-
1 ættleiîing
-
2 hemingr
* * *m. (hömungr, N. G. L. ii. 511), [höm = a shank], the skin of the shanks of a hide; eigi vilda ek sjá þá húð er þú ert einn h. af, Fb. iii. 405; in N. G. L. i. 208 referring to a curious old ceremony of adoption:—the adopted son himself and his nearest heirs were to put their feet into a shoe made from the skin of the right leg of a three years old ox, cp. Ruth iv. 7, and Deut. xxv. 9.II. a pr. name, Fb. iii, prob. derived from this mode of adoption. -
3 arf-leiðing
f. adoption, Ann. 1271. -
4 BARN
* * *n.1) bairn, child; vera með barni, to be with child; ganga með barni, to go with child; barns hafandi or hafandi at barni, with child, pregnant; frá blautu barni, from one’s tender years;* * *n. pl. börn, [Ulf. barn; O. H. G. parn; A. S. bearn; Scot. and North. E. bairn; cp. bera and Lat. parère]:—a bairn, child, baby. This word, which in olden time was common to all the Teut. idioms, was lost in Germany as early as the 13th century (Grimm, s. v.); in the South of England it went out of use at an early time, and was replaced by ‘child;’ even the Ormulum uses barn only four times, else always ‘child.’ In North. E. bairu is still a household word, and freq. in popular Scottish writers, Burns, Walter Scott, etc. In the whole of Scandinavia it is in full and exclusive use; the Germ. ‘kind’ is in Icel. entirely unknown in this sense, v. the funny story Ísl. Þjóð. ii. 535; (‘kind’ in common Icel. means a sheep.) In Danish barn is the only word which, like the Icel., changes the radical vowel in pl. into ö (börn). Proverbs referring to barn; barnið vex en brókin ekki; þetta verðr aldri barn í brók; bráð er barnslundin (barnæskan); nema börn hvað á bæ er títt; allir hafa börnin verið; því læra börnin málið að það er fyrir þeim hatt; tvisvar verðr gamall maðrinn barn; bragð er at þá barnið finnr; snemma taka börn til meina; Guð gefr björg með barni, cp. Eggert (Bb.) 1. 14; sex born, dætr þrjár ok þrjá sonu, Nj. 30, Ísl. ii. 198, Vsp. 36; eiga þrjá sonu barna, Fms. xi. 43; og svíkjast um að eiga börn, Eggert (Bb.) 1. 14; vera með barni, to be with child, Fms. ii. 212, i. 57, 68, Ísl. ii. 197; fara með barni, to go with child, Nj. 130; frá blautu barni, from a child, Fms. iii. 155; unni honum hvert barn, every child, i. e. every living creature, loved him, i. 17; hvert mannsbarn, every man: metaph. (rare), offspring, Niðrst. 10: barn, barnið gott, börn, barnið mitt (τέκνον, τέκνα) is with many a favourite term of endearment in talking with another. Látum líða og bíða, börn, Pál Vid. in a popular ditty: eptirlætisbarn, a pet, spoilt child; olbogabarn, a hard-treated child; óskabarn, a child of adoption; sveinbarn, a boy; meybarn, a girl; ungbarn, a baby.COMPDS: barnabörn, barnaeign, barnafæri, barnagaman, barnakarl, barnakensla, barnaleikr, barnamessa, barnadagr, barnamold, barnamosi, barnaskap, barnaspil, barnavipr, barnaþáttr, barnsaldr, barnsbein, barnsfarir, barnsfull, barnsfylgja, barnsgrátr, barnshafandi, barnshúfa, barnslík, barnsmál, barnsskírsl, barnssótt, barnsútkast, barnsverk. -
5 barn-fóstr
n. ‘bairn-fostering,’ a kind of adoption in olden times; at bjóða e-m b., to offer b. to another man, is a standing custom in the Sagas; men of wealth, but of low birth, in order to get security for their property, offered barnfóstr to noblemen, as in Ld. ch. 16 and ch. 28, Hænsa Þór. S. (Ísl. ii. 125), Harð. S. ch. 9 (Ísl. ii. 23); or it was done as a matter of policy, it being regarded as a homage to be the foster-father of another man’s son; því at sá er mælt at sá sé útignari sem öðrum fóstrar barn, Fms. i. 16; ok er sá kallaðr æ minni maðr, er öðrum fóstrar barn, Ld. 108; thus Jon Loptsson offered b. to the young Snorri, in order to soothe the wounded pride of his father Sturla, Sturl. i. 106; Ari Frodi was fostered by Hall í Haukadal, Íb.; Njal offered to adopt as a son the young Hoskuld, in order to atone for the slaying of his father, Nj. ch. 95; cp. also the interesting story of the kings Harold and Athelstan and the young Hacon, Fms. i. l. c.: as a matter of friendship, Ld. 144, Bs. i. 73, 74, Sturl. i. 223, Ld. 25, and many other instances.COMPD: barnfóstrlaun. -
6 kné-setja
tt, to set on one’s knees, a kind of adoption; hann knésetti þann svein ok fóstraði, Hkr. i. 97; þá tók Haukr sveininn ok setr á kné Aðalsteini konnngi … Haukr mælti, knésett hefir þú hann nú ok máttu myrða hann ef þú vill, 120. -
7 MÖGR
I) (gen. magar, dat. megi; pl. megir, acc. mögu), m.1) son (mey frumunga fal hann megi Gjúka);2) boy, youth (þeir létu mög ungan til moldar hníga).* * *m., gen. magar, dat. megi, pl. megir, acc. mögu; [Ulf. magus = παις, Luke ii. 43, ix. 42, xv. 26; = τέκνον, ii. 28; A. S. magu; Hel. magu; Gael. mac; mögr is masc. answering to fem. A. S. mægð, Engl. maid, Germ. magd]:—prop. a boy, youth, and so, like παις, a son; mannskis mögr, no man’s son, Hm. 147: allit., mey ok mög, daughter and son, Vþm. 33; mæla við mög, Hðm. 23, Skm. 2; okkarn mög, 1; geta mög, Ls. 35, 36; megir Heimdalar, sons of H., Vsp. 1; maga þinna, Am. 79; mögr Sigföður, Vsp. 55; mögr Hlóðynjar, 56; megi hveðrungs, 55: míns magar, Gm. 24; magar Þóris, Ad. 16; magar Hallgarðs, Ht.: allit., mögr móður kallar, Grág. ii. 170; mögr fann ömmu, Hým. 2; ósk-mögr, a son by adoption, also a beloved son.II. a mate, a man, Fm. 33; fífl-megir, Vsp. 51; víl-megir, sons of misery, slaves, Bm. 1; heipt-megir, enemies, Hm. 149; Muspells megir, the men of Muspell = demons, Ls.; her-megir, war-men, warriors, Hkv. 2. 4; Hropts-megir, the men of H. = the gods, Ls. 45; ljóð-megir, the people, Hkm.; sess-megir, bench-mates, Hm. 153; dag-megir, daysmen (?), Am. 61; Ás-megir, the Ases, gods, Fsm.; drótt-megir, the sons of men, Vþm. 11, 12.III. in prose obsolete except in Mögr, a pr. name, dat. Mög, Bs. i. magar-arfi, a, m. a son’s heir, N. G. L. i. 206. -
8 PALLR
(-s, -ar), m.1) step, = gráda;2) the raised-floor along the sides of the hall, = ‘lang-pallar’;* * *m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141. -
9 SIF
(gen. Sifjar), f. the wife of Thor.* * *f., pl. sifjar; [Ulf. sibja. Gal. iv. s. Rom. ix. 4; A. S. and Scot. sib; Engl. gos-sip = god-sib; Hel. sibbia; O. H. G. sibba; Germ. sippe]:—affinity.2. in sing. the word is only used as a pr. name ot the goddess Sif, gen. sifjar (dat. sifju, Edda i. 340). Sif, the golden-haired goddess, wife of Thor, betokens mother earth with her golden sheaves of grain; she was the goddess of the sanctity of the family and wedlock, whence her name, see Edda and the old poems passim.3. plur. ‘sib’, affinity, connection, by marriage; the word is used in ancient poems and in the law, and in compds; byggja sifjar, to marry; jafnnáit skal byggja sifjar ok frændsemi, Grág. i. 308; eigi skulu vera skyldri sifjar með þeim enn fimmta manni, i. e. no marriage nearer than the fifth degree, 310; sifjar ( affinity) is opp. to frændsemi ( blood relationship), flest stórmenni var bundit í frændsemi eða sifjum við hann, Fms. vii. 299, v. l.; spilla sifjum, to commit adultery; munu systrungar sifjum spilla, cousins will ‘spoil the sib,’ referring to adulterous intercourse with near relations in law, Vsp.; slíta sifjum = spilla sifjum, Merl. 154: again, þyrma sifjum, to hold the sifjar holy, Skv. 3. 28: hence sifja-slit and sifja-spell, n. pl. violation of the law of affinity, adultery; frændsemis-spell ok sifja-spell, Grág. i. 341, Sks. 338 B; þat eru sifjaslit en meiri, er maðr liggr með systrungum tveim, Grág. i. 358; í manndrápum ok í sifjasliti, Edda. The word sifjar also remains in bú-sifjar (q. v.), Landn. 147, Eg. 750, Fs. 31; guð-sifjar (q. v.), as also guð-sefi, guð-sifja (q. v.), a gossip, sponsor: in karl-sift, kvenn-sift, q. v.; cp. also barna sifjar, the bond or unity arising from having had children together, or = adoption (?), cp. Ulf. suniwe-sibja = υἱοθεσία, Gal. iv. 5, Ls. 16: lastly, the phrase, blanda sifjum, to blend sifjar together, to blend souls together (?), Hm. 125 (akin to sefi, q. v.) -
10 SKAUT
I) n.1) corner of a square cloth (hann var borinn í fjórum skautum til búðar);feldr fimm alna í s., a cloak five ells square;of the heaven (þeir gerðu þar af himin ok settu hann upp yfir jörðina með fjórum skautum);byrr beggja skauta, a fair wind (right astern);fig., hann mun verða yðr þungr í skauti, hard to deal with;3) flap, skirt of a cloak (hón hafði yfir sik skallats-skikkju hlaðbúna í s. niðr);4) lap (sitja, liggja í skauti e-s);5) a square piece of cloth, kerchief (menn báru þá hluti sína í s., ok tók jarlinn upp);6) a lady’s hood.* * *n. [Ulf. skauts = κράσπεδον, Matth. ix. 20, Mark vi. 56, Luke viii. 44; A. S. sceât; Engl. sheet; O. H. G. skoza; Germ. schoss; Dan. sköd]:—the sheet, i. e. the corner of a square cloth or other object; hann sá niðr síga dúk mikinn af himni með fjórum skautum, 656 C. 8 (Acts xi. 5); hann var borinn í fjórum skautum til búðar, Glúm. 395, Fbr. 95 new Ed.; var hann fluttr heim í fjórum skautum, Vígl. 24; feldr fimm álna í skaut, a cloak of five ells square, Korm. 86: of the heaven, þeir görðu þar af himinn ok settu hann yfir jörðina með fjórum skautum, with four ‘sheets,’ i. e. corners (east, west, north, south), Edda; whence himin-skaut, the airts, four quarters of the heavens; or heims-skaut, the poles, norðr-skaut or norðr-heims-skaut, the north pole; jarðar-skaut, the earth’s corner, outskirt of the earth, Edda (in a verse).2. the sheet, i. e. the rope fastened to the corner of a sail, by which it is let out or hauled close, N. G. L. ii. 283; þeir létu landit á bakborða ok létu skaut horfa á land, Fb. i. 431; skautin ok líkin, Hem. (Gr. H. Mind. ii. 662): the phrase, beggja skauta byrr, a fair wind (right astern), Bs. ii. 48, freq. in mod. usage.3. the skirt or sleeve of a garment; of a cloak, hann hafði rauða skikkju ok drepit upp skautunum, Fms. vii. 297, cp. Eb. 226; skikkju hlaðbúna í skaut niðr, Nj. 48, 169; hence, bera hlut í skaut, to throw the lot into the skirt of the cloak, Grág. i. 37, Eg. 347 (see hlutr; or is skaut here = a kerchief (skauti) tied together to make a purse?); ef fé liggr í skauti, Karl. 170: hann hafði und skauti sér leyniliga handöxi, Fms. x. 397: whence the phrases, hafa brögð undir skauti, of a cunning person (cp. hafa ráð undir hverju rifi), Bs. i. 730; hafa ráð und skauti, Sturl. i. 35 (in a verse); hann mun verða yðr þungr í skauti, heavy in the flap, hard to deal with, Fb. ii. 130: hence the bosom, Dan. skjöd (cp. Lat. sinus), hvern dag sitr hann ok liggr í hennar skauti, ok leikr sér, Mar.; Abrahams-skaut, Bible. A new-born infant used to be taken into the ‘skaut’ of his parents, and was thenceforth counted as legitimate; hence the phrases, sá maðr er borinn er skauta á meðal, skal taka slíkan rétt sem faðir hans hafði, N. G. L. i. 212: the same ceremony was also a token of adoption, þann mann skal leiða á rekks skaut ok rýgiar, 209; möttul-skaut, q. v.4. of a head-dress, a hood, thrown round the head with the ends hanging down; klæði með hettu ok mjófu skauti bak ok fyrir, Mar.; skaut eða húfu, Karl. 60; síðfaldin skaut á höfði … lyptir hón skautinu brott ór höfðinu, id.; haf þat þér fyrir skaut ok höfuð-dúk, Stj. 127; kasta af höfði þér skautum ok höfuð-dúk, 208; krúsat skaut, D. N. iv. 359, 363; skaut, höfuð-dúkr, 217; kvenna-skaut, Bs. ii. 358; hálsa-skaut, a ‘neck-sheet,’ the flap of the hood, Vtkv. 12 (in a riddle); Ránar skaut, poët. of the waves, Edda (in a verse).COMPDS: skautafaldr, skautasegl, skautasigling. -
11 SKÓR
* * *(pl. -ar), f.1) score, notch, incision;2) a rift in a rock or precipice (hleypr hann ofan fyrir skorina).* * *m., gen. skós, dat. and acc. skó; older plur. skúar, gen. skúa, dat. skóm, acc. skúa; later plur. forms are, skór, skóa, skóm, skó, and so too in mod. usage: [Ulf. skohs = ὑπόδημα; A. S. sceô; Engl. shoe; O. H. G. scuob; Germ’ schuh; Dan.-Swed. sko]:—a shoe; skúa (skuo Ed.) á fótum, Gísl. 113; skúar (skuor), 115; loðnir kálfskinns skúar, Sturl. iii. 199; uppháfir skúar, Fms. vi. 440; uppháfir ok lágir skúar, Rétt. 112; nppháfa svarta skúa, Nj. 184; hann hafði uppháfa skó, bundna at legg, Fms. iv. 76; háfa skúa, Ó. H. 30, l. c.; hann lét skera húð til skóa (gen. pl.) föru-nautum Þorvalds, Bs. i. 669; skylda ek skreyta ok skúa binda hersis kván hverjan morgin, Gkv. 1. 9; hann kippti skóm á fætr sér, Nj. 28; hann hafði leyst af sér skúa sína … hann batt skó sinn, Eg. 719; skúar, Hom. 85 (twice); gera skó (acc. sing.), stíga í skó, N. G. L. i. 31: referring to the ceremony of adoption, see hemingr.2. a horse-shoe; skórnir, skóna, aur-skór, Fb. i. 524; þótt skúarnir hryti undan hestum þeirra, Fms. vii. 95; hest-skór, a horse-shoe. ☞ The proper shoeing of horses was probably unknown to the ancients even of the Saga time; they used to cover the hoof with a kind of low shoe, whence the name; this may be seen from the description in Fms. v. 181, vii. l. c.; as also from words as hóf-gullinn, golden hoof.3. the tip of a sheath, as in dögg-skór, q. v.II. phrases, hafa slitið barns-skónum, to have worn out one’s bairn’s-shoes = to be past one’s youth; hann slítr ekki mörgum skónum, he will not wear out many shoes, of an old man on the verge of the grave, as in the story of the merman (marmennill, q. v.) and the ‘fey’ man with the bundle of shoes, Ísl. Þjóðs. i. 132, compared with the Engl. romance of Merlin, p. 434. -
12 til-æsking
f. adoption, a translation of Lat. adoptio; tilæskingar-sonr, an adopted son, Fbr. 21, Fb. i. 512. -
13 ætt-færsla
u, f. adoption (?), Stj. 431. -
14 ætt-leiðing
f. adoption, the rite is described in N. G. L. i. 31; ættleiðings sonr, an adopted son, Jb. 133. -
15 arfleiðing
-
16 barnfóstr
n. fostering of a child (a kind of adoption in olden times); bjóða e-m barnfóstr, to offer to do this for another man. -
17 knésetja
-
18 tilœsking
f. adoption. -
19 ættfœrsla
f. adoption.
См. также в других словарях:
ADOPTION — Le développement moderne de l’adoption est particulièrement remarquable. Si l’institution demeure inconnue notamment du droit musulman et de certaines législations d’Amérique latine, elle a pris une place importante dans les lois et dans les… … Encyclopédie Universelle
ADOPTION — ADOPTION, taking another s child as one s own. Alleged Cases of Adoption in the Bible The evidence for adoption in the Bible is so equivocal that some have denied it was practiced in the biblical period. (A) GENESIS 15:2–3. Being childless, Abram … Encyclopedia of Judaism
Adoption — (von lat. adoptio) ist die rechtliche Begründung eines Eltern Kind Verhältnisses zwischen dem Annehmenden und dem Kind ohne Rücksicht auf die biologische Abstammung. Inhaltsverzeichnis 1 Historisches 2 Rechtslage in einzelnen Ländern und… … Deutsch Wikipedia
adoption — I (acceptance) noun acknowledgment, admission, approbation, approval, assimilation, assumption, attachment to, choice, co optation, election, embracement, espousal, favorable reception, ratification, reception, recognition, sanction, selection… … Law dictionary
Adoption — • Adoption, as defined in canon law, is foreign to the Bible Catholic Encyclopedia. Kevin Knight. 2006. Adoption Adoption † … Catholic encyclopedia
adoption — Adoption was a fairly common practice in ancient Mesopotamia, as revealed by the survival of a number of adoption contracts and other related documents, mostly dating from the second and first millennia b.c. A common reason for adopting a… … Ancient Mesopotamia dictioary
Adoption — Adoption, Annahme an Kindesstatt. Im deutschen Recht unbekannt, ebenso im größeren Theile der Schweiz. Dagegen durchs römische Recht, soweit es. Geltung erlangte, eingeführt. Der Adoptirte wird Descendent, d.h. Kind oder Enkel; an Brudersstelle u … Herders Conversations-Lexikon
Adoption — A*dop tion, n. [L. adoptio, allied to adoptare to adopt: cf. F. adoption.] 1. The act of adopting, or state of being adopted; voluntary acceptance of a child of other parents to be the same as one s own child. [1913 Webster] 2. Admission to a… … The Collaborative International Dictionary of English
ADOPTION — Adoption is known from legal contracts and law codes dating from the second and first millennia B.C. The most common form was to take an individual to be a son or daughter, but sibling and parental adoption was not unknown. Written documents,… … Historical Dictionary of Mesopotamia
adoption — ADOPTION. s. f. Action d adopter. Tibère n étoit fils d Auguste que par adoption. [b]f♛/b] Il se dit aussi au sens de Choix, préférence. Je ne sais pas ce qui a pu motiver une adoption aussi bizarre. C est son goût d adoption … Dictionnaire de l'Académie Française 1798
adoption — Adoption. s. f. Action d adopter. Il est mon fils par adoption. nous sommes les enfans de Dieu par adoption … Dictionnaire de l'Académie française
