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1 ערלח
עָרְלָחf. (b. h.; ערל to hang over, v. Ges. Thes. s. v. ערל) ( sheath, prepuce; the uncircumcised membrum. Gen. R. s. 46 עָרְלַת הגוף the foreskin of the membrum. Sabb.134b, sq. עָרְלתוֹ ודאי דוחה את השבת the cutting of his prepuce, where there is no doubt (about the condition of the infant), supersedes the Sabbath. Ib. ע׳ כבושה, v. כָּבַש. Pes.92a הפורש מן הע׳וכ׳ he who separates himself from the prepuce (a gentile converted and circumcised) is like one that separates himself from a grave (has to undergo the lustrations of one that has been in contact with a corpse). Ned.III, 11 שאין הע׳ קרויה אלא לשמם for ʿorlah (the word ʿărelim) is used only as a general name for gentiles, v. עָרֵל. Ib. מאוסה (היא ה)ע׳ שנתגנווכ׳ uncircumcision is detestable, for it is applied to the wicked as a reproach (with ref. to Jer. 9:25); a. fr.Pl. עֲרָלוֹת, constr. עָרְלוֹת. Yeb.72a; Sabb.135b מי שיש לו שתי ע׳ if one has two prepuces; (oth. opin. two membra to be circumcised). Gen. G. s. 46, a. e. ארבע ע׳ הןוכ׳ the term ʿorlah (uncircumcision) is applied in four ways; a. fr.Trnsf. (v. Lev. 19:23) ( that which is to be rejected, the fruit of trees of the first three years. Orl. I, 2 חייב בע׳ is subject to the law of ʿorlah. Ib. 6 נטיעה של ע׳ a young tree subject to the law of ʿOrlah. Ib. 7 שרף הע׳ resin of a young tree; a. fr.Tosef.Ter.V, 9, a. fr. עוֹרְלָה. ʿorlah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
2 עָרְלָח
עָרְלָחf. (b. h.; ערל to hang over, v. Ges. Thes. s. v. ערל) ( sheath, prepuce; the uncircumcised membrum. Gen. R. s. 46 עָרְלַת הגוף the foreskin of the membrum. Sabb.134b, sq. עָרְלתוֹ ודאי דוחה את השבת the cutting of his prepuce, where there is no doubt (about the condition of the infant), supersedes the Sabbath. Ib. ע׳ כבושה, v. כָּבַש. Pes.92a הפורש מן הע׳וכ׳ he who separates himself from the prepuce (a gentile converted and circumcised) is like one that separates himself from a grave (has to undergo the lustrations of one that has been in contact with a corpse). Ned.III, 11 שאין הע׳ קרויה אלא לשמם for ʿorlah (the word ʿărelim) is used only as a general name for gentiles, v. עָרֵל. Ib. מאוסה (היא ה)ע׳ שנתגנווכ׳ uncircumcision is detestable, for it is applied to the wicked as a reproach (with ref. to Jer. 9:25); a. fr.Pl. עֲרָלוֹת, constr. עָרְלוֹת. Yeb.72a; Sabb.135b מי שיש לו שתי ע׳ if one has two prepuces; (oth. opin. two membra to be circumcised). Gen. G. s. 46, a. e. ארבע ע׳ הןוכ׳ the term ʿorlah (uncircumcision) is applied in four ways; a. fr.Trnsf. (v. Lev. 19:23) ( that which is to be rejected, the fruit of trees of the first three years. Orl. I, 2 חייב בע׳ is subject to the law of ʿorlah. Ib. 6 נטיעה של ע׳ a young tree subject to the law of ʿOrlah. Ib. 7 שרף הע׳ resin of a young tree; a. fr.Tosef.Ter.V, 9, a. fr. עוֹרְלָה. ʿorlah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
3 אל
אֶל(b. h.; אול to turn) prep. to, toward.Pl., with prefix מ a. suffix of pers. pron., of itself, of my ( his) own accord, on my ( his) authority. Yoma 5b לא מֵאֵלַי not on my own authority. Orlah I, 2 העולה מֵאֵלָיו growing spontaneously.Y.Peah VII, 20b bot. its sacred character מֵאֵלָיו למדו they did derive from itself (i. e. from the wording of the law itself).Hence מִמֵּילָא, v. מֵילָא. -
4 אֶל
אֶל(b. h.; אול to turn) prep. to, toward.Pl., with prefix מ a. suffix of pers. pron., of itself, of my ( his) own accord, on my ( his) authority. Yoma 5b לא מֵאֵלַי not on my own authority. Orlah I, 2 העולה מֵאֵלָיו growing spontaneously.Y.Peah VII, 20b bot. its sacred character מֵאֵלָיו למדו they did derive from itself (i. e. from the wording of the law itself).Hence מִמֵּילָא, v. מֵילָא. -
5 בריכה
בְּרִיכָהf. ( ברך) 1) bending the knee. Gen. R. s. 39; Y.Ber.I, 3c bot. (diff. fr. כריעה). Ib. 3d top לך ב׳ unto thee bending is due; a. e. 2) (denomin. of בֶּרֶךְ) knee, young shoot. Orlah I, 5 if a tree has been dying ובו ב׳וכ׳ but there is a shoot on it …: the old stem is again like a young shoot (with ref. to the fruits of the first years, v. עָרְלָה). R. Hash. 15b; Tosef.Shebi.IV, 20 ed. Zuck. אילן העושה ב׳ אחת (ed. ברך) a tree which shoots only once a year (its fruits growing all at once), opp. שתי בריכות (expl. R. Hash. l. c. כעין שתי ב׳) two crops, i. e. early and late fruits. 3) (from the position of the hatching bird) brood, esp. of doves. B. Bath.V, 3; Bets.10a ב׳ ראשונה the first brood of the year.Pl. בְּרִיכוֹת. R. Hash. l. c.; Tosef. Shebi. l. c. Yeb.63a בִּרְכּוֹת, v. בָּרַךְ Hif. -
6 בְּרִיכָה
בְּרִיכָהf. ( ברך) 1) bending the knee. Gen. R. s. 39; Y.Ber.I, 3c bot. (diff. fr. כריעה). Ib. 3d top לך ב׳ unto thee bending is due; a. e. 2) (denomin. of בֶּרֶךְ) knee, young shoot. Orlah I, 5 if a tree has been dying ובו ב׳וכ׳ but there is a shoot on it …: the old stem is again like a young shoot (with ref. to the fruits of the first years, v. עָרְלָה). R. Hash. 15b; Tosef.Shebi.IV, 20 ed. Zuck. אילן העושה ב׳ אחת (ed. ברך) a tree which shoots only once a year (its fruits growing all at once), opp. שתי בריכות (expl. R. Hash. l. c. כעין שתי ב׳) two crops, i. e. early and late fruits. 3) (from the position of the hatching bird) brood, esp. of doves. B. Bath.V, 3; Bets.10a ב׳ ראשונה the first brood of the year.Pl. בְּרִיכוֹת. R. Hash. l. c.; Tosef. Shebi. l. c. Yeb.63a בִּרְכּוֹת, v. בָּרַךְ Hif. -
7 דוסתאי
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8 דּוֹסְתַּאי
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9 הלכה
הֲלָכָהf. ( הלך) 1) (cmp. מִנְהָג) practice, adopted opinion, rule.ה׳ כ־ in practice, the opinion of … is the rule. Keth.77a ה׳ כמותו; a. v. fr.ה׳ למשה מסיני a usage dating from Moses as delivered from Sinai, i. e. a traditional law or a traditional interpretation of a written law. Kidd.38b; a. fr. 2) in gen. traditional law, tradition, custom. Orl. III, 9 הערלהה׳ the application of the laws of Orlah (v. עָרְלָה) outside of Palestine is traditional or a custom ( הילכות מדינה, v. Kidd.38b).Y.Bets, II, 61b top לה׳ as a traditional opinion (of a teacher), opp. לעובדא as his own decision for practice. Y.Dem.III, 23c bot., sq. מה׳ according to a custom. Ker.13b ‘which the Lord has spoken (Lev. 10:11) זוה׳ that means traditional interpretations. Ib. III, 9 (15b) אםה׳ נקבל אם לדיןוכ׳ if it is a tradition, we must accept it, but if it is a logical inference, there may be an objection to it. 3) law, contrad. to אֲגָדָה. Ber.31a מתוך דברה׳ from discussion about a law, opp. ה׳ פסוקה a decision arrived at after discussion. Ib. 47b המחדדין … בה׳ who whet each others wits in legal discussion. Snh.82a נתעלמה ממנוה׳ the law had escaped his memory. Ib. ראה … ונזכרה׳ he saw an act and recalled the law; a. v. fr.Pl. הֲלָכוֹת, constr. הִלְכוֹת, הִילְ׳. Kidd. l. c. הי׳ מדינה (v. R. S. to Orl. III, 9; ed. הלכתא מדינה, corr. acc.) the usages of the country (outside of Palestine). Y.Hor.III, end, 48c אילוה׳ that means the collections of laws (Mishnah). Tem.14b כותביה׳ those who reduce traditions (oral law) to writing. Snh.67b הי׳ כשפים the laws concerning the punishment of witchcraft. Ib. הלְ׳ יצירה mystic practices. ‘Sabb.32a; Tosef. ib. II, 10; a. v. fr. הלכה in Talmud Y., heading of Mishnah, in Talm. Bab. מתני׳. -
10 הֲלָכָה
הֲלָכָהf. ( הלך) 1) (cmp. מִנְהָג) practice, adopted opinion, rule.ה׳ כ־ in practice, the opinion of … is the rule. Keth.77a ה׳ כמותו; a. v. fr.ה׳ למשה מסיני a usage dating from Moses as delivered from Sinai, i. e. a traditional law or a traditional interpretation of a written law. Kidd.38b; a. fr. 2) in gen. traditional law, tradition, custom. Orl. III, 9 הערלהה׳ the application of the laws of Orlah (v. עָרְלָה) outside of Palestine is traditional or a custom ( הילכות מדינה, v. Kidd.38b).Y.Bets, II, 61b top לה׳ as a traditional opinion (of a teacher), opp. לעובדא as his own decision for practice. Y.Dem.III, 23c bot., sq. מה׳ according to a custom. Ker.13b ‘which the Lord has spoken (Lev. 10:11) זוה׳ that means traditional interpretations. Ib. III, 9 (15b) אםה׳ נקבל אם לדיןוכ׳ if it is a tradition, we must accept it, but if it is a logical inference, there may be an objection to it. 3) law, contrad. to אֲגָדָה. Ber.31a מתוך דברה׳ from discussion about a law, opp. ה׳ פסוקה a decision arrived at after discussion. Ib. 47b המחדדין … בה׳ who whet each others wits in legal discussion. Snh.82a נתעלמה ממנוה׳ the law had escaped his memory. Ib. ראה … ונזכרה׳ he saw an act and recalled the law; a. v. fr.Pl. הֲלָכוֹת, constr. הִלְכוֹת, הִילְ׳. Kidd. l. c. הי׳ מדינה (v. R. S. to Orl. III, 9; ed. הלכתא מדינה, corr. acc.) the usages of the country (outside of Palestine). Y.Hor.III, end, 48c אילוה׳ that means the collections of laws (Mishnah). Tem.14b כותביה׳ those who reduce traditions (oral law) to writing. Snh.67b הי׳ כשפים the laws concerning the punishment of witchcraft. Ib. הלְ׳ יצירה mystic practices. ‘Sabb.32a; Tosef. ib. II, 10; a. v. fr. הלכה in Talmud Y., heading of Mishnah, in Talm. Bab. מתני׳. -
11 יועזר
יוֹעֶזֶר(b. h.) 1) pr. n. m. Joezer. Orlah II, 12 a disciple of Shammais school.Ab. I, 4; a. fr., v. יוֹסֵי 2) name of a plant. Sabb.XIV, 3, expl. Y. ib. 14c פוליטריכין polytrichon, Maiden-hair; Bab. ib. 109b פותנק. -
12 יוֹעֶזֶר
יוֹעֶזֶר(b. h.) 1) pr. n. m. Joezer. Orlah II, 12 a disciple of Shammais school.Ab. I, 4; a. fr., v. יוֹסֵי 2) name of a plant. Sabb.XIV, 3, expl. Y. ib. 14c פוליטריכין polytrichon, Maiden-hair; Bab. ib. 109b פותנק. -
13 ילד
יֶלֶדm. (b. h.; preced.) child, young man. Nidd.60b י׳ וזקןוכ׳ a young man and an old man travelling. Ex. R. s. 1; Sot.12b הוא י׳ וקולו כנער he (Moses) was an infant, but his voice was that of a lad.Y.Meg.III, 74a bot., v. אֶבְדּוֹקוֹס; a. fr.Pl. יְלָדִים. Ex. R. l. c. קיימו את (החיו) הו׳ they spared the lives of the new-born. Kidd.76b, a. e. ד׳ מאות י׳וכ׳ David had four hundred young men in his suite; a. fr.Fem. יַלְדָּה girl, young woman. B. Kam.60b אהת י׳ ואחת זקינה one wife was young, the other old. Yeb.101b: a. fr.Pl. יְלָדוֹת. Sabb.32a ר״א … מתות י׳ R. El. reports, ‘for three sins women die young (in place of יוֹלְדוֹת, v. יוֹלֶדֶת); Y. ib. II, 5b top.Trnsf. יַלְּדָּה a young plant. Men.69b; Sot.43b, a. e. י׳ שסבכה בזקנה a young shoot (subject to the law of Orlah, v. עָרְלָה) which was grafted on an old tree. Ib. י׳ בי׳ a young shoot grafted on a young tree. -
14 יֶלֶד
יֶלֶדm. (b. h.; preced.) child, young man. Nidd.60b י׳ וזקןוכ׳ a young man and an old man travelling. Ex. R. s. 1; Sot.12b הוא י׳ וקולו כנער he (Moses) was an infant, but his voice was that of a lad.Y.Meg.III, 74a bot., v. אֶבְדּוֹקוֹס; a. fr.Pl. יְלָדִים. Ex. R. l. c. קיימו את (החיו) הו׳ they spared the lives of the new-born. Kidd.76b, a. e. ד׳ מאות י׳וכ׳ David had four hundred young men in his suite; a. fr.Fem. יַלְדָּה girl, young woman. B. Kam.60b אהת י׳ ואחת זקינה one wife was young, the other old. Yeb.101b: a. fr.Pl. יְלָדוֹת. Sabb.32a ר״א … מתות י׳ R. El. reports, ‘for three sins women die young (in place of יוֹלְדוֹת, v. יוֹלֶדֶת); Y. ib. II, 5b top.Trnsf. יַלְּדָּה a young plant. Men.69b; Sot.43b, a. e. י׳ שסבכה בזקנה a young shoot (subject to the law of Orlah, v. עָרְלָה) which was grafted on an old tree. Ib. י׳ בי׳ a young shoot grafted on a young tree. -
15 מיץ
מִיץm. (b. h.; מוּץ) ( that which is won by squeezing, juice. Y.Naz.I, 51b מ׳ של ערלה the juice of ‘Orlah fruits (v. עָרְלָה). -
16 מִיץ
מִיץm. (b. h.; מוּץ) ( that which is won by squeezing, juice. Y.Naz.I, 51b מ׳ של ערלה the juice of ‘Orlah fruits (v. עָרְלָה). -
17 ספק I
סָפַקI (b. h.; cmp. סָפַד), Pi. סִיפֵּק 1) to strike, clap, esp. to clap the hands against the hips to a certain tune in mourning or in rejoicing; cmp. טָפַח I. Bets.V, 2 (36b) ולא מְסַפְּקִיןוכ׳ you must not clap or dance (on the Sabbath or Holy Day). Tosef.Sabb.VI (VII), 2 המְסַפֵּקוכ׳ he who strikes the hip, claps hands or dances by a flame (a superstitious practice); a. e.V. סִיפּוּק I. 2) (cmp. נָקַף, נָקַש) to join closely; to attach; to engraft Y.Sabb.V, beg.7b במְסַפֵּק חבל על חבל when he ties a rope to a rope (of the halter). Kil. VI, 9 סִפְּקָהּ בחבלוכ׳ if, in training the vine, he attached to it a rope or a reed (with which he fastened it to a plant). Par. XII, 1 האזוב … מְסַפְּקוֹוכ׳ if the hyssop is too short, he ties it to a thread Y.Orl.I, 61a bot. ילדה שסִיפְּקָהּ a young plant (subject to ‘Orlah) which one engrafted on an old tree; a. fr.V. סִיפּוּק I. -
18 סָפַק
סָפַקI (b. h.; cmp. סָפַד), Pi. סִיפֵּק 1) to strike, clap, esp. to clap the hands against the hips to a certain tune in mourning or in rejoicing; cmp. טָפַח I. Bets.V, 2 (36b) ולא מְסַפְּקִיןוכ׳ you must not clap or dance (on the Sabbath or Holy Day). Tosef.Sabb.VI (VII), 2 המְסַפֵּקוכ׳ he who strikes the hip, claps hands or dances by a flame (a superstitious practice); a. e.V. סִיפּוּק I. 2) (cmp. נָקַף, נָקַש) to join closely; to attach; to engraft Y.Sabb.V, beg.7b במְסַפֵּק חבל על חבל when he ties a rope to a rope (of the halter). Kil. VI, 9 סִפְּקָהּ בחבלוכ׳ if, in training the vine, he attached to it a rope or a reed (with which he fastened it to a plant). Par. XII, 1 האזוב … מְסַפְּקוֹוכ׳ if the hyssop is too short, he ties it to a thread Y.Orl.I, 61a bot. ילדה שסִיפְּקָהּ a young plant (subject to ‘Orlah) which one engrafted on an old tree; a. fr.V. סִיפּוּק I. -
19 ספק
סְפַק, סְפֵיקch. sam( Hitpa. הִסְתַּפֵּק Nithpa. נִסְתַּפֵּק to be supplied, to supply ones self), 1) to supply, furnish; to give an opportunity. Targ. Y. II Num. 24:6. Targ. Y. II Deut. 28:32. 2) to be sufficient; to have enough; to have done. Targ. 1 Kings 20:10. Targ. 1 Chr. 27:24. Targ. O. Gen. 24:19 דִּיסָפְקוּן ed. Berl. (oth. דיסַפְּקוּן, Pa.; Y. די ספְקוּן); a. fr.Targ. Lam. 2:11 ספקו בדמעןוכ׳ my eyes have done shedding tears; prob. to be read: פסקו; h. text כלו. Pa. סַפֵּיק 1) to distribute, supply. Targ. O. Deut. 2:7 סַפֶּק (ed. Berl. סוֹפֵיק Poël; Y. ed. Vien. סוּפֵיק, read: סוֹ׳). Targ. Hos. 2:7; a. fr. 2) to be sufficient. Targ. Jud. 21:14. Targ. Num. 11:22; a. e.Esp. (with ידא; interch. with Pe.) to be able, afford, Targ. Y. Lev. 14:21, sq.; 30, sq.V. מְסַפְּקָא. 3) to divide.Part. pass. מְסַפַּק, מְסַפְּקָא divided in opinion, doubtful, questionable. Targ. Lam. 5:3 מס׳ להון they are in doubt.Bets.4b ר׳ אסי סַפּוּקֵי מס׳ ליה R. A. was undecided in his opinion. Pes.117a אלמא מס׳ ליה which proves that he was undecided; a. fr.Hence: 4) to create a doubt, make doubtful, treat as doubtful. Kidd.39a (ref. to doubtful ‘Orlah fruit outside of Palestine) סַפֵּק ליוכ׳ make them doubtful for me (pluck them in my absence), and I shall eat them. Ib. מְסַפְּקוּ סַפּוּקֵי להדדי they made (the fruit) doubtful to one another (by exchanging fruit cut by the one in the absence of the other). Bekh.49a מְסַפְּקִינָן ליה we treat it as doubtful. Poël סוֹפֵיק, סוֹפָק to supply. Targ. Hos. 13:5. Targ. Deut. 2:7, v. supra. Af. אַסְפֵּיק 1) same, to supply; to be sufficient. Targ. Y. II Gen. 49:20. Targ. Josh. 17:16; a. e. 2) to divide, distribute. Targ. Job 34:37 (v. Lev. R. s. 4, quot. in preced.). -
20 ספיק
סְפַק, סְפֵיקch. sam( Hitpa. הִסְתַּפֵּק Nithpa. נִסְתַּפֵּק to be supplied, to supply ones self), 1) to supply, furnish; to give an opportunity. Targ. Y. II Num. 24:6. Targ. Y. II Deut. 28:32. 2) to be sufficient; to have enough; to have done. Targ. 1 Kings 20:10. Targ. 1 Chr. 27:24. Targ. O. Gen. 24:19 דִּיסָפְקוּן ed. Berl. (oth. דיסַפְּקוּן, Pa.; Y. די ספְקוּן); a. fr.Targ. Lam. 2:11 ספקו בדמעןוכ׳ my eyes have done shedding tears; prob. to be read: פסקו; h. text כלו. Pa. סַפֵּיק 1) to distribute, supply. Targ. O. Deut. 2:7 סַפֶּק (ed. Berl. סוֹפֵיק Poël; Y. ed. Vien. סוּפֵיק, read: סוֹ׳). Targ. Hos. 2:7; a. fr. 2) to be sufficient. Targ. Jud. 21:14. Targ. Num. 11:22; a. e.Esp. (with ידא; interch. with Pe.) to be able, afford, Targ. Y. Lev. 14:21, sq.; 30, sq.V. מְסַפְּקָא. 3) to divide.Part. pass. מְסַפַּק, מְסַפְּקָא divided in opinion, doubtful, questionable. Targ. Lam. 5:3 מס׳ להון they are in doubt.Bets.4b ר׳ אסי סַפּוּקֵי מס׳ ליה R. A. was undecided in his opinion. Pes.117a אלמא מס׳ ליה which proves that he was undecided; a. fr.Hence: 4) to create a doubt, make doubtful, treat as doubtful. Kidd.39a (ref. to doubtful ‘Orlah fruit outside of Palestine) סַפֵּק ליוכ׳ make them doubtful for me (pluck them in my absence), and I shall eat them. Ib. מְסַפְּקוּ סַפּוּקֵי להדדי they made (the fruit) doubtful to one another (by exchanging fruit cut by the one in the absence of the other). Bekh.49a מְסַפְּקִינָן ליה we treat it as doubtful. Poël סוֹפֵיק, סוֹפָק to supply. Targ. Hos. 13:5. Targ. Deut. 2:7, v. supra. Af. אַסְפֵּיק 1) same, to supply; to be sufficient. Targ. Y. II Gen. 49:20. Targ. Josh. 17:16; a. e. 2) to divide, distribute. Targ. Job 34:37 (v. Lev. R. s. 4, quot. in preced.).
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