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  • 121 אינקא

    אִינְקָאm. ( ינק) suckling (infant or animal); cmp. יַנְקָא. Targ. II Esth. 1:2 א׳ די דהבא a suckling (kid?) of gold (lying, on the third step, opposite נמרא (not נשרא) the panther; ref. to Is. 11:6). Pl. (אֶנְקִין) אֱנָקִין). Ib. (end) א׳ בכיין the sucklings were crying.

    Jewish literature > אינקא

  • 122 אִינְקָא

    אִינְקָאm. ( ינק) suckling (infant or animal); cmp. יַנְקָא. Targ. II Esth. 1:2 א׳ די דהבא a suckling (kid?) of gold (lying, on the third step, opposite נמרא (not נשרא) the panther; ref. to Is. 11:6). Pl. (אֶנְקִין) אֱנָקִין). Ib. (end) א׳ בכיין the sucklings were crying.

    Jewish literature > אִינְקָא

  • 123 אכילה

    אֲכִילָהf. (b. h.; אכל) eating, food, meal, dish. Y.Sabb.I, 4a top, a. e. אֲכִילַת בן דרוסא ( דרוסאי, דור׳) the food Ben Drosa used to eat, i. e. third done. Yoma 80b א׳ גסה excessive meal. Ib. 81a, a. fr. א׳ בכזית wherever אכל (to eat) is mentioned in the Bible text, the size of an olive is meant. Y.Sot.III, 19b top אכילת מזבח the consumption (of sacrifices) on the altar. Zeb.31b; a. fr. א׳ פרס, v. פְּרָס. Kil. II, 10, v. אָכְלָה II.Pl. אֲכִילֹות. Pes.78a. Gen. R. s. 86, beg. (play on אוכיל Hos. 11:4) א׳ הרבה (some ed. אבילות אוביל corr. acc.) purveyances.

    Jewish literature > אכילה

  • 124 אֲכִילָה

    אֲכִילָהf. (b. h.; אכל) eating, food, meal, dish. Y.Sabb.I, 4a top, a. e. אֲכִילַת בן דרוסא ( דרוסאי, דור׳) the food Ben Drosa used to eat, i. e. third done. Yoma 80b א׳ גסה excessive meal. Ib. 81a, a. fr. א׳ בכזית wherever אכל (to eat) is mentioned in the Bible text, the size of an olive is meant. Y.Sot.III, 19b top אכילת מזבח the consumption (of sacrifices) on the altar. Zeb.31b; a. fr. א׳ פרס, v. פְּרָס. Kil. II, 10, v. אָכְלָה II.Pl. אֲכִילֹות. Pes.78a. Gen. R. s. 86, beg. (play on אוכיל Hos. 11:4) א׳ הרבה (some ed. אבילות אוביל corr. acc.) purveyances.

    Jewish literature > אֲכִילָה

  • 125 אליעזר

    אֱלִיעֶזֶרpr. n. m. Eliezer, 1) servant of Abraham. Gen. R. s. 44; a. fr. 2) several Tanaim: a) E. ben Hyrcanus; E. b. Jacob, E. bar Zadok, disciples of R. Johanan b. Zaccai of the second gener.b) E. b. Judah, E. b. Matathias; E. b. Ḥisma, of the third gener.c) E. hak-Kappar, a late member of the fifth gener.

    Jewish literature > אליעזר

  • 126 אֱלִיעֶזֶר

    אֱלִיעֶזֶרpr. n. m. Eliezer, 1) servant of Abraham. Gen. R. s. 44; a. fr. 2) several Tanaim: a) E. ben Hyrcanus; E. b. Jacob, E. bar Zadok, disciples of R. Johanan b. Zaccai of the second gener.b) E. b. Judah, E. b. Matathias; E. b. Ḥisma, of the third gener.c) E. hak-Kappar, a late member of the fifth gener.

    Jewish literature > אֱלִיעֶזֶר

  • 127 אסמכתא

    אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).

    Jewish literature > אסמכתא

  • 128 אַסְמַכְתָּא

    אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).

    Jewish literature > אַסְמַכְתָּא

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