

Page in Frisk: 1,857

Grammatical information: v.

Meaning: `steer', metaph. `govern, rule' ( γ 283)

Other forms: aor. κυβερνῆσαι, Cypr. inf. κυμερῆναι; Aeol. κυμερνήτης

Compounds: also with prefix, e.g. δια-.

Derivatives: κυβερνητήρ, Dor. - ατήρ m. `cocxwain' (θ 557, Pi.) with f. - ήτειρα (AP, Nonn.) and - ητήριος (Orac. ap. Plu.); κυβερνήτης (Aeol. κυμερνήτης [- άτας] after EM 543, 3) `id.' (Il.) with f. - ῆτις (pap.) and - ήσια n. pl. `festival in memory of the steersmen of Theseus, Athens (Plu.); κυβέρνησις, -ᾱσις `steering, government' (Pi., Pl.); κυβερνητικός `belonging to, apt to steering' (Pl.); κυβερνισμός = κυβέρνησις (Aq.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Given Cypr. κυμερῆναι the form κυβερνάω might be due to dissimilation μ-ν \> β-ν (Lejeune Traite de phon. 131). Thus Neumann KZ 100 (1987) 64-69, HS 105 (1992) 188 and Kadmos 13 (1974) 146-155. "aber das Wort bleibt sowieso isoliert." (Frisk). The comparison with Skt. kūbara-, -rī́ `pole' and with Lith. kumbras `grip on the steering oar', kumbryti `steer' is to be given up, s. Mayrhofer KEWA s. v. and Fraenkel Wb. s. kumbrỹs. So foreign origin is probable, s. Fohalle Mél. Vendryes 157ff., Kretschmer Glotta 16, 166, Hermann Gött. Nachr. 1943, 2 f., Schwyzer 62, Chantraine Ét. sur le vocab. grec. 11. Further Bq. The group - ρν- is typical for non-IE material. - From κυβερνάω as LW [loanword] Lat. gubernō, s. W.-Hofmann s. v. Beekes xx Neumann

Page in Frisk: 2,38

Grammatical information: v.

Meaning: `learn to know, experience' (Pi.).

Other forms: aor. μαθεῖν (Il.), fut. μαθήσομαι (Thgn., Parm.), perf. μεμάθηκα (Anacr., Xenoph., Emp.).

Compounds: also with prefix, e.g. κατα-, ἐκ-, προ-, μετα-.

Derivatives: Nom. actionis: 1. μάθη f. `learning, insight' (Emp., H.). 2. μάθος n. `what is learnt, custom' (Alc., Hp., A.). 3. μάθησις = μάθη (Alcm., IA.; Holt Les noms d'action en - σις 99 w. n. 1). 4. μάθημα `what was learnt, knowledge', pl. `(mathematical) sciences' (IA., hell.) with μαθη-ματ-ικός `fond of learning, scientific, mathematic' (Pl., Arist.; Chantraine Études 131 f.), - ικεύομαι `argue mathematically' (Dam.). 5. μαθημοσύνη `learning' (Phryg., Empire; Wyss - συνη 64). Nom. agentis: μαθη-τής `disciple' (IA.), with - τικός `like a disciple' (Pl., Arist.) and - τικεύομαι (Dem.), - τεύω `be a disciple, make a d.' (NT, Plu.) with - τεία `education' (Timo, D. Chr.), - τιάω `want to be a disciple' (Ar.); f. - τρίς (Ph.), - τρια (D.S., Act.Ap. u.a.); μαθετής `id.' (Knossos II^a; after εὑρετής? Fraenkel Nom. ag. 1, 186).

Origin: IE [Indo-European] [730] * mendʰ- `direct one's attention on'

Etymology: On the meaning s. B. Snell Ausdrücke 74f., H. Dörrie, Leid und Erfahrung. Die Wort- und Sinnverbindung παθεῖν -- μαθεῖν im griech. Denken. Mainz 1956. The Greek forms all go back on the zero grade aorist μαθεῖν; full grades could have either μενθ-ήρη ' φροντίς, μέριμνα' (H., EM) or προ-μηθ-ής `design, careful'. The last is isolated (cf. s. v.); with μενθ- agrees OHG mendī `gladness' with menden `rejoice', beside zero grade e.g. in Goth. mundon sis `look at one, σκοπεῖν', OWNo. munda `aim (with a weapon), have a goal'. The root has more or less probable representatives in other languages: Alb. mund `can, overcome' (IE *mn̥dh-); Celt., e.g. Welsh mynnu `want', Lith. mañdras `lively, cheerful', OCS mǫdrъ ' φρόνιμος, σοφός', all with full grade (* mendh- or * mondh-). On Skt. medhā́ `wisdom, insight', Av. mazdā `rememberance' s. Mayrhofer Bibliotheca Orientalis (Leiden) 13 (1956), 112 Sp. 2, where with Duchesne-Guillemin a basis *mn̥sdhā (to mánas = μένος) is assumed. - Further forms in WP. 2, 270 f. (* mendh- `direct one's mind on'), Pok. 730, Fraenkel Wb. s. mañdras, Vasmer Wb. s. múdryj; there also on the further analysis in men-dh- (to μένος).

Page in Frisk: 2,170-171

βόρβορος, ου, ὁ (Aeschyl., Pla., al.; Jer 45:6; Jos., Ant. 10, 121; ParJer 3:13; Tat. 21, 4)

① boiling mire in the netherworld, mire ApcPt 8:23; 9:24; 16:31 (cp. Diogenes the Cynic [IV B.C.] in Diog. L. 6, 39: the wicked are tormented in the next world ἐν τῷ βορβόρῳ; AcThom 56; MartMt 3 [Aa II/2, 172, 9; II/1, 220, 1]).

② sullied mud, slime, mud (cp. TestBenj 8:3 κόπρον και β.) in which swine wallow ὗς λουσαμένη εἰς κυλισμὸν βορβόρου 2 Pt 2:22. This is usu. taken to mean a sow, after she has washed herself, (turns) to wallowing in the mud (the ptc. is mid., Mlt. 155f; 238f; s. JHarris, The Story of Aḥikar 1898, lxvii, also in Charles, APOT II, 772; RSmend, Alter u. Herkunft d. Achikar-Romans 1908, 75). But the idea was also current that swine preferred to bathe in mud or slime (Sext. Emp., Pyrrhon. Hypot. I 56 σύες τε ἥδιον βορβόρῳ λούονται … ἢ ὕδατι … καθαρῷ; cp. Clem. Al., Protr. 92, 4; Aristot., HA 8, 6 p. 595a, 31; Galen, Protr. 13, p. 42, 22 John); the tr. might then be a sow, having (once) bathed herself (in mud), (returns) to wallowing in the mire (CBigg, ICC, 1901 ad loc.), or a sow that washes herself by wallowing in the mire (M-M. s.v. λούω); cp. PWendland, Ein Wort des Heraklit im NT: SBBerlAk 1898, 788–96. On swine wallowing in mud, lit. and fig., see Semonides 7, 2ff; Heraclitus, Fgm. 37; Epict. 4, 11, 29 (cp. 31) χοίρῳ διαλέγου, ἵνʼ ἐν βορβόρῳ μὴ κυλιήται; Plut., Mor. 129a; Ael. Aristid. 33, 31 K.=51 p. 582 D.; Philo, Spec. Leg. 1, 148, Agr. 144; Clem. Al., Protr. 92, 4. In the light of Israelite and Gr-Rom. emphasis on purification before participation in religious rites, the imagery is esp. forceful in its devastating satire. S. BHHW I 20.—Schmidt, Syn. II 193f, and s. πηλός. DELG. M-M. Sv.

εἰρήνη, ης, ἡ (s. εἰρηνεύω; Hom.+; εἰρ. and related terms are common in astr. texts, e.g. Cat. Cod. Astr. IX/2 p. 173, 21; 175, 10)

① a state of concord, peace, harmony

ⓐ between governments opp. πόλεμος IEph 13:2. ἐρωτᾷ τὰ πρὸς εἰρήνην asks for terms of peace Lk 14:32 (cp. TestJud 9:7 αἰτοῦσιν ἡμᾶς τὰ πρὸς εἰρήνην; Anna Comn., Alex. 8, 5 ed. R. II p. 12, 17 τὰ περὶ εἰρήνης ἐρωτῶντες.—It is also poss. to transl. inquires about his health like ἐρωτ. [τὰ] εἰς εἰρήνην=שָׁאַל לְשָׁלוֹם 2 Km 8:10; 11:7; s. HThackeray, JTS 14, 1913, 389–99; Helbing, Kasussyntax 40); ἐν εἰ. εἶναι (Aristot., Mirabilia 119, 842a 2) be in peace, out of danger Lk 11:21. λαμβάνειν τὴν εἰ. ἔκ τινος take peace away fr. someth.=plunge it into a state of war Rv 6:4.—Ac 24:2. Of those who are fighting αἰτεῖσθαι εἰ. ask for peace (Anonym. Alex.-gesch. [II B.C.]: 151 Fgm. 1, 5 Jac.) Ac 12:20.

ⓑ harmony in personal relationships peace, harmony w. ὁμόνοια (Chrysipp.: Stoic. II 1076; Diod S 16, 60, 3; Dio Chrys. 21 [38], 14; 22 [39], 2; SIG 685, 13 [139 B.C.]; Jos., Ant. 4, 50) 1 Cl 60:4; 61:1; 63:2; w. πραΰτης 61:2; opp. ὀργή D 15:3; opp. μάχαιρα Mt 10:34, cp. Lk 12:51. συναλλάσσειν εἰς εἰ. pacify Ac 7:26; σύνδεσμος τῆς εἰ. Eph 4:3. βασιλεὺς εἰρήνης king of peace (as transl. of Salem; cp. Philo, Leg. All. 3, 79) Hb 7:2. Of the Christian community εἰ. ἔχειν have peace, rest (fr. persecution, as Ac 14:2 v.l.; for the phrase s. Diod S 11, 72, 1; cp. Jos., Bell. 2, 401) Ac 9:31; εἰ. βαθεῖα (Ath. 1, 3 [opp. διώκεσθαι]; s. βαθύς 3a) 1 Cl 2:2. ὁδὸς εἰρήνης the way of peace, that leads to peace Ro 3:17 (Ps 13:3; Is 59:8); Lk 1:79. μετʼ εἰρήνης peaceably (Diod S 3, 18, 7; Vi. Aesopi W 97 P. μετʼ εἰρήνης ζῆν; EpJer 2; 1 Esdr 5:2; 1 Macc 12:4, 52 al.; Jos., Ant. 1, 179; 8, 405) Hb 11:31; ποιεῖν εἰ. make peace (Hermocles [IV/III B.C.]: Anth. Lyr. II p. 250, 21 [p. 174, 21 Coll. Alex.=Athen. 6, 253e] πρῶτον μὲν εἰρήνην ποίησον, φίλτατε.—ἐπί τινα Iren. 4, 40, 1 [Harv. II 301, 9]) Ac 14:2 v.l.; Eph 2:15; οἱ ποιοῦντες εἰ. those who make peace Js 3:18. βούλεσθαι εἰ. (Pr 12:20) wish for peace 1 Cl 15:1. διώκειν strive toward peace (w. δικαιοσύνη, πίστις, ἀγάπη) 2 Ti 2:22; Gal 5:22; 1 Cl 22:5 (Ps 33:15). εἰ. διώκειν μετὰ πάντων strive to be at peace w. everyone Hb 12:14 (cp. Epict. 4, 5, 24 εἰ. ἄγεις πρὸς πάντας). τὰ τῆς εἰ. διώκειν strive after peace Ro 14:19; ζητεῖν εἰ. 1 Pt 3:11 (Ps 33:15); cp. 2 Cl 10:2. τὰ πρὸς εἰ. what makes for peace Lk 19:42. W. ἀσφάλεια 1 Th 5:3; w. ἀγάπη B 21:9; 1 Cl 62:2. ἀπέστη ἡ εἰ. peace has disappeared 1 Cl 3:4 (cp. δαίμονας … τὴν εἰ. ταράσσοντας Orig., C. Cels. 8, 73, 29). πρόσωπον εἰρήνης ἔχειν maintain a facade of peace Hv 3, 6, 3; εἰ. ἔχειν ἐν ἑαυτοῖς have peace within one’s group 3, 5, 1.

ⓒ good order opp. ἀκαταστασία 1 Cor 14:33; cp. 7:15, and 1 Cl 20:1, 9ff.

② a state of well-being, peace

ⓐ corresp. to Hebr. שָׁלוֹם welfare, health (WCaspari, Vorstellung u. Wort ‘Friede’ im AT 1910, esp. p. 128ff) in a farewell greeting: ὑπάγειν ἐν εἰ. go in peace, approx. equiv. to ‘keep well’ Js 2:16; also πορεύεσθαι ἐν εἰ. (Judg 18:6 B; 2 Km 3:21) Ac 16:36; ὑπάγειν εἰς εἰρήνην Mk 5:34; πορεύεσθαι εἰς εἰ. (1 Km 1:17; 20:42; 29:7; Jdth 8:35) Lk 7:50; 8:48. προπέμπειν τινὰ ἐν εἰ. send someone on the way in peace 1 Cor 16:11 (cp. Vi. Aesopi I, 32 p. 297, 1 Eberh. ἐν εἰρήνῃ ἀπέστειλεν [αὐτόν]). ἐν εἰ. μετὰ χαρᾶς ἀναπέμψατε send back in peace w. joy 1 Cl 65:1. ἀπολύειν τινὰ μετὰ εἰρήνης send someone away w. a greeting of peace Ac 15:33 (cp. Gen 26:29; Jos., Ant. 1, 179). In the formula of greeting εἰ. ὑμῖν=שָׁלוֹם לָכֶם (cp. Judg 6:23; 19:20; Da 10:19 Theod.; Tob 12:17) Lk 24:36; J 20:19, 21, 26. εἰρήνη τῷ οἴκῳ τούτῳ peace to this house Lk 10:5; cp. vs. 6 (WKlassen, NTS 27, ’81, 488–506); Mt 10:12 v.l., 13 (on εἰ. ἐπί w. acc. cp. Is 9:7; Ps 84:9). In epistolary closure καὶ ἔστω μεθʼ ὑμῶν εἰρήνη peace be w. you AcPlCor 2:40.—A new and characteristic development is the combination of the Greek epistolary greeting χαίρειν with a Hebrew expression in the Pauline and post-Pauline letters χάρις καὶ εἰρήνη (s. χάρις 2c) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Tit 1:4; Phlm 3; Rv 1:4. (χάρις, ἔλεος, εἰρήνη) 1 Ti 1:2; 2 Ti 1:2; 2J 3. (χάρις καὶ εἰ.—or w. ἔλεος—πληθυνθείη, cp. Da 4:1; 4:37c LXX; 6:26 Theod.) 1 Pt 1:2; 2 Pt 1:2; Jd 2; 1 Cl ins; Pol ins; MPol ins; cp. Gal 6:16; Eph 6:23; 2 Th 3:16; 1 Pt 5:14; 3J 15; ISm 12:2; B 1:1 (χαίρετε ἐν εἰ.); to a degree, mng. 2b also is implied in this expr.

ⓑ Since, acc. to the prophets, peace will be an essential characteristic of the messianic kgdm. (εἰ. as summum bonum: Seneca, Ep. 66, 5), Christian thought also freq. regards εἰ. as nearly synonymous w. messianic salvation εὐαγγελίζεσθαι εἰ. proclaim peace, i.e. messianic salvation (Is 52:7) Ac 10:36; Ro 10:15 v.l.; Eph 2:17; τὸ εὐαγγέλιον τῆς εἰ. 6:15. ἔχειν ἐν Χριστῷ εἰ. J 16:33; ἔχειν εἰ. πρὸς τὸν θεόν have peace w. God Ro 5:1 (on εἰ. πρός τινα cp. Pla., Rep. 5, 465b; X., Hiero 2, 11; Epict. 4, 5, 24; Jos., Ant. 8, 396). ἀφιέναι εἰ. leave peace τινί J 14:27a (cp. Orig., C. Cels. 8, 14, 20); same sense εἰ. διδόναι give or grant peace 14:27b; 2 Th 3:16b (so Is 26:12. Since Thu. 4, 19, 1; 21, 1 εἰ. διδόναι refers to granting of political peace). Hence εἰ. τοῦ Χριστοῦ the peace brought by Christ Col 3:15; εἰ. τοῦ θεοῦ Phil 4:7; ὁ θεὸς τῆς εἰ. (TestDan 5:2) Ro 15:33; 16:20; 2 Cor 13:11; Phil 4:9; 1 Th 5:23; Hb 13:20; ὁ κύριος τῆς εἰ. 2 Th 3:16a; αὐτός (i.e. ὁ Χριστός) ἐστιν ἡ εἰρήνη ἡμῶν Eph 2:14 (cp. POxy 41, 27, where an official is called εἰρήνη πόλεως; sim. ἐπὶ τῆς εἰρήνης PAchm 7, 8; 104.—FCoggan, ET 53, ’42, 242 [peace-offering]; but s. NSnaith, ibid. 325f). ἐπαναδράμωμεν ἐπὶ τὸν τῆς εἰ. σκοπόν let us run toward the goal of peace 1 Cl 19:2.—2 Pt 3:14; (w. ζωή) Ro 8:6; (w. δόξα and τιμή) 2:10; (w. δικαιοσύνη and χαρά.—W. χαρά En 5:9; Philo, Leg. All. 1, 45) 14:17; 15:13; (πίστις, φόβος, ὑπομονή, μακροθυμία) 1 Cl 64:1. παιδεία εἰηρήνης ἡμῶν ἐπʼ αὐτόν 16:5 (Is 53:5). In prayer εἰς ἀγαθὰ ἐν εἰ. 60:3. Also Lk 2:29 and the angelic greeting ἐπὶ γῆς εἰ. peace on earth 2:14 are prob. to be classed here; cp. 19:38.—On peace as a gift of God cp. Epict. 3, 13, 12 εἰρήνη ὑπὸ τοῦ θεοῦ κεκηρυγμένη διὰ τοῦ λόγου (=philosophy); Oenomaus in Eus., PE 5, 26, 5: it is the task of deities to establish and to promote εἰρήνη and φιλία; cp. the boasts of Isis in related terms, IAndrosIsis, Kyme.—HFuchs, Augustin u. d. antike Friedensgedanke 1926, 39–43; 167–223; WNestle, D. Friedensgedanke in d. antiken Welt: Philol. Suppl. 31, ’38; WvanLeeuwen, Eirene in het NT ’40; FBammel, Die Religionen der Welt und der Friede auf Erden ’57; on the word’s history, KBrugmann and BKeil, Εἰρήνη: Ber. d. Sächs. Ges. d. Wiss. 68, 1916 nos. 3 and 4; GKöstner, Εἰρήνη in d. Briefen des hl. Apostels, diss. Rome ’58; WEisenbeis, D. Wurzel שׁלם im AT, Beih. ZAW 113, ’69; RAC VIII 434–505 (lit.).—B. 1376. DELG. M-M. EDNT. TW. Spicq. Sv.

I. κύριος, ία, ιον(Pind. et al.; ins, pap) comp. κυριώτερος (Just., A II, 13, 3); superl. κυριώτατος (Just., D. 11, 2); adv. κυρίως. The primary mng. relates to possession of power or authority, in various senses: ‘strong, authoritative, valid, ruling’; then to that which is preeminently important principal, essential (Aeschyl. et al.; 4 Macc 1:19; Jos., Ant. 20, 41, C. Ap. 1, 19; 2, 177; Just.; Ath. 22:2) τὸ δὲ κυριώτερον but what is more important IMg 1:2 (cp. Diog. L. 4, 26 ἐν τῷ κυρίῳ=quite definitely).—DELG.

II. κύριος, ου, ὁ (the masc. form of the subst. adj. κύριος [s. I], Aeschyl.+; Appian, Bell. Civ. 4, 92 §385 [=ὁ τὸ κῦρος ἔχων]; ins, pap, LXX, pseudepigr.; Philo, Joseph., apolog.; loanw. in rabb. For the corresp. fem. s. κυρία.) gener. ‘lord, master’.

① one who is in charge by virtue of possession, owner (X., Symp. 6, 1; Diod S 4, 15, 3; 14, 7, 6; ins, pap, LXX) κ. πάντων Gal 4:1 (Diod S 33, 7, 1; Philostrat., Vi. Apoll. 1, 13 p. 12, 10 of one who has come of age and controls his own property).

ⓐ of things w. impers. obj. κ. τοῦ ἀμπελῶνος owner of the vineyard (cp. SIG 742, 6 κ. τῆς χώρας) Mt 20:8; 21:40; Mk 12:9; Lk 20:13, 15; ὁ κ. τῆς οἰκίας the master of the house (Ex 22:7; SIG 1215, 28; PTebt 5, 147 [118 B.C.] τοὺς κ. τῶν οἰκιῶν) Mk 13:35. Of a πῶλος: οἱ κ. αὐτοῦ its owners (PHib 34, 3 a span of oxen; Ex 21:29 [αὐτοῦ=τοῦ ταύρου]) Lk 19:33 (ASouter, Exp. 8th ser., 8, 1914, 94f, in connection w. the pl. here and Ac 16:16, 19 thinks of the owners as man and wife; the pl. οἱ κύριοι has this mng. Diod S 34 + 35, Fgm. 2, 10 and 2, 37: a married couple who are slave-owners. On the other hand in the Syntipas collection of Aesop’s Fables 16 p. 534 P. οἱ κύριοι of a dog are a number of metalworkers. On Hebr. background for possible understanding of the pl. in the sing. sense ‘owner’, s. RButh, JBL 104, ’86, 680–85.). The mng. owner easily passes into that of lord, master, one who has full control of someth. (Diod S 5, 42, 5 θανάτου κύριοι=lords over [life and] death; 10, 17, 1 and 2 κ. τοῦ σώματος=master of one’s own body; Ptolem., Apotel. 3, 11, 10 ὁ κ. τῆς ζωῆς; PsSol 2:29 κ. γῆς καὶ θαλάσσης; Philo, Spec. Leg. 3, 67; Jos., C. Ap. 2, 200) ὁ κ. τοῦ θερισμοῦ the Lord of the harvest (Jos., Ant.4, 227 κύριος ἔστω τὰ φυτὰ καρποῦσθαι) Mt 9:38; Lk 10:2. κ. τοῦ σαββάτου Lord of the Sabbath Mt 12:8; Mk 2:28; Lk 6:5.

ⓑ w. a personal obj.: opp. δοῦλος J 13:16; foll. by gen. of pers. (cp. Judg 19:11; Gen 24:36; TestSol 22:5; TestJob 7:9; TestGad 4:4; JosAs 4:14) Mt 10:24f; 18:31f; 24:48; Lk 12:36. ὁ κ. τοῦ δούλου Lk 12:46. Abs., though the sense is unmistakable (Diod S 8, 5, 3; ApcEsdr 3:14 p. 27, 27f Tdf.) 12:37, 42b; 14:23; J 15:15; cp. Ro 14:4a; Eph 6:9a; Col 4:1. Several masters of the same slave (Billerb. I 430.—TestJos 14:2): δυσὶν κυρίοις δουλεύειν Mt 6:24; Ac 16:16, 19 (s. Souter under a above). κατὰ σάρκα designates more definitely the sphere in which the service-relation holds true οἱ κατὰ σάρκα κ. Eph 6:5; Col 3:22. As a form of address used by slaves κύριε Mt 13:27; 25:20, 22, 24; Lk 13:8; 14:22; 19:16, 18, 20, 25.

② one who is in a position of authority, lord, master

ⓐ of earthly beings, as a designation of any pers. of high position: of husband in contrast to wife 1 Pt 3:6 (Gen 18:12; TestAbr A 15 p. 95, 15 [Stone p. 38]; ApcMos 2. cp. Plut., De Virt. Mul. 15 p. 252b; SIG 1189, 7; 1190, 5; 1234, 1); of a father by his son Mt 21:29 (cp. BGU 423, 2 Ἀπίων Ἐπιμάχῳ τῷ πατρὶ καὶ κυρίῳ; 818, 1; 28; Gen 31:35; by his daughter TestJob 46:2; JosAs 4:5); of an official in high position, by those who have dealings with him (cp. PFay 106, 15; 129, 1; 134, 2; BGU 648, 16) Mt 27:63. As a form of address to respected pers. gener.; here, as elsewhere, = our sir (as Mod. Gk.) Mt 25:11; J 12:21; 20:15 (but s. NWyatt, ZNW 81, ’90, 38); Ac 16:30; Rv 7:14 (cp. Epict. 3, 23, 11; 19; Gen 23:6; 44:18; TestAbr A 2 p. 78, 33 [Stone p. 4]; JosAs 7:8 al.). The distinctive Gr-Rom. view of ‘deified’ rulers requires treatment under 2bβ.

ⓑ of transcendent beings

α. as a designation of God (for this custom, which has its roots in the Orient, s. the references in Ltzm., Hdb. exc. on Ro 10:9; Bousset, Kyrios Christos² 1921, 95–98; Dssm., LO 298f [LAE 353ff]; s. also SEG XXXVI, 350 and add. ins cited by DZeller, DDD 918f; LXX (where it freq. replaces the name Yahweh in the Mt); pseudepigr.; Philo, Just.; Hippol. Ref. 8, 17, 1; Orig., C. Cels. 1, 35, 6.—FDoppler, D. Wort ‘Herr’ als Göttername im Griech.: Opusc. philol. v. kath. akad. Philologenverein in Wien I 1926, 42–47; MParca, ASP 31, ’91, 51 [lit.]) ὁ κ. Mt 5:33; Mk 5:19; Lk 1:6, 9, 28, 46; 2:15, 22; Ac 4:26 (Ps 2:2); 7:33; 8:24; Eph 6:7 (perh. w. ref. to Christ); 2 Th 3:3; 2 Ti 1:16, 18; Hb 8:2; Js 1:7; 4:15. Without the art. (on the inclusion or omission of the art. s. BWeiss [θεός, beg.]; B-D-F §254, 1; Mlt-Turner 174), like a personal name (οὐδένα κύριον ὀνομνάζουσι πλὴν τὸν θεόν Hippol. Ref. 9, 26, 2) Mt 27:10; Mk 13:20; Lk 1:17, 58; Ac 7:49; Hb 7:21 (Ps 109:4); 12:6 (Pr 3:12); 2 Pt 2:9; Jd 5 (θεὸς Χριστός P⁷²); 9. ἄγγελος κυρίου (LXX, TestSol, GrBar et al.) Mt 1:20, 24; 2:13, 19; 28:2; Lk 1:11; 2:9a; J 5:3 v.l.; Ac 5:19; 7:30 v.l.; 8:26; 12:7, 23. δόξα κυρίου (Is 40:5; PsSol 5:19; 7:31; TestLevi 8:11; ApcMos 37) Lk 2:9b; δούλη κ. 1:38; ἡμέρα κ. Ac 2:20 (Jo 3:4); νόμος κ. Lk 2:23f, 39; τὸ ὄνομα κ. Mt 21:9 (Ps 117:26; PsSol 6:1 al.); Ac 2:21 (Jo 3:5); πνεῦμα κ. Lk 4:18 (Is 61:1); Ac 8:39; τὸ ῥῆμα κ. 1 Pt 1:25 (Gen 15:1 al.); φωνὴ κ. (Gen 3:8 al.); Ac 7:31; χεὶρ κ. (Ex 9:3 al.; TestJob 26:4; ApcMos prol.) Lk 1:66. ὁ Χριστὸς κυρίου 2:26 (PsSol 17:32 [Χριστὸς κύριος, s. app.]).—W. the sphere of his lordship more definitely expressed (Diod S 3, 61, 5 Zeus is κ. τοῦ σύμπαντος κόσμου; 6 θεὸς καὶ κ. εἰς τὸν αἰῶνα τοῦ σύμπαντος κόσμου; Jos., Ant. 20, 90 τῶν πάντων κ.; Just., D. 127, 2 κ. τῶν πάντων) κ. τοῦ οὐρανοῦ καὶ τῆς γῆς (PGM 4, 640f; ParJer 5:32 [Harris]) Mt 11:25; Lk 10:21; cp. Ac 17:24. κ. τῶν κυριευόντων Lord of lords 1 Ti 6:15. ὁ κ. ἡμῶν 1:14; 2 Pt 3:15; Rv 11:15 (LXX; PsSol 10:5). Cp. 22:6 (s. Num 16:22; 27:16). κ. ὁ θεός Lk 1:32; Rv 1:8; with μου (σου, etc.) Mt 4:7 (Dt 6:16), 10 (Dt 6:13); 22:37 (Dt 6:5); Mk 12:29f (Dt 6:4f); Lk 1:16 al. κ. ὁ θεὸς τοῦ Ἰσραήλ 1:68 (PsSol 16:3; TestSol 1:13). κ. ὁ θεὸς (ἡμῶν) ὁ παντοκράτωρ God, the (our) Lord, the Almighty Rv 4:8; 15:3; 16:7; 19:6; 21:22 (TestSol D 4:7; cp. ParJer 9:6). κ. Σαβαώθ Ro 9:29 (Is 1:9; TestSol 1:6 al.; Just., D. 64, 2); Js 5:4.—W. prep. ἐνώπιον τοῦ κυρίου Lk 1:15 (Ex 23:17; 1 Km 1:25 al.; TestJob 15:6 al.; TestReub 1:9 al.). παρὰ κυρίου Mt 21:42; Mk 12:11 (both Ps 117:23). παρὰ κυρίῳ 2 Pt 3:8. πρὸς τὸν κύριον Hs 9, 12, 6 (LXX; PsSol 1:1 al.).

β. Closely connected w. the custom of applying the term κ. to deities is that of honoring (deified) rulers with the same title (exx. [2bα beg.] in Ltzm., op. cit.; Bousset 93; Dssm., 299ff [LAE 356]; FKattenbusch, Das apostol. Symbol II 1900, 605ff; KPrümm, Herrscherkult u. NT: Biblica 9, 1928, 3–25; 119–40; 289–301; JFears, RAC XIV, 1047–93; JvanHenten, 1341–52 [lit.]; cp. the attitude of the Lacedaemonians: φοβούμενοι τὸν ἕνα κ. αὐτῶν τὸν Λυκούργου νόμον=‘respecting their one and only lord, the law of Lycurgus’ Orig., C. Cels. 8, 6, 12). Fr. the time of Claudius (POxy. 37, 6; O. Wilck II 1038, 6) we find the Rom. emperors so designated in increasing measure; in isolated cases, even earlier (OGI 606, 1; on Augustus’ attitude s. DioCass. 51, 7f). Ac 25:26.—On deified rulers in gener. s. LCerfaux-JTondriau, Un concurrent du Christianisme: le culte des souverains dans la civilisation gréco-romaine ’57; FTaeger, Charisma, 2 vols. ’57–60; DRoloff, Göttlichkeit, Vergöttlichung und Erhöhung zu seligem Leben, ’70. S. esp. the collection of articles and reviews by various scholars, in Römischer Kaiserkult, ed. AWlosok ’78.

γ. κύριος is also used in ref. to Jesus:

א. in OT quotations, where it is understood of the Lord of the new community ἡ ὁδὸς κ. (Is 40:3) Mt 3:3; Mk 1:3; Lk 3:4; J 1:23. εἶπεν κύριος τ. κυρίῳ μου (Ps 109:1: the first κ. is God, the second Christ; s. Billerb. IV 452–65: Der 110. Ps. in d. altrabb. Lit.; βασιλεὺς αὐτῶν χριστὸς κ. [or κυρίου; s. 2bα] PsSol 17:32) Mt 22:44 (cp. vss. 43, 45); Mk 12:36 (cp. vs. 37); Lk 20:42 (cp. vs. 44); Ac 2:34. ὁ καυχώμενος ἐν κυρίῳ καυχάσθω 1 Cor 1:31 (cp. Jer 9:22f). τὸ ὄνομα κυρίου Ro 10:13 (cp. Jo 3:5). σὺ κατʼ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας Hb 1:10 (cp. Ps 101:26). εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος 1 Pt 2:3 (cp. Ps 33:9). 1 Pt 3:15 adds Χριστόν to κύριον ἁγιάσατε Is 8:13.

ב. Apart from OT quots., Mt and Mk speak of Jesus as κύριος only in one pass. (words of Jesus himself) Mk 11:3=Mt 21:3 (but s. RBratcher, ET 64, ’52/53, 93; New Docs 1, 43; JDerrett, NovT 13, ’71, 241–58 on the public transport system; cp. Lk 19:31, 34), but they record that he was addressed as ‘Lord’ (κύριε), once in Mk (7:28) and more oft. in Mt, e.g. 8:2, 6, 8, 21, 25; 9:28; 14:28, 30; 15:22, 25, 27; 16:22 (also ApcSed 12:2).—Lk refers to Jesus much more frequently as ὁ κ. (Iren. 1, prol. 2 [Harv. I 4, 5] and 5, 26, 2 [Harv. II 396, 2]): 7:13; 10:1, 39 (Ἰησοῦ P⁷⁵; τοῦ Ἰησοῦ P⁴⁵ et al.), 41; 11:39; 12:42a; 13:15; 17:5f; 18:6; 19:8 al. The voc. κύριε is also found oft.: 5:8, 12; 9:54, 61; 10:17, 40; 11:1; 12:41 al.—In J the designation ὁ κ. occurs rarely, in the first 19 chapters only in passages that are text-critically uncertain (4:1 v.l.; 6:23, with omission in some mss.) or that have been suspected on other grounds (11:2); then 20:2, 18, 20, 25; cp. vss. 13, 28; 21:7ab, 12. On the other hand, κύριε in address is extraordinarily common throughout the whole book: 4:11, 15, 19, 49; 5:7; 6:34, 68 al. (more than 30 times).—In the long ending of Mk we have the designation ὁ κ. twice, 16:19, 20. In GPt ὁ κ. occurs 1:2; 2:3ab; 3:6, 8; 4:10; 5:19; 6:21, 24; 12:50ab; 14:59, 60 (in the last pass. without the art.); the fragment that has been preserved hardly affords any opportunity for the use of the voc. 2 Cl introduces apocryphal sayings of Jesus with λέγει ὁ κ. 5:2; λ. ὁ κ. ἐν τ. εὐαγγελίῳ 8:5.—Repeated κύριε, κύριε Mt 7:21f; Lk 6:46; 2 Cl 4:2 (TestAbr A 9 p. 86, 26 [Stone p. 20]; ApcMos 25 p. 14, 1 Tdf.; s. KKöhler, StKr 88, 1915, 471–90).

ג. Even in the passages already mentioned the use of the word κ. raises Jesus above the human level (Mani is also κ. for his people: Kephal. I 183, 11; 13; 16); this tendency becomes even clearer in the following places: ὁ κύριος Ac 5:14; 9:10f, 42; 11:23f; 22:10b; Ro 12:11; 14:8; 1 Cor 6:13f, 17; 7:10, 12; 2 Cor 5:6, 8; Gal 1:19; Col 1:10; 1 Th 4:15b; 2 Th 3:1; Hb 2:3; Js 5:7f; B 5:5; IEph 10:3; AcPl Ha 6, 21; 7, 5; 27; 8, 2; AcPlCor 1:6, 14.—Without the art. 1 Cor 4:4; 7:22b; 10:21ab; 2 Cor 12:1; 1 Th 4:15a; 2 Ti 2:24; AcPlCor 1:8. So esp. in combinations w. preps.: ἀπὸ κυρίου Col 3:24. κατὰ κύριον 2 Cor 11:17. παρὰ κυρίου Eph 6:8. πρὸς κύριον 2 Cor 3:16; AcPl Ha 6, 9. πρὸς τὸν κ. 8, 23. σὺν κυρίῳ 1 Th 4:17b. ὑπὸ κυρίου 1 Cor 7:25b; 2 Th 2:13. Esp. freq. is the Pauline formula ἐν κυρίῳ (lit. on ἐν 4c), which appears outside Paul’s letters only Rv 14:13; IPol 8:3; AcPl Ha 3, 23; AcPlCor 1:1, 16 (cp. Pol 1:1 ἐν κυρίῳ ἡμῶν Ἰ. Χριστῷ): 1 Cor 11:11; Phlm 16; πιστὸς ἐν κ. 1 Cor 4:17; cp. Eph 6:21; Hm 4, 1, 4; φῶς ἐν κ. Eph 5:8. ἡ σφραγίς μου τ. ἀποστολῆς ὑμεῖς ἐστε ἐν κ. 1 Cor 9:2. W. verbs: ἀσπάζεσθαι Ro 16:22 (GBahr, CBQ 28, ’66, 465f renders: in the service of my master, i.e. Paul); 1 Cor 16:19. ἐνδυναμοῦσθαι Eph 6:10. καλεῖσθαι 1 Cor 7:22a. καυχᾶσθαι 1:31. κοπιᾶν Ro 16:12ab; μαρτύρεσθαι Eph 4:17. παραλαμβάνειν διακονίαν Col 4:17. πεποιθέναι εἴς τινα Gal 5:10. ἐπί τινα 2 Th 3:4; cp. Phil 1:14; 2:24. προί̈στασθαι 1 Th 5:12. προσδέχεσθαι Ro 16:2; Phil 2:29. στήκειν 4:1; 1 Th 3:8. ὑπακούειν Eph 6:1. τὸ αὐτὸ φρονεῖν Phil 4:2. θύρας μοι ἀνεῳγμένης ἐν κ. 2 Cor 2:12.—W. διδάσκαλος J 13:13f. W. σωτήρ 2 Pt 3:2; cp. 1:11; 2:20 (Just., D. 39, 2). W. Χριστός Ac 2:36; cp. Χριστὸς κύριος (La 4:20; PsSol 17, 32 v.l. [GBeale, Christos Kyrios in PsSol 17:32—‘The Lord’s Anointed’ Reconsidered: NTS 31, ’85, 620–27]; PsSol 18 ins) Lk 2:11. ὁ κ. Χριστός AcPlCor 2:3. Esp. freq. are the formulas ὁ κ. Ἰησοῦς Ac 1:21; 4:33; 8:16; 11:20; 15:11; 16:31; 19:5, 13, 17; 20:24, 35; 21:13; 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Gal 6:17 v.l.; Eph 1:15; 1 Th 2:15; 4:2; 2 Th 1:7; 2:8; Phlm 5.—ὁ κ. Ἰησοῦς Χριστός Ac 11:17; 28:31; Ro 13:14; 2 Cor 13:13; Phil 4:23; 2 Th 3:6; Phlm 25; 1 Cl 21:6 (Ar. 15, 1). Without the art. mostly in introductions to letters Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; 6:23; Phil 1:2; 3:20; 1 Th 1:1; 2 Th 1:2, 12b; 1 Ti 5:21 v.l.; Js 1:1; Χριστὸς Ἰησοῦς κ. 2 Cor 4:5; Χριστὸς Ἰησοῦς ὁ κ. Col 2:6. Χριστὸς ὁ κ. 2 Cl 9:5. In an appeal κύριε Ἰησοῦ (cp. Sb 8316, 5f κύριε Σάραπι; PGM 7, 331 κύριε Ἄνουβι) Ac 7:59; Rv 22:20. κύριε AcPl Ha 7:30f, 40.—W. gen. of pers. (in many places the mss. vary considerably in adding or omitting this gen.) ὁ κ. μου ISm 5:2. ὁ κ. ἡμῶν 2 Ti 1:8; Hb 7:14; IPhld ins; ὁ κ. ἡμῶν Ἰησοῦς Ac 20:21; 1 Cor 5:4; 2 Cor 1:14; 1 Th 2:19; 3:11, 13; 2 Th 1:8; Hb 13:20. Ἰησοῦς ὁ κ. ἡμῶν 1 Cor 9:1. ὁ κ. ἡμῶν Χριστός Ro 16:18 (the only pass. in Paul without Ἰησοῦς). ὁ κ. ἡμῶν Ἰησοῦς Χριστός Ac 15:26; Ro 5:1, 11; 15:6, 30; 1 Cor 1:2, 7f, 10; 6:11 v.l.; 15:57; 2 Cor 1:3; 8:9; Gal 6:14, 18; Eph 1:3; 5:20; 6:24; Col 1:3; 1 Th 1:3; 5:9, 23, 28; 2 Th 2:1, 14, 16; 3:18; 1 Ti 6:3, 14; Js 2:1; 1 Pt 1:3; 2 Pt 1:8, 14, 16; Jd 4, 17, 21 (also TestSol 1:12 D). ὁ κ. ἡμῶν Χριστός Ἰησοῦς AcPlCor 2:5; cp. AcPl Ha 8, 17=Ox 1602, 20f/BMM recto 22. Ἰησοῦς Χριστὸς ὁ κ. ἡμῶν Ro 1:4; 5:21; 7:25; 1 Cor 1:9; Jd 25 (Just., D. 41, 4). (ὁ) Χριστὸς Ἰησοῦς ὁ κ. ἡμῶν Ro 6:11 v.l., 23; 8:39; 1 Cor 15:31; Eph 3:11; 1 Ti 1:2, 12; 2 Ti 1:2 (ὁ ἡμέτερος κ. Χριστὸς Ἰησοῦς Just., D. 32, 3 and 47, 5 al.). Χριστὸς Ἰησοῦς ὁ κ. μου Phil 3:8. ὁ κ. μου Χριστὸς Ἰησοῦς AcPl Ha 7, 29. ὁ κ. αὐτῶν Rv 11:8.—W. other genitives: πάντων κ. Lord over all (cp. Pind., I. 5, 53 Ζεὺς ὁ πάντων κ.; Plut., Mor. 355e Osiris; PGM 13, 202) Ac 10:36; Ro 10:12. κ. κυρίων (cp. En 9:4) Rv 17:14; 19:16.—That ‘Jesus is κύριο’ (perh. ‘our κύριος is Jesus’) is the confession of the (Pauline) Christian church: Ro 10:9; 1 Cor 12:3; cp. 8:6; Phil 2:11 (on the latter pass. s. under ἁρπαγμός and κενόω 1. Cp. also Diod S 5, 72, 1: after Zeus was raised ἐκ γῆς εἰς τὸν οὐρανόν, there arose in the ψυχαῖς of all those who had experienced his benefactions, the belief ὡς ἁπάντων τῶν γινομένων κατὰ οὐρανὸν οὗτος εἴη κύριος; s. also 3, 61, 6 Zeus acclaimed ‘God and Lord’).—In J the confession takes the form ὁ κύριός μου καὶ ὁ θεός μου J 20:28 (on the combination of κύριος and θεός s. θεός, beg., and 3c).—JFitzmyer, The Semitic Background of the NT Kyrios-Title: A Wandering Aramaean—Collected Aramaic Essays ’79, 115–42; s. also 87–90.

δ. In some places it is not clear whether God or Christ is meant, cp. Ac 9:31; 1 Cor 4:19; 7:17; 2 Cor 8:21; Col 3:22b; 1 Th 4:6; 2 Th 3:16 al.

ε. of other transcendent beings

א. an angel Ac 10:4 (JosAs 14:6 al.; GrBar 4:1 al.; ApcZeph). p. 129 Denis.

ב. in contrast to the one κύριος of the Christians there are θεοὶ πολλοὶ καὶ κύριοι πολλοί many gods and many lords 1 Cor 8:5 (cp. Dt 10:17); we cannot say just what difference, if any, Paul makes betw. these θεοί and κύριοι; unless we have here an hendiadys, the apostle may imply that the κ. are of lower rank than the θ. (sim. Did., Gen. 248, 5. On the many θεοί and lesser divinities cp. Maximus Tyr. 11, 5ab θεὸς εἷς πάντων βασιλεὺς κ. πατήρ, κ. θεοὶ πολλοί, θεοῦ παῖδες [= δαίμονες 11, 12a], συνάρχοντες θεοῦ. Ταῦτα κ. ὁ Ἕλλην λέγει, κ. ὁ βάρβαρος; 8, 8ef. Also Diog. L. 8, 23 the saying of Pythagoras, that humankind must τοὺς θεοὺς δαιμόνων προτιμᾶν=honor the deities more than the divinities or demi-gods δαίμονες; Heraclitus, Fgm. 5 divides the celestial realm into θεοὶ καὶ ἥρωες. S. also κυριότης 3 and, in a way, PGM 36, 246 κύριοι ἄγγελοι; s. also θεός 1).—On the whole word s. WGraf Baudissin, Kyrios als Gottesname im Judentum u. s. Stelle in d. Religionsgesch., 4 vols. 1926–29; SvenHerner, Die Anwendung d. Wortes κ. im NT 1903; Dssm., LO 298ff [LAE 353ff]; BBacon, Jesus as Lord: HTR 4, 1911, 204–28; WHeitmüller, ZNW 13, 1912, 333ff; HBöhlig, D. Geisteskultur v. Tarsos 1913, 53ff, Zum Begriff κύριος bei Pls: ZNW 14, 1913, 23ff, ʼΕν κυρίῳ: Heinrici Festschr. 1914, 170ff; WBousset, Kyrios Christos² 1921 [Engl. tr. JSteely ’70]; PWern-le, ZTK 25, 1915, 1–92; PAlthaus, NKZ 26, 1915, 439ff; 513ff; Heitmüller, ZTK 25, 1915, 156ff; Bousset, Jesus der Herr 1916; GVos, The Continuity of the Kyrios Title in the NT: PTR 13, 1915, 161–89, The Kyrios Christos Controversy: ibid. 15, 1917, 21–89; EWeber, Zum Gebrauch der κύριος-Bez.: NKZ 31, 1920, 254ff; ERohde, Gottesglaube u. Kyriosglaube bei Paulus: ZNW 22, 1923, 43ff; RSeeberg, D. Ursprung des Christenglaubens 1914; JWeiss, D. Urchristentum 1917, 351ff; Ltzm., Hdb. exc. on Ro 10:9; Burton, ICC Gal 1921, 399–404; WFoerster, Herr ist Jesus 1924; AFrövig, D. Kyriosglaube des NTs 1928; ELohmeyer, Kyr. Jesus 1928; EvDobschütz, Κύριος Ἰησοῦς: ZNW 30, ’31, 97–123 (lit.); OMichel, D. Christus des Pls: ZNW 32, ’33, 6–31; also 28, 1929, 324–33; Dodd 9–11; LCerfaux, ‘Kyrios’ dans les citations paul. de l’AT: ETL 20, ’43, 5–17; FGrant, An Introd. to NT Thought ’50, 130–37; PÉLangevin, Jésus Seigneur ’67; IPotterie, BRigaux Festschr. ’70, 117–46 (Luke); JKingsbury, JBL 94, ’75, 246–55 (Mt); FDanker, Luke ’87, 60–81; DZeller, 925–28 (lit.).—B. 1330. Schürer II 326. DELG. M-M. EDNT. TW. Spicq. Sv.

ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.

① life on earth in its animating aspect making bodily function possible

ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).

ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.

ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.

② seat and center of the inner human life in its many and varied aspects, soul

ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.

ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.

ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl² [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).

ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.

ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.

ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).

ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).

③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche^9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

ὀφθαλμός, οῦ, ὁ (Hom.+)

① eye as organ of sense perception, eye Mt 5:29, 38 (Ex 21:24; s. DDaube, JTS 45, ’44, 177–89.—The principle ἐάν τίς τινος ὀφθαλμὸν ἐκκόψῃ, ἀντεκκόπτεσθαι τὸν ἐκείνου in early Gk. legislation in Diod S 12, 17, 4; Diog. L. 1, 57 [Solon]); 6:22; 7:3ff (s. δοκός); Mk 9:47; Lk 6:41f; 11:34; J 9:6; 1 Cor 12:16f; Rv 1:14; 2:18; 7:17; 19:12; 21:4; 1 Cl 10:4 (Gen 13:14) and oft.; GJs 19:2. More than two eyes in the same creature (Artem. 1, 26 p. 28, 13ff) Rv 4:6, 8 (after Ezk 1:18; 10:12); 5:6 (cp. Lucian, Dial. Deor. 3 and 20, 8: Argus w. many eyes, who sees w. his whole body, and never sleeps; Ath. 20, 1 [of Athena]).—εἶδον οἱ ὀφ. μου (cp. Sir 16:5) Lk 2:30; cp.4:20; 10:23; 1 Cor 2:9 (=1 Cl 34:8; 2 Cl 11:7; MPol 2:3. On possible Gnostic associations s. UWilcken, Weisheit u. Torheit, ’59, 77–80 and Hippolytus 5, 26, 16); Rv 1:7.—ἰδεῖν τοῖς ὀφ. Dg 2:1 (Philo, Sacr. Abel. 24). ὸ̔ ἑωράκαμεν τοῖς ὀφ. ἡμῶν 1J 1:1 (cp. Zech 9:8 A). βλέπειν ἐν τοῖς ὀφ. GJs 17:2. ὀφ. πονηρός an evil eye i.e. one that looks w. envy or jealousy upon other people (Sir 14:10; Maximus Tyr. 20:7b) Mt 6:23 (opp. ἁπλοῦς; s. this entry, the lit. s.v. λύχνος b and πονηρός 3a, and also PFiebig, Das Wort Jesu v. Auge: StKr 89, 1916, 499–507; CEdlund, Das Auge der Einfalt: ASNU 19, ’52; HCadbury, HTR 47, ’54, 69–74; JHElliott, The Evil Eye and the Sermon on the Mt: Biblical Interpretation 2, ’94, 51–84). Cp. 20:15. By metonymy for envy, malice Mk 7:22 (but the mng. stinginess, love for one’s own possessions is upheld for all the NT pass. w. ὀφ. πον. by CCadoux, ET 53, ’41/42, 354f, esp. for Mt 20:15, and w. ref. to Dt 15:9 al. Envy, etc. is preferred by CSmith, ibid. 181f; 54, ’42/43, 26 and JPercy, ibid. 26f).—ἐν ῥιπῄ ὀφθαλμοῦ in the twinkling of an eye 1 Cor 15:52. ἀγαπήσεις ὡς κόρην τοῦ ὀφ. σου you are to love as the apple of your eye 19:9 (s. κόρη).—Used w. verbs: αἴρω ἄνω (αἴρω 1b). ἀνοίγω (q.v. 5b). ἐξαιρέω (q.v. 1). ἐξορύσσω (q.v.). ἐπαίρω (q.v. 1). κρατέω (q.v. 5). ὑπολαμβάνειν τινὰ ἀπὸ τῶν ὀφ. τινός take someone up out of sight of someone Ac 1:9.—ἡ ἐπιθυμία τῶν ὀφθαλμῶν 1J 2:16 (Maximus Tyr. 19, 21m ἐπιθυμία goes through the ὀφθαλμοί). ὀφθαλμοὶ μεστοὶ μοιχαλίδος 2 Pt 2:14 (on the imagery cp. Sir 26:9; s. μεστός 2b).—It is characteristic of the OT (but s. also Hes., Op. 267 πάντα ἰδὼν Διὸς ὀφθαλμός; Polyb. 23, 10, 3 Δίκης ὀφ.; Aristaen, Ep. 1, 19 at the beginning, the pl. of the eyes of Tyche. ὄμματα is also found of a divinity: Alciphron 3, 8, 2; 4, 9, 4) to speak anthropomorphically of God’s eyes Hb 4:13; 1 Pt 3:12; 1 Cl 22:6 (the last two Ps 33:16). A transference is readily made to

② mental and spiritual understanding, eye, understanding, ὀφθαλμοὺς ἔχοντες οὐ βλέπετε Mk 8:18.—Mt 13:15b; J 12:40b; Ac 28:27b (all three Is 6:10); Mt 13:16. ἔδωκεν αὐτοῖς ὁ θεὸς ὀφθαλμοὺς τοῦ μὴ βλέπειν the kind of eyes with which they do not see (s. B-D-F §393, 6; 400, 2; Rob. 1061; 1076) Ro 11:8 (cp. Dt 29:3). οἱ ὀφ. τῆς καρδίας the eyes of the heart (s. καρδία 1bβ and cp. Herm. Wr. 7, 1 ἀναβλέψαντες τοῖς τῆς καρδίας ὀφθαλμοῖς; 10, 4 ὁ τοῦ νοῦ ὀφθαλμός; Just., D. 134, 5 οἱ τῆς ψυχῆς ὀφθαλμοί.—Sir 17:8) Eph 1:18; 1 Cl 36:2; 59:3; MPol 2:3. Cp. also the entries καμμύω, σκοτίζω, τυφλόω.—W. a prep.: ἀπέναντι τῶν ὀφ. τινος s. ἀπέναντι 1bβ. ἐκρύβη ἀπὸ ὀφθαλμῶν σου it is hidden from the eyes of your mind Lk 19:42 (cp. Sir 17:15). ἐν ὀφθαλμοῖς (LXX; s. Thackeray 43): ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν it is marvelous in our sight (=in our judgment) Mt 21:42; Mk 12:11 (both Ps 117:23), but ἐν ὀφθαλμοῖς ἡμῶν GJs 16:1 (as Lucian, Tox. 39) means ‘before our eyes’ (likew. Apollon. Rhod. 4, 1619 τέρας ἐν ὀφθαλμοῖσιν ἰδόντες=gaze with their eyes on the portent; Diod S 3, 18, 5 ἐν ὀφθαλμοῖς=before their eyes). κατʼ ὀφθαλμούς τινος before someone’s eyes, in someone’s sight (2 Km 12:11; 4 Km 25:7; Jer 35:5; Ezk 20:14, 22, 41; 21:11; 22:16; 36:23): οἷς κατʼ ὀφθαλμοὺς Ἰ. Χριστὸς προεγράφη before whose eyes Jesus Christ was portrayed Gal 3:1. πρὸ ὀφθαλμῶν before (someone’s) eyes (Hyperid. 6, 17; SIG 495, 120 [c. 230 B.C.]; BGU 362 V, 8; LXX; EpArist 284): πρὸ ὀφθαλμῶν λαμβάνειν (Polyb.; Diod S 26, 16b [s. FKrebs, Die Präp. bei Polyb. 1882, 38]; 2 Macc 8:17; 3 Macc 4:4) place before one’s eyes 1 Cl 5:3. πρὸ ὀφθαλμῶν ἔχειν (JosAs 7:6; Lucian, Tyrannici. 7; OGI 210, 8; PGiss 67, 10; Just., D. 20, 1 al.) keep one’s eyes on someth. MPol 2:3. πρὸ ὀφθαλμῶν τινος εἶναι (Dt 11:18) be before someone’s eyes 1 Cl 2:1; 39:3 (Job 4:16).—B. 225. DELG s.v. ὄπωπα. M-M. EDNT. TW.

ῥῆμα, ατος, τό (Pind.; Pla., Leg. 840c [w. μῦθο], prob. of edifying maxims; Hdt.+)

① that which is said, word, saying, expression, or statement of any kind τὰ ῥήματα the words (opp. τὰ ἔργα) 2 Cl 13:3; Hs 9, 21, 2; cp. Ac 16:38. πᾶν ῥῆμα every word B 11:8. πᾶν ῥῆμα ἀργόν Mt 12:36. πᾶν ῥ. πονηρόν Hs 5, 3, 6; οὐδὲ ἓν ῥ. not even one word Mt 27:14; cp. ῥῆμα ἕν Ac 28:25.—Lk 2:17, 50; 20:26; 1 Cl 27:7 (Ps 18:3). φωνὴ ῥημάτων the sound of words, a voice whose words Hb 12:19; αἰσχρὸν ῥ. Hv 1, 1, 7. ὡσεὶ λῆρος τὰ ῥ. Lk 24:11. ἄρρητα ῥήματα (s. ἄρρητος 2) 2 Cor 12:4. ῥ. ἔκφρικτα Hv 1, 3, 3b. ῥ. ἀληθῆ m 11:3; δεινὰ ῥ. MPol 8:3. ῥ. βλάσφημα Ac 6:11. ῥῆμα, ῥήματα ἀκούειν B 16:10; Hv 1, 1, 6; 4, 1, 7; 4, 2, 6 al. τὰ προειρημένα ῥ. (s. προεῖπον 1) 2 Pt 3:2; s. Jd 17; Hm 9:4. πολὺν ἐν ῥήμασιν γενέσθαι be profuse in speech, be too talkative 1 Cl 30:5 (Job 11:3).—τὸ ῥ., τὰ ῥ. oft. takes a special significance fr. the context: prophecy, prediction Mt 26:75; Mk 9:32; 14:72; Lk 1:38; 2:29; 9:45ab; 18:34; 22:61 (v.l. λόγο); 24:8; Ac 11:16; MPol 16:2. Declaration of scripture 2 Cl 15:4 (cp. Mel., P. 11, 73 τὰ ῥ. τῆ γραφῆ).—Command(ment), order, direction Lk 5:5; esp. of God (Dt 1:26) 3:2; Hb 11:3; 1 Cl 10:1; ῥ. τῆς δυνάμεως αὐτοῦ Hb 1:3. τὸ ἰσχυρὸν ῥ. the mighty creative word Hv 1, 3, 4; cp. 3, 3, 5. διὰ ῥήματος Χριστοῦ Ro 10:17.— Threat λαλεῖν ῥήματα κατά τινος make threats against someth. Ac 6:13.—τὰ ῥ. speech, sermon, proclamation πάντα τὰ ῥ. αὐτοῦ everything he had to say Lk 7:1. ἐνωτίσασθε τὰ ῥήματά μου pay attention to what I am proclaiming Ac 2:14.—10:44; J 8:20. τὰ ῥήματα αὐτῶν their preaching Ro 10:18 (Ps 18:5).—Of pronouncements of (Christian) teaching or of divine understanding πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε; J 5:47. Cp. 6:63; 10:21; 12:47f; 14:10; 15:7; 17:8; Ac 10:22. ῥήματα ζωῆς αἰωνίου J 6:68. τὰ ῥήματα τῆς ζωῆς ταύτης Ac 5:20. ῥήματα ἐν οἷς σωθήσῃ 11:14. ῥήματα ἀληθείας κ. σωφροσύνης 26:25. τὰ ῥ. τοῦ θεοῦ (Sextus 4, 39 ῥήματα θεοῦ; Marinus, Vi. Procli 32 θεῖα ῥ.) J 3:34; 8:47. ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ (Dt 8:3) Mt 4:4. τὰ ῥήματα τοῦ κυρίου τὰ λεγόμενα διὰ παραβολῶν the Lord’s teachings which were expressed in the form of parables Hs 5, 4, 3. διάσταλμα ῥήματος the special meaning of the teaching B 10:11. Gener. the sing. brings together all the divine teachings as a unified whole, w. some such mng. as gospel, or confession: ἐγγύς σου τὸ ῥῆμά ἐστιν Ro 10:8a (Dt 30:14); cp. vs. 9 v.l. MSuggs, ‘The Word Is Near You’ Ro 10:6–10, JKnox Festschr. ’67, 289–312. Cp. Eph 5:26. ἐπότισεν ῥήματι he (Paul) gave (Artemilla) a drink of words to ponder AcPl Ha 4, 5. τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς 1 Pt 1:25b. W. objective gen. τὸ ῥῆμα τῆς πίστεως Ro 10:8b. W. subjective gen. ῥῆμα θεοῦ Eph 6:17; Hb 6:5. τὸ ῥ. κυρίου 1 Pt 1:25a (cp. Is 40:8).—GKittel, D. Wort Gottes im NT: Pastoralblätter für Predigt etc. 80, ’37/38, 345–55.

② after the Hebrew an event that can be spoken about, thing, object, matter, event οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα nothing will be impossible with God Lk 1:37 (Gen 18:14). ἐπὶ στόματος δύο μαρτύρων σταθῇ πᾶν ῥῆμα Mt 18:16; 2 Cor 13:1 (both Dt 19:15; cp. TestAbr A 13 p. 92, 24 [Stone p. 32]). Cp. the sing. (TestAbr A 15 p. 96, 15 [Stone p. 40]; JosAs 17:1 [CBurchard, A Note on ῥῆμα in JosAs 17:1f; Lk 2:15, 17; Ac 10:3: NovT 27, ’85, 281–95]) Lk 2:15 (cp. 1 Km 4:16); Ac 10:37. Pl. Lk 1:65; 2:19, 51; Ac 5:32; 13:42.—ERepo, Der Begriff Rhema im Biblisch-griechischen (Academia Scientia Fennica) I ’52 (LXX); II ’54 (NT and early Christian lit.), but s. critique by GZuntz, L’Antiquité Classique 22, ’53, 106–12.—B. 1262. DELG s.v. εἴρω (2). M-M. EDNT. TW.