-
101 अपरिक्रामम्
a-parikrāmamind. without going about, standing still KātyṠr.
-
102 गूधचारिन्
gūdhá-cārinmfn. going about secretly Yājñ. II, 268 ;
m. a spy W.
-
103 परिचरण
pari-cáraṇam. an assistant, servant ṠāṇkhBr. ;
n. going about ṠBr. ;
serving, attending to, waiting upon Kauṡ. GṛS. MBh.
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104 परिभ्रमण
pari-bhramaṇan. turning round, revolving (as of wheels) BhP. ;
moving to andᅠ fro, going about Prasaṇg. ;
circumference Sūryas.
-
105 परियाण
-
106 परीसार
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107 पर्ययण
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108 प्रचारिन्
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109 भिक्षाचर
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110 भिक्षाचर्य
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111 भैक्षचरण
bhaiksha-caraṇan. going about begging, collecting alms (- ṇaṉ-car, to practise mendicancy) Mn. Gaut.
-
112 मुक्तवसन
mukta-vasanamfn. one who has put off his clothes, going about naked;
m. a Jaina ascetic Col
-
113 मृदंग
mṛidaṉgam. (prob. fr. mṛidam + ga, « going about while being beaten» ;
cf. mardala andᅠ Uṇ. I, 120 Sch.) a kind of drum, tabour MBh. Kāv. etc.;
noise, din L. ;
a bamboo cane L. ;
(ī) f. a species of plant (= ghoshātakī) L. ;
- मृदंगफल
- मृदंगफलिनी
-
114 यायावर
yāyāvarayāyāvarámfn. (fr. Intens.) going about, having no fixed orᅠ permanent abode TS. etc. etc.;
m. a vagrant mendicant, saint Bhaṭṭ. ;
a Brāhman who has preserved his household-fire (?) W. ;
« wandering at large», a horse selected for a horse-sacrifice L. ;
pl. ( alsoᅠ with gaṇāḥ) N. of a family of Brāhmans (to which Jarat-kāru belongs) MBh. (sg. = jarat-kāru L.);
n. the life of a vagrant mendicant BhP.
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115 युग्मचारिन्
-
116 यूथचारिन्
-
117 राक्षस
rākshasamf (i)n. (fr. rakshas) belonging to orᅠ like a Rakshas, demoniacal, infested by demons AitBr. etc. etc. (with vivāha, orᅠ dharma orᅠ vidhi m. « one of the 8 forms of marriage», the violent seizure orᅠ rape of a girl after the defeat orᅠ destruction of her relatives seeᅠ Mn. III, 33);
m. a Rakshas orᅠ demon in general, an evil orᅠ malignant demon (the Rākshasas are sometimes regarded as produced from Brahmā. 's foot, sometimes with Rāvaṇa as descendants of Pulastya, elsewhere they are styled children of Khasā orᅠ Su-rasa;
according to some they are distinguishable into 3 classes, one being of a semi-divine benevolent nature andᅠ ranking with Yakshas etc.;
another corresponding to Titans orᅠ relentless enemies of the gods;
andᅠ a third answering more to nocturnal demons, imps, fiends, goblins, going about at night, haunting cemeteries, disturbing sacrifices andᅠ even devouring human beings;
this last class is the one most commonly mentioned;
their chief place of abode was Laṇkā in Ceylon;
in R. V, 10, 17 etc.. they are fully described;
cf. alsoᅠ IW. 310 RTL. 237) Kauṡ. Up. etc.;
a king of the Rakshas gaṇa parṡv-ādi;
(with Jainas) one of the 8 classes of Vyantaras L. ;
N. of the 30th Muhūrta L. ;
of one of the astronomical Yogas. Col.;
of a minister of Nanda Mudr. ;
of a poet Cat. (cf. below);
m. n. the 49th year in the Jupiter cycle of 6o years VarBṛS. ;
(ī) f. a Rākshasī orᅠ female demon MBh. Kāv. Kathās. ;
the island of the Rākshasas i.e. Laṇkā orᅠ Ceylon Buddh. ;
N. of a malignant spirit supposed to haunt the four corners of a house VarBṛS. ;
of a Yoginī Hcat. ;
night L. ;
a kind of plant (= caṇḍā) L. ;
a large tooth, tusk L. ;
- राक्षसकाव्य
- राक्षसग्रह
- राक्षसघ्न
- राक्षसता
- राक्षसत्व
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118 विहरण
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119 श्मशानगोचर
ṡmaṡāna-gocaramfn. frequenting burning-grounds, going about in places for burning the dead Mn. X, 39.
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120 संसरण
saṉ-saraṇa
n. going about, walking orᅠ wandering through MBh. ;
passing through a succession of states, birth andᅠ rebirth of living beings, the world BhP. Sarvad. ;
the unobstructed march of an army L. ;
the commencement of war orᅠ battle L. ;
a highway, principal road L. ;
a resting-place for passengers near the gates of a city W.
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