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41 वाम
vāma1) m. the act of vomiting gaṇa jvalâ̱di;
(ī) f. id. Gal
vāmá
lovely, dear, pleasant, agreeable, fair, beautiful, splendid, noble RV. etc. etc.;
(ifc.) striving after, eager for, intent upon, fond of Kāv. Kathās. Rājat. ;
m. the female breast L. ;
the god of love L. ;
N. of Ṡiva BhP. ;
of a Rudra ib. ;
of Varuṇa L. ;
(with Ṡaivas) = vāma-deva-guhya Sarvad. ;
of a son of Ṛicīka MBh. ( B. rāma);
of a son of Kṛishṇa andﾠ Bhadrā BhP. ;
of a prince (son of Dharma) Cat. ;
of a son of Bhaṭṭa-nārāyaṇa Kshitîṡ. (cf. - deva);
of one of the Moon's horses VP. ;
m. orﾠ n. a kind of pot-herb, Chenopodium Album L. ;
(ā) f. a beautiful woman, any woman orﾠ wife Pañcar. Sāh. ;
a partic. form of Durgā Pur. ;
a partic. Ṡakti Hcat. ;
N. of Lakshmī W. ;
of Sarasvatī ib. ;
of one of the Mātṛis attending on Skanda MBh. ;
of the mother of Pārṡva (the 23rd Arhat of the present Avasarpiṇī) L. ;
( áyā) ind. in a pleasant orﾠ lovely manner RV. VIII, 9, 7 ;
(ī) f. a mare L. ( vāmī-ratha mfn. Pat. on Pāṇ. 4-2, 104 Vārtt. 20);
a she-ass L. ;
a female camel (cf. ushṭra-v-);
a young female elephant L. ;
the female of the jackal L. ;
n. a lovely thing, any dear orﾠ desirable good (as gold, horses etc.), wealth, fortune RV. AV. Br. ChUp. ;
mfn. relating to a mare Pat. (cf. under ī f. above)
vā́ma3) mf (ā)n. (perhaps originally identical with 2. above) left, not right, being orﾠ situated on the left side ṠBr. etc. etc. (the quivering of the left eye orﾠ arm is supposed to be a good omen in women andﾠ of the left arm a bad omen in men);
reverse, adverse, contrary, opposite, unfavourable Kāv. Kathās. ;
crooked, oblique (am ind. sideways) BhP. ;
refractory, coy (in love) Sāh. ;
acting in the opposite way orﾠ differently Ṡak. IV, 18 ;
hard, cruel Kāv. Pur. ;
vile, wicked, base, low, bad Kir. ;
m. orﾠ n. the left side ( vāmāddakshiṇam, from the left to the right;
vāmena, on the left side) Kāv. Kathās. ;
m. the left hand RāmatUp. ;
a snake L. ;
an animal, sentient being L. ;
n. adversity, misfortune Kathās. ;
the left-hand practices of the followers of the Tantras. (= vāmâ̱cāra q.v.) Cat.
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42 विमर्दन
vi-mardanamfn. pressing, squeezing Sāh. ;
crushing, destroying MBh. R. etc.;
fragrance, perfume Gal.;
N. of a Rākshasa R. ;
of a prince of the Vidyādharas Kathās. ;
n. ( andﾠ ā f.) the act of rubbing orﾠ grinding, orﾠ pounding orﾠ crushing Gaut. Āpast. ;
hostile encounter, fight, battle, war Prab. BhP. ;
devastation, destruction MBh. ;
the trituration of perfumes W. ;
an eclipse ib.
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43 без задней мысли
без < всякой> задней мысли- Видите, князь, мне хоть раз в жизни хочется сделать совершенно честное дело, то есть совершенно без задней мысли... (Ф. Достоевский, Идиот) — 'So you see, Prince, for once in my life I want to act absolutely honestly, that is to say, without any ulterior thoughts.'
Русско-английский фразеологический словарь > без задней мысли
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44 Pterelas
Ptĕrĕlas, ae, m., = Pterelas.I.A prince of Taphus, Ov. Ib. 364.—II.One of Actœon's hounds, Ov. M. 3, 212. -
45 set
[set] present participle ˈsetting: past tense, past participle set1. verb1) to put or place:يَضَعShe set the tray down on the table.
2) to put plates, knives, forks etc on (a table) for a meal:يُعِد المائِدَهPlease would you set the table for me?
3) to settle or arrange (a date, limit, price etc):يُحَدِّد، يُعَيِّنIt's difficult to set a price on a book when you don't know its value.
4) to give a person (a task etc) to do:يُعْطي، يُعَيِّنHe should set the others a good example.
5) to cause to start doing something:يَجْعَل، يُحَفِّزHis behaviour set people talking.
6) (of the sun etc) to disappear below the horizon:تَغيب الشَّمْسIt gets cooler when the sun sets.
7) to become firm or solid:يَجْمَد، يَتَخَثَّرHas the concrete set?
8) to adjust (eg a clock or its alarm) so that it is ready to perform its function:يَضْبِط السّاعَهHe set the alarm for 7.00 a.m.
9) to arrange (hair) in waves or curls.يُصَفِّف الشَّعْر10) to fix in the surface of something, eg jewels in a ring.يُثَبِّت، يُرَصِّع11) to put (broken bones) into the correct position for healing:يُجَبِّرThey set his broken arm.
2. adjective1) fixed or arranged previously:مُعَيَّن سَلَفاThere is a set procedure for doing this.
2) ( often with on) ready, intending or determined (to do something):مُصَمِّمHe is set on going.
3) deliberate:مَقْصودHe had the set intention of hurting her.
4) stiff; fixed:جامِد، مُتَصَلِّبHe had a set smile on his face.
5) not changing or developing:ثابِت، لا يَتَغَيَّرset ideas.
مُرَصَّعa gold ring set with diamonds.
3. noun1) a group of things used or belonging together:'طَقْمa complete set of (the novels of) Jane Austen.
2) an apparatus for receiving radio or television signals:جِهازa television/radio set.
3) a group of people:مَجْموعَهthe musical set.
4) the process of setting hair:تَصْفيف الشَّعْرa shampoo and set.
5) scenery for a play or film:مَشْهَدThere was a very impressive set in the final act.
6) a group of six or more games in tennis:سِتَّة ألعاب تِنِسShe won the first set and lost the next two.
7) set(t) a block of stone used in street paving.حَجَر يُسْتَعْمَل في بناء رَصيف الشّارِع -
46 λαός
A v.l. λαόν, which is in all Mss. in 4.148), cj. in Mimn.14.9; [dialect] Att. [full] λεώς, which is also used in Hdt.1.22, 8.136, while the form λαός is sts. used in Trag., and once or twice even in Com. (v. infr. 1.3): also in Inscrr. and Pap. (v. infr.) and in late Prose, as Foed.Byz. ap. Plb.4.52.7 (pl.), Str.14.4.3 (pl.), Plu.2.1096b, etc. (both forms in pr. nn.,Λεωβώτης Hdt.7.204
,Λαβώτας X.HG1.2.18
, etc.).1 in Il., λαός ([etym.] λαοί) usu. means men, i.e. soldiers, both of the whole army and smaller divisions,κριτὸς ἔγρετο λ. Ἀχαιῶν 7.434
;λαὸν ἀγείρειν 16.129
;πολὺν ὤλεσα λαόν 2.115
: pl., ἅμα τῷ γε.. ἄριστοι λ. ἕποντ' ib. 578;στίχες ἀσπιστάων λ. 4.91
; periphr., στρατὸς λαῶν ib.76;λαῶν ἔθνος 13.495
; mostly including both foot and horse, as 2.809; but sts. λαός denotes foot, as opp. horse, 7.342; also, a land army, opp. a fleet, 4.76, 9.424, 10.14; also, the common men, opp. their leaders, 2.365, 13.108; but2 in Od., λαοί, more rarely λαός, almost always means men or people; as subjects of a prince, e.g. 3.214, 305, al. ( λαοί is sts. so used in Il., e.g. 17.226, 24.611; λαοὶ ἀγροιῶται country- folk, 11.676; work-people, 17.390); of sailors, Od.14.248; so after Hom., ναυτικὸς λεώς seafaring folk, A.Pers. 383;πᾶς ὁ χειρῶναξ λεώς S.Fr. 844
;ὁ γεωργικὸς λεώς Ar. Pax 920
(lyr.): in sg., slave, τὸν Εὐρυσθέως λεών, of Heracles, Hecat.23 J.; and so perh.λεὼς αὔτοικος GDI5533e
([place name] Zeleia): more generally, μέροπες λαοί, i.e. mankind, A.Supp.90 (lyr.); λ. ἐγχώριοι the natives, ib. 517, cf. Od.6.194; esp. in Egypt, of the fellahin, PRev.Laws42.11-16 (iii B. C.), PSI4.380.5 (iii B. C.), etc.; civil population, opp. priests and soldiers, OGI90.12 (Rosetta, ii B. C.), cf. 225.8 (Milet., iii B. C.), al.3 people assembled, as in the theatre,ὁ πολὺς λαῶν ὄχλος Ar.Ra. 676
, cf. 219 (both lyr.); esp. in the Ecclesia,αἱ στίχες τῶν λαῶν Id.Eq. 163
: hence the phrase ἀκούετε λεῴ hear O people!—the usual way of beginning proclamations at Athens, like our Oyez! Sus.1.1, Ar. Pax 551, Av. 448; τιμῶσιν οἱ πάντες λεῴ ib. 1275;δεῦρ' ἴτε, πάντες λεῴ Arist.Fr. 384
;Ἀττικὸς λεώς A.Eu. 681
; ὁ πολὺς λεώς the multitude, Pl.R. 458d, etc.4 in LXX, of the people, as opp. priests and Levites, 1 Es.5.46; in NT, of Jews, opp. Gentiles, Ev.Matt.2.6, Ev.Luc.2.10, al., cf. SIG1247 (Jewish tombstones); of Christians, opp. heathen, Act.Ap.15.14, al.II a people, i.e. all who are called by one name, first in Pi.,Δωριεῖ λαῷ O.8.30
;Λυδῶν δὲ λαὸς καὶ Φρυγῶν A.Pers. 770
;ξύμπας Ἀχαιῶν λαός S.Ph. 1243
, cf. OT 144, etc.; ἱππόται λαοί, i.e. the Thessalians, Pi. P.4.153, cf. 9.54, N.1.17. (The resemblance between λαός people and λᾶος stone (cf. λᾶας ) is implied in Il.24.611 λαοὺς δὲ λίθους ποίησε Κρονίων (in the story of Niobe); and so Pi. explains the word from the legend of Deucalion, O.9.46, cf. Epich.122, Apollod.1.7.2; but cf. Philoch.12.) (From λᾱϝ-, as shown by the pr.namesΛαϝοπτόλεμος GDI3151
, ϝιόλαϝος ib.3132 ([place name] Corinth): hence prob. λήϊτον.) -
47 ἀμφότερος
A either, i.e. both of two (opp. ἑκάτερος each one of two), ἀμφοτέρας κοινὸν αἴας common to either land, A.Pers. 131; ποίημα ἢ πάθος ἢ ἀμφότερον or partaking of both, Pl.Sph. 248d;τὸ ἀμφότερον ἑκατέρῳ οὐχ ἕπεται Id.Hp.Ma. 302e
.2 Hom. has sg. only neut. ἀμφότερον as Adv., foll. by τε.. καί; ἀ. βασιλεύς τ' ἀγαθὸς κρατερός τ' αἰχμητής both together, prince as well as warrior, ib.3.179; ἀ. γενεῇ τε καὶ οὕνεκα .. Il.4.60; foll. by τε.. δέ .., Pi.P.4.79: also neut. pl., ;φιλοχρήματος καὶ φιλότιμος, ἤτοι τὰ ἕτερα τούτων ἢ ἀ. Pl.Phd. 68c
; ; by τε.. καί .., Pi.O. 1.104.3 dual in Hom., asἀ. Αἴαντε Il.12.265
, al., less freq. in later writers, X.An.1.1.1, Pl.Prm. 143c, Isoc.4.134, etc.; but pl. is much more freq., and is found with a dual Noun,χεῖρε πετάσσας ἀμφοτέρας Il.21.115
.—Phrases: on both sides,Hdt.
7.10.β, Pl.Prm. 159a; towards both sides, both ways,Hdt.
3.87, al., Th.1.83, al.; ἀμφότερα, abs., on both sides, ib.13, al.; ἀπ' ἀμφοτέρων from or on both sides,Ξέρξεω ἀπ' ἀ. ἀδελφεός Hdt.7.97
;παρ' ἀμφοτέρων D.S.16.7
, al.; μετ' ἀμφοτέροισι one with another (s.v.l.), Theoc.12.12; ἀμφοτέροις βλέπειν (sc. ὄμμασι) Call.Epigr.32.6; ἀμφοτέραις, [dialect] Ep. - ῃσι (sc. χερσί) Od.10.264; ἐπ' ἀμφοτέροις βεβακώς (sc. ποσί) Theoc.14.66.II later, of more than two, all together, Act.Ap.19.16, PLond.2.336.13 (ii A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφότερος
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48 duisternis
2 [figuurlijk] darkness♦voorbeelden:1 het invallen van de duisternis • dusk, nightfallde vorst der duisternis • the prince of darknessin dichte/diepe duisternis • in pitch-darknessin de duisternis verdwijnen • 〈 figuurlijk〉 fall/sink into oblivionzich in duisternis hullen • act mysterious(ly)in duisternis gehuld • shrouded in mystery -
49 Owen, Robert
SUBJECT AREA: Textiles[br]b. 14 May 1771 Newtown, Montgomeryshire, Walesd. 17 November 1858 Newtown, Montgomeryshire, Wales[br]Welsh cotton spinner and social reformer.[br]Robert Owen's father was also called Robert and was a saddler, ironmonger and postmaster of Newtown in Montgomeryshire. Robert, the younger, injured his digestion as a child by drinking some scalding hot "flummery", which affected him for the rest of his life. He developed a passion for reading and through this visited London when he was 10 years old. He started work as a pedlar for someone in Stamford and then went to a haberdasher's shop on old London Bridge in London. Although he found the work there too hard, he stayed in the same type of employment when he moved to Manchester.In Manchester Owen soon set up a partnership for making bonnet frames, employing forty workers, but he sold the business and bought a spinning machine. This led him in 1790 into another partnership, with James M'Connel and John Kennedy in a spinning mill, but he moved once again to become Manager of Peter Drink-water's mill. These were all involved in fine spinning, and Drinkwater employed 500 people in one of the best mills in the city. In spite of his youth, Owen claims in his autobiography (1857) that he mastered the job within six weeks and soon improved the spinning. This mill was one of the first to use Sea Island cotton from the West Indies. To have managed such an enterprise so well Owen must have had both managerial and technical ability. Through his spinning connections Owen visited Glasgow, where he met both David Dale and his daughter Anne Caroline, whom he married in 1799. It was this connection which brought him to Dale's New Lanark mills, which he persuaded Dale to sell to a Manchester consortium for £60,000. Owen took over the management of the mills on 1 January 1800. Although he had tried to carry out social reforms in the manner of working at Manchester, it was at New Lanark that Owen acquired fame for the way in which he improved both working and living conditions for the 1,500-strong workforce. He started by seeing that adequate food and groceries were available in that remote site and then built both the school and the New Institution for the Formation of Character, which opened in January 1816. To the pauper children from the Glasgow and Edinburgh slums he gave a good education, while he tried to help the rest of the workforce through activities at the Institution. The "silent monitors" hanging on the textile machines, showing the performance of their operatives, are famous, and many came to see his social experiments. Owen was soon to buy out his original partners for £84,000.Among his social reforms were his efforts to limit child labour in mills, resulting in the Factory Act of 1819. He attempted to establish an ideal community in the USA, to which he sailed in 1824. He was to return to his village of "Harmony" twice more, but broke his connection in 1828. The following year he finally withdrew from New Lanark, where some of his social reforms had been abandoned.[br]Bibliography1857, The Life of Robert Owen, Written by Himself, London.Further ReadingG.D.H.Cole, 1965, Life of Robert Owen (biography).J.Butt (ed.), 1971, Robert Owen, Prince of Cotton Spinners, Newton Abbot; S.Pollard and J.Salt (eds), 1971, Robert Owen, Prophet of the Poor. Essays in Honour of theTwo-Hundredth Anniversary of His Birth, London (both describe Owen's work at New Lanark).RLH -
50 κρίσις
κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).① legal process of judgment, judging, judgmentⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.3 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW.
См. также в других словарях:
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