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1 מדרש
מִדְרָשm. (b. h.; דָּרַש) textual interpretation; study. Keth.IV, 6 זה מ׳ דרשוכ׳ the following interpretation did R.… teach ; Shek. VI, 6.Y.Yeb.XV, 14d עבדין כתובה מ׳, v. כְּתוּבָּח; a. fr.Ab. I, 17 לא המ׳ הוא העיקרוכ׳ not study is the main thing, but practice is. Kidd.49a bot. משנה … אומר מ׳ by Mishnah …, R. Judah says, we understand textual interpretation (as Sifra, Sifré), contrad. to הלכות. Ib.b מאי תורה מִדְרַש תורה (R. Johanan means) by Torah the interpretation of the Torah text; a. fr.בֵּית הַמִּ׳ (abbr. בח״מ) school, college. Meg.27a בה״כ מותר לעשותו בח״מ you may change a synagogue into a school house; a. fr.Pl. מִדְרָשוֹת. Ker.13b. Y.Ter.VIII, 45b top; (ib. I, 40d מקריות). Gen. R. s. 42 בתי מ׳ school houses; a. fr.Esp. Midrash, homiletic book. מִדְרַש רבה Midrash Rabbah, homilies on the Pentateuch ( and the five Mgilloth) (beginning with ר׳ חושעיא רבח).מ׳ חזית (from its beginning חָזִיתָ, Prov. 22:29) = מ׳ שיר השירים Canticum Rabbah; מ׳ אסתר Midrash Esther or Esther Rabbah מ׳ שמואל a Midrash to the Books of Samuel; מ׳ תִּלִּים, also שוֹחֵר טוֹב (from its beginning, Prov. 11:27) a Midrash to the Psalms.מ׳ תַּנְחוּמָא Midrash Tanḥuma, to the Pentateuch.Pl, מִדְרָשִׁים Midrashim, esp. רַבּוֹת Rabboth (a plural of רַבָּה by false analogy). -
2 מִדְרָש
מִדְרָשm. (b. h.; דָּרַש) textual interpretation; study. Keth.IV, 6 זה מ׳ דרשוכ׳ the following interpretation did R.… teach ; Shek. VI, 6.Y.Yeb.XV, 14d עבדין כתובה מ׳, v. כְּתוּבָּח; a. fr.Ab. I, 17 לא המ׳ הוא העיקרוכ׳ not study is the main thing, but practice is. Kidd.49a bot. משנה … אומר מ׳ by Mishnah …, R. Judah says, we understand textual interpretation (as Sifra, Sifré), contrad. to הלכות. Ib.b מאי תורה מִדְרַש תורה (R. Johanan means) by Torah the interpretation of the Torah text; a. fr.בֵּית הַמִּ׳ (abbr. בח״מ) school, college. Meg.27a בה״כ מותר לעשותו בח״מ you may change a synagogue into a school house; a. fr.Pl. מִדְרָשוֹת. Ker.13b. Y.Ter.VIII, 45b top; (ib. I, 40d מקריות). Gen. R. s. 42 בתי מ׳ school houses; a. fr.Esp. Midrash, homiletic book. מִדְרַש רבה Midrash Rabbah, homilies on the Pentateuch ( and the five Mgilloth) (beginning with ר׳ חושעיא רבח).מ׳ חזית (from its beginning חָזִיתָ, Prov. 22:29) = מ׳ שיר השירים Canticum Rabbah; מ׳ אסתר Midrash Esther or Esther Rabbah מ׳ שמואל a Midrash to the Books of Samuel; מ׳ תִּלִּים, also שוֹחֵר טוֹב (from its beginning, Prov. 11:27) a Midrash to the Psalms.מ׳ תַּנְחוּמָא Midrash Tanḥuma, to the Pentateuch.Pl, מִדְרָשִׁים Midrashim, esp. רַבּוֹת Rabboth (a plural of רַבָּה by false analogy). -
3 בראשית רבה
Bereshit Rabbah {the first part of Midrash Rabbah} -
4 בראשית
בְּרֵאשִׁית(b. h.) in the beginning, as a cosmological term (ref. to Gen. 1:1) creation, primeval period, Nature, Universe. Targ. Is. 28:29; a. e.מִבְּ׳ from the beginning. Ib. 41:4.מעשה ב׳ a) creation. Gen. R. s. 3; a. fr.b) cosmogony, contrad. to מעשה מרכבה theosophy, Ḥag.II, 1; a. fr.Y.Shebi.I, beg.33a שבת ב׳ the Sabbath commemorative of creation, i. e. the regular weekly Sabbath, contrad. to Holy Days. (In later Hebr. שבת ב׳ the Sabbath on which the first section of the Pentateuch is read.Ber.IX, 2 ברוך עושה (מעשה) ב׳ praised be the Author of creationa formula of benediction for awe-inspiring natural phenomena; v. ib. a. Y. ib. 13c bot.ששת ימי ב׳ from the six days of creation. Keth.8b נתיב הוא מש׳וכ׳ this is the way (the lot of humanity) since the world existed.Tosef.Maasr.III, 14: a. fr.Y.Taan.II, 65a bot. מי ב׳; Lam. R. to III, 40 מימי ב׳ primeval waters, Ocean (v. Gen. 1:9 sq.).ספר ב׳ The Book of Genesis. Gen. R. s. 3; a. e.ב׳ רבה Breshith Rabbah (Gen. R.), name of the first book of the Midrash Rabbah. -
5 בְּרֵאשִׁית
בְּרֵאשִׁית(b. h.) in the beginning, as a cosmological term (ref. to Gen. 1:1) creation, primeval period, Nature, Universe. Targ. Is. 28:29; a. e.מִבְּ׳ from the beginning. Ib. 41:4.מעשה ב׳ a) creation. Gen. R. s. 3; a. fr.b) cosmogony, contrad. to מעשה מרכבה theosophy, Ḥag.II, 1; a. fr.Y.Shebi.I, beg.33a שבת ב׳ the Sabbath commemorative of creation, i. e. the regular weekly Sabbath, contrad. to Holy Days. (In later Hebr. שבת ב׳ the Sabbath on which the first section of the Pentateuch is read.Ber.IX, 2 ברוך עושה (מעשה) ב׳ praised be the Author of creationa formula of benediction for awe-inspiring natural phenomena; v. ib. a. Y. ib. 13c bot.ששת ימי ב׳ from the six days of creation. Keth.8b נתיב הוא מש׳וכ׳ this is the way (the lot of humanity) since the world existed.Tosef.Maasr.III, 14: a. fr.Y.Taan.II, 65a bot. מי ב׳; Lam. R. to III, 40 מימי ב׳ primeval waters, Ocean (v. Gen. 1:9 sq.).ספר ב׳ The Book of Genesis. Gen. R. s. 3; a. e.ב׳ רבה Breshith Rabbah (Gen. R.), name of the first book of the Midrash Rabbah. -
6 קשי
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
7 קשה
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
8 קְשֵׁי
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
9 קְשֵׁה
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
10 קְשָׁא
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
11 שגל
שֵׁגָלf. (b. h.; שגל, changed by Massorah into שכב; cmp. גלה) kings wife or mistress. R. Hash. 4a (ref. to Neh. 2:6) מאי ש׳ אמר … כלבתא what is shegal? Said Rabbah …, a she-dog. Ib. (ref. to Ps. 45:10) ואי ש׳ כלבתא היאוכ׳ if shegal meant dog, what good tidings did the prophet announce for Israel? Ib. לעולם ש׳ מלכתא היאוכ׳ shegal means in general queen, and that opinion of Rabbah … (as regards Neh. l. c.) is a tradition Pl. שִׁגְלוֹנוֹת (fr. שגלון). Snh.95b. -
12 שֵׁגָל
שֵׁגָלf. (b. h.; שגל, changed by Massorah into שכב; cmp. גלה) kings wife or mistress. R. Hash. 4a (ref. to Neh. 2:6) מאי ש׳ אמר … כלבתא what is shegal? Said Rabbah …, a she-dog. Ib. (ref. to Ps. 45:10) ואי ש׳ כלבתא היאוכ׳ if shegal meant dog, what good tidings did the prophet announce for Israel? Ib. לעולם ש׳ מלכתא היאוכ׳ shegal means in general queen, and that opinion of Rabbah … (as regards Neh. l. c.) is a tradition Pl. שִׁגְלוֹנוֹת (fr. שגלון). Snh.95b. -
13 דר
Dvarim Rabbah (book)————————doctor, M.D. -
14 מדרש רבה
Midrash Rabbah, collection of interpretations on the Pentateuch and the 5 scrolls -
15 אבהוּ
אַבָּהוּpr. n. m. Abbahu, name of two Palestine Amoraim, one prob. of the first gener. Y.Ber.V, 8d bot; Y.Bicc.II, 64d top; the second a celebrated disciple of R. Yoḥannan, residing in Cæsarea. Y.Ber.II, 4b top. Succ.48b; a. fr.Babylonian Amoraim by that name. Sabb.119b; Kid. 33b, father of Rabbah, v. רַבָּה. B. Kam. 117b, contemp. of R. Ashé, v. אַשֵׁי. -
16 אַבָּהוּ
אַבָּהוּpr. n. m. Abbahu, name of two Palestine Amoraim, one prob. of the first gener. Y.Ber.V, 8d bot; Y.Bicc.II, 64d top; the second a celebrated disciple of R. Yoḥannan, residing in Cæsarea. Y.Ber.II, 4b top. Succ.48b; a. fr.Babylonian Amoraim by that name. Sabb.119b; Kid. 33b, father of Rabbah, v. רַבָּה. B. Kam. 117b, contemp. of R. Ashé, v. אַשֵׁי. -
17 אבימי
אַבִּימִיpr. n. m. Abbimi, 1) a disciple of Rabbah. Shebu.28b; Y.Ned.II, 37b; Y.Shebu.III, 34d top. 2) A. bar Tobi. Y.Naz.IX, beg., 57c. -
18 אַבִּימִי
אַבִּימִיpr. n. m. Abbimi, 1) a disciple of Rabbah. Shebu.28b; Y.Ned.II, 37b; Y.Shebu.III, 34d top. 2) A. bar Tobi. Y.Naz.IX, beg., 57c. -
19 אד־
אַדְּ־insep. conjunct. 1) (= עַד דְּ־; cmp. אַ־) prop. until that; by the time that; hence, while, when, in the place of. Ḥag.5a אדזוטר when he was young.Ḥull.105b, a. fr. אדהכי or אדהכי והכי in the meanwhile. Pes.113a אדחלא אכרעיךוכ׳ while the travelling dust is yet on thy knees, sell thy goods. Snh.33b אדמוקדך יקיד while thy fire-place is lit. B. Mets.81a, a. fr. אדתני ליתניוכ׳ in place of stating A let him state B, and A would be implied. 2) (= עַל דְּ־) as regards, in relation to the statement of. Keth.21a אדחד דעמיה on (the testimony) of one who was with him. B. Bath. 159b, a. fr. קשיא דרבא אַדְּרָבָא there is a contradiction between (one opinion) of Raba and another opinion of Raba; B. Mets.18a אַדְּרַבָּה … of Rabbah (not to be confounded with אַדְרַבָּא q. v.). Meg.20a אַדְּיוֹם in relation to (the reading of the Book of Esther) in day-time. -
20 אַדְּ־
אַדְּ־insep. conjunct. 1) (= עַד דְּ־; cmp. אַ־) prop. until that; by the time that; hence, while, when, in the place of. Ḥag.5a אדזוטר when he was young.Ḥull.105b, a. fr. אדהכי or אדהכי והכי in the meanwhile. Pes.113a אדחלא אכרעיךוכ׳ while the travelling dust is yet on thy knees, sell thy goods. Snh.33b אדמוקדך יקיד while thy fire-place is lit. B. Mets.81a, a. fr. אדתני ליתניוכ׳ in place of stating A let him state B, and A would be implied. 2) (= עַל דְּ־) as regards, in relation to the statement of. Keth.21a אדחד דעמיה on (the testimony) of one who was with him. B. Bath. 159b, a. fr. קשיא דרבא אַדְּרָבָא there is a contradiction between (one opinion) of Raba and another opinion of Raba; B. Mets.18a אַדְּרַבָּה … of Rabbah (not to be confounded with אַדְרַבָּא q. v.). Meg.20a אַדְּיוֹם in relation to (the reading of the Book of Esther) in day-time.
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