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advise

  • 1 מלך

    מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr.

    Jewish literature > מלך

  • 2 מליךְ

    מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr.

    Jewish literature > מליךְ

  • 3 מְלַךְ

    מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr.

    Jewish literature > מְלַךְ

  • 4 מְלֵיךְ

    מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr.

    Jewish literature > מְלֵיךְ

  • 5 עוץ

    עוּץ(cmp. אוּץ) (to press, urge, to encourage, advise.Part. עָיֵיץ. Targ. Y. II Num. 24:14. Targ. II Esth. 1:15; a. e.Kidd.80b ועייץ לו עצותוכ׳ and is likely to give him bad advice. Yeb.107a עָיְיצֵי להוכ׳ her relatives may advise her (put her up to it) and take the property away from me.

    Jewish literature > עוץ

  • 6 עוּץ

    עוּץ(cmp. אוּץ) (to press, urge, to encourage, advise.Part. עָיֵיץ. Targ. Y. II Num. 24:14. Targ. II Esth. 1:15; a. e.Kidd.80b ועייץ לו עצותוכ׳ and is likely to give him bad advice. Yeb.107a עָיְיצֵי להוכ׳ her relatives may advise her (put her up to it) and take the property away from me.

    Jewish literature > עוּץ

  • 7 ייעץ

    v. to advise
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    v. to consult with, take counsel

    Hebrew-English dictionary > ייעץ

  • 8 יעץ

    v. to advise
    ————————
    v. to consult with, take counsel

    Hebrew-English dictionary > יעץ

  • 9 עץ

    v. to advise, counsel, recommend
    ————————
    v. to consult with, take counsel
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    v. to lignify, become like wood
    ————————
    tree, arbor, arbour, dendr, dendri, dendro; wood; timber, log, lumber

    Hebrew-English dictionary > עץ

  • 10 שא

    v. be astonished, astounded, amazed
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    v. to carry; lift; bear, endure, suffer
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    v. to forgive
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    v. to give (advice), suggest, advise
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    v. to marry off, marry; carry, transfer; send; give
    ————————
    v. to marry

    Hebrew-English dictionary > שא

  • 11 שאל את פי-

    asked the advise of, consulted

    Hebrew-English dictionary > שאל את פי-

  • 12 הדרנא

    הַדְרָנָאm. (הֲדַר) 1) one who goes back on his word, shuffler, rogue; cmp. הַדְרָנִיתָא. Keth.53a שוייה נפשךה׳וכ׳ I do not advise thee to make a rogue of thyself. 2) v. הוּדְרָנָא.

    Jewish literature > הדרנא

  • 13 הַדְרָנָא

    הַדְרָנָאm. (הֲדַר) 1) one who goes back on his word, shuffler, rogue; cmp. הַדְרָנִיתָא. Keth.53a שוייה נפשךה׳וכ׳ I do not advise thee to make a rogue of thyself. 2) v. הוּדְרָנָא.

    Jewish literature > הַדְרָנָא

  • 14 יעץ

    יָעַץ(b. h.; v. עוּץ, cmp. אוּץ) ( to press, to encourage, plan; to advise. Ber.61a כליות יוֹעֲצוֹת the kidneys are the seat of deliberation. Ib. אחת יוֹעַצְתּוֹ לטובהוכ׳ one (kidney) urges him to do good etc.Snh.76b v. היוֹעֶצְךָוכ׳, v. זָהִיר. Ber.8b וכשיוֹעֲצִים אין יועציםוכ׳ and when they (the Medians) hold council, they meet in open air. Snh.87a ממך זה יוֹעֵץ ‘hidden from thee (Deut. 17:8) that means (the need of) a counselor (Sifré Deut. 152 זו עצה). Ḥull.11a (expl. לעמת הֶעָצֶה, Lev. 3:9) ממקים שהכליות יועצות from where the deliberating kidneys are seated, v. supra.Tem.16a (play on י̇ע̇ב̇ץ̇, 1 Chr. 4:9) שי̇ע̇ץ וריב̇ץ̇וכ׳ he advised and advanced the study of the Law Snh.106a, a. e. בלעם שי׳ Balaam who gave his advice (encouraging the oppression of the Israelites); a. fr.Ber.3b; Snh.16a, v. infra. Hithpa. הִתְיָיעֵץ, Nithpa. נִתְיָעֵץ to ask advice; to consult with (with ב). Yalk. Ps. 776 מִתְיָעֲצִים באחיתופל (Ber.3b; Snh.16a יועצין, read: נוֹעָצִין, Nif.) they deliberated with Ah.Erub.53b (in enigmatic speech) נתי׳ במכתיר took counsel of the Nasi (v. כָּתַר). Sifré Num. 157 שהיו מתייעצים עלוכ׳ they were planning against Israel; Yalk. Num. 785 מִיָּעֲצִים.

    Jewish literature > יעץ

  • 15 יָעַץ

    יָעַץ(b. h.; v. עוּץ, cmp. אוּץ) ( to press, to encourage, plan; to advise. Ber.61a כליות יוֹעֲצוֹת the kidneys are the seat of deliberation. Ib. אחת יוֹעַצְתּוֹ לטובהוכ׳ one (kidney) urges him to do good etc.Snh.76b v. היוֹעֶצְךָוכ׳, v. זָהִיר. Ber.8b וכשיוֹעֲצִים אין יועציםוכ׳ and when they (the Medians) hold council, they meet in open air. Snh.87a ממך זה יוֹעֵץ ‘hidden from thee (Deut. 17:8) that means (the need of) a counselor (Sifré Deut. 152 זו עצה). Ḥull.11a (expl. לעמת הֶעָצֶה, Lev. 3:9) ממקים שהכליות יועצות from where the deliberating kidneys are seated, v. supra.Tem.16a (play on י̇ע̇ב̇ץ̇, 1 Chr. 4:9) שי̇ע̇ץ וריב̇ץ̇וכ׳ he advised and advanced the study of the Law Snh.106a, a. e. בלעם שי׳ Balaam who gave his advice (encouraging the oppression of the Israelites); a. fr.Ber.3b; Snh.16a, v. infra. Hithpa. הִתְיָיעֵץ, Nithpa. נִתְיָעֵץ to ask advice; to consult with (with ב). Yalk. Ps. 776 מִתְיָעֲצִים באחיתופל (Ber.3b; Snh.16a יועצין, read: נוֹעָצִין, Nif.) they deliberated with Ah.Erub.53b (in enigmatic speech) נתי׳ במכתיר took counsel of the Nasi (v. כָּתַר). Sifré Num. 157 שהיו מתייעצים עלוכ׳ they were planning against Israel; Yalk. Num. 785 מִיָּעֲצִים.

    Jewish literature > יָעַץ

  • 16 יעץ

    יְעַץch. sam(יעץto encourage, plan; to advise). Targ. Prov. 12:20. Pa. יַיעֵץ same. Meg.15b עצה קא מְיַיעֲצֵי עילויהוכ׳ Ms. M. (ed. שקלי) they plan against this man (me). Ithpa. אִתְיַיעֵץ to take counsel. Targ. Jud. 19:30.V. עוּץ.

    Jewish literature > יעץ

  • 17 יְעַץ

    יְעַץch. sam(יעץto encourage, plan; to advise). Targ. Prov. 12:20. Pa. יַיעֵץ same. Meg.15b עצה קא מְיַיעֲצֵי עילויהוכ׳ Ms. M. (ed. שקלי) they plan against this man (me). Ithpa. אִתְיַיעֵץ to take counsel. Targ. Jud. 19:30.V. עוּץ.

    Jewish literature > יְעַץ

  • 18 מאן

    מָאַןPi. מֵיאֵן, מֵאֵן (b. h.; v. אֵין) to deny, refuse, esp. 1) (of a woman betrothed in childhood, on arriving at majority) to protest against, to annul ones marriage. Yeb.XIII, 1 אין מְמָאֲנִין אלא ארוסות only betrothed (not married) woman may have their obligation cancelled. Ib. מְמָאֶנֶת והיא קטנהוכ׳ she may protest (have her marriage cancelled) even while yet a minor, and even four or five times in succession. Ib. 2 איזו … שצריכה למָאֵן what minor is bound to make declaration (before leaving her husband)?Ib. 4 הממאכת באישוכ׳ if a woman refuses her husband by declaration, he is permitted to marry her kindred (who otherwise would be forbidden to him); a. v. fr. 2) to advise a protest. Eduy. VI, 1 שמְמָאֲנִיםוכ׳ that the court eventually advises women married as minors to protest; Nidd.8a; Ber.27a.V. מִיאוּן.

    Jewish literature > מאן

  • 19 מָאַן

    מָאַןPi. מֵיאֵן, מֵאֵן (b. h.; v. אֵין) to deny, refuse, esp. 1) (of a woman betrothed in childhood, on arriving at majority) to protest against, to annul ones marriage. Yeb.XIII, 1 אין מְמָאֲנִין אלא ארוסות only betrothed (not married) woman may have their obligation cancelled. Ib. מְמָאֶנֶת והיא קטנהוכ׳ she may protest (have her marriage cancelled) even while yet a minor, and even four or five times in succession. Ib. 2 איזו … שצריכה למָאֵן what minor is bound to make declaration (before leaving her husband)?Ib. 4 הממאכת באישוכ׳ if a woman refuses her husband by declaration, he is permitted to marry her kindred (who otherwise would be forbidden to him); a. v. fr. 2) to advise a protest. Eduy. VI, 1 שמְמָאֲנִיםוכ׳ that the court eventually advises women married as minors to protest; Nidd.8a; Ber.27a.V. מִיאוּן.

    Jewish literature > מָאַן

  • 20 ערךְ

    עָרַךְ(b. h.) (to connect, join, 1) (b. h.) to range, arrange, place in order. Y.Yoma II, end, 40a (ref. to Lev. 1:8, a. 12) כהן אחד עוֹרֵךְוכ׳ one priest places two limbs on the altar ; Sifra Vayikra, Ndab., Par. 4, ch. VI. Gen. R. s. 78 יש בי כח לעֲרוֹךְ תפלה (Yalk. ib. 133 לסדר) I have strength to offer prayer; יש בי כח לערוך מלחמה I have strength to give battle. Yalk. l. c. וע׳ מלחמה כנגדו gave him battle. Tanḥ. Bḥuck. 6 ואֶעֱרוֹךְ לפניכם שלחן I will set a table before you (in the hereafter), v. infra. Ned.20b עָרַכְתִּי לו שלחן והפכו I prepared a table for him, but he upset it (euphem. for unnatural gratification); a. e. (In Talm. mostly סדר.עוֹרְכֵי הדיינין (= עורכי דין לפני הדיינין) those who arrange arguments before the judges, pleaders, advocates, who advise their clients what to say or not to say before court. Ab. I, 8 אל תעש עצמך כע׳ הד׳ do not make thyself to he like legal advisers, i. e. be careful as judge not to suggest an advice to one of the litigants; Y.B. Bath.lX, 17a top כעֹרְכֵי; Y.Keth.IV, 29a bot. אל תעש עצמך כע׳ הד׳ שלא לגלותוכ׳ do not make thyself to be like, that is, you must not reveal to an individual his case (how to argue). Bab. ib. 52b; 86a עשינו עצמינו כע׳ ד׳ we have made ourselves to be like (I ought not to have suggested an advice).Part. pass. עָרוּךְ; f. עְרוּכָה Sabb.119b וכשבא לביתו ומצא נר דלוק ושלחן ע׳וכ׳ when he comes home and finds the lamp lighted, the table set and the couch spread, the good angel says ; a. e. 2) (cmp. Syr. ערך, P. Sm. 2990) to work dough (contrad. to לוּש); to roll, shape Pes.III, 4 אחת לשה ואחת עוֹרֶכֶתוכ׳ one woman kneads, another works and shapes the dough, and a third one bakes. Ab. Zar. IV, 9 לא לשין ולא עוֹרְכִין עמו you must not knead nor work and shape dough with him. Neg. II, 4 כעוֹרֶכֶת in the position of a woman working dough; a. fr.Part. pass. as ab. Erub.54a (ref. to ערוכהוכ׳, 2 Sam. 23:5) אם ע׳ … משתמרתוכ׳ if the Law is worked into thy two hundred and forty-eight limbs, it will be preserved Midr. Till. to Ps. 14 (read:) פת לושה ופת ע׳ kneaded (common) bread and well-worked bread; Yalk. ib. 662 עריכה (corr. acc.). Hif. הֶעֱרִיךְ ( to place side by side; cmp. נָקַש Hif.) to compare; to value; esp. (v. Lev. 27:2–13) to dedicate the value of a person or of an animal unfit for the altar. Arakh.I, 1 הכל מַעֲרִיכִין ונֶעֱרָכִין all persons are fit to dedicate or to be the subjects of dedication. Ib. נֶעֱרָךְ אבל לא מַעֲרִיךְ may be the subject of dedication, but cannot dedicate (his vow is invalid). Ib. VI, 5 המעריך את עצמו he who dedicates his own value. Tanḥ. l. c. (read:) אתם מעריכין לפני את נפשותיכם … מעריכת גיהנם you value before me your lives, and I shall save you from the range of Gehenna (v. עֲרִיכָה), and set (v. supra); a. fr. Nif. נֶעֱרַךְ to be the subject of valuation, to be valued. Arakh.I, 1, a. fr., v. supra. Ib. II, 1 אין נערכין Var., v. עֵרֶךְ.

    Jewish literature > ערךְ

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