-
61 כתוב
כָּתוּבm. (כָּתַב) Biblical verse, passage; הַכָּ׳ the Bible text. Ḥag.18a a. fr. במה הכ׳ מדבר of what does the text speak? Ib. הא לא מסרן הכ׳ אלאוכ׳ this proves that the Law intended to leave it to the discretion of the scholars to decide Pes.3a עקם הכ׳ שמנהוכ׳ the text made a circumlocution of eight letters (more than would have been required). Sifra introd., beg. בנין אב מכ׳ אחד a standard rule derived from one verse. Ib. end כ׳ אחד אומרוכ׳ one verse reads …, and another reads ; a. fr.Pl. כְּתוּבִים, כְּתוּבִין. Sifra l. c. Snh.45b; Meïl. 11b, v. לָמַד; a. fr.(Ex. R. s. 20, v. כְּתָב.Esp. Kthubim, Hagiographa, the third part of the Bible. Keth.50a תורח נביאיםוכ׳ (abbrev. תנ״ך) Pentateuch, Prophets and Hagiographa. B. Bath.14b סידרן של כ׳וכ׳ the order of the books of the Hagiographa is: Ruth Meg.31a ומשולש בכ׳ and for the third time intimated in the Hag.; a. fr. -
62 כָּתוּב
כָּתוּבm. (כָּתַב) Biblical verse, passage; הַכָּ׳ the Bible text. Ḥag.18a a. fr. במה הכ׳ מדבר of what does the text speak? Ib. הא לא מסרן הכ׳ אלאוכ׳ this proves that the Law intended to leave it to the discretion of the scholars to decide Pes.3a עקם הכ׳ שמנהוכ׳ the text made a circumlocution of eight letters (more than would have been required). Sifra introd., beg. בנין אב מכ׳ אחד a standard rule derived from one verse. Ib. end כ׳ אחד אומרוכ׳ one verse reads …, and another reads ; a. fr.Pl. כְּתוּבִים, כְּתוּבִין. Sifra l. c. Snh.45b; Meïl. 11b, v. לָמַד; a. fr.(Ex. R. s. 20, v. כְּתָב.Esp. Kthubim, Hagiographa, the third part of the Bible. Keth.50a תורח נביאיםוכ׳ (abbrev. תנ״ך) Pentateuch, Prophets and Hagiographa. B. Bath.14b סידרן של כ׳וכ׳ the order of the books of the Hagiographa is: Ruth Meg.31a ומשולש בכ׳ and for the third time intimated in the Hag.; a. fr. -
63 לישן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
64 לישנא
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
65 לִישָׁן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
66 לִישָׁנָא
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
67 לִשָׁ׳
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
68 עמיל
עָמִילm. (עָמַל; v. עֲמֵילָה) well-worked dough; עֲמִילָן של טבחים dough which cooks use to place over the pot. Pes.III, 1, defined ib. 42b פת תבואהוכ׳ bread made of grain not yet one-third ripe, which is put over the pot to absorb the froth; Y. ib. III, 29d מביא מלילותוכ׳ one takes ears not yet one-third full B. Mets.86b הללו לע׳ של ט׳ (these quantities of flour) were used for the cooks dough only.Ἄμυλου, which is referred to by Mus. to Ar., corresponds to our word neither in form nor in meaning (v. Sachs Beitr. I, 148), besides this etymology is contradicted by פת עֲמֵילָה. -
69 עָמִיל
עָמִילm. (עָמַל; v. עֲמֵילָה) well-worked dough; עֲמִילָן של טבחים dough which cooks use to place over the pot. Pes.III, 1, defined ib. 42b פת תבואהוכ׳ bread made of grain not yet one-third ripe, which is put over the pot to absorb the froth; Y. ib. III, 29d מביא מלילותוכ׳ one takes ears not yet one-third full B. Mets.86b הללו לע׳ של ט׳ (these quantities of flour) were used for the cooks dough only.Ἄμυλου, which is referred to by Mus. to Ar., corresponds to our word neither in form nor in meaning (v. Sachs Beitr. I, 148), besides this etymology is contradicted by פת עֲמֵילָה. -
70 ענקוקלות
עַנְקוֹקְלוֹתf. pl. (= ענקלקלות; ענקל, dimin. of עֲנָק; cmp. עוּנְקְלָא) little beads (of a neclace), a name for undeveloped grapes. Orl. I, 8; expl. Y. ib. 61c top ענבים שלקו עדוכ׳ grapes which were smitten before they had grown to one-third of the normal size; (oth. opin.) אפי׳ לקו משהביאווכ׳ even if they were smitten after having reached one-third of the normal size; ib. (as an abbreviation, נוכריקין) ע̇נ̇בין דלק̇ו תל̇תיהון grapes smitten in the first of their three stages. Sifra Kdosh., ch. V, Par. 3. -
71 עַנְקוֹקְלוֹת
עַנְקוֹקְלוֹתf. pl. (= ענקלקלות; ענקל, dimin. of עֲנָק; cmp. עוּנְקְלָא) little beads (of a neclace), a name for undeveloped grapes. Orl. I, 8; expl. Y. ib. 61c top ענבים שלקו עדוכ׳ grapes which were smitten before they had grown to one-third of the normal size; (oth. opin.) אפי׳ לקו משהביאווכ׳ even if they were smitten after having reached one-third of the normal size; ib. (as an abbreviation, נוכריקין) ע̇נ̇בין דלק̇ו תל̇תיהון grapes smitten in the first of their three stages. Sifra Kdosh., ch. V, Par. 3. -
72 תלת
תַּלֵּת(denom. of next w.) 1) to divide into three parts. Targ. Deut. 19:3. 2) to do a third time. Targ. 1 Kings 18:34.Part. pass. מְתַלַּת; f. מְתַלְּתָא; pl. מְתַלְּתִין; מְתַלְּתַן divided into three, having three stories. Targ. Ez. 42:3; 6 (not מִתַּ׳). Ithpa. אִתַּלֵּית, Ithpe. אִתְּלֵית to be done a third time. Targ. Y. Deut. 27:26. -
73 תַּלֵּת
תַּלֵּת(denom. of next w.) 1) to divide into three parts. Targ. Deut. 19:3. 2) to do a third time. Targ. 1 Kings 18:34.Part. pass. מְתַלַּת; f. מְתַלְּתָא; pl. מְתַלְּתִין; מְתַלְּתַן divided into three, having three stories. Targ. Ez. 42:3; 6 (not מִתַּ׳). Ithpa. אִתַּלֵּית, Ithpe. אִתְּלֵית to be done a third time. Targ. Y. Deut. 27:26. -
74 תלת
תְּלַתf., תְּלָתָא, תְּלָתָה m. = h. שָׁלש, three; בת׳ on the third (day). Targ. O. Gen. 15:9 תְּלָתָה ed. Berl. (oth. ed. תִּלְתָּא, read תְּלָתָא); Targ. Y. ib. בר תלת שנין (h. text משלש). Targ. Num. 12:4. Ib. 29:3; a. v. fr.Sabb.87a בת׳ (sub. בשבא) on the third day of the week. Ib. 36a הני ת׳ מיליוכ׳, v. שְׁנֵי. Meg.6b ת׳ מאהוכ׳, v. תָּגָא; a. v. fr. (תלתא) תלת עסר, ת׳ עשר, ת׳ עשרה, תְּלֵיסַר, תְּלֵיסְרֵי, תִּלְתֵּיסַר thirteen. Targ. Num. 29:13, sq. Targ. Gen. 14:4; a. fr.Ber.4a באורתא דת׳וכ׳, v. נֵגְהָא. Keth.67b דלא … תליסרי שנין whom he had not seen for thirteen years. Y.Kil.IX, 32b לסוף תלת עשרתיוכ׳ at the end of thirteen years and thirty days; a. fr.Pl. תְּלָתִין thirty. Targ. Gen. 5:3; a. v. fr.Sabb.98b. Y. Kil. l. c. כל אינון תַּלְתּוֹיֵי יומיא all these thirty days. Ib. לסוף … ותַלְתָּתוֹי יומייא, v. supra; Y.Keth.XII, 35a bot. תַּלְתִּיתֵי ib. תְּלֵיתִיתֵי. Y.Shebi.IX, 38d bot. תְּלָתִים שנין thirty years; a. fr. -
75 תְּלַת
תְּלַתf., תְּלָתָא, תְּלָתָה m. = h. שָׁלש, three; בת׳ on the third (day). Targ. O. Gen. 15:9 תְּלָתָה ed. Berl. (oth. ed. תִּלְתָּא, read תְּלָתָא); Targ. Y. ib. בר תלת שנין (h. text משלש). Targ. Num. 12:4. Ib. 29:3; a. v. fr.Sabb.87a בת׳ (sub. בשבא) on the third day of the week. Ib. 36a הני ת׳ מיליוכ׳, v. שְׁנֵי. Meg.6b ת׳ מאהוכ׳, v. תָּגָא; a. v. fr. (תלתא) תלת עסר, ת׳ עשר, ת׳ עשרה, תְּלֵיסַר, תְּלֵיסְרֵי, תִּלְתֵּיסַר thirteen. Targ. Num. 29:13, sq. Targ. Gen. 14:4; a. fr.Ber.4a באורתא דת׳וכ׳, v. נֵגְהָא. Keth.67b דלא … תליסרי שנין whom he had not seen for thirteen years. Y.Kil.IX, 32b לסוף תלת עשרתיוכ׳ at the end of thirteen years and thirty days; a. fr.Pl. תְּלָתִין thirty. Targ. Gen. 5:3; a. v. fr.Sabb.98b. Y. Kil. l. c. כל אינון תַּלְתּוֹיֵי יומיא all these thirty days. Ib. לסוף … ותַלְתָּתוֹי יומייא, v. supra; Y.Keth.XII, 35a bot. תַּלְתִּיתֵי ib. תְּלֵיתִיתֵי. Y.Shebi.IX, 38d bot. תְּלָתִים שנין thirty years; a. fr. -
76 תלתות
תִּלְתּוּתf. = תִּלְתָּא 2, third-born, or third-grown. Targ. Jer. 48:34 (ed. Wil. תַּלְתֵּית; ed. Lag. תלתום, corr. acc.); Targ. Is. 15:5 (ed. Lag. תלתום; h. text שלשיה). -
77 תִּלְתּוּת
תִּלְתּוּתf. = תִּלְתָּא 2, third-born, or third-grown. Targ. Jer. 48:34 (ed. Wil. תַּלְתֵּית; ed. Lag. תלתום, corr. acc.); Targ. Is. 15:5 (ed. Lag. תלתום; h. text שלשיה). -
78 אמה
aqueduct————————cubit (length unit)————————fear, horror, terror, awe, dread, fright, frightfulness, fearfulness, ghastliness, dismay, dreadfulness, direness————————forearm; third finger————————maid, amah -
79 אנטוניוס
n. Antonius, name of many important citizens in ancient Rome; Marcus Antonius, known as Mark Antony husband of Cleopatra and a Roman statesman and general who served under Julius Caesar; Antonius, Antonius, poet of the third century presumed to be Latin Christian; Antonius Stradivarius (1644-1737,also called Antonio Stradivari), Italian violin maker famous for the dessign of stringed instruments -
80 ג'ון ויליאם סטרטריילי
John William Strutt Rayleigh (1842-1919), Lord Rayleigh, Third Baron Rayleigh, English physicist, winner of the 1904 Nobel Prize in Physics for investigating of the densities of the most important gases and for his discovery of the element argon
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