a+kind+of+verse

1 to beat.

queremos superar los resultados del año pasado we want to improve on o beat last year's results

me superó por dos décimas de segundo she beat me by two tenths of a second

superar algo/a alguien en algo to beat something/somebody for something

nos superan en número they outnumber us

me supera en altura/inteligencia he's taller/cleverer than me

2 to overtake, to pass.

3 to overcome.

superar un examen to get through an exam

tener algo superado to have got over something

Ellos superan la adversidad They overcome adversity.

4 to surpass, to exceed, to best, to excel.

María supera a sus colegas Mary surpasses her colleagues.

5 to outdo, to win over.

* * *

► verbo transitivo

1 (exceder) to surpass, exceed, excel

2 (obstáculo etc) to overcome, surmount

► verbo pronominal superarse

1 (sobrepasarse) to excel oneself

2 (mejorarse) to improve oneself, better oneself

* * *

1) to surpass

2) overcome

* * *

1. VT

1) (=aventajar) [+ contrincante, adversario] to overcome; [+ límite] to go beyond; [+ récord, marca] to break

2) (=pasar con éxito) [+ dificultad] to overcome; [+ enfermedad, crisis] to get over

3) [+ etapa] to get past

4) [+ prueba, examen] to pass

superarse

* * *

verbo transitivo

1)

a) (ser superior a, mayor que) to exceed, go beyond

b) ( mejorar) < marca> to beat

2)

a) (vencer, sobreponerse a) <timidez/dificultad/etapa> to overcome; < trauma> to get over

b) (frml) <examen/prueba> to pass

superarse v pron to better oneself

* * *

= beat, circumvent, go beyond, outperform [out-perform], outweigh, overcome, overtake, score over, outgrow, surpass, survive, go far beyond, extend + far beyond, top, outbalance, outrank, weather, get through, one-up, outwit, outdo, outsmart, ride out, exceed, outfox, go + past, outrun [out-run], best, trump, move on from, go + one better.

Ex. It would certainly beat the usual file clerk.

Ex. Plainly, the familiarization stage is circumvented in a computer-based indexing system with machine-assigned terms.

Ex. Maybe the answer is some kind of localized Ceefax or Oracle information service that could be obtained free through one's television set but went beyond the mainly trivia that these services currently provide.

Ex. Numerous experiment have tried to determine if free-text searching outperform searching with the aid of a controlled index language.

Ex. It may be decided that the practical impediments to the distribution and assignment of such numbers outweigh their potential usefulness.

Ex. Analytical cataloguing seeks to overcome physical packaging.

Ex. Why have card-based systems been overtaken by computer databases?.

Ex. A Permuterm index scores over a Double-KWIC index in that it avoids repetitive printing of one title.

Ex. We outgrow the school, we cannot outgrow the library.

Ex. The advantages of the system far surpass any disadvantages.

Ex. The chairwoman of the board had decided that as part of the screening process those who had successfully survived the initial winnowing should furnish the board with tangible evidence of how they might perform on a specific assignment.

Ex. These changes in the physical form of the catalog have implications which go far beyond changes in form or even in improvements in speed and convenience to the catalog user.

Ex. We have seen that the relationships of the Publications Office with the institutions and other bodies of the European Communities may in theory, but do not yet in practice extend far beyond those with the six managing institutions.

Ex. As public library circ declines, spending continues to top inflation.

Ex. The large profits to be made in this field will outbalance the problems that may lie ahead.

Ex. One node in the star graphic completely outranks the others, while the other six themselves are interchangeable.

Ex. The small publishers seem to be weathering the industry changes, and have expectations of growth.

Ex. I think that the so-called average person often exhibits a great deal of heroism in getting through an ordinary day.

Ex. This remake of William Castle's action adventure adds a genuinely supernatural plot to the old story of the duplicitous wife scheming to kill her husband but being one-upped by his even more ingenious counterplots.

Ex. Two dangerous trysts are spied upon by a third and hostile party, whose presence is detected by the lovers who act in consort to outwit him.

Ex. This novel is narrated by William, an underachiever who is constantly outdone by his charming and lovable identical twin brother.

Ex. Smart and speedy start-ups blindside mature companies with their inventiveness then grow up into mature companies and are outsmarted in their turn.

Ex. Without any significant restructuring, the LIS programme in Iran will provide little in the way of riding out the rapid transition that the field is currently experiencing.

Ex. In the same way, files of item record cards can be difficult to manage if the file size exceeds, say, 2000 cards.

Ex. It also led to a continuing guerilla war between the authorities and caricaturists who sought to evade, outfox, or entirely defy them.

Ex. Unfortunately, its conclusions are completely pedestrian, rarely going past the fact that there were old people in England in the late Middle Ages.

Ex. But he was wiry and wily, too, and he could often out-run, track, back-track, double-back, and finally dodge unseen in the subway.

Ex. Back in 2001, the tossed salad they prepared fed some 5,000, which then bested the record held by a community in Utah in the United States.

Ex. If prejudice is allowed to trump the rights that all citizens should enjoy, then everyone's freedoms are ultimately endangered.

Ex. He is moving on from the past and looking forward to a tremendous future helping to educate parents from his personal experiences.

Ex. I think Murray will go one better than Wimbledon, but will lose to Federer again in the final.

----

* ayudar a superar = get + Nombre + through.

* capaz de adaptarse y superar adversidades = resilient.

* con el propósito de superarse uno mismo = self-improvement-oriented.

* nada supera a = nothing beats....

* no superar la prueba de = not stand the test of.

* ser difícil de superar = take + some beating.

* sin ser superado = unsurpassed.

* superar Algo = put + Nombre + behind.

* superar barreras = hurdle + barriers.

* superar el intento = resist + effort.

* superar el miedo = overcome + Posesivo + fear, conquer + fear.

* superar el nerviosismo = overcome + nervousness.

* superar el problema de credibilidad = overcome + credibility gap.

* superar en número = outnumber.

* superar la barrera del tiempo = cross + time barriers.

* superar la etapa de = move on from.

* superar las expectativas = exceed + expectations.

* superarse a sí mismo = pull + Reflexivo + up(wards) by + Posesivo + (own) bootstraps.

* superarse a Uno Mismo = make + the best of + Reflexivo.

* superarse para hacer frente a Algo = rise to + meet.

* superar una barrera = conquer + barrier.

* superar una crisis = ford + crisis, survive + crisis.

* superar una deficiencia = overcome + weakness.

* superar una dificultad = overcome + difficulty, get over + difficulty.

* superar una limitación = overcome + limitation, tackle + limitation.

* superar un análisis minucioso = stand up to + scrutiny, stand up to + examination.

* superar una situación difícil = weather + the bumpy ride, weather + the storm.

* superar un examen = pass + examination, pass + an exam.

* superar un obstáculo = overcome + obstacle, jump over + hurdle, overcome + barrier, conquer + barrier.

* superar un peligro = overcome + danger.

* superar un problema = surmount + problem, conquer + problem, get over + problem.

* verse superado sólo por = be second only to.

* * *

verbo transitivo

1)

a) (ser superior a, mayor que) to exceed, go beyond

b) ( mejorar) < marca> to beat

2)

a) (vencer, sobreponerse a) <timidez/dificultad/etapa> to overcome; < trauma> to get over

b) (frml) <examen/prueba> to pass

superarse v pron to better oneself

* * *

* * *

superar [A1 ]

1 (ser superior a, mayor que) to exceed, go beyond

un éxito que supera todas las expectativas a success which goes beyond o exceeds o surpasses all expectations

la realidad supera a la ficción fact o truth is stranger than fiction

el horror de estas escenas supera todo lo imaginable the horror of these scenes goes beyond anything one could imagine

nadie lo supera en experiencia ni habilidad nobody can surpass him in experience or skill, nobody can surpass his experience or skill

nos superan en número they outnumber us

supera en estatura a su hermano mayor he's taller than his elder brother

supera en tres puntos la cifra de ayer it is three points higher than yesterday's figure, it surpasses yesterday's figure by three points

2 (mejorar) to beat

logró superar su propio récord he managed to beat his own record

ese método está totalmente superado that method has been completely superseded

1 (vencer, sobreponerse a) ‹timidez/dificultad/etapa› to overcome

trata de superar estas diferencias try to overcome o get over these differences

no ha logrado superar el trauma que le supuso el accidente he has not got(ten) over the trauma of the accident

ya hemos superado la etapa más difícil we've already got(ten) through o over the most difficult stage

hace tres meses que rompimos pero ya lo tengo superado we split up three months ago but I've got(ten) over it o I'm over it now

2 ( frml); ‹examen/prueba› to pass

to better oneself

* * *

a) ( ser superior a) to exceed;

◊ superó todas las expectativas she exceeded all expectations;

b) ( mejorar) ‹ marca› to beat

a) (vencer, sobreponerse a) ‹timidez/dificultad/etapa› to overcome;

b) (frml) ‹examen/prueba› to pass

* * *

♦ vt

1. [aventajar] to beat;

superar algo/a alguien en algo to beat sth/sb for sth;

nos superan en número they outnumber us;

me supera en altura/inteligencia he's taller/cleverer than me

2. [sobrepasar] [récord] to break;

queremos superar los resultados del año pasado we want to improve on o beat last year's results;

me superó por dos décimas de segundo she beat me by two tenths of a second

3. [adelantar] to overtake, to pass;

superó a su rival en la recta final she overtook her rival on the home straight

4. [época, técnica]

5. [complejo, crisis, enfermedad] to overcome, to get over;

no ha superado la pérdida de su mujer he has not overcome the loss of his wife;

tener algo superado to have got over sth

6. [examen, prueba] to pass

♦ See also the pronominal verb superarse

* * *

v/t persona beat; límite go beyond, exceed; obstáculo overcome, surmount

* * *

superar vt

1) : to surpass, to exceed

2) : to overcome, to surmount

♦ See also the reflexive verb superarse

* * *

superar vb

1. (vencer problema, etc) to overcome [pt. overcame; pp. overcome]

2. (pasar) to pass

3. (ser mejor) to be better / to surpass

4. (ser más) to be more / to be over

अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]

1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.

-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.

-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.

-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.

-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.

-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.

-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.

-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.

-9 Asking, begging; request, suit, petition.

-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.

-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.

-12 Manner, kind, sort.

-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).

-14 Price (perhaps an incorrect form for अर्घ).

-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.

-16 N. of a son of धर्म.

-17 The second place from the लग्न (in astr.).

-18 N. of Viṣṇu.

-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.

-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].

-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.

-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.

-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).

-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.

-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.

-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).

-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.

-अन्वेषणम् inquiry after a matter.

-अन्तरम् 1 another or different meaning.

-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.

-3 A new matter or circum- stance, new affair.

-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).

-अन्वित a.

1 rich, wealthy.

-2 significant.

-अभिधान a.

1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.

-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).

-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.

-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥

-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.

-2 collection of property.

-3 conveying of sense; S. D.737.

-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]

1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.

-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.

-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.

-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.

-उपमा a simile dependent on sense and not on sound; see under उपमा.

-उपार्जनम् Acquiring wealth.

-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.

-ओघः, -राशिः treasure, hoard of money.

-कर (

-री f.),

-कृत a.

1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.

-2 useful, advan- tageous.

-कर्मन् n.

1 a principal action (opp. गुणकर्मन्).

-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.

-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.

-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.

-काशिन् a. Only apparently of utility (not really).

-किल्बिषिन् a. dishonest in money-matters.

-कृच्छ्रम् 1 a difficult matter.

-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.

-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.

-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.

-क्रमः due order or sequ- ence of purpose.

-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).

-गत a.

1 based on the sense (as a दोष).

-2 devoid of sense.

-गतिः understanding the sense.

-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.

-गृहम् A treasury. Hariv.

-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.

-घ्न a. (

घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.

-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.

-चिन्तक a.

1 thinking of profit.

-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.

-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.

-जात a.

1 full of meaning.

-2 wealthy (जातधन).

(-तम्) 1 a collection of things.

-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.

-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.

-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.

-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.

-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.

-2 the real nature or cause of anything.

-द a.

1 yielding wealth; Dk.41.

-2 advantageous, productive of good, useful.

-3 liberal, munificent Ms.2.19.

-4 favour- able, compliant. (

-दः) N. of Kubera.

-दर्शकः 'one who sees law-suits'; a judge.

-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.

-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.

-2 unjust seizure of property or withholding what is due.

-3 finding fault with the meaning.

-4 spoiling of another's property.

-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.

-दृष्टिः Seeing profit; Bhāg.

-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17

-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.

-नित्य a. = अर्थ- प्रधान Nir.

-निबन्धन a. dependent on wealth.

-निश्चयः determination, decision.

-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.

-2 an epithet of Kubera.

-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.

-पर, -लुब्ध a.

1 intent on gaining wealth, greedy of wealth, covetous.

-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.

-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)

-प्रयोगः 1 usury.

-2 administration of the affairs (of a state)

-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.

-˚त्वम् Inplication.

-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.

-2. connection (of the soul) with the objects of sense.

-बुद्धि a. selfish.

-बोधः indication of the (real) import.

-भाज् a. entitled to a share in the division of property.

-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).

-भृत् a. receiving high wages (as a servant).

-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.

-मात्रम्, -त्रा 1 property, wealth; Pt.2.

-2 the whole sense or object.

-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.

-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.

-लाभः acquisition of wealth.

-लोभः avarice.

-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.

-वादः 1 declaration of any purpose.

-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)

-3 one of the six means of finding out the tātparya (real aim and object) of any work.

-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.

-विकरणम् = अर्थ- विक्रिया change of meaning.

-विकल्पः 1 deviation from truth, perversion of fact.

-2 prevarication; also ˚वैकल्प्यम्

-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).

-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.

-विद्या knowledge of practical life; Mb.7.

-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.

-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.

-विप्रकर्षः difficulty in the comprehension of the sense.

-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.

-वृद्धिः f. accumulation of wealth.

-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.

-शब्दौ Word and sense.

-शालिन् a. Wealthy.

-शास्त्रम् 1 the science of wealth (political economy).

-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.

-3 science giving precepts on general conduct, the science of practical life; Pt.1.

-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.

-श्री Great wealth.

-संस्थानम् 1 accumulation of wealth.

-2 treasury.

-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.

-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.

-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.

-समाजः aggregate of causes.

-समाहारः 1 treasure.

-2 acquisition of wealth.

-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.

-संपादनम् Carrying out of an affair; Ms.7.168.

-संबन्धः connection of the sense with the word or sentence.

-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.

-साधक a.

1 accomplishing any object.

-2 bringing any matter to a conclusion.

-सारः considerable wealth; Pt.2.42.

-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.

-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.

-हानिः Loss of wealth

-हारिन् a. stealing money Ks.

-हर a. inheriting wealth.

-हीन a.

1 deprived of wealth, poor.

-2 unmeaning, nonsensical.

-3 failing.

षष् num. a. (used in pl., nom. षट्; gen. षण्णाम्) Six; तेषां त्ववयवान् सूक्ष्मान् षण्णामप्यमितौजसाम् Ms.1.16;8.43.

-Comp. -अंशः (ष़डंशः) a sixth part.

-अक्षीणः (षडक्षीणः) a fish.

-अङ्गम् (ष़डङ्गम्) 1 (a) six parts of the body taken collectively: जङ्घे बाहू शिरो मध्यं षडङ्गमिदमुच्यते । (b) The other six parts of the body are 'हृदयशिरःशिखा- नेत्रकवचास्त्राणि' as in Māl.5.2 (नित्यं न्यस्तषडङगचक्रनिहितं हृत्पद्यमध्योदितम्); cf. com. on the verse.

-2 the six works auxiliary to the Veda; शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चितिः । ज्योतिषामयनं चैव षडङ्गो वेद उच्यते ॥ see वेदाङ्ग also. ˚विद् knowing the six वेदाङ्गs; Ms.3.145.

-3 six auspicious things, i. e. the six things obtained from a cow; गोमूत्रं गोमयं क्षीरं सर्पिर्दधि च रोचना । षडङ्गमेतन्माङ्गल्यं पठितं सर्वदा गवाम् ॥

-3 any set of six articles.

˚जत् m. N. of Viṣṇu.

-अङ्घ्रिः (षडङ्घ्रिः) a bee; किमिह बहु षडङ्घ्रे गायसि त्वम् Bhāg.1.47.14.; Śi.1.4.

-अधिक a. (

-षडधिक) exceeded by six; षडधिकदशनाडीचक्रमध्यस्थितात्मा Māl.5.1.

-अभिज्ञः (षडभिज्ञः) a Buddhist deified saint.

-अशीत (षडशीत) eighty-sixth.

-अशीतिः f.

(-ष़डशीतिः) 1 eighty-six.

-2 N. of the four passages of the sun from one zodiacal sign to the other; L. D. B.

-अष्टकम् (in astr.) a particular Yoga.

-अहः (ष़डहः) a period of six days.

-आननः, -वक्त्रः, -वदनः, (षडाननः, षड्वक्त्रः, षड्वदनः) epithets of Kārtikeya; षडाननापीतपयोधरासु नेता चमूनामिव कृत्तिकासु R.14.22.

-आम्नायः (षडाम्नायः) the six-fold Tantra.

-ऊर्मिः the six waves of existence.

-ऊषणम् (ष़डूषणम्) six spices taken collectively; पञ्चकोलं समरिचं षडूषणमुदाहृतम्.

-ऋतुः m. pl. the six seasons (i. e. वसन्त, ग्रीष्म, वर्षा, शरद्, हेमन्त and शिशिर).

-कर्ण a. (

-षट्कर्ण) heard by six ears; i. e. by a third person other than the speaker and the person spoken to; told to more than one listener (as a counsel, secret &c.); षट्कर्णो भिद्यते मन्त्रः Pt.1.99. (

-र्णः) a kind of lute.

-कर्मन् n.

(षट्कर्मन्) 1 the six acts or duties enjoined on a Brāhmaṇa; they are अध्यापनमध्ययनं यजनं याजनं तथा । दानं प्रतिग्रहश्चैव षट्कर्माण्यग्र- जन्मनः ॥ Ms.1.75.

-2 the six acts allowable to a Brāhmaṇa for his subsistence:- उच्छं प्रतिग्रहो भिक्षा वाणिज्यं पशुपालनम् । कृषिकर्म तथा चेति षट्कर्माण्यग्रजन्मनः ॥.

-3 the six acts that may be performed by means of magic:- शान्ति, वशीकरण, स्तम्भन, विद्वेष, उच्चाटन and मरण.

-4 the six acts belonging to the practice of Yoga:- धौतिर्वस्ती तथा नेती नौलिकी (नौलिकः) त्राटकस्तथा । कपालभाती चैतानि षट्कर्माणि समाचरेत् ॥ (-m.)

1 a Brāhmaṇa skilled in the above six acts.

-2 one well-versed in the Tantra magical rites.

-कोण a. (

-षट्कोण) hexangular.

(-णम्) 1 a hexagon.

-2 the thunderbolt of Indra.

-3 a diamond.

-गया the sixfold gayā; गयागजो गयादित्यो गायत्री च गदाधरः । गया गयासुरश्चैव षड्गया मुक्तिदायकाः ॥

-गवम् (षड्गवम् 1 a team or yoke of six oxen.

-2 a yoke of six (sometimes after the names of other animals); i. e. हस्ति˚, अश्व˚ 'six elephants, horses &c.'.

-गवीय a. drawn by six oxen; न यद्वहेच्छकटं षड्गवीयम् Mb.8.76.17.

-गुण a.

(-षड्गुण) 1 sixfold.

-2 having six attributes.

(-णम्) 1 an assem- blage of six qualities.

-2 the six expedients to be used by a king in foreign politics; see under गुण (21); cf. षाड्गुण्य also.

-ग्रन्थः a kind of Karañja tree.

-ग्रन्थि n. (

-षड्ग्रन्थि) the root of long pepper.

-ग्रन्थिका (षड्- ग्रन्थिका) zedoary (शठी).

-चक्रम्, (षट्चक्रम्) the six my- stical circles of the body, i. e. मूलाधार, स्वाधिष्ठान, मणिपूर, अनाहत, विशुद्ध and आज्ञाख्य.

-चत्वारिंशत् (षट्चत्वारिंशत्) forty-six.

-चरणः (षट्चरणः) -1 a bee.

-2 a locust.

-3 a louse.

-जः, (ष़ड्जः) the fourth (or first according to some) of the seven primary notes of the Indian gamut; so called because it is derived from the six organs: नासां कण्ठमुरस्तालु जिह्वां दताञ्श्च संस्पृशन् । षड्जः सञ्जायते (षढ्भ्यः संञ्जायते) यस्मात्तस्मात् षड्ज इति स्मृतः ॥ it is said to resemble the note of peacocks; षड्जं रौति मयूरस्तु Nārada; षड्जसंवादिनीः केकाः द्विधा भिन्नाः शिखण्डिभिः R.1.39.

-तन्त्री N. of the six philosophical systems.

-त्रिंशत् f. (

-षट्त्रिंशत्) thirty-six; (

-षट्रत्रिंश a. thirtysixth).

-तिलिन् m. one performing six acts with sesamum seeds; तिलोद्वतीं तिलस्नायी तिलहोमी तिलप्रदः । तिलभुक् तिलवापी च षट्तिली नावसीदति ॥

-दर्शनम् (षड्दर्शनम्) the six principal systems of Hindu philosophy; they are: सांख्य, योग, न्याय, वैशेषिक, मीमांसा and वेदान्त. (

-नः) one conversant with the above six systems.

-दीर्घः the six long vowels: आ, ई, ऊ, ऐ, औ.

-दुर्गम्, (षड्दुर्गम्) the six kinds of forts taken collectivelly; धन्वदुर्गं महीदुर्गं गिरिदुर्गं तथैव च । मनुष्यदुर्गं मृद्दुर्गं वनदुर्गमिति क्रमात् ॥

-नवतिः f. (

-षण्णवतिः) ninety-six.

-पञ्चाशत् f. (

-षट्पञ्चाशत्) fifty-six.

-पदः (षट्पदः) 1 a bee; न पङ्कजं तद्यदलीनषट्पदं न षट्पदो$सौ न जुगुञ्ज यः कलम् Bk.2.19; Ku.5.9; R.6.69.

-2 a louse.

-3 a verse consisting of six padas. ˚अथितिः

1 the mango tree.

-2 the Champaka tree. ˚आनन्दवर्धनः the Aśoka or Kiṅkirāta tree. ˚ज्य a. having bees for the bow-string (as the bow of Cupid); प्रायश्चापं न वहति भयान्मन्मथः षट्पदज्यम् Me.75. ˚प्रियः the tree called नाग- केशर.

-पदी (षट्पदी) 1 a stanza consisting of six lines.

-2 a female bee.

-3 a louse.

-4 the six states ('यो$शनायापिपासे शोकं मोहं जरां मृत्युमत्येति' इति श्रुत्युक्ताः Mb. 3.314.9 Com.):-- hunger, thrist, sorrow, disordered intellect, old age and death; other version is:-- कामक्रोधौ लोभमोहौ मदमानौ च षट्पदी ।.

-पादः (षट्पादः) a bee.

-प्रज्ञः, (षट्प्रज्ञः) 1 one who is well acquainted with six subjects i. e. the four Puruṣārthas or objects of human existence, the nature of the world, and the nature of the Supreme Sprit; धर्मार्थकाममोक्षेषु लोक- तत्त्वार्थयोरपि । षट्सु प्रज्ञा तु यस्यासौ षट्प्रज्ञः परिकीर्तितः ॥

-2 a lustful or licentious man.

-3 a good-hearted neighbour.

-बिन्दुः (षड्बिन्दुः) an epithet of Viṣṇu.

-भागः (षड्भागः) a sixth part, one-sixth; तपःषड्भागमक्षय्यं ददत्यारण्यका हि नः Ś.2.14; Ms.7.131;8.33.

-भाववादिन् a maintainer of the theory of the six भावs (i. e. द्रव्य, गुण, कर्मन्, सामान्य, विशेष and समवाय).

-भुज a.

(-षड्भुज) 1 six-armed.

-2 six-sided, hexagonal. (

-जः) a hexa- gon.

(-जा) 1 an epithet of Durgā.

-2 the water- melon.

-मतस्थापकः (षण्मतस्थापकः) N. of Śaṁkarāchārya.

-मासः (षण्मासः) a period of six months. ˚निचय a. one who has a store (of food) sufficient for six months; Ms.6.18.

-मासिक a. (

-षण्मासिक) half-yearly, occurring every six months.

-मुखः (षण्मुखः) an epithet of Kārtikeya; स गुणानां बलानां च षण्णां षण्मुख- विक्रमः R.17.67; Mv.1.33. (खा) a water-melon.

-रसम्, -रसाः (m. pl.) (

-षड्रसम् &c.) the six flavours taken collectively; see under रस.

-रात्रम् (षड्रात्रम्) a period of six nights.

-रेखा, (षड्रेखा) a water-melon.

-वर्गः (षड्वर्गः) 1 an aggregate of six things.

-2 espe- cially, the six enemies of mankind; (also called षड्रिपु); कामः क्रोधस्तथा लोभो मदमोहौ च मत्सरः; कृतारिषड्वर्गजयेन Ki.1 9; व्यजेष्ठ षड्वर्गम् Bk.1.2.

-3 the five senses and Manas.

-र्विशम् N. of a Brāhmaṇa belonging to the Sāma Veda.

-विंशतिः f. (

-षड्विंशतिः)twenty-six; (

-षड्विंश twentysixth).

-विध (षड्विध) a. of six kinds, sixfold; षड्विधं बलमादाय प्रतस्थे दिग्जिगीषया R.4.26.

-शास्त्रिन् m. one conversant with the six Śāstras or darśanas.

-षष्टिः f. (

-षट्षष्टिः) sixty-six.

-सप्ततिः (षट्सप्ततिः) seventy-six.

f. spear, lance (rare).

* * *

u, f. [A. S. franca], a kind of spear; Grimm thinks that the framea of Tacitus is merely a corruption of franca, a suggestion which seems to be almost certain; in northern poems and writers this word only occurs in Rm. 32, whence it was probably taken into Edda (Gl.); on the other hand, we have an Icel. frakki, a, m. a kind of weapon, in the compd hræ-f., a ‘carrion-fluke,’ i. e. the blade of a sword, Gísl. 7 (in a verse); and akkeris-frakki, a, m. an ‘anchor-fluke (?),’ in a verse of 996, Fs. 92: again, the frakka of the Rm. was probably borrowed from A. S.

2. Frakki, a, m. a proper name, cp. Gullþ.; Frakka-nes, n. a farm.

* * *

(get; gat, gátum; getinn), v.

I. with acc.

1) to get;

geta orðstír, to get fame;

geta sér e-t, to get for oneself (góðs um œðis ef sér geta mætti);

geta gott af e-m, to get good of one;

with dat. of the person, geta váluðum vel, to be kind to the poor;

geta e-m illa, to do harm to one;

impers., getr e-t, there is (got);

eigi getr slíkan (there is none such) í konungs herbergjum;

2) with pp. of another verb, geta veiddan fisk, to be able to catch fish;

ek get eigi fylgt yðr, I cannot follow you;

3) almost like an auxil. verb with infin.;

ek Gunnari gat at unna, I loved G.;

geta at lita, sjá (to get) to see;

without ‘at’, er slíkt getr fœða jóð, that shall rear such a child;

4) to learn (lengi man þat er ungr getr);

5) to beget, engender (fótr gat son við fœti);

geta börn, to beget children (said of both parents);

6) refl., getast at e-u, to like;

því at mér gezt vel at þér, because I like thee well;

láta sér getit at e-u, to be pleased with;

eigi læt ek mér at einu getit, I am not pleased to have always the same, I want some change;

II. with gen.

1) to guess;

geta gatu, to guess a riddle;

geta rétt, to guess right;

geta e-s til, to guess, suppose;

geta í hug e-m, to guess one’s thoughts;

2) to speak of, mention, in speech or writing (þess er getit, sem gört er);

geta um e-t, to speak about (hann gat ekki um þetta fyrir sínum mönnum);

þess er við getit, at, it is told that.

f. guess, conjecture (er þat geta mín, at);

spá er spaks geta, a wiseman’s guess is a prophecy;

ætla ek eigi þat til getu, at hann sé þar, it is not likely that he is there;

leiða getum um e-t, to make a guess at.

* * *

pret. gat, 2nd pers. gazt, pl. gátu; pres. get; pret. subj. gætí; sup. getið, but getað in the mod. sense of could; part. getinn; reflex. pres. and pret. getsk or gezk, gatsk or gazk, mod. gezst and gazst; with the neg. suff. gátu-ð, Korm. 224, Sighvat; gat-at, Lex. Poët.

WITH ACC.

A. [Ulf. begitan = ευρίσκειν; A. S. getan; Engl. get; O. H. G. gezan]:—to get; this use of the word, which is so common in Engl., is dying out in Icel.; it is found in the old poems, esp. in the old Hm.; it is used in law phrases, but is rare in common prose, even in the oldest Sagas; geta þögn, to get silence, a hearing, Höfuðl. 3, Hm. 8; geta orðstír, to get fame; en orðstír deyr aldrigi hveim sér góðan getr, 75; orðstír of gat, Eirekr at þat, Höfuðl.; ey getr kvikr kú, Hm. 69; sjaldan liggjandi úlfr lær um getr, né sofandi maðr sigr, 57; ef hann sylg um getr, 17; né þat máttu … geta hvergi, they could nowhere get it, Hým. 4; gambantein at geta, gambantein ek gat, Skm. 34; hvar gaztú vára aura, Vkv. 12; geta gjaforð, to marry, Alm. 6: geta sér, to get for oneself; hættr er heimis-kviðr nema sér góðan geti, Sdm. 25; sá er sæll er sér um getr lof ok líknstafi, Hm. 8; er sér getr slíkan sefa, Hkm. 19; góðs um æðis, ef sér geta mætti, if he could get it, Hm. 4; geta gjöld, laun e-s, 64, 124, Gm. 3; geta gott af e-m, to get good of one, Hm. 43, 44:—in law, nema hann getí þann kvið, at …, unless he can get that verdict, that …, Grág. i. 17; goðinn seksk ef hann getr engi (acc.) til at nefna féránsdóm, 95; ella skal hverr þeirra geta mann fyrir sik, 26:—in common prose, biðja konu þeirrar er honum væri sómi í, ef hann gæti, Fms. xi. 47; veit ek eigi hvar sú kona sitr er mér sé mikit happ í at geta, Ld. 88: to get, earn, svá at hann megi sér mat geta af sínu fé eðr verkum, Grág. i. 293:—to get, learn, fátt gat ek þegjandi þar, Hm. 104; lengi man þat er ungr getr, an old saying, Ísl. ii. 248; þá skal hann eiga stefnu við fimm lögmenn, þá er hann má helzt geta af (five lawyers of whom he can best learn, i. e. five of the wisest men of law) áðr hann segi hvern þátt upp, Grág. i. 3.

2. with dat. of the person added, mostly in reference to feeding or entertaining; get þér vel at borði þínu, keep a good table, Sks. 20; get þú váluðum vel, entertain well the poor, Hm. 136; nú er honum vel getið ( he has good cheer) af gnógum mat ok góðum drykk, Str. 7; geta e-m sumbl, to give a feast to one, Ls. 8; geta e-m fótlaug, to get him a foot-bath, Hkv. 2. 37; geta e-m drápu, to entertain one with a poem, Sighvat: the phrase, geta sér (e-m) vel, ílla, to do, cause good or evil to one; ofrmælgi hygg ek at ílla geti hveim er …, a loose tongue will bring evil to any one that …, Vþm. 10; en ef hann forðask minn fund þá mun hann sér ílla geta í því, if he shuns me he will do worse to himself, Orkn. 252 (in a verse).

II. joined to an infinitive, a participle, or a supine, to get to do (fá, q. v., is used in a similar sense),—hence to be able:

1. almost like an auxil. verb,

α. with infin. but without ‘at;’ ek gat’k unna Gunnari, I got to love G., Óg. 21; en sá gat taka við syndum, Sl. 6; ek gat líta, I got to see, beheld, Korm. 14 (in a verse); ek gat blóta, Hallfred (Fs. 94); getum hræra, we do rear, Edda; geta sjá, to get to see, Hkr. i. 205 (in a verse); hann gat teygja at sér, he did draw to himself, Edda 65 (in a verse); geta fæða, to give birth to, Am. 103; ef hann eignask getr, Hm. 78; hveim er eiga getr, Hkv. Hjörv. 9:—with ‘at,’ esp. in the phrase, geta at sjá, líta; þá geta þeir Hákon jarl at líta, earl H. got to see, behold, Fms. xi. 131; þá gátu menn at sjá land fyrir stafu fram, 656 C. 22; Sölvi gat at líta hvar þeir flýðu, Nj. 247; Enok gat at eiga þann son, Stj. 45; gat at heita, Rm. 42.

β. with part. acc., with a notion of being able, Lat. posse; Gyðingar gátu enga sök sannaða, the Jews could not prove any of their charges, 656 C. 19; því mér lízt svá, sem vér munim þá aldri sótta geta, Nj. 197; ef vér getum Harald Gráfeld af lífi tekinn, Fms. xi. 21; ok geta rétta fylking sína, 131; mikinn fisk ok fagran ok gátu eigi veiddan, iv. 89.

γ. so also with sup.; gátu þeir ekki at gört, Nj. 115; ok hætta á hvárt ek geta keypt (kaup, v. l.) fyrir yðr. if I can get a bargain for you, 157; Björn gat séð ( beheld) manna-reiðina, 260; ef ek gæta vel fyrir mér séð, 22; sem mest gat hann flutt eptir sér, Ó. H. 85; eigi at heldr gat hann veitt þann íkorna, id.; ef ek get eigi fylgt yðr, Fms. vi. 211.

2. absol. in old writers geta seems never to occur in the sense of to be able, but only periphrastically as above; but in mod. usage geta has almost displaced the old verb kunna in this sense, e. g. eg get það ekki, I cannot; getr-ðú komið, canst thou come? ef hann hefði getað, if he could have; ekki þurfti, eg gat, I could, and endless other instances.

III. impers. there is got, there is, cp. Germ. es giebt; eigi getr slíkan ( there is none such) í konungs herbergjum, Fms. vii. 148; þar getr stein (acc.) er asbestos heitir, there is got the stone asbestos, xi. 415; eigi getr vitrara mann, no wiser man is to be got; slíka menn getr varla til vitrleiks, Lv. 54; þar getr reykelsi, Hb, 8.

IV. reflex., in the phrase, e-m getsk at e-u, one is pleased at a thing, one likes it; því at mér gezk vel at þér, because I like thee well, Fms. i. 66; ok mun mér ekki at getask, nema hann sé sæmilega af höndum leystr, and I shall not be pleased, unless …, Ld. 298; at þú fengir mér konu þá er mér gætisk at, Fms. i. 289; honum gatsk ílla at þessu, Ld. 104; eru þeir nokkurir hér at þér getisk eigi at, Fms. vii. 104; konungr sagði at honum gatsk eigi at þeirri sætt svá búit, ix. 486; haf þökk fyrir, ok getsk mér nú vel at, vi. 372; segir, at henni getsk eigi at þessi ætlan, Finnb. 312; Þorgrímr bað hann til hætta hve honum gætisk at, 336; svá hefir þeim at getisk vápnum Franceisa, so they have tasted thus far the weapons of the French, Karl. 184: with sup., láta sér getið at e-u, to take interest in, be pleased with; eigi læt ek mér at einu getið, ‘tis not my taste to have always the same, I want some change, something new, Grett. 149 new Ed.; lát þér at góðu getið, rejoice in the good, Hm. 129.

B. To get, beget, engender, used alike of both parents, severally or jointly; fótr gat son við fæti, Vþm. 33: hve sá börn gat, 32; þá ek mög gat, Ls. 35; við systur þinni gaztu slíkan mög, 36; hann gat son er Guðröðr hét, Fms. i. 11; þat barn er þau geta, Grág. i. 178; ef austmaðr getr barn með konu, ef skógarmaðr getr launbarn með konu, 352; svein þann sem hón hafði getið með Abram, Stj. 114; dróttning gat son við Ívari, Fms. vii. 230; sonu marga Öndurdís við Óðni gat, Ht.; þau gátu sér son er Mörðr hét, Nj. 38; fíllinn getr eigi optarr en um sinn, Stj. 70; þegar sem þeir geta burð saman, 97; hann var getinn ( born) austr, Landn. 148; throughout Matth. i. the Icel. text renders begat by gat, cp. Mar. S. 19, Luke i. 35:—to conceive, þú munt verða getandi í kviði, Stj. 409. Judges xiii. 5; fyrir sinn erfingja getinn ok ógetinn, Grág. ii. 170; þú munt son geta ok fæða, Mar. 18; gefr hann son at geta þann er hon fæðir síðan, Mar.: reflex. to be engendered, þaðan getsk löngunin, 656 B. 7: to be born, Mar. 19.

WITH GEN., of the same form throughout, though different in construction and sense.

A. [Engl. guess (from the Scandin.?); Swed. gissa; Dan. gjætte; not in Germ. nor Saxon]:—to guess; geta gátu, to guess a riddle, Fas. i. 465; in the saying, opt verðr villr sá er geta skal, Fb. iii. 384; hvárt getr þú þessa, eðr veiztú með sannindum, Fms. ii. 260; ef þik hefði svá dreymt sem áðr gat ek, xi. 7; ok gat þess til, at þú mundir, Nj. 90; þess munda ek geta, at …, Lv. 104; þá fór sem hann gat, at …, Fms. xi. 22; ek get verit munu hafa Gunnar á Hlíðarenda, Nj. 35; sendimenn sögðu at hann gat rétt, Eg. 541; ef ek skal geta til, þá ætla ek …, Nj. 134; eptir því sem Halldórr gat til, Ld. 324; sem Ólafr konungr gat til, Fms. vii. 104, x. 354; get þú til (guess!) segir Stúfr, rétt getr þú ( thou guessest right) segir Stúfr, vi. 390; gat síns hverr til hvat skipum vera mundi, viii. 213; nú geta menn þess til at Gísli muni druknaðr vera, Gísl. 46, (tilgáta); þá get ek at á sína hönd mér setisk hvárr þeirra, Ld. 324: so in the phrase, geta til launanna í knefa e-m, to guess for the reward into another’s nieve ( closed hand), Sturl. iii. 151; geta í kollinn, to guess, guess right, passim.

2. to think, mean, almost like the American I guess; ekki get ek at hón sálug sé mjök djarftæk, I guess that she, poor thing, will …, Stj. 422; ek get hann eigi þessa eina hjálp okkr veita, 423, passim: recipr. getask, proncd. getrast.

B. [Found neither in Engl., Saxon, nor Germ.; lost in mod. Swed. and Dan.]:—to speak of, mention; þess er getið sem gört er, Grett.; gettu eigi vafurleysu þeirrar, Band. 28; öngra manna gat Kári jafnopt sem Njáls, Nj. 211; konungr þagnar hvert sinn er Þórólfs er getið, Eg. 54; þá þarf þess eigi at geta ef sættask skal, Fms. iv. 130; so also, geta um e-t, to speak about; Guanarr reið heim ok gat fyrir öngum manni um, Nj. 82; ok gátu fyrir henni um bónorðit, Fms. xi. 22; ok er ekki getið um ferð þeirra fyrr en þeir kómu til hirðar Rögnvalds jarls, iv. 130.

2. to tell of (in records etc.); þess getr Glúmr Geirason í Gráfeldar drápu, Fms. i. 25, 30, 38, 50, 55, 65, 91, iv. 62, 63, passim; en í annarri sögu er þess getið, at …, xi. 14; enn getr Einarr hversu Hákon jarl hefndi föður síns, i. 56; sem síðarr mun getið verða, as will be told later (i. e. below), 230; sem fyrr var getið, as is told above, v. 24: impers., e-s getr, it is told, recorded (in books, poems); þess getr í Hrunhendu, at …, opt skal góðs geta, a saying, the good shall be often spoken of, Hm. 102.

(gen. -s, dat. hamri, pl. hamrar), m.

1) hammer; hann gerði hamar yfir, he made the sign of the hammer over it;

2) back of an axe;

3) crag, precipice (þar stendr hamarr mikill fyrir þeim); þrítugur hamarr, a crag thirty fathoms high.

* * *

m., dat. hamri, pl. hamrar, [A. S. hamor; Engl. hammer; O. H. G. hamar; Germ. and Dan. hammer; Swed. hammare]:—a hammer; h. töng, steði, Edda 9, Vkv. 18, Landn. 212 (in a verse); the thunderbolt was in the northern mythology represented as a hammer,—the hammer Mjölnir, Edda (Sksm.) 15, 26, 28–30, 58, 70, passim, Þkv. passim, Hbl. 47; hann (the idol) var merkðr eptir Þór ok hefir hamar í hendi, Ó. H. 108, O. T. 44; Þrúð-hamarr, the mighty hammer, Ls. 57, 59, 61, 63: the hammer was the holy sign with the heathens, answering to the cross of the Christians, hann görði hamar yfir, he made the sign of the hammer over it, Fms. i. 35; Þórr tók hamarinn Mjölni ok brá upp ok vígði hafr-stökurnar, Edda 28, cp. also Þkv. 30, where the bride and bridegroom were to be marked with the holy sign; hence Þórs-hamarr = the character RUNE which occurs on a few of the earliest heathen Runic stones (e. g. Thorsen, pp. 17, 329), cp. also Ísl. Þjóðs. i. 446; this RUNE is evidently an imitation of the thunderbolt.

β. the back of an axe, Eg. 769.

COMPDS: hamargangr, hamarshögg, hamarsmuðr, hamarskalli, hamarskapt, hamarspor.

II. metaph. a hammer-shaped crag, a crag standing out like an anvil; þar stendr hamarr mikill fyrir þeim, Bs. i. 601; þeir leggja skip sín millum hamra tveggja, Grett. 83, Fas. iii. 257; þrítugr, fertugr … hamarr, a crag thirty, forty … fathoms high, i. 159: so in the saying, kljúfa þrítugan hamarinn til e-s, to split a thirty fathoms’ rock, to make great efforts, to make Herculean efforts in a thing, metaph. from cutting roads through rocks: in pl. hamrar, crags; fluga-hamrar, sjávar-hamrar, sea-crags; ogres were believed to live in crags, hence the phrase, sem genginn út úr hömrum, i. e. looking as wild as a crag-ogre, svá ílliligr sem genginn sé út ór sjávar-hömrum, Nj. 182.

COMPDS: ( hamar- and hamra-), hamar-tröll, n. a crag-ogre, Grett. (in a verse). hamar-dalr, m. a ravine, Karl. 292. hamar-gnípa, u, f. the peak of a crag, Stj. 134, Fms. v. 323, Þorf. Karl. 414. hamar-klettr, m. a crag (isolated), Fms. ii. 92, Nj. 264, v. l. hamar-klif, n. a craggy cliff, Gísl. 137. hamar-rifa, u, f. a rift in a crag, Fb. iii. 447. hamar-skarð and hamra-skarð, n. a scaur, cleft or ravine, Grett. 132, Gísl. 51, Grág. i. 17. hamar-skúti, a, m. a jutting crag, Nj. 264; gjá-h., q. v.: esp. freq. in local names in Icel. and Norway, Hamarr, Hamrar, Hamra-endar, Hamars-á: in compds, Smá-hamrar, Ein-hamarr, a single crag, Gísl., etc., vide Landn., Fms. xii, Fb. iii.

2. a kind of mark on sheeps’ ears, prob. of heathen origin, denoting the holy mark of the hammer of Thor: cutting the top of the ear thus UNCERTAIN is called hamar, whence hamar-skora, u, f. a cleft hamar UNCERTAIN; cp. the ditty of Stef. Ól., Hamarinn mér í greipar gékk | það gæfu-markið fína, and hamar-skoru og gloppu-gat | görðu í hægra eyra.

3. a kind of fish, Edda (Gl.): prop. a false reading for humarr (q. v.), a lobster.

n. pl. the waning moon; the time before new moon; Máni stýrir göngu tungls ok ræðr nýjum ok niðum, and rules its waxing and waning.

* * *

n. [Ulf. neiþ = φθόνος; A. S. nîð; O. H. G. nid; Germ. neid; Dan.-Swed. nid]:—contumely, Vsp. 56; segja e-m níð, Akv. 35.

2. particularly as a law term, a libel, liable to outlawry:—of a libel in verse, yrkja, kveða níð um e-n, Nj. 70; ef maðr kveðr níð um mann at lögbergi ok varðar skóggang, Grág. (Kb.) ii. 184: the classical passages in the Sagas are Hkr. O. T. ch. 36, cp. Jómsv. S. ch. 13 (Fms. xi. 42, 43), Kristni S. ch. 4, Nj. ch. 45, Bjarn. 33 (the verse). Another and even graver kind of níð was the carving a person’s likeness (tré-níð) in an obscene position on an upraised post or pole (níð-stöng), for an instance of which see Bjarn. 33; ef maðr görir níð um annan ok varðar þat fjörbaugs-garð, en þat er níð ef maðr skerr tréníð manni eðr rístr eða reisir manni níðstöng, Grág. i. 147; when the post was set up, a horse’s head was also put up, and a man’s head was carved on the pole’s end, with dire Runes and imprecations; all this is described in a lively manner in Eg. ch. 60 and Vd. ch. 34, Landn. 4. ch. 4, Rd. ch. 25. The beina-kerlinga-vísur of mod. times are no doubt a remnant of the old níðstöng;—certain stone pyramids (varða) along mountain-roads are furnished with sheeps’ legs or horses’ heads, and are called beina-kerling ( bone carline); one of the most noted is on the Kaldadal, as one passes from the north to the south of Iceland, it is even marked in the map; a passing traveller alights and scratches a ditty called beina-kerlinga-vísa (often of a scurrilous or even loose kind) on one of the bones, addressing it to the person who may next pass by; for a specimen see Bjarni 193, as also in poems of Jón Þorláksson, for there hardly was a poet who did not indulge in these poetical licences. In popular legends the devil always scratches his writing on a blighted horse’s bone.

f, thus (not Nið) in Ann. Reg., a river in Norway, whence Níðar-óss, m. the famous old town in Drontheim in Norway.

f. a swift-sailing ship (A. átti langskip, þat var s. tvítugsessa).

* * *

u, f. [A. S. snace; Engl. smack; snakkr or snákr]:—a kind of swift-sailing ship, belonging to the kind of ‘langskip;’ thus called from its swift ‘snake-like’ movement in the water; Ásbjörn átti langskip, þat var s. tvítug-sessa, Ó. H., Fms. v. 337; hann lét reisa langskip mikit, þat var s., skipit var þrítugt at rúma-tali, ii. 50; snekkjurnar flutu þar ekki, Eg. 362; hann lét búa snekkju tvítug-sessu ok með skútu fimmtán-sessu, ok enn vista-byrðing. Fms. vii. 310: þeir höfðu þangað snekkju tvítug-sessu vel skipaða. Eg. 28; tvær snekkjur, ellifu snekkjur, Fms. i. 27, where the verse has skeið, so that skeið and snekkja seems to be synonymous; tvau skip, var annat ‘langskip’ en annat skúta … ok hleypti ‘snekkjunni’ í kaf undir jarlinum, O. H. L. 16 (the verse has here ‘skeið’ Hákonar): snekkja is distinguished from dreki, tvau skip, var annat dreki góðr en annat s., Fb. i. 154; Vinda-snekkjan, Fms. ii. 308.

* * *

(að, rarely -ta, -t), v. to show, point out, indicate;

vísa e-m leið, to show one the way;

vísa augum í e-n, to direct, fix the eyes on one;

vísa hundi at mann í, to set a hound on a person;

vísa e-m til sætis, to show one where to sit;

vísa e-m til landskostar, to direct one to the best of the land;

þeir vísuðu honum til Kols, they showed him the way to Kol, told him where he was to be found;

vísa e-m til vegar, to show one the road;

vísa e-m frá, to send one away, reject an application;

vísa á e-t, to point at, indicate (fleiri eru þau tíðindi, er kvæðit vísar á);

vísa svá til, at, to indicate (vísa ok svá til enskar bœkr, at);

impers., vísar svá til í sögu Bjarnar, it is indicated, referred to, in the story of B.;

with infin., vísa e-m at gera e-t, to tell, prompt one to do a thing.

f. verse, strophe, stanza (hann orti kvæði ok eru þessar vísur í).

* * *

u; f. [Germ. weise; Dan. vise], a strophe, stanza; kveða vísu, Nj. 12; hann orti kvæði ok eru þessar vísur í, Fms. v. 108; vísu lengd, the length of a stanza, Edda (Ht.) i. 606, 656: referring to the repetition of verses as a means of measuring time (minutes), Fs. (Vd. ch. 26); lausa-vísa, a ditty; níð-vísa, söng-visa; höldar danza harla snart, þá heyrist vísan min, a ditty: as the names of shorter poems, as, Nesja-vísur, Austrfarar-vísur, by Sighvat; Vísna-bók, a book of lays. Unlike the old Greek epics, as well as the poems of the Saxon Beowulf, all ancient Northern poetry is in strophic lays. Four sets of alliteration make a verse (vísa), two a half strophe, vísu-helmingr, Edda (Ht.) i. 610, or half vísa, Grág. ii. 148; one set a quarter of a vísa (vísu-fjórðungr); each alliterative set being again divided into two halves, called vísu-orð, a word or sentence, Edda (Ht.) i. 596, cp. Hallfr. S. ch. 6 (Fs. 96, 97); thus ‘fastorðr skyli fyrða | fengsæll vera þengill’ is an alliterative set. ☞ The vellums give verses in unbroken lines, but in modern print each alliterative set is divided into two lines: this may do for metres of the drótt-kvæð kind, with two rhyming syllables in each vísu-orð; but in the brief kviðu-háttr (the metre of the Vsp.) each alliterative set should, for the sake of the flow of the verse, be printed in one line, thus, Hljóðs bið ek allar helgar kindir | meiri ok minni mögu Heimdalar; for a pause only follows between each pair of sets, but none between the sub-staves and the head-stave. This plan is that advocated by Jacob Grimm: the other, commonly followed in the Editions, chops the verse into—hljóðs bið ek allar | helgar kindir | meiri ok minni | mögu Heimdalar.

n. a kind of seal; cf. ‘örkn’.

* * *

n. a kind of seal, [cp. Lat. orca, supposed to be the grampus]; sá hón örkn mikit liggja á steini, Bs. i. 335, Bjarn. (in a verse), Edda (Gl.): also called örkn-selr, m., Sks. 176, where it is described; perh. the mod. urta, urtu-selr, is corrupted from örkn. örkn-höfði, a nickname, Sturl. i. (in a verse).

mf (ā́)n. (prob. fr. dhṛi, but cf. dhru andﾠ dhruv) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal RV. etc. etc. (e.g.. the earth, a mountain, a pillar, a vow etc.;

carmen, ĭnis, n. (old form cas-men, Varr. L. L. p. 86 Bip.) [Sanscr. çasto [p. 293] declaim, praise; cf.: camilla, censeo], a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto).

In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental (mostly poet.; in prose, instead of it, cantus; cf.

also versus, numeri, modi): carmen tuba ista peregit ( = sonus),

Enn. Ann. 508 Vahl.:

carmine vocali clarus citharāque Philammon,

Ov. M. 11, 317; cf.

vocum,

id. ib. 12, 157:

per me (sc. Apollinem) concordant carmina nervis,

id. ib. 1, 518; cf. id. ib. 11, 5;

5, 340: solaque culminibus ferali carmine bubo Saepe queri,

Verg. A. 4, 462; so id. G. 4, 514; Ov. M. 10, 453:

cygnorum,

id. ib. 5, 387; cf. id. ib. 14, 430; Mart. 13, 77:

citharae liquidum carmen,

Lucr. 4, 981; cf. id. 2, 506; Hor. C. 1, 15, 15:

lyrae carmen,

Prop. 2, 1, 9 Hertzb.:

canere miserabile carmen,

Ov. M. 5, 118:

harundineum,

id. Tr. 4, 1, 12:

socialia carmina,

id. H. 12, 139:

barbaricum,

id. M. 11, 163.—With allusion to playing on the cithara:

hoc carmen hic tribunus plebis non vobis sed sibi intus canit,

Cic. Agr. 2, 26, 68; cf. Aspendius.—Also the sound of waves, Claud. Cons. Mall. Th. 319; cf. Auct. Aetn. 295.—

Esp., a composition in verse, a poem; poetry, verse, song, whether in a broader sense, of every kind of poetic production, epic, dramatic, lyric (opp. to prose and to cantus, the melody), or, in a more restricted sense, for lyric poetry.

Cum hanc felicitatem non prosa modo multi sint consecuti sed etiam carmine, Quint. 10, 7, 19; cf. id. 1, 8, 2; 8, 6, 27; 10, 1, 95:

perspicuum est, et cantus (melodies) tum fuisse rescriptos vocum sonis et carmina (words),

Cic. Tusc. 4, 2, 3; id. de Or. 2, 8, 34; 3, 51, 197:

carminibus cum res gestas coepere poetae Tradere,

Lucr. 5, 1444:

Maeonii carminis alite,

Hor. C. 1, 6, 2:

epicum carmen,

Quint. 10, 1, 62:

heroici sublimitas,

id. 1, 8, 5; cf. Prop. 3 (4), 3, 16:

Iliacum,

Hor. A. P. 129:

historia quodammodo carmen solutum,

Quint. 10, 1, 31:

Pierium,

Lucr. 1, 946; 4, 21:

tragicum,

Hor. A. P. 220:

carmina Livi,

id. Ep. 2, 1, 69; cf. Tac. A. 11, 13:

Saliorum carmina,

Varr. L. L. 3, 26; 9, 61; Quint. 1, 6, 40; Hor. Ep. 2, 1, 86 Schmid.; cf. Liv. 1, 20, 4 al.:

lyricorum carmina,

Quint. 9, 4, 53; Prop. 4 (5), 6, 32:

Aeolium,

Hor. C. 3, 30, 13:

Lydis remixto carmine tibiis,

id. ib. 4, 15, 30; cf. id. Epod. 9, 5:

carmen funebre proprie Naenia,

Quint. 8, 2, 8:

carmina quae in Phaeacum epulis canuntur,

Cic. Brut. 18, 71; cf. id. ib. 19, 75:

lascivum,

Quint. 9, 4, 108:

obscena,

satirical, abusive poems, libels, Prop. 1, 16, 10;

the same: famosum,

Hor. Ep. 1, 19, 31 Schmid.:

malum,

id. ib. 2, 1, 153; id. S. 2, 1. 82 Heind.:

obliquum,

Stat. S. 1, 2, 27:

probrosum,

Tac. A. 4, 31; cf.:

si quis carmen condidisset quod infamiam faceret flagitiumve alteri,

Cic. Rep. 4, 10, 12; and Fragm. XII. Tab. 8, 1, ap. Wordsw. Fragm. and Spec. p. 259 sq.; Fischer ad Cic. Tusc. 4, 2, 4.—Phrases:

canere,

Cic. Brut. 18, 71; Liv. 1, 20, 4 al.:

cantare cui,

Hor. C. 3, 1, 4:

cantitare,

Cic. Brut. 19, 75: CONDERE, XII. Tab. ap. Cic. Rep. 4, 10, 12; Lucr. 5, 1; Hor. S. 2, 1, 82; id. A. P. 436:

contexere,

Cic. Cael. 8, 18:

disponere,

Lucr. 3, 420:

pangere,

id. 1, 934; 4, 9:

fingere,

Hor. C. 4, 2, 32; id. Ep. 2, 1, 227; id. A. P. 331:

dicere,

id. C. 4, 12, 10; id. C. S. 8:

dictare,

id. S. 1, 10, 75; id. Ep. 2, 1, 110:

docere,

id. C. 2, 19, 1:

ad umbilicum adducere,

id. Epod. 14, 7:

deducere ad sua tempora,

Ov. M. 1, 4:

fundere,

Cic. Tusc. 1, 26, 64:

componere ad lyram,

Quint. 1, 10, 29; cf. id. 11, 2, 11.—

Esp.

In a restricted sense for lyric or epic poetry:

carmine tu gaudes, hic delectatur iambis,

Hor. Ep. 2, 2, 59 Schmid.; cf.:

carmina compono, hic elegos,

id. ib. 2, 2, 91: amabile carmen, i. e. a love poem or song, id. ib. 1, 3, 24.—And opp. to the drama for an epic or lyric poem:

fabula, quae versatur in tragoediis atque carminibus,

Quint. 2, 4, 2.—

A part of a great epic poem, a book, canto:

in primo carmine,

Lucr. 6, 937. —

A poetic inscription:

et tumulum facite et tumulo superaddite carmen: Daphnis ego, etc.,

Verg. E. 5, 42; id. A. 3, 287; Ov. M. 14, 442; id. F. 3, 547 al.—

A response of an oracle, a prophecy, prediction:

ultima Cumaei venit jam carminis aetas,

Verg. E. 4, 4; so Ov. M. 6, 582; Liv. 1, 45, 5; 23, 11, 4; 25, 12, 4; 29, 10, 6; 38, 45, 3; Tac. A. 3, 63; 4, 43; 6, 12 al.—

A magic formula, an incantation: MALVM, Fragm. XII. Tab. ap. Plin. 28, 2, 4, § 17; cf.

Fragm. XII. Tab. 8, 1, a. ap. Wordsw. Fragm. and Spec. p. 260: polleantne aliquid verba et incantamenta carminum,

Plin. 28, 2, 3, § 10: carmina vel caelo possunt deducere lunam;

Carminibus Circe socios mutavit Ulixi,

Verg. E. 8, 69 sq.; so id. A. 4, 487; Hor. Epod. 5, 72; 17, 4; id. S. 1, 8, 19; Prop. 2 (3), 28, 35; Ov. M. 7, 137; 14, 58; Quint. 7, 3, 7; Tac. A. 2, 69; 4, 22 al.—

On account of the very ancient practice of composing forms of religion and law in Saturnian verse, also a formula in religion or law, a form:

diro quodam carmine jurare,

Liv. 10, 38, 10; 10, 41, 3; 31, 17, 9; 1, 24, 6 and 9; Plin. 28, 2, 3, § 12:

cruciatus carmina,

Cic. Rab. Perd. 4, 13; cf. id. Mur. 12, 26:

lex horrendi carminis erat: duumviri perduellionem judicent, etc.,

of a dreadful form, Liv. 1, 26, 6:

rogationis carmen,

id. 3, 64, 10.—

Moral sentences composed in verses:

Appii Caeci carmen,

Cic. Tusc. 4, 2, 4; cf.:

liber Catonis qui inscriptus est Carmen de moribus,

Gell. 11, 2, 2:

ut totum illud, VTI. LINGVA. NVNCVPASSIT., non in XII. tabulis, sed in magistri carmine scriptum videretur,

Cic. de Or. 1, 57, 245:

necessarium,

id. Leg. 2, 23, 59.

carmen, ĭnis, n. [1. caro], a card, for wool or flax, Venant. Ep. Praem. Carm. 6, 5.

carmen, ĭnis, n. (old form cas-men, Varr. L. L. p. 86 Bip.) [Sanscr. çasto [p. 293] declaim, praise; cf.: camilla, censeo], a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto).

In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental (mostly poet.; in prose, instead of it, cantus; cf.

also versus, numeri, modi): carmen tuba ista peregit ( = sonus),

Enn. Ann. 508 Vahl.:

carmine vocali clarus citharāque Philammon,

Ov. M. 11, 317; cf.

vocum,

id. ib. 12, 157:

per me (sc. Apollinem) concordant carmina nervis,

id. ib. 1, 518; cf. id. ib. 11, 5;

5, 340: solaque culminibus ferali carmine bubo Saepe queri,

Verg. A. 4, 462; so id. G. 4, 514; Ov. M. 10, 453:

cygnorum,

id. ib. 5, 387; cf. id. ib. 14, 430; Mart. 13, 77:

citharae liquidum carmen,

Lucr. 4, 981; cf. id. 2, 506; Hor. C. 1, 15, 15:

lyrae carmen,

Prop. 2, 1, 9 Hertzb.:

canere miserabile carmen,

Ov. M. 5, 118:

harundineum,

id. Tr. 4, 1, 12:

socialia carmina,

id. H. 12, 139:

barbaricum,

id. M. 11, 163.—With allusion to playing on the cithara:

hoc carmen hic tribunus plebis non vobis sed sibi intus canit,

Cic. Agr. 2, 26, 68; cf. Aspendius.—Also the sound of waves, Claud. Cons. Mall. Th. 319; cf. Auct. Aetn. 295.—

Esp., a composition in verse, a poem; poetry, verse, song, whether in a broader sense, of every kind of poetic production, epic, dramatic, lyric (opp. to prose and to cantus, the melody), or, in a more restricted sense, for lyric poetry.

Cum hanc felicitatem non prosa modo multi sint consecuti sed etiam carmine, Quint. 10, 7, 19; cf. id. 1, 8, 2; 8, 6, 27; 10, 1, 95:

perspicuum est, et cantus (melodies) tum fuisse rescriptos vocum sonis et carmina (words),

Cic. Tusc. 4, 2, 3; id. de Or. 2, 8, 34; 3, 51, 197:

carminibus cum res gestas coepere poetae Tradere,

Lucr. 5, 1444:

Maeonii carminis alite,

Hor. C. 1, 6, 2:

epicum carmen,

Quint. 10, 1, 62:

heroici sublimitas,

id. 1, 8, 5; cf. Prop. 3 (4), 3, 16:

Iliacum,

Hor. A. P. 129:

historia quodammodo carmen solutum,

Quint. 10, 1, 31:

Pierium,

Lucr. 1, 946; 4, 21:

tragicum,

Hor. A. P. 220:

carmina Livi,

id. Ep. 2, 1, 69; cf. Tac. A. 11, 13:

Saliorum carmina,

Varr. L. L. 3, 26; 9, 61; Quint. 1, 6, 40; Hor. Ep. 2, 1, 86 Schmid.; cf. Liv. 1, 20, 4 al.:

lyricorum carmina,

Quint. 9, 4, 53; Prop. 4 (5), 6, 32:

Aeolium,

Hor. C. 3, 30, 13:

Lydis remixto carmine tibiis,

id. ib. 4, 15, 30; cf. id. Epod. 9, 5:

carmen funebre proprie Naenia,

Quint. 8, 2, 8:

carmina quae in Phaeacum epulis canuntur,

Cic. Brut. 18, 71; cf. id. ib. 19, 75:

lascivum,

Quint. 9, 4, 108:

obscena,

satirical, abusive poems, libels, Prop. 1, 16, 10;

the same: famosum,

Hor. Ep. 1, 19, 31 Schmid.:

malum,

id. ib. 2, 1, 153; id. S. 2, 1. 82 Heind.:

obliquum,

Stat. S. 1, 2, 27:

probrosum,

Tac. A. 4, 31; cf.:

si quis carmen condidisset quod infamiam faceret flagitiumve alteri,

Cic. Rep. 4, 10, 12; and Fragm. XII. Tab. 8, 1, ap. Wordsw. Fragm. and Spec. p. 259 sq.; Fischer ad Cic. Tusc. 4, 2, 4.—Phrases:

canere,

Cic. Brut. 18, 71; Liv. 1, 20, 4 al.:

cantare cui,

Hor. C. 3, 1, 4:

cantitare,

Cic. Brut. 19, 75: CONDERE, XII. Tab. ap. Cic. Rep. 4, 10, 12; Lucr. 5, 1; Hor. S. 2, 1, 82; id. A. P. 436:

contexere,

Cic. Cael. 8, 18:

disponere,

Lucr. 3, 420:

pangere,

id. 1, 934; 4, 9:

fingere,

Hor. C. 4, 2, 32; id. Ep. 2, 1, 227; id. A. P. 331:

dicere,

id. C. 4, 12, 10; id. C. S. 8:

dictare,

id. S. 1, 10, 75; id. Ep. 2, 1, 110:

docere,

id. C. 2, 19, 1:

ad umbilicum adducere,

id. Epod. 14, 7:

deducere ad sua tempora,

Ov. M. 1, 4:

fundere,

Cic. Tusc. 1, 26, 64:

componere ad lyram,

Quint. 1, 10, 29; cf. id. 11, 2, 11.—

Esp.

In a restricted sense for lyric or epic poetry:

carmine tu gaudes, hic delectatur iambis,

Hor. Ep. 2, 2, 59 Schmid.; cf.:

carmina compono, hic elegos,

id. ib. 2, 2, 91: amabile carmen, i. e. a love poem or song, id. ib. 1, 3, 24.—And opp. to the drama for an epic or lyric poem:

fabula, quae versatur in tragoediis atque carminibus,

Quint. 2, 4, 2.—

A part of a great epic poem, a book, canto:

in primo carmine,

Lucr. 6, 937. —

A poetic inscription:

et tumulum facite et tumulo superaddite carmen: Daphnis ego, etc.,

Verg. E. 5, 42; id. A. 3, 287; Ov. M. 14, 442; id. F. 3, 547 al.—

A response of an oracle, a prophecy, prediction:

ultima Cumaei venit jam carminis aetas,

Verg. E. 4, 4; so Ov. M. 6, 582; Liv. 1, 45, 5; 23, 11, 4; 25, 12, 4; 29, 10, 6; 38, 45, 3; Tac. A. 3, 63; 4, 43; 6, 12 al.—

A magic formula, an incantation: MALVM, Fragm. XII. Tab. ap. Plin. 28, 2, 4, § 17; cf.

Fragm. XII. Tab. 8, 1, a. ap. Wordsw. Fragm. and Spec. p. 260: polleantne aliquid verba et incantamenta carminum,

Plin. 28, 2, 3, § 10: carmina vel caelo possunt deducere lunam;

Carminibus Circe socios mutavit Ulixi,

Verg. E. 8, 69 sq.; so id. A. 4, 487; Hor. Epod. 5, 72; 17, 4; id. S. 1, 8, 19; Prop. 2 (3), 28, 35; Ov. M. 7, 137; 14, 58; Quint. 7, 3, 7; Tac. A. 2, 69; 4, 22 al.—

On account of the very ancient practice of composing forms of religion and law in Saturnian verse, also a formula in religion or law, a form:

diro quodam carmine jurare,

Liv. 10, 38, 10; 10, 41, 3; 31, 17, 9; 1, 24, 6 and 9; Plin. 28, 2, 3, § 12:

cruciatus carmina,

Cic. Rab. Perd. 4, 13; cf. id. Mur. 12, 26:

lex horrendi carminis erat: duumviri perduellionem judicent, etc.,

of a dreadful form, Liv. 1, 26, 6:

rogationis carmen,

id. 3, 64, 10.—

Moral sentences composed in verses:

Appii Caeci carmen,

Cic. Tusc. 4, 2, 4; cf.:

liber Catonis qui inscriptus est Carmen de moribus,

Gell. 11, 2, 2:

ut totum illud, VTI. LINGVA. NVNCVPASSIT., non in XII. tabulis, sed in magistri carmine scriptum videretur,

Cic. de Or. 1, 57, 245:

necessarium,

id. Leg. 2, 23, 59.

carmen, ĭnis, n. [1. caro], a card, for wool or flax, Venant. Ep. Praem. Carm. 6, 5.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

trop [tʀo]

1. adverb

(avec adverbe, adjectif) too ; (avec verbe) too much

• beaucoup or bien trop [manger, fumer, parler] far too much

• beaucoup or bien trop (avec adjectif) far too much too

• il a trop mangé/bu he has had too much to eat/drink

• il a trop travaillé he has worked too hard

• vous en demandez trop you're asking for too much

• il ne faut pas trop aller le voir we mustn't go to visit him too often

• en faire trop ( = travailler) to do too much ; ( = exagérer) to go too far

• la pièce est trop chauffée the room is overheated

• une trop forte dose an overdose

• tu conduis bien trop vite you drive far too fast

• vous êtes trop (nombreux)/trop peu (nombreux) there are too many/too few of you

• le village est trop loin pour qu'il puisse y aller à pied the village is too far for him to walk there

• il est bien trop idiot pour comprendre he's far too stupid to understand

• j'ai oublié mes papiers, c'est vraiment trop bête how stupid of me - I've forgotten my papers

• c'est trop drôle ! it's too funny for words!

• il n'est pas trop mécontent du résultat he's not too unhappy with the result

• vous êtes trop aimable you are too kind

• je ne le sais que trop I'm only too well aware of that

• je ne sais trop que faire I am not too sure what to do

• cela ne va pas trop bien things are not going too well

• je n'ai pas trop confiance en lui I haven't much confidence in him

• je n'en sais trop rien I don't really know

• c'en est trop ! that's going too far!

• elle est trop, ta copine ! (inf) your girlfriend's too much! (inf)

► trop de (quantité) too much ; (nombre) too many

• j'ai acheté trop de pain/d'oranges I've bought too much bread/too many oranges

• nous avons trop de personnel we are overstaffed

• il y a trop de monde dans la salle there are too many people in the hall

• j'ai trop de travail I've got too much work to do

• nous n'avons pas trop de place chez nous we haven't got very much room at our place

• on peut le faire sans trop de risques/de mal it can be done without too much risk/difficulty

• ils ne seront pas trop de deux pour faire ça it'll take at least the two of them to do it

• elle a trop de travail pour partir en week-end she has too much work to go away for the weekend► de trop, en trop

• il y a une personne/deux personnes de trop or en trop dans l'ascenseur there's one person/there are two people too many in the lift

• s'il y a du pain en trop, j'en emporterai if there's any bread left over I'll take some away

• il m'a rendu 12 € de trop or en trop he gave me back 12 euros too much

• l'argent versé en trop the excess payment

• il pèse 3 kg de trop he's 3kg overweight

• ce régime vous fait perdre les kilos en trop this diet will help you lose those extra pounds

• si je suis de trop, je peux m'en aller ! if I'm in the way I can always leave!

• un petit café ne serait pas de trop a cup of coffee wouldn't go amiss

• il a bu un verre de trop he's had a drink too many

• tu manges/bois de trop (inf) you eat/drink too much

2. masculine noun

• le trop d'importance accordé à... the excessive importance attributed to...

* * *

1) ( indiquant un excès) ( modifiant un adjectif ou un adverbe) too; ( modifiant un verbe) too much

2) ( employé avec valeur de superlatif)

3) (colloq) ( incroyable)

trop de déterminant indéfini

1) ( avec nom dénombrable) too many

2) ( avec nom non dénombrable) too much

de trop, en trop locution adverbiale

par trop locution adverbiale = trop

* * *

1) (avec adjectif, adverbe) too

2) (en nombre excessif) too many

3) (en quantité excessive) too much

4) (autres locutions)

* * *

trop ⇒ Note d'usage ⇒ Les quantités

A adv

1 ( indiquant un excès) ( modifiant un adjectif ou un adverbe) too; ( modifiant un verbe) too much; trop difficile/court/tôt too difficult/short/early; une tâche trop difficile too difficult a task; une réaction trop vive too violent a reaction; trop longtemps too long; beaucoup or bien trop lourd/compliqué far ou much too heavy/complicated; j'ai trop mangé/bu I've had too much to eat/drink; elle aime trop son confort she likes her comfort too much; j'ai trop dormi I've slept too much; il fait trop chaud it's too hot; tu travailles trop you work too hard; ça c'est trop fort! that's (just) too much!; nous sommes trop nombreux there are too many of us; nous sommes trop peu nombreux there are too few of us; un écrivain trop peu connu an author who is sadly little known; 12 euros c'est trop peu 12 euros is too little; ce serait trop beau I'd/you'd/we'd be so lucky; c'est trop bête! how stupid!; trop enthousiaste overenthusiastic; un fromage trop fait an overripe cheese; on n'est jamais trop prudent you can't be too careful; j'ai parlé trop vite I spoke too soon; tu en as trop dit ( tais-toi) you've already said too much; elle en fait (un peu) trop she overdoes it (a bit); c'en est trop! that's the end!; elle a trop peur de tomber/se perdre she's too scared of falling/getting lost; trop peu de gens se rendent compte que too few people realize that; trop malade pour être transporté too ill to be moved; trop beau pour être vrai too good to be true; ‘tu aimes la viande?’-‘pas trop’ ‘do you like meat?’-‘not too much’; il ne faut pas trop s'y fier don't rely on it too much; ce n'est pas trop cher/tard it's not too expensive/late; nous ne serons pas trop de deux it'll take at least two of us; je ne le connais que trop I know him only too well; sans trop savoir si without really knowing if; faire qch sans trop y croire to do sth without really believing in it; j'ai trop à faire I've got too much to do; tu me demandes trop you're expecting too much of me; ils sont trop dans la classe there are too many pupils in the class; c'est trop pour moi it's too much for me; trop c'est trop! enough is enough!; ⇒ étreindre;

2 ( employé avec valeur de superlatif) trop gentil too kind; trop mignon too sweet ou cute○; c'était trop drôle it was so funny; vous êtes trop aimable you're too kind; tu es trop bonne pour moi you're too good for me; il est trop sympa○ he's so nice; elle n'est pas trop contente she's none too happy; ça ne va pas trop mal, merci not so bad, thanks; je n'en sais trop rien I don't really know; ça ne me dit trop rien I don't really feel like it;

3 ○( incroyable) il est trop, lui! he's too much○!; c'est trop, ça! that's incredible!

B trop de dét indéf

1 ( avec nom dénombrable) too many; il y a trop d'accidents there are too many accidents; sans trop de problèmes without too much difficulty; trop de fruits too much fruit; il y a trop de choses à faire there's too much to do;

2 ( avec nom non dénombrable) too much; trop de pression/d'importance too much pressure/importance; prends du pain, j'en ai trop take some bread, I've got too much; sans trop d'espoir/de mal without too much hope/trouble; trop de monde too many people.

C de trop, en trop loc adv trois tomates en or de trop three tomatoes too many; il y a une assiette en trop there's one plate too many; j'ai dix kilos de bagages en trop my luggage is ten kilos over; j'ai quelques kilos en trop I'm a few kilos overweight; perdez vos kilos en trop lose those extra kilos; si tu as du tissu en trop tu peux faire un coussin if you have some material left over, you can make a cushion; il y a 12 euros de trop there's 12 euros too much; sa remarque était de trop his remark was uncalled for; être /se sentir de trop to be/to feel one is in the way; je suis parti, je me sentais de trop I left, I felt (as if) I was in the way; il faut le dire si je suis de trop! iron do tell me if I'm in the way, won't you?; deux jours ne seraient pas de trop pour finir it'll take a good two days to finish.

D par trop loc adv = trop.

[tro] adverbe

1. [excessivement - devant un adjectif, un adverbe] too ; [ - avec un verbe] too much

[en corrélation avec 'pour']

2. [emploi nominal]

3. [très, beaucoup] so

[dans des phrases négatives]

sans trop savoir pourquoi without really knowing why

————————

de trop locution adverbiale

un rafraîchissement ne serait pas de trop! a drink wouldn't go amiss!

————————

en trop locution adverbiale

se sentir en trop to feel in the way

————————

par trop locution adverbiale

c'est par trop injuste it's simply too unfair (for words)

————————

trop de locution déterminante

1. [suivi d'un nom non comptable] too much

[suivi d'un nom comptable] too many

[en corrélation avec 'pour']

2. (locution)

a. [travailler] to overdo things

b. [pour plaire] to overdo it

चम्पूः f. A kind of elaborate and highly artificial composition in which the same subject is continued through alterations in prose and verse; गद्यपद्यमयं काव्यं चम्पूरित्यभिधीयते S. D.569; for instance भोजचम्पू, नलचम्पू, भारतचम्पू &c.

-Comp. -भारतम् N. of a reproduction in prose and verse of the contents of the Mb. by Ananta- bhaṭṭa.

-रामायणम् N. of a reproduction in prose and verse of the contents of the Rām. by Lakṣmanakavi.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.