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Tosefeth

  • 1 תוספת

    תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists.

    Jewish literature > תוספת

  • 2 תֹּוּסֶפֶת

    תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists.

    Jewish literature > תֹּוּסֶפֶת

  • 3 תלמודא

    תַּלְמוּדָאch. sam(תלמוד verbal communication, oral study). Targ. Cant. 1:2 ed. Lag. (ed. גמרא, by censors change, v. preced.).B. Mets.33b שבקו כולי … בתר ת׳ Ms. H. (ed. גמרא; v. Rabb. D. S. a. l. note 5) all left the Mishnah and ran after the Talmud. Snh.59b ומאי ת׳ and how do you derive that from the Scriptural text? Men.78a. M. Kat. 3b ולא ידענא מאי ת׳וכ׳ and I do not know what is meant by talmuda (ש״ס) and what by tosefeth; a. fr.

    Jewish literature > תלמודא

  • 4 תַּלְמוּדָא

    תַּלְמוּדָאch. sam(תלמוד verbal communication, oral study). Targ. Cant. 1:2 ed. Lag. (ed. גמרא, by censors change, v. preced.).B. Mets.33b שבקו כולי … בתר ת׳ Ms. H. (ed. גמרא; v. Rabb. D. S. a. l. note 5) all left the Mishnah and ran after the Talmud. Snh.59b ומאי ת׳ and how do you derive that from the Scriptural text? Men.78a. M. Kat. 3b ולא ידענא מאי ת׳וכ׳ and I do not know what is meant by talmuda (ש״ס) and what by tosefeth; a. fr.

    Jewish literature > תַּלְמוּדָא

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  • Saul Lieberman — (May 28, 1898 March 23, 1983), also known as Rabbi Shaul Lieberman or The Gra sh ( Gaon Rabbeinu Shaul ), was a rabbi and a scholar of Talmud. He served as Professor of Talmud at the Jewish Theological Seminary for over 40 years, and was for many …   Wikipedia

  • Saul Lieberman — (Hébreu: שאול ליברמן, né le 28 mai 1898 décédé le 23 mars 1983), aussi connu comme Rabbi Shaul Lieberman ou le Gra sh (Gaon Rabbeinu Shaul), fut un rabbin et spécialiste du Talmud. Il fut professeur de Talmud au Jewish Theological Seminary of… …   Wikipédia en Français

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