about+him

אֲמַדch. sam(אמדto form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion). Bekh.61a להכי אמדתיך I guessed this was thy intention. Keth.68a הא דאמידניה in the one case it means that we have formed an opinion about him (know whether he is stingy or liberal).Part. pass. אָמִיד. Arakh.20a הא א׳ וקאי he stands appraised, he has been valued before this.Hence אָמִיד believed to be wealthy. B. Kam.62a איניש א׳. Keth.85b ידענא ביה דלא א׳ I know he is not rich. B. Bath.8b.Ib. 52a אם אֲמִידָא לך if you believe her to be wealthy. V. אוּמְדָּנָא.

אֲמַדch. sam(אמדto form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion). Bekh.61a להכי אמדתיך I guessed this was thy intention. Keth.68a הא דאמידניה in the one case it means that we have formed an opinion about him (know whether he is stingy or liberal).Part. pass. אָמִיד. Arakh.20a הא א׳ וקאי he stands appraised, he has been valued before this.Hence אָמִיד believed to be wealthy. B. Kam.62a איניש א׳. Keth.85b ידענא ביה דלא א׳ I know he is not rich. B. Bath.8b.Ib. 52a אם אֲמִידָא לך if you believe her to be wealthy. V. אוּמְדָּנָא.

אִשְׁתְּמוֹדַעI (v. next w.) 1) to satisfy ones self from the evidence of friends, to have one identified. Yeb.39b אשתמודעיניה דאחוהוכ׳ Ar. (ed. אישתמודעינהו) we satisfied ourselves about him that he is the brother 2) to recognise. Targ. Gen. 42:7; 8; a. fr. 3) to be recognized, known. Targ. Y. Ex. 21:36; a. fr. 4) to introduce ones self, to befriend. Targ. Ruth. 2:19; a. e.

אִשְׁתְּמוֹדַעI (v. next w.) 1) to satisfy ones self from the evidence of friends, to have one identified. Yeb.39b אשתמודעיניה דאחוהוכ׳ Ar. (ed. אישתמודעינהו) we satisfied ourselves about him that he is the brother 2) to recognise. Targ. Gen. 42:7; 8; a. fr. 3) to be recognized, known. Targ. Y. Ex. 21:36; a. fr. 4) to introduce ones self, to befriend. Targ. Ruth. 2:19; a. e.

חָלַםII (b. h.; v. preced. wds.) (to gather humors, to sleep well (cmp. יָשַׁן).Denom. חֲלוֹם (cmp. ἐνύπνιος, somnium) dream; from which חָלַם) to dream. Ber.55b חלום חָלַמְתִּי I had a dream, Ib. חלום שח׳ לו חבירו a dream which his neighbor had about him. Tosef.Sabb.VI (VII), 7 שתהא חוֹלֵם חלומות that you may have dreams; a. fr.

חָלַםII (b. h.; v. preced. wds.) (to gather humors, to sleep well (cmp. יָשַׁן).Denom. חֲלוֹם (cmp. ἐνύπνιος, somnium) dream; from which חָלַם) to dream. Ber.55b חלום חָלַמְתִּי I had a dream, Ib. חלום שח׳ לו חבירו a dream which his neighbor had about him. Tosef.Sabb.VI (VII), 7 שתהא חוֹלֵם חלומות that you may have dreams; a. fr.

כְּנַףI ch. sam(כנףto bend; to cover), to press, crowd; to gather. Targ. Ps. 41:7 (v. כְּנַס).Taan.23b ניתי לִיכְגוֹף גבי הדדי Ms. M. (ed. נִיכְּנִיף הדדי) let us go and crowd together (for prayer). Ab. Zar.19b כָּנוּף ואתיוכ׳ all the world crowded about him.Part. pass. כְּנִיף. Snh.29b כְּנִיפֵי ויתבי if they (before whom he made the admission, v. אוֹדִיתָא) were assembled (for some other business), opp. to כּנּפִינְהוּ איהו if he himself called them to a meeting. Pa. כַּנֵּיף 1) to collect, grab (corresp. to גָּבַב). Sabb.73b האי מאן דכ׳וכ׳ he who grabs (skims with his palm) salt out of the salina. Bets.33b מחזי כמאן דמְכַנֵּיףוכ׳ Ms. M. ed. מכניא, corr. acc.) it looks as though he raked together for the next day. 2) to assemble, call a meeting. Targ. Y. I Deut. 1:1.Snh. l. c., v. supra. B. Kam. 113a לדידכו כַּנְּפִינְהוּ Ms. M. (ed. v. כְּנוּפְיָא) have we assembled them for your individual benefit?Part. pass. מְכַנַּף. Ber.58b כמאה … דמְכַנְּפֵי like one hundred stars … collected in one spot, opp. מבדרי. Gitt.20a, v. infra. 3) (corresp. to קָפַל) to fold, crease. Sabb.147a אדעתא דלכַנּוּפֵי with the intention of creasing. Ithpa. אִתְכַּנַף, Ithpe. אִתְכְּנִיף, אִיכְּנִיף 1) to be assembled, to meet, join. Targ. Cant. 8:7.Taan.23b, v. supra. 2) to be compressed. Gitt.20a כַּנּוּפֵי מִכְּנִיף (ed. Rashi מְכַנַּף), v. חֲרַץ.

כְּנַףI ch. sam(כנףto bend; to cover), to press, crowd; to gather. Targ. Ps. 41:7 (v. כְּנַס).Taan.23b ניתי לִיכְגוֹף גבי הדדי Ms. M. (ed. נִיכְּנִיף הדדי) let us go and crowd together (for prayer). Ab. Zar.19b כָּנוּף ואתיוכ׳ all the world crowded about him.Part. pass. כְּנִיף. Snh.29b כְּנִיפֵי ויתבי if they (before whom he made the admission, v. אוֹדִיתָא) were assembled (for some other business), opp. to כּנּפִינְהוּ איהו if he himself called them to a meeting. Pa. כַּנֵּיף 1) to collect, grab (corresp. to גָּבַב). Sabb.73b האי מאן דכ׳וכ׳ he who grabs (skims with his palm) salt out of the salina. Bets.33b מחזי כמאן דמְכַנֵּיףוכ׳ Ms. M. ed. מכניא, corr. acc.) it looks as though he raked together for the next day. 2) to assemble, call a meeting. Targ. Y. I Deut. 1:1.Snh. l. c., v. supra. B. Kam. 113a לדידכו כַּנְּפִינְהוּ Ms. M. (ed. v. כְּנוּפְיָא) have we assembled them for your individual benefit?Part. pass. מְכַנַּף. Ber.58b כמאה … דמְכַנְּפֵי like one hundred stars … collected in one spot, opp. מבדרי. Gitt.20a, v. infra. 3) (corresp. to קָפַל) to fold, crease. Sabb.147a אדעתא דלכַנּוּפֵי with the intention of creasing. Ithpa. אִתְכַּנַף, Ithpe. אִתְכְּנִיף, אִיכְּנִיף 1) to be assembled, to meet, join. Targ. Cant. 8:7.Taan.23b, v. supra. 2) to be compressed. Gitt.20a כַּנּוּפֵי מִכְּנִיף (ed. Rashi מְכַנַּף), v. חֲרַץ.

כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

נוֹחַII m., נוֹחָה f. (preced. wds.) 1) pleasing, kind. Ab. III, 12 הוי קל לראש ונ׳ לתשחורת be quick (to serve) to thy superior, and kind to youth; Y.Taan.II, 65b bot. ונ׳ תשח׳ (corr. acc.). 2) easy. Gen. R. s. 17 מפני מה האיש נ׳ להתפתותוכ׳ why is man easily pacified, and woman not? Ab. V, 11 נ׳ לכעוס ונ׳וכ׳ easily angered and easily reconciled, opp. קשה. Yalk. Deut. 845 נֹחַ לקנות שונאוכ׳ it is easy to acquire an enemy, but hard to acquire a friend; נח לעלות לבימהוכ׳ it is easy to be brought up to the platform of the court, but hard to come down (be acquitted); a. fr.Pl. נוֹחִים, נוֹחוֹת, נֹח׳. Gen. R. s. 90 ונח׳; Yalk. ib. 148 ונוח׳, v. יָפַע. 3) נ׳ לו it is good ( better) for. Erub.13b נ׳ לו לאדם שלא נברא יותרוכ׳ it would have been better for man not to have been born at all than Sabb.56b נ׳ לו לאותו … ואלוכ׳ it would have been better for that pious man, had he been a slave in an idolatrous temple, only that it might not be written about him ; a. fr.

נוֹחַII m., נוֹחָה f. (preced. wds.) 1) pleasing, kind. Ab. III, 12 הוי קל לראש ונ׳ לתשחורת be quick (to serve) to thy superior, and kind to youth; Y.Taan.II, 65b bot. ונ׳ תשח׳ (corr. acc.). 2) easy. Gen. R. s. 17 מפני מה האיש נ׳ להתפתותוכ׳ why is man easily pacified, and woman not? Ab. V, 11 נ׳ לכעוס ונ׳וכ׳ easily angered and easily reconciled, opp. קשה. Yalk. Deut. 845 נֹחַ לקנות שונאוכ׳ it is easy to acquire an enemy, but hard to acquire a friend; נח לעלות לבימהוכ׳ it is easy to be brought up to the platform of the court, but hard to come down (be acquitted); a. fr.Pl. נוֹחִים, נוֹחוֹת, נֹח׳. Gen. R. s. 90 ונח׳; Yalk. ib. 148 ונוח׳, v. יָפַע. 3) נ׳ לו it is good ( better) for. Erub.13b נ׳ לו לאדם שלא נברא יותרוכ׳ it would have been better for man not to have been born at all than Sabb.56b נ׳ לו לאותו … ואלוכ׳ it would have been better for that pious man, had he been a slave in an idolatrous temple, only that it might not be written about him ; a. fr.

עוּןch., Pa. עֵיּין, עַיֵּן same, 1) to watch, guard. Targ. Y. II Deut. 32:10 עַיְּינֵי ( Paeli).B. Kam.32b איבעי ליה עַיּוּנֵי (עַיּוּנֵיה) he ought to have been on his guard; Macc.8a לעַיּיוּנֵיה. 2) to look out for, select. Targ. Job 8:17 יְעַיֵּין ed. Lag. (oth. ed. יְעוֹיִן). 3) to look into, meditate, study, speculate. M. Kat. 14b לעיוני בדיניה to study his case (not to decide it). Ib. אתו מצפרא ומְעַיְּינֵי בדיניהוכ׳ they meet in the morning and consider his case …, and then they come again at sunset Ber.25a עַיֵּין איוכ׳ examine and see whether Ib. 58a עד דמעייני ביה בדינא while they were arguing about him in court. Snh.18b זמְעַיְּינִינָאוכ׳ and we argue on his case. Meg.30b מְעַיְּינִינָן במילי דמתא we look into the affairs (the moral condition) of the town. Gitt.60a; Tem.14b מְעַיְּינֵי בספראוכ׳ used to study the book of, R. Hash. 16a בחינה עיוני בעלמא היא ‘to probe ( בחן) means merely to investigate (without decreeing). Ber.55a דמְעַיּין בה when he thinks of his prayer (expecting its fulfilment), v. preced; a. fr.(Pol. עֹונֵן, v. עֲנַן.

עוּןch., Pa. עֵיּין, עַיֵּן same, 1) to watch, guard. Targ. Y. II Deut. 32:10 עַיְּינֵי ( Paeli).B. Kam.32b איבעי ליה עַיּוּנֵי (עַיּוּנֵיה) he ought to have been on his guard; Macc.8a לעַיּיוּנֵיה. 2) to look out for, select. Targ. Job 8:17 יְעַיֵּין ed. Lag. (oth. ed. יְעוֹיִן). 3) to look into, meditate, study, speculate. M. Kat. 14b לעיוני בדיניה to study his case (not to decide it). Ib. אתו מצפרא ומְעַיְּינֵי בדיניהוכ׳ they meet in the morning and consider his case …, and then they come again at sunset Ber.25a עַיֵּין איוכ׳ examine and see whether Ib. 58a עד דמעייני ביה בדינא while they were arguing about him in court. Snh.18b זמְעַיְּינִינָאוכ׳ and we argue on his case. Meg.30b מְעַיְּינִינָן במילי דמתא we look into the affairs (the moral condition) of the town. Gitt.60a; Tem.14b מְעַיְּינֵי בספראוכ׳ used to study the book of, R. Hash. 16a בחינה עיוני בעלמא היא ‘to probe ( בחן) means merely to investigate (without decreeing). Ber.55a דמְעַיּין בה when he thinks of his prayer (expecting its fulfilment), v. preced; a. fr.(Pol. עֹונֵן, v. עֲנַן.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.