Rhamnusia

Rhamnūs, untis, f., = Rhamnous, the northernmost town of Attica, famed for an ancient temple of Themis, and in later times for a statue of Nemesis, the mod. Ovriokastro, Plin. 4, 7, 11, § 24; 36, 5, 4, § 17; Luc. 5, 233.— Hence,

Rhamnūsĭus, a, um, adj., Rhamnusian Rhamnusium se aiebat esse, from Rhamnus, Ter. And. 5, 4, 27:

Antiphon,

Cic. Brut. 12, 47:

virgo,

i. e. Nemesis, Cat. 66, 71;

also called dea,

Claud. B. Get. 631; and simply Rhamnūsia, ae, f., Ov. M. 3, 406; id. Tr. 5, 8, 9; Stat S. 3, 5, 5. —

Rhamnūsis, ĭdis, f., the Rhamnusian goddess, i. e. Nemesis, Ov. M. 14, 694.

Nemesis, eōs, Akk. ina u. im, f. (Νέμεσις), I) die Göttin der Gerechtigkeit, die bes. Hochmut u. Übermut bestraft, Catull. 50, 20. Macr. sat. 1, 22. § 1: Genet., Plin. 11, 251: Akk., Plin. 28, 22. Amm. 14, 11, 25: Vok. Nemesis, Auson. edyll. 8, 41. p. 18, 33 Schenkl. – identifiziert mit der vergötterten Leda, Lact. 1, 21, 23: mit der Fortuna, Corp. inscr. Lat. 3, 1125 (wo Dat. Nemesi). – mit den Beinamen Adrastea (w. s.) u. Rhamnusia (s. Rhamnusius unter Rhamnus). – II) Geliebte des Tibull, Tibull. 2, 3, 61 u. 2, 4, 59. Ov. am. 3, 9, 31. Mart. 8, 73, 8: Akk., Tibull. 2, 5, 111 u. 2, 6, 27.

Rhamnūs, ūntis, Akk. ūnta, f. (Ῥαμνοῦς), der nördlichste Flecken in Attika, berühmt wegen des alten Tempels u. der Statue der Göttin Nemesis, Val. Max. 1, 8, 10. Plin. 4, 24 u. 36, 17. Lucan. 5, 233. Donat. Ter. Andr. 5, 4, 27. – Dav.: A) Rhamnūsis, idis, f. (Ῥαμνουσίς), die Rhamnusische, d.i. die Göttin Nemesis, Ov. – B) Rhamnūsius, a, um (Ῥαμνούσιος), rhamnusisch, aus Rhamnus, Ter. – bes. als Beiname der Nemesis, Rh. virgo, Catull.: sies. bl. Rhamnusia, Ov.

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

Nĕmĕsis, is and ĭos, f., = Nemesis, the goddess of justice, who punishes human pride and arrogance;

also called Adrastea and Rhamnusia (v. h. vv.): ne poenas Nemesis reposcat a te,

Cat. 50, 18:

Graecam Nemesin invocantes,

Plin. 28, 2, 5, § 22:

post aurem Nemesios,

id. 11, 45, 103, § 251. — Voc.:

Nemesis,

Aus. Idyll. 8, 41.—Sometimes identical with Fortuna:

DEAE NEMESI SIVE FORTVNAE,

Inscr. Grut. 80, 1.—Acc. to Macr. S. 1, 22, Nemesis is the Sun; acc. to Lact. 1, 21, 23, she is Leda, who was removed to heaven after her death.

Nĕmĕsis, is, f., a mistress of Tibullus, Tib. 2, 3, 51; 2, 4, 59; cf. 2, 5, 111; 2, 6, 27; Ov. Am. 3, 9, 31; cf. Mart. 8, 73, 7.

Rhamnūs, untis, f., = Rhamnous, the northernmost town of Attica, famed for an ancient temple of Themis, and in later times for a statue of Nemesis, the mod. Ovriokastro, Plin. 4, 7, 11, § 24; 36, 5, 4, § 17; Luc. 5, 233.— Hence,

Rhamnūsĭus, a, um, adj., Rhamnusian Rhamnusium se aiebat esse, from Rhamnus, Ter. And. 5, 4, 27:

Antiphon,

Cic. Brut. 12, 47:

virgo,

i. e. Nemesis, Cat. 66, 71;

also called dea,

Claud. B. Get. 631; and simply Rhamnūsia, ae, f., Ov. M. 3, 406; id. Tr. 5, 8, 9; Stat S. 3, 5, 5. —

Rhamnūsis, ĭdis, f., the Rhamnusian goddess, i. e. Nemesis, Ov. M. 14, 694.

Rhamnūs, untis, f., = Rhamnous, the northernmost town of Attica, famed for an ancient temple of Themis, and in later times for a statue of Nemesis, the mod. Ovriokastro, Plin. 4, 7, 11, § 24; 36, 5, 4, § 17; Luc. 5, 233.— Hence,

Rhamnūsĭus, a, um, adj., Rhamnusian Rhamnusium se aiebat esse, from Rhamnus, Ter. And. 5, 4, 27:

Antiphon,

Cic. Brut. 12, 47:

virgo,

i. e. Nemesis, Cat. 66, 71;

also called dea,

Claud. B. Get. 631; and simply Rhamnūsia, ae, f., Ov. M. 3, 406; id. Tr. 5, 8, 9; Stat S. 3, 5, 5. —

Rhamnūsis, ĭdis, f., the Rhamnusian goddess, i. e. Nemesis, Ov. M. 14, 694.

Rhamnūs, untis, f., = Rhamnous, the northernmost town of Attica, famed for an ancient temple of Themis, and in later times for a statue of Nemesis, the mod. Ovriokastro, Plin. 4, 7, 11, § 24; 36, 5, 4, § 17; Luc. 5, 233.— Hence,

Rhamnūsĭus, a, um, adj., Rhamnusian Rhamnusium se aiebat esse, from Rhamnus, Ter. And. 5, 4, 27:

Antiphon,

Cic. Brut. 12, 47:

virgo,

i. e. Nemesis, Cat. 66, 71;

also called dea,

Claud. B. Get. 631; and simply Rhamnūsia, ae, f., Ov. M. 3, 406; id. Tr. 5, 8, 9; Stat S. 3, 5, 5. —

Rhamnūsis, ĭdis, f., the Rhamnusian goddess, i. e. Nemesis, Ov. M. 14, 694.