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  • 1 κοτίλιον

    Grammatical information: n.
    Meaning: meaning not certain, prob. name of a vessel to preserve things ( Inscr. Délos 1429 B II 25; IIa).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Unexplained. Formal similarity with vulgar κότιλον, κοτίλλιν (Latte gives κοτίλλιον) ἀνδρὸς αἰδοῖον (and κόθημα ἐπὶ τοῦ αἰδοίου, also κότιλον) H. The variation in the word κοτιλ(λ)- points to a Pre-Greek word.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κοτίλιον

  • 2 μασάομαι

    Grammatical information: v.
    Meaning: `chew, bite' (Hp., com., Arist.).
    Other forms: aor. μασήσασθαι.
    Compounds: Also with prefix, e.g. δια-, κατα-.
    Derivatives: ( δια-) μάσημα `bite' (Hp., Antiph., Thphr.), ( δια-)μάσησις `chewing' (Thphr., Dsc.), μασητήρ "chewer", `muscle of the lower jaw' (Hp.), παρα-μασήτης "help-chewer", ' παράσιτος, parasite' (midd. Com.). Besides παραμασύντης `id.' (midd. Com.; μασύντης H.), Μασυντίας PN (Ar.) from *μασύνω; cf. μοσσύνειν μασᾶσθαι βραδέως H. and Fraenkel Nom. ag. 2, 61 (Chantr. corrects to μασ-, which may be right or wrong; the variation might point to Pre-Greek.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: The meaning of μασάομαι suggests an iterative -intensive deverbativ, from a primary yot-present (cf. φῡράω to φύ̄ρω from *φῠρ-ι̯ω, Schwyzer 719). Besides *μασύνω as innovation (after ἁπαλύνω etc.; diff. interpretation s. ματτύη). From μάθυιαι γνάθοι H. (cf. αἴθυια: αἴθω) we get a stem μαθ-, which got a το-suffix in μάσταξ (\< μαθ-τ-); s. v. -- A remarkable formal similarity is shown by synonymous Lat. mandō, - ere `chew', which can represent a nasalized IE * madh- (= μαθ-), cf. Leumann Lat. Gr. 313). If Germ., e.g. OHG mindel, OWNo. mēl n. `bit of the bridle' (IE * ment-), Goth. munÞs 'mouth' (IE *mn̥t-) would belong here, μαθ- could be the zero grade of it (with aspiration of the tenuis); but they must rather be connected with Welsh mant `jaw, mouth', Lat. mentum `jaw'. Doubtful is the rendering of Skt. math- (mostly `beat up, stir, rub') with `tear up, feed on' in AV 5, 8, 4 etc. (Specht Ursprung 254 after Oertel), s. Narten IIJ 4, 121 f., where a math-'tear away, rob' is assumed. An IE * menth- `chew, bit, mouth' (WP. 2, 270, Pok. 732f.), then, is not at all ascertained. -- Quite diff. on μασάομαι Sommer IF 11. 266 (from IE *mad-si̯ā- to Goth. mats `food' etc.; morphologically doubtful). Albanian combinations in Mann Lang. 17, 20. - However, the form μοσσυνειν seems to prove Pre-Greek origin.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μασάομαι

  • 3 νύσσω

    Grammatical information: v.
    Meaning: `push, sting, pierce' (on the ep. use Trümpy Fachausdrücke 96f., 100ff.).
    Compounds: Also with prefix, e.g. κατα-, ὑπο-.
    Derivatives: 1. νύξις f. `push, sting' (Dsc., Plu.), κατάνυξ-ις `stupefaction, bewilderment' (: κατα-νύσσομαι `get a push in the heart, be stunned'; LXX, NT); 2. νύγμα (also - χμα) n. `push, prick' (Nic., Epicur., Gal.) with νυγμα-τικός `fit for pricking' (medic.), - τώδης `punctuated' (Arist., medic.); 3. νυγ-μός m. (D. S., Plu.), - μή f. (Plu.) `id.'; 4. νύγ-δην `by pricking' (A.D.). -- Further νυκχάσας = νύξας H. (expressive enlargement with geminate and aspiration; cf. Schwyzer 717 n. 4).
    Origin: XX [etym. unknown]
    Etymology: Without exact agreement outside Greek. Formal similarity show some westgerm. and Slav. expressions for `nod etc.', e.g. MLDu. nucken `move the head menacingly', nuck(e) `sudden for- and upward pushing of the head when frightened etc', OCS nukati, njukati `brighten', which are, assuming a velar enlargement, usually conneted with νεύω, Lat. nuō. Also νύσσω is since Brugmann IF 13, 153 ff. seen in this way, which means for νεύω, nuō the assumption of a basic meaning `make a pull, give a thrust'. -- WP. 2, 323f., Pok. 767, W.-Hofmann s. nuō.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νύσσω

  • 4 ῥοχθέω

    Grammatical information: v.
    Meaning: `to rush, to roar', espec. of seawaves (Od., A. R., Opp.), ἀνα- ῥοχθέω (Orph.).
    Derivatives: ῥόχθος m. `rushing, roaring' (Lyc., Nic.), prob. a backformation (Schwyzer 726 w. n. 5).
    Origin: ONOM [onomatopoia, and other elementary formations]
    Etymology: Sound words without etymology. Note the formal similarity with the semant. close ῥόθος, ῥοῖζος, ῥοῖβδος; - χθ- (expressive?) as in μόχθος, βρόχθος, ὀχθέω a.o. Several interpretations are rightly rejected by Bq. -- Cf. on ὀρεχθέω.
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  • 5 σαλάμβη

    Grammatical information: f.
    Meaning: `light opening, vent-hole' (S. Fr. 1093, Lyc., H.);
    Other forms: also σαλάβη (H., Phot.), - βος (H.).
    Origin: PG [a word of Pre-Greek origin](?)
    Etymology: Prob. a Sem. LW [loanword]; cf. Syr. ṣelpā `rima portae', to ṣǝlaf `split, tear apart' (Prof. Lewin orally; similar Lewy Fremdw. 96). Untenable IE etymologies in Bq; untenable also Carnoy Ant. class. 24, 22. -- The formal similarity with Σαλαμβώ ἡ Άφροδίτη παρὰ Βαβυλωνίοις (H.,), Σαλαμβάς... ὅτι περιέρχεται θρηνοῦσα τὸν Ἄδωνιν (EM referring to σαλαΐζειν [s.v.]), Σαλαβακχώ (Ar.) is observed by Lewy l.c., and by Solmsen IF 30, 42 and diff. explained. -- The variation β\/μβ seems Pre-Greek (Furnée 203, 286).
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  • 6 στύφω

    Grammatical information: v.
    Meaning: `to astringe, to have an astringent effect, esp. of taste, to thicken, to obstruct, to treat with a corrosive' (Hp., Arist., hell. a. late).
    Other forms: Aor. στῦψαι ( ἀναστῦψαι S. Fr. 421), pass. στυφθῆναι, perf. midd. ἔστυμμαι.
    Dialectal forms: Myc. turupterija? (sc. γῆ)
    Compounds: Also w. ἀπο-, ἐπι-, συν-, ὑπο- a.o.
    Derivatives: 1. στῦψις ( ἐπί-, ὑπό-) f. `astringence, thickening, corrosion' (Hp., Arist., Thphr. etc.). 2. στῦμμα ( στύμμα?) n. `astringent' (medic.). 3. στυπτηρία, Ion. - ίη, f. des. of contracting minerals. `alum (-stone), vitriol' (Hdt., Hp., Arist. etc.), also 'alum-monopoly' (pap.), with - ήριος `treated with alum' ( PHolm.), - ηριώδης `containing alum' (Hp., Arist. a.o.), - ηριακὸν δέρμα = aluta, - ηρίζουσα = aqua qua alumen lavatur (gloss.); also - ηρά `id.' ( PHolm.), prob. after the adj. in - ηρός, e.g. ταριχηρός (s. Mayser Pap. 1: 3, 96); cf. Scheller Oxytonierung 119. 4. στυπτικός `astringent' (Diocl. Fr., Hp., Thphr. a.o.). 5. στυφός `id.' (Vett. Val., Gp.), with - ότης f. `density' (Plu.), - ώδης `astringent, bitter' ( Cat. Cod. Astr.). 6. Prob. also στύφλος (s. v. s. στυφελίζω) and στυμνός (: στύμμα; cf. ἐρυμνός) adjunct of στυπτηρία ( PHolm.) = σκληρός, αὑστηρός (Hdn. Gr., H.).
    Origin: XX [etym. unknown]
    Etymology: Without convincing explanation. The formal similarity with στύω (s. v.) is obvious (cf. θύω: τύ-φω). Also a semantic connection can be construed if one wants ('stiff, be solid, get more solid, draw together'), but does not become very convincing. (The same is true of the connection with στύππη, στύππεῖον (s. v.), which is Pre-Greek.) Cf. also στρυφνός. -- Further, partly deviating combinations in WP. 2, 620 and Pok. 1035.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στύφω

  • 7 δόξα

    δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.
    ① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).
    ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.3 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).
    ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.3 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).
    ⓒ The state of being in the next life is thus described as participation in the radiance or glory
    α. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P75 first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.
    β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.
    ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).
    ② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).
    ③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.
    ④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.3 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δόξα

  • 8 теория

    analysis, science, theory
    * * *
    тео́рия ж.
    theory
    выдвига́ть тео́рию — advance [propose] a theory
    объясня́ть что-л. на основа́нии тео́рии — explain smth. on a theory
    отказа́ться от тео́рии — abandon a theory
    отклоня́ть тео́рию — reject a theory
    подтвержда́ть тео́рию эксперимента́льно — verify a theory by experiment
    принима́ть [признава́ть] тео́рию — accept a theory
    тео́рия автомоде́льности — similarity theory
    тео́рия адсо́рбции Бруна́уэра—Эмме́тта—Те́ллера — BET theory of adsorption
    тео́рия Ба́рдина—Ку́пера—Шри́ффера [БКШ] — Bardeen-Cooper-Schrieffer [BCS] theory
    тео́рия больши́х сигна́лов — large signal theory
    тео́рия бу́левых а́лгебр — Boolean calculus
    тео́рия вероя́тностей — theory of probability, probability theory
    тео́рия Ви́нера — prediction theory
    тео́рия возмуще́ний мат. — perturbation theory
    тео́рия второ́го приближе́ния — second-order theory
    тео́рия вы́борочного ме́тода стат. ( не путать с отсчё́тами в теории сообщений) — theory of sampling
    тео́рия вы́четов — residue theory
    тео́рия гра́фов мат. — graph theory
    тео́рия групп мат. — group theory, theory of groups
    тео́рия дво́йственности — duality theory
    тео́рия доказа́тельства — proof theory
    тео́рия Друде́—Ло́ренца элк. — Drude-Lorentz theory
    тео́рия игр мат. — theory of games, game(s) theory
    тео́рия информа́ции — general theory of communication, information theory
    ква́нтовая тео́рия — quantum theory
    тео́рия кисло́т и основа́ний — acid-base theory
    класси́ческая тео́рия — classical theory
    тео́рия крыла́ — airfoil theory
    лучева́я тео́рия — ray theory
    тео́рия ма́лых сигна́лов — small signal theory
    тео́рия ма́ссового обслу́живания — queueing [waiting-line] theory
    тео́рия ме́ры мат. — measure theory
    тео́рия мно́жеств — set theory
    тео́рия надё́жности — reliability theory
    тео́рия наибо́льших деформа́ций — ultimate strain theory
    тео́рия относи́тельности — theory of relativity
    тео́рия относи́тельности, о́бщая — general theory of relativity, general relativity
    тео́рия относи́тельности, специа́льная — special theory of relativity
    тео́рия очереде́й — queueing [waiting-line] theory
    тео́рия оши́бок — error analysis
    тео́рия перено́са — transport theory
    тео́рия подо́бия — similarity theory
    тео́рия по́ля — field theory
    тео́рия разме́рностей — dimensional theory
    тео́рия регули́рования — control theory
    тео́рия реле́йных схем — switching-circuit theory
    тео́рия све́та, волнова́я — wave theory of light
    тео́рия све́та, ква́нтовая — quantum theory of light
    тео́рия све́та, корпускуля́рная — corpuscular theory of light
    тео́рия соедине́ний — combinatorial mathematics, combinatorics
    тео́рия сравне́ний — congruence theory
    тео́рия статисти́ческих оце́нок — theory of estimation
    тео́рия столкнове́ний — collision theory
    стро́гая тео́рия — rigorous theory
    тео́рия твё́рдых тел, зо́нная — band theory of solids
    тео́рия теплопереда́чи — heat-transfer theory
    тео́рия управле́ния — control theory
    тео́рия упру́гости — theory of elasticity
    тео́рия усто́йчивости — stability theory
    феноменологи́ческая тео́рия — phenomenological [formal] theory
    форма́льная тео́рия — formal theory
    тео́рия цве́тности — theory of colour value
    тео́рия цепе́й — circuit [network] theory
    тео́рия чи́сел — theory of numbers, number theory

    Русско-английский политехнический словарь > теория

  • 9 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

  • 10 äußerlich

    I Adj.
    1. external; Verletzung, Wunde etc.: surface...; Erscheinung: outward; nur zur äußerlichen Anwendung MED. for external use only
    2. fig. on the surface; (oberflächlich) superficial; seine äußerliche Ruhe verbarg seine Erregung his outward calm hid ( oder disguised) his excitement
    II Adv.
    1. on the outside; Oberfläche: on the surface
    2. fig. outwardly, on the surface; rein äußerlich betrachtet on the surface, on the face of it
    * * *
    outwardly (Adv.); cortical (Adj.); extrinsic (Adj.); superficial (Adj.); outward (Adj.); external (Adj.); on the surface (Adv.); formal (Adj.)
    * * *
    äu|ßer|lich ['ɔysɐlɪç]
    1. adj

    " nur ä́úßerlich!", "nur zur ä́úßerlichen Anwendung!" — for external use only

    2) (fig = oberflächlich) superficial; (= scheinbar) outward; (ESP PHILOS) Wahrnehmung external

    einer Sache (dat) ä́úßerlich sein (geh) — to be extrinsic to sth

    2. adv

    ä́úßerlich schien er unverletzt — he seemed to have no external injuries

    2) (fig) (= oberflächlich) outwardly, superficially

    sie wirkt ä́úßerlich jung — in terms of appearance she seems young

    rein ä́úßerlich betrachtet — on the face of it

    * * *
    2) (of, for, from, or on, the outside: Chemists often label skin creams `For external use only'.) external
    3) (on or towards the outside; able to be seen: Judging by his outward appearance, he's not very rich; no outward sign of unhappiness.) outward
    4) (in appearance: Outwardly he is cheerful, but he is really a very unhappy person.) outwardly
    * * *
    äu·ßer·lich
    [ˈɔysɐlɪç]
    1. (außen befindlich) external
    nur zur \äußerlichen Anwendung! MED, PHARM [for] external use only
    2. (oberflächlich) superficial
    [rein] \äußerlich betrachtet on the face of it
    * * *
    1.
    1) external <use, injury>
    2) (nach außen hin) outward <appearance, calm, similarity, etc.>
    2.
    adverbial externally; (nach außen hin) outwardly
    * * *
    A. adj
    1. external; Verletzung, Wunde etc: surface …; Erscheinung: outward;
    nur zur äußerlichen Anwendung MED for external use only
    2. fig on the surface; (oberflächlich) superficial;
    seine äußerliche Ruhe verbarg seine Erregung his outward calm hid ( oder disguised) his excitement
    B. adv
    1. on the outside; Oberfläche: on the surface
    2. fig outwardly, on the surface;
    rein äußerlich betrachtet on the surface, on the face of it
    * * *
    1.
    1) external <use, injury>
    2) (nach außen hin) outward <appearance, calm, similarity, etc.>
    2.
    adverbial externally; (nach außen hin) outwardly
    * * *
    adj.
    external adj.
    extrinsic adj.
    outward adj. adv.
    cortically adv.
    externally adv.
    outwardly adv.

    Deutsch-Englisch Wörterbuch > äußerlich

  • 11 estimar

    v.
    1 to think highly of, to respect (apreciar) (person).
    estima mucho a sus amigos he values his friends highly
    2 to value.
    estimar el valor de algo to estimate the value of something
    han estimado que las pérdidas superan los cien millones the losses are estimated to be over a hundred million
    El gerente estima a su secretaria The manager holds his secretary in regard
    3 to consider, to deem.
    no estimó necesario realizar declaraciones she didn't consider o deem it necessary to make any statement
    4 to estimate, to calculate, to deem, to figure.
    El gerente estima los gastos The manager estimates the expenses.
    * * *
    1 (apreciar) to esteem, respect, hold in esteem, admire
    2 (valorar) to value
    3 (juzgar, creer) to consider, think, reckon
    4 (calcular) to estimate
    * * *
    verb
    3) consider, regard
    * * *
    1. VT
    1) (Com) (=evaluar) to estimate; (=valorar) to value, appraise (EEUU) (en at)

    ¡se estima! — thanks very much!, I appreciate it!

    2) (=respetar) to respect
    3) (=juzgar) to consider, deem
    2.
    See:
    * * *
    verbo transitivo
    1) ( apreciar)
    a) < persona> to respect, hold... in high o great esteem (frml)

    lo estimo mucho, pero sólo como amigo — I'm very fond of him, but only as a friend

    b) < objeto> to value
    2) (frml) ( considerar) (+ compl) to consider, deem (frml)
    3) ( calcular) <valor/costo/pérdidas> to estimate
    * * *
    = appraise, deem, estimate, reckon, gauge, esteem, hold in + esteem, prize [prise, -USA], hold + Nombre + dear.
    Ex. If one walks round a large general booskshop and carefully appraises the stock on display it becomes clear quite quickly that there are many types of books which seem to bear a strong similarity to each other.
    Ex. If a corporate body is deemed to have some intellectual responsibility for the content of a work, then the name of that body will usually feature as a heading on either a main or added entry.
    Ex. For example, without scanning the entire index it is impossible to estimate the total number of relevant documents in the system, a figure that is required in the calculation of recall.
    Ex. Book form is easy to use, readable, and reckoned to be an acceptable format for many users.
    Ex. The 2nd 'Think Tank' held in Dallas, June 89, focused on gauging what breakthrough issues are occurring in the field that directly concern libraries and merit consideration.
    Ex. But women value social progress and consciousness of success less than men and esteem freedom and love.
    Ex. However, staff of reference libraries are not always held in such high esteem.
    Ex. She was so poor that she had nothing but one single hen, which she prized as the apple of her eye.
    Ex. Cuts in Government agriculture spending are an attack on everything we hold dear in this country.
    ----
    * estimar a grosso modo = guesstimate.
    * estimar la demanda de Algo = gauge + the demand for.
    * estimar los costes = cost out.
    * subestimar = understatement.
    * * *
    verbo transitivo
    1) ( apreciar)
    a) < persona> to respect, hold... in high o great esteem (frml)

    lo estimo mucho, pero sólo como amigo — I'm very fond of him, but only as a friend

    b) < objeto> to value
    2) (frml) ( considerar) (+ compl) to consider, deem (frml)
    3) ( calcular) <valor/costo/pérdidas> to estimate
    * * *
    = appraise, deem, estimate, reckon, gauge, esteem, hold in + esteem, prize [prise, -USA], hold + Nombre + dear.

    Ex: If one walks round a large general booskshop and carefully appraises the stock on display it becomes clear quite quickly that there are many types of books which seem to bear a strong similarity to each other.

    Ex: If a corporate body is deemed to have some intellectual responsibility for the content of a work, then the name of that body will usually feature as a heading on either a main or added entry.
    Ex: For example, without scanning the entire index it is impossible to estimate the total number of relevant documents in the system, a figure that is required in the calculation of recall.
    Ex: Book form is easy to use, readable, and reckoned to be an acceptable format for many users.
    Ex: The 2nd 'Think Tank' held in Dallas, June 89, focused on gauging what breakthrough issues are occurring in the field that directly concern libraries and merit consideration.
    Ex: But women value social progress and consciousness of success less than men and esteem freedom and love.
    Ex: However, staff of reference libraries are not always held in such high esteem.
    Ex: She was so poor that she had nothing but one single hen, which she prized as the apple of her eye.
    Ex: Cuts in Government agriculture spending are an attack on everything we hold dear in this country.
    * estimar a grosso modo = guesstimate.
    * estimar la demanda de Algo = gauge + the demand for.
    * estimar los costes = cost out.
    * subestimar = understatement.

    * * *
    estimar [A1 ]
    vt
    1 ‹persona› to respect, hold … in high o great esteem ( frml)
    era muy estimado por todo el pueblo madrileño he was held in very high o great esteem by the people of Madrid, the people of Madrid thought very highly of him
    lo estimo mucho, pero sólo como amigo I'm very fond of him, but only as a friend
    2 ‹objeto› to value
    estima mucho esos pendientes porque eran de su abuela she's very fond of those earrings o she values those earrings highly because they belonged to her grandmother
    su piel es muy estimada its skin is highly prized
    B ( frml) (considerar) (+ compl) to consider, deem ( frml)
    no estimo necesario que se tomen esas medidas I do not consider it necessary to take those measures, I do not think those measures are necessary
    estimé conveniente que otra persona lo sustituyese I considered it advisable for someone else to replace him
    C (calcular) ‹valor/costo/pérdidas› to estimate estimar algo EN algo to estimate sth AT sth
    el incendio causó pérdidas estimadas en varios millones the fire caused losses estimated at several million
    * * *

     

    estimar ( conjugate estimar) verbo transitivo
    1
    a) ‹ persona› ( respetar) to respect, hold … in high esteem (frml);

    ( tener cariño) to be fond of
    b) ‹ objeto› to value;


    2 (frml) ( considerar) (+ compl) to consider, deem (frml)
    estimar verbo transitivo
    1 frml (sentir cariño) to esteem, respect
    2 (juzgar, considerar) to consider, think: no lo estimo necesario, I don't think it is necessary
    3 (valorar) to appreciate, think highly of: estimo tu ayuda, I appreciate your help
    4 (calcular) to estimate
    ' estimar' also found in these entries:
    Spanish:
    calcular
    English:
    deem
    - esteem
    - estimate
    - gauge
    - prize
    - rate
    - see
    * * *
    ♦ vt
    1. [apreciar] [persona] to think highly of, to respect;
    [cosa] to value;
    estima mucho a sus amigos he values his friends highly;
    te estimo mucho, pero esto no te lo puedo permitir I have great respect for you, but I can't allow you to do this;
    estimamos enormemente su colaboración we value her help enormously, her help means a great deal to us;
    estima su vida en bien poco he has little regard for his own life;
    un fruto muy estimado en la cocina oriental a fruit that is highly prized in oriental cooking
    2. [evaluar] to value;
    estimar el valor de algo to estimate the value of sth;
    han estimado que las pérdidas superan los cien millones the losses are estimated to be over a hundred million
    3. Formal [creer] to consider, to deem;
    no estimó necesario realizar declaraciones she didn't consider o deem it necessary to make any statement
    4. [aceptar] [solicitud] to accept;
    [querella, demanda] to uphold
    * * *
    v/t
    1 respect, hold in high regard;
    estimar (en) poco not think much of
    :
    estimo conveniente que I consider it advisable to
    :
    estimar en estimate at; objeto value at
    * * *
    1) apreciar: to esteem, to respect
    2) evaluar: to estimate, to appraise
    3) opinar: to consider, to deem

    Spanish-English dictionary > estimar

  • 12 теория

    ж. theory

    теория адсорбции Брунауэра—Эмметта—Теллера — BET theory of adsorption

    теория Бардина—Купера—Шриффера — Bardeen-Cooper-Schrieffer theory

    теория Друде—Лоренца — Drude-Lorentz theory

    Русско-английский большой базовый словарь > теория

  • 13 внешнее сходство

    1) General subject: formal resemblance

    Универсальный русско-английский словарь > внешнее сходство

  • 14 συνέμπτωσις

    A formal coincidence, [ μέτρων] Sch.Heph.p.154 C.; σ. Σοφοκλεῖ καὶ Εὐριπίδῃ a coincidence (of language) between.., Sch.Ar.Th. 21; σ. ἱστορική Ptol.Heph. ap. Phot.Bibl.p.148 B.
    II in Gramm., similarity of form, A.D.Pron.52.5, al.;

    τόνου Id.Adv.155.13

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνέμπτωσις

  • 15 mьglà

    mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'
    Page in Trubačev: XXI 92-94
    Old Church Slavic:
    mьgla (Ps. Sin. MS 2/N) `mist, haze' [f ā]
    Russian:
    mglá `mist, haze, darkness' [f ā];
    mga `dense mist, drizzle, haze in times of drought' [f ā]
    Czech:
    mlha `mist, haze' [f ā];
    mha (poet.) `mist, haze' [f ā];
    mhla (obs., dial.) `mist, haze' [f ā]
    Old Czech:
    mhla `mist, haze' [f ā]
    Polish:
    mgɫa `mist, haze' [f ā]
    Upper Sorbian:
    mihel `wet mist, drizzle' [m o]
    Serbo-Croatian:
    màgla `mist, haze' [f ā], mȁglu [Accs];
    Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;
    Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};
    mǝgà (dial.) `drizzle' [f ā]
    Slovene:
    mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]
    Bulgarian:
    măglá `mist, haze' [f ā]
    Proto-Balto-Slavic reconstruction: migláH
    Lithuanian:
    miglà `mist, haze' [f ā] 2/4;
    miẽgas `sleep' [m o] 2;
    mìgti `sleep, fall asleep' [verb]
    Latvian:
    migla `mist, haze' [f ā];
    mìegs `sleep' [m o]
    Old Prussian:
    maiggun `sleep' [asgf]
    Indo-European reconstruction: h₃migʰ-leh₂
    IE meaning: mist, cloud
    Page in Pokorny: 712
    Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.
    Other cognates:
    Skt. meghá- (RV) `cloud, gloomy weather'
    ;
    Skt. míh- (RV, TS) `haze, rain' [f];
    Gk. ὀμίχλη `mist, haze' [f];
    Av. maēɣa- `cloud'
    ;
    Arm. mēg `mist';
    MoDu. miggelen `drizzle, swarm (with)' [verb] \{2\} \{3\}
    Notes:
    \{1\} Illič-Svityč lists a number of SCr. dialect forms which point to AP (b) (1963: 40). The standard language has secondary mobility in this word. \{2\} It cannot be excluded that miggelen is cognate with MDu. miegen `urinate'.

    Slovenščina-angleščina big slovar > mьglà

  • 16 mьgà

    mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'
    Page in Trubačev: XXI 92-94
    Old Church Slavic:
    mьgla (Ps. Sin. MS 2/N) `mist, haze' [f ā]
    Russian:
    mglá `mist, haze, darkness' [f ā];
    mga `dense mist, drizzle, haze in times of drought' [f ā]
    Czech:
    mlha `mist, haze' [f ā];
    mha (poet.) `mist, haze' [f ā];
    mhla (obs., dial.) `mist, haze' [f ā]
    Old Czech:
    mhla `mist, haze' [f ā]
    Polish:
    mgɫa `mist, haze' [f ā]
    Upper Sorbian:
    mihel `wet mist, drizzle' [m o]
    Serbo-Croatian:
    màgla `mist, haze' [f ā], mȁglu [Accs];
    Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;
    Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};
    mǝgà (dial.) `drizzle' [f ā]
    Slovene:
    mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]
    Bulgarian:
    măglá `mist, haze' [f ā]
    Proto-Balto-Slavic reconstruction: migláH
    Lithuanian:
    miglà `mist, haze' [f ā] 2/4;
    miẽgas `sleep' [m o] 2;
    mìgti `sleep, fall asleep' [verb]
    Latvian:
    migla `mist, haze' [f ā];
    mìegs `sleep' [m o]
    Old Prussian:
    maiggun `sleep' [asgf]
    Indo-European reconstruction: h₃migʰ-leh₂
    IE meaning: mist, cloud
    Page in Pokorny: 712
    Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.
    Other cognates:
    Skt. meghá- (RV) `cloud, gloomy weather'
    ;
    Skt. míh- (RV, TS) `haze, rain' [f];
    Gk. ὀμίχλη `mist, haze' [f];
    Av. maēɣa- `cloud'
    ;
    Arm. mēg `mist';
    MoDu. miggelen `drizzle, swarm (with)' [verb] \{2\} \{3\}
    Notes:
    \{1\} Illič-Svityč lists a number of SCr. dialect forms which point to AP (b) (1963: 40). The standard language has secondary mobility in this word. \{2\} It cannot be excluded that miggelen is cognate with MDu. miegen `urinate'.

    Slovenščina-angleščina big slovar > mьgà

  • 17 miglъ

    mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'
    Page in Trubačev: XXI 92-94
    Old Church Slavic:
    mьgla (Ps. Sin. MS 2/N) `mist, haze' [f ā]
    Russian:
    mglá `mist, haze, darkness' [f ā];
    mga `dense mist, drizzle, haze in times of drought' [f ā]
    Czech:
    mlha `mist, haze' [f ā];
    mha (poet.) `mist, haze' [f ā];
    mhla (obs., dial.) `mist, haze' [f ā]
    Old Czech:
    mhla `mist, haze' [f ā]
    Polish:
    mgɫa `mist, haze' [f ā]
    Upper Sorbian:
    mihel `wet mist, drizzle' [m o]
    Serbo-Croatian:
    màgla `mist, haze' [f ā], mȁglu [Accs];
    Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;
    Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};
    mǝgà (dial.) `drizzle' [f ā]
    Slovene:
    mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]
    Bulgarian:
    măglá `mist, haze' [f ā]
    Proto-Balto-Slavic reconstruction: migláH
    Lithuanian:
    miglà `mist, haze' [f ā] 2/4;
    miẽgas `sleep' [m o] 2;
    mìgti `sleep, fall asleep' [verb]
    Latvian:
    migla `mist, haze' [f ā];
    mìegs `sleep' [m o]
    Old Prussian:
    maiggun `sleep' [asgf]
    Indo-European reconstruction: h₃migʰ-leh₂
    IE meaning: mist, cloud
    Page in Pokorny: 712
    Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.
    Other cognates:
    Skt. meghá- (RV) `cloud, gloomy weather'
    ;
    Skt. míh- (RV, TS) `haze, rain' [f];
    Gk. ὀμίχλη `mist, haze' [f];
    Av. maēɣa- `cloud'
    ;
    Arm. mēg `mist';
    MoDu. miggelen `drizzle, swarm (with)' [verb] \{2\} \{3\}
    Notes:
    \{1\} Illič-Svityč lists a number of SCr. dialect forms which point to AP (b) (1963: 40). The standard language has secondary mobility in this word. \{2\} It cannot be excluded that miggelen is cognate with MDu. miegen `urinate'.

    Slovenščina-angleščina big slovar > miglъ

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