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  • 81 specifically

    [spə'sɪfɪk(ə)lɪ]
    нареч.
    1) особенно, специально, в особенности

    the only book specifically about that event — единственная книга, специально посвящённая тому событию

    Syn:
    2) а именно, конкретно; более точно

    the Christian, and specifically Protestant, religion — христианство, а точнее протестантизм

    3) преим. мед. особо, особым образом; специфически

    Англо-русский современный словарь > specifically

  • 82 keep smb. in line

    контролировать кого-л. (или что-л.); сдерживать кого-л. (или что-л.); ≈ держать кого-л. в узде, в ежовых рукавицах

    Now, I say that's a damning comment on our whole American civilization. Dave here's always talking about Rome, and the decadence of Rome. Well how much more decadent can you get than this? That we set up this character to administer our laws to us and keep us in line and all the time the guy himself is a real sadist, and gets his kicks that way. (J. Jones, ‘Some Came Running’, book IV, ch. LIII) — Да, это печальный комментарий к американской цивилизации. Недаром Дейв столько говорит о Риме и падении нравов в Риме. Разве можно себе представить большее падение нравов, чем у нас? Мы поставили во главе полиции этого типа, чтобы он следил за исполнением законов и навел у нас порядок, а он оказался настоящим садистом и получает от этого немалое удовольствие.

    The Catholic Church differed somewhat from the Protestant. Its priesthood had nothing to do but promote religion among a large and loosely integrated group, kent in line by means of old folkways. (W. Du Bois, ‘Worlds of Color’, ch. VIII) — Католическая церковь несколько отличалась от протестантской. Главной обязанностью ее духовенства было содействовать распространению католического вероучения среди широкой, но слабо сплоченной массы людей, чья приверженность религии поддерживалась старинными народными обычаями.

    He could never seem to keep his temper in line. — Он не производил впечатления человека, который умеет владеть собой.

    Large English-Russian phrasebook > keep smb. in line

  • 83 follow

    A vtr
    1 ( move after) suivre [person, car] (into dans) ; follow that cab! suivez ce taxi! ; to have sb followed faire suivre qn ; I think I'm being followed je crois qu'on me suit ; followed by suivi par ; to follow sb in/out entrer/sortir derrière qn ; she followed her father into politics elle est entrée dans la politique comme son père ; they'll follow us on a later flight ils nous rejoindront par un autre vol ;
    2 ( come after in time) suivre [event, period, incident, item on list] ; succéder à [leader, monarch] ; I chose the salad and followed it with fish j'ai choisi la salade, et ensuite j'ai commandé du poisson ; I followed up my swim with a sauna après la piscine j'ai fait un sauna ; followed by suivi de ;
    3 (go along, be guided by) suivre [clue, path, river, arrow, map, line of inquiry, tradition, fashion, instinct, instructions] ; if you follow this argument to its logical conclusion… si vous poursuivez le raisonnement jusqu'au bout… ;
    4 (support, be led by) suivre [teachings, example] ; pratiquer [religion] ; adhérer à [faith, ideas] ; être le disciple de [person, leader] ; on this question I follow Freud sur cette question j'adhère à la théorie de Freud ; he follows his sister in everything il imite sa sœur en tout ;
    5 ( watch or read closely) suivre [sport, stock market, serial, trial, lecture, film] ; to follow sth with one's eyes suivre qch des yeux ; to follow the play in one's book suivre la pièce dans le texte ; to follow the fortunes of suivre la carrière de [person] ; suivre [team] ;
    6 ( understand) suivre [explanation, reasoning, plot] ; do you follow me? tu me suis? ; if you follow my meaning, if you follow me si tu vois ce que je veux dire ;
    7 ( practise) exercer [trade, profession] ; poursuivre [career] ; avoir [way of life].
    B vi
    1 ( move after) suivre ; she followed on her bike elle a suivi en vélo ; to follow in sb's footsteps suivre les traces de qn ;
    2 ( come after in time) suivre ; in the days that followed dans les jours qui ont suivi ; there followed a lengthy debate il s'ensuivit un débat interminable ; what follows is just a summary ce qui suit n'est qu'un résumé ; there's ice cream to follow ensuite il y a de la glace ; the results were as follows les résultats ont été les suivants ; the sum is calculated as follows la somme est calculée comme suit or de la façon suivante ;
    3 ( be logical consequence) s'ensuivre ; it follows that il s'ensuit que ; it doesn't necessarily follow that ça ne veut pas forcément dire que ; problems are sure to follow il en résultera forcément des problèmes ; that doesn't follow ce n'est pas évident ; that follows ça me paraît logique ; to follow from sth that… découler de qch que… ;
    4 ( understand) suivre ; I don't follow je ne suis pas.
    follow that ! faut le faire !
    follow about, follow around:
    follow [sb] around suivre [qn] partout.
    follow on [person] suivre ; to follow on from faire suite à ; following on from yesterday's lecture… à la suite du cours d'hier…
    follow out US:
    follow out [sth] suivre [orders, instructions, advice].
    follow through Sport faire un swing complet ;
    follow through [sth], follow [sth] through mener [qch] à terme [project, scheme, experiment] ; tenir [promise] ; mettre [qch] à exécution [threat] ; aller jusqu'au bout de [idea, theory, argument].
    follow up:
    follow up [sth], follow [sth] up
    1 (reinforce, confirm) confirmer [victory, success] (with par) ; consolider [good start, debut] (with par) ; donner suite à [letter, visit, threat] (with par) ; to follow up a letter with sth faire suivre une lettre de qch ; he followed up with a left hook [boxer] il a enchaîné avec un crochet de la gauche ;
    2 (act upon, pursue) suivre [story, lead] ; donner suite à [complaint, offer, call, article] ; examiner [suggestion] ; utiliser [tip, hint] ;
    follow up [sb], follow [sb] up ( maintain contact with) suivre [patient, person].

    Big English-French dictionary > follow

  • 84 ghost

    ghost [gəʊst]
    1 noun
    (a) (phantom) fantôme m, revenant m;
    to believe in ghosts croire aux fantômes;
    you look as if you've just seen a ghost! on dirait que vous venez de voir un fantôme!
    (b) (shadow) ombre f;
    the ghost of a smile l'ombre d'un sourire, un vague sourire;
    you don't have the ghost of a chance vous n'avez pas la moindre chance ou l'ombre d'une chance
    (c) Television image f secondaire ou résiduelle
    the Holy Ghost l'Esprit m saint, le Saint-Esprit
    (e) (writer) nègre m
    to give up the ghost rendre l'âme;
    humorous this typewriter has given up the ghost cette machine à écrire a rendu l'âme;
    to lay any ghosts to rest about sth dissiper le moindre doute quant à qch;
    American familiar to get ghost (leave) se casser, s'arracher
    to ghost a book for an author servir de nègre à l'auteur d'un livre
    (story, film) de revenants, de fantômes
    ►► ghost ship vaisseau m fantôme;
    ghost town ville f fantôme;
    ghost train train m fantôme

    Un panorama unique de l'anglais et du français > ghost

  • 85 μυστήριον

    μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.
    the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).
    In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).
    The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).
    In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).
    that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.
    1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.
    in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.
    Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.2 1901 ad loc.; Zahn, Forschungen III 1884, 301).
    μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier5 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μυστήριον

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