ODDR

(-s, -ar), m.

1) point of a weapon; með oddi ok eggju, with point and edge, at the sword’s point, by force (heimta, eyða e-t með oddi ok eggju); brjóta odd af oflæti sínu, to break the point of one’s pride, to humble oneself;

2) spear (fölvir oddar);

3) spur (þótt vér jói óra oddum keyrum);

4) leader (hann var o. ok œsir fyrir þessum úráðum);

5) the front (hann hafði yxnum skipat í odd á liði sínu).

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m. [A. S. ord; Germ. ort = ‘point’ of land, spot, place, but in early Germ. = Lat. cuspis; Dan.-Swed. od, odd]:— a point of a weapon Am. 59, Karl. 506, K. Þ. K. 96, and in countless instances, knífs-oddr, nálar-o., als-o., spjóts-o. (but blóðrefill of a sword): the allit. phrase, oddr ok egg, Hom. 33; með oddi ok eggju, with point and edge, at the sword’s point, by force, Nj. 149, Grág. ii. 13; ætla ek at sækja oddi ok eggju frændleifð mína, Ó. H. 32; brjóta odd af oflæti sínu, to break the point of one’s pride, to humble oneself, Nj. 94: poët. a point, spear, fölvar oddar, Hkv. 1. 52; seðja ara oddum, 2. 7; oddar görva jarli megin, see jarl.

2. a spur, which in olden times had a single point, see Worsaae, No. 356.

II. metaph. the front; hann hafði yxnum skipat í odd á liði sínu, Fms. x. 404.

2. a leader; hann var oddr ok æsir fyrir þessum úfriði, Fms. viii. 57, v. l.

III. a pr. name, Oddr as well as Oddi: in compds, of men, Odd-björn, Odd-geirr, Odd-leifr, Odd-marr; of women, Odd-björg, Odd-fríðr, Odd-katla, Odd-laug, Odd-leif, Odd-ný, and in the latter part Þór-oddr, Arn-oddr, Landn.

m. a knife’s point, Fs. 144.

m. the point of a sax, Fb. i. 425, Fms. ii. 205.

m. a spear’s point, head, Ld. 78, Landn. 215, 308, Grág. i. 89, 133, Fs. 99, Fms. vii. 149.

m. an arrow-point. Fms. vii. 142, Gþl. 460: a nickname = Odd the archer, Fas. ii.

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(ek, ók, ókum, ekinn), v.

1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;

2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;

3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;

4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);

5) naut., to trim the sail (aka seglum at endilöngum skipum);

6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;

7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;

refl., e-m ekst e-t í tauma, one is thwarted in a thing.

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ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:

I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.

β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.

γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.

II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:

α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.

β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.

γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.

δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.

ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.

III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.

IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

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(berg; barg, burgum; borginn), v.

1) to help, save, with dat.;

nema Þ. byrgi honum, unless Th. helped him;

sá er öldum bergr, who saves mankind (viz. against the giants, i. e. Thor);

guðs son er öllum heimi barg, who saved the whole world;

impers., e-m er borgit, one is saved, comes safe and sound out of danger (brutu skip sitt ok týndu fé öllu, en mönnum varð borgit flestum);

bjarga skipshöfn, to rescue the shipwrecked;

bjarga skipi, to haul a ship out of the reach of the tide;

bjarga hval, to secure a dead whale (by dragging it ashore);

bjarga konum, to help labouring women (cf. bjargrúnar);

bjarga kúm, to attend cows calving;

bjarga nám, to render the last service to dead bodies (cf. nábjargir);

bjarga sök, máli, to succeed in winning a case, a suit;

2) refl., bjargast, to keep up the heart, esp. against cold or hunger;

Oddr bargst vel á fjallinu (in a snow storm);

bjargast sjálfr, to gain one’s bread;

bjargast á sínar hendr, to support oneself with one’s own hands;

bjargast úti, to find one’s food (graze) in the field (of cattle);

Snorri góði fann, at nafni hans bargst lítt við ostinn, that he got on slowly with eating the cheese;

verði þér nú at bjargast við slík sem til er, you must now put up with what you can get.

(að), v. (rare), = preceding (bjargat mun málinu verða).

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barg, burgu, borgit; pres. bergr, pl. björgum; imperat. bjarg; pret. subj. byrga: in mod. use after the Reformation this verb is constantly used weak, bjarga, að, pres. bjargar, pret. bjargat; the only remnant of the old is the sup. borgit, etc. In Norway this weak form occurs very early, e. g. bjargar, servat, Hom. 17; in Icel. the weak seldom occurs before the 15th century; bjargaðist, Fs. 143, and bjargat (sup.) = borgit, Lv. 11, are probably due to these passages being left in paper MSS.; the weak bjargaði, however, occurs in a vellum MS. of the 15th century, Þorf. Karl. 388; 1st pers. pres. bjarga, Fms. xi. 150 (MS. 13th century) seems to be a Norse idiom, [Goth. bairgan; Hel. bergan; A. S. beargan; cp. birgr]:—to save, help; with dat., bergr hverjum sem eigi er feigr (a proverb), Sturl. iii. 220; sá er öldum bergr, who saves mankind, viz. against the giants, i. e. Thor, Hým. 22; nema Þorgeirr byrgi honum, Rd. 295: absol., Guð barg (by God’s grace) er konungrinn varð eigi sárr, Fms. v. 268: in theol. sense, vildu þeir eigi snúast til mín at ek byrga þeim, 656 C. 23, Hom. l. c.: impers., e-m er borgit, is saved, comes safe and sound out of danger, Fær. 178, Hkv. Hjörv. 29.

2. a law term; b. sök, máli, to find a point of defence; hann bergr þeim kosti sökinni, at …, Grág. i. 40; bergsk hann við bjargkviðinn, he is free by virtue of the verdict, 36; borgit mun nú verða at lögum, i. e. there will be some means of putting it right, Lv. 11, Nj. 36.

3. special phrases; b. skipshöfn, to pick up the shipwrecked, Þorf. Karl. l. c., Fms. xi. 412; skipi, to haul a ship out of the reach of tides and waves, Grág. ii. 385; hval, to drag a dead whale ashore, Gþl. 461: to help labouring women (v. bjargrúnar), Sdm. 9; b. nám (v. nábjargir), to render the last service to a dead body, 33; b. kúm, to attend cows casting calf, Bjarn. 32; b. búfé, to milk ewes, N. G. L. i. 10; b. brókum, cacare, Fms. xi. 150.

II. recipr. of mutual help; bjargast at allir saman, to be saved all in common, Hkr. ii. 347.

III. reflex., bjargask vel, to behave well, keep the heart up, esp. in cold or hunger; Oddr bargst vel á fjallinu (in snow storm), Sturl. iii. 215, Orkn. 324, of one shipwrecked; b. úti, of cattle, to graze, N. G. L. i. 25; b. sjálfr, to gain one’s bread, Grág. i. 294; b. á sínar hendr (spýtur), to support oneself with one’s own hands, Fms. ii. 159: of food or drink, cp. bergja; Snorri goði fann, at nafni hans bargst lítt við ostinn, that he got on slowly eating the cheese, Eb. 244; hann spurði, hví hann byrgist svá lítt (v. l. mataðist svá seint), … why he ate so slowly, id.; verði þér nú at bjargast við slíkt sem til er, you must put up with what you can get, Germ. für lieb nehmen, Eg. 204; hon bað fyrir þær matar ok burgust þær við þat, Clem. 26; hon bjargaðist (= bargst) lítt við þá fæðu er til var, she could hardly eat the food they had (v. l. hjúkaðist), Fs. 174. Part. borginn, used as adj. and even in compar.; impers., erat héra (héri = hegri = duck) at borgnara þótt hæna beri skjöld, the drake is none the better off though a hen shield him, metaph. of a craven, Fs. 174, Fms. vii. 116: [Early Engl. to borrow = to save, ‘who borrowed Susanna out of wo,’ Sir Guy of Warwick.]

(gen. kvaðar, pl. kvaðar), f.

1) claim;

2) summoning of neighbours (= búakvöð);

3) the body of neighbours.

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f., gen. kvaðar, pl. kvaðar, mod. kvaðir, [kveðja], a claim, demand, esp. as a law term:

I. a summoning of neighbours (búa-kvöð), Grág. i. 36, 52, ii. 52, passim; the summons was either to be on a man at home (heiman-kvöð and kveðja heiman búa) or in parliament in special cases (þinga-kvöð and kveðja búa á þingi); the latter was the case in the tólptar-kviðr (see kviðr), or in case one or more of the neighbours summoned had died, and it was necessary to make up the roll;—Oddr kveðr heiman búa; … Þat verðr til tíðinda at maðr andask ór kvöðinni, Oddr kveðr annan í staðinn, fara menn nú til þings, … Hefir þú rangt til búit málit, kvatt heiman tíu búa ok er þat lögleysa, áttir þú þat á þingi at göra en eigi í héraði, Band. 5: a body of neighbours, þeir ruddu fjóra búa ór kvöðinni, Nj. 100; vanda skal búa í þinga-kvöð slíkt sem í heiman-kvöð, Grág. i. 142; and réttir eru þeir menn á þingi at kveðja ef þeir eru þar staddir, ef heiman eru réttir í kvöð, id.; sú sök er heiman kvöð fylgir, Grág. i. 130, 142; vera réttr í kvöð, to be duly elected a ‘neighbour,’ Grág.; gagn-kvöð, a counter summons, ii. 102; tólptar-kvöð, Landn. 89.

II. any demand, duty; þótti bændum hann yfrit frekt mæla í kvöðunum. Fms. xi. 225; nú á ek hróðrs of kvöð, a song is due from me, Höfuðl.

2. in mod. usage esp. liability, burden, service, = Germ. frohn-dienst.

COMPDS: kvaðarváttr, kvaðarvætti.

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(-da, -dr), v.

1) to name (nefndu þinn föðr); nefna sik, to name one’s name; nefna e-n á nafn, to name by name; Oddr er maðr nefndr, there is a man mentioned, of the name of Odd;

2) to mention by name, point out (nefni ek til þess Björn ok Helga);

3) to name, appoint, order (nefndi konungr nökkura menn at ganga upp á eyna);

4) a law term, to call (n. menn í dóm); to summon, cite (allir aðrir, þeir sem þannig vóru nefndir); to levy (n. lið ór heruðum);

5) refl., nefnast, to give one’s name as, call oneself (hann nefndist Hrappr).

f. naming, nomination (cf. dómnefna).

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and nemna, d, [nafn; Goth. namnjan; Germ.; nennen], to name; kona Manue fæðir son ok nefnir Samson, Stj. 410; nefndú þinn föður! Hkv. Hjörv. 16; veit ek þann mann er þora man, … nefndú hann ! Nj. 89; á bréfi þessu vóru nefndir ( specially named) hinir stærstu höfðingjar, Fagrsk. 91; maðr er nefndr Mörðr, Nj. 2; nefna sik, to name one’s name, 6; Hallfreðr nefndi sik, Fms. ii. 86: n. e-n á nafn, to name by name; hann kallaði á menn mína ok nefndi á nafn, Nj. 211; nefna barn á nafn (in christening), N. G. L. i. 339: in a narrative, maðr er nefndr Mörðr, a man was named M., i. e. there was a man named Mord, Nj. 1; ‘maðr er nefndr N.’ is a standing phrase in the Sagas: Oddr er maðr nefndr, ok var Örlygsson, Gísl. 12; tveir menn eru nefndir, Þorkatlar tveir, 8; Bræðr þrír eru nefndir til sögunnar, hét einn … Nj. 22; sá maðr er nefndr til sögunnar er Geirr goði hét, now the story names a man who hight G., Nj, passim, cp. N. M. hét maðr.

2. to mention by name, to name, point out; vóru þessir staðir á nefndir, Bs. i. 731; hann nefndi til þess skipstjórnar-menn, Eg. 33; nefni ek til þess Björn ok Helga, Ld. 14; hann eggjaði mága sína ok nefndi til Hjarranda, Dropl. 24: instances influenced by the Latin, nefndr Eiríkr, the said E., Fms. xi. 412; opt nefndir menn, Dipl. v. 26; fyrr-nefndr, above-named.

II. to name, order, appoint; nemdi konungr nökkura menn at ganga upp á eyna, Fms. ii. 285; n. mann til skipstjórnar, Fb. i. 186: as a law term, to call, nefna vátta, n. mann í dóm, Nj. 14, Dropl. 13, Grág. i. 15, 72, passim; n. féránsdóm, Grág. i. 80; n. dóm á máli, Nj. passim: to summon, cite, allir aðrir þeir sem þannig vóru nefndir, Fms. ix. 279: to levy, n. lið ór héruðum, vii. 299; cp. nefnd, dómnefna.

III. reflex. to name oneself, give up one’s name; hann nefndisk Hrappr, Nj. 130; hanu spyrr hvat kvenna hón væri, hón nefndisk Hallgerðr, id.; hón nefndisk fyrir þeim Gunnhildr, Fms. i. 8; ok nefndisk Þýr, Rm. 10.

2. to be summoned, cited; ef sá maðr lætr í dóm nefnask, Grág. i. 16.

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(snert; snart, snurtum; snortinn), v.

1) to touch (snart oddr sverðsins kvið Hrómundar); s. við e-t, to touch (s. við klæði e-s);

2) fig. to touch, concern (sókn ok vörn mála þeirra, er okkr snerta).

(-rta), v. to quaff off quickly (snerti Hrungnir ór hverri skál).

1) short distance (B. var í skóginum ok snertu eina frá þeim);

2) = snerra.

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pres. snertr, Pr. 427; pret. snart, plur. snurtu, Helr. 9; subj. snyrti, Mar. 528; part. snortinn: a medial form, snertumk, Landn. (in a verse), Korm. 246 (in a verse): in mod. usage mostly weak, pres. pret. snerti, part. snertr; the strong form is, however, freq. in the Bible, snortið, Luke viii. 46, 47; hver snart mig, 45; hún snart fald hans klæða, 44:—to touch; snart oddr sverðsins kvið Hrómundar, Fas. ii. 375; sveiflandi einu saxi sem fyrst var ván at snyrti, Mar. l. c.; snertumk harmr í hjarta hrót, grief touches the heart’s core, Landn. (in a verse); snertumk hjörr við hjarta, Kormak; hafa snortið hjarta e-s, Bs. i. 769; þótt hann sé nokkuð snortinn, ii. 88; snart hann þó með engu móti borðit, Stj. 210; ú-telgðum steinum þeim sem ekki járn hafði snortið, 366; sem hann snart bein hins helga manns, 634; ó-snortin móðir = the Virgin-mother, Mar.

2. s. við, to touch on; hann hefir sigr hvar sem hann snertir við, Al. 136; ef vér snertum eigi við þá hluti, H. E. i. 461; síkr snart við sæþráð, the fish snapped at the hook, Skálda (in a verse); ok snart við klæði þau, er …, Bs. i. 311.

II. metaph. to touch, concern; mála þeirra er okkr snerta, Lv. 74; þetta sama snertr marga of mjök, Pr. 427.

(að), v.

1) to heed, take notice of (anza e-u);

2) to reply, answer (anza til e-s).

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að, contr. form = andsvara, to pay attention to, take notice of; with dat., (þeim) sem hón a. minnr ok vanrækir, cares less about, Stj. 95, 81, 195.

2. to reply, answer (now freq.); a. e-u and til es; illu mun furða, ef nokkurr a. til, where it means to reply, but without the notion of speaking, Fms. i. 194; Oddr anzaði ok heldr stutt, where it seems to mean to return a greeting, but silently by signs, Fb. i. 254; konungr a. því ekki, a reply to a letter, Fms. ix. 339; hann sat kyrr ok a. engu, Bárd. 180; Mirmant heyrði til ræðu hennar ok a. fá, Mirm. 69.

a. Danish;

dönsk tunga, the Danish (or old Scandinavian) language.

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adj., Danir, pl. Danes; Dan-mörk, f. Denmark, i. e. the mark, march, or border of the Danes; Dana-veldi, n. the Danish empire; Dana-virki, n. the Danish wall, and many compds, vide Fms. xi. This adj. requires special notice, because of the phrase Dönsk tunga ( the Danish tongue), the earliest recorded name of the common Scandinavian tongue. It must be borne in mind that the ‘Danish’ of the old Saga times applies not to the nation, but to the empire. According to the researches of the late historian P.A. Munch, the ancient Danish empire, at least at times, extended over almost all the countries bordering on the Skagerac (Vík); hence a Dane became in Engl. synonymous with a Scandinavian; the language spoken by the Scandinavians was called Danish; and ‘Dönsk tunga’ is even used to denote Scandinavian extraction in the widest extent, vide Sighvat in Fms. iv. 73, Eg. ch. 51, Grág. ii. 71, 72. During the 11th and 12th centuries the name was much in use, but as the Danish hegemony in Scandinavia grew weaker, the name became obsolete, and Icel. writers of the 13th and 14th centuries began to use the name ‘Norræna,’ Norse tongue, from Norway their own mother country, and the nearest akin to Icel. in customs and idiom. ‘Swedish’ never occurs, because Icel. had little intercourse with that country, although the Scandinavian tongue was spoken there perhaps in a more antique form than in the sister countries. In the 15th century, when almost all connection with Scandinavia was broken off for nearly a century, the Norræna in its turn became an obsolete word, and was replaced by the present word ‘Icelandic,’ which kept its ground, because the language in the mean time underwent great changes on the Scandinavian continent. The Reformation, the translation of the Old and New Testaments into Icelandic (Oddr Gotskalksson, called the Wise, translated and published the N. T. in 1540, and bishop Gudbrand the whole Bible in 1584), a fresh growth of religious literature, hymns, sermons, and poetry (Hallgrímr Pétrsson, Jón Vídalín), the regeneration of the old literature in the 17th and 18th centuries (Brynjólfr Sveinsson, Arni Magnússon, Þormóðr Torfason),—all this put an end to the phrases Dönsk tunga and Norræna; and the last phrase is only used to denote obsolete grammatical forms or phrases, as opposed to the forms and phrases of the living language. The translators of the Bible often say ‘vort Íslenzkt mál,’ our Icelandic tongue, or ‘vort móður mál,’ our mother tongue; móður-málið mitt, Pass. 35. 9. The phrase ‘Dönsk tunga’ has given rise to a great many polemical antiquarian essays: the last and the best, by which this question may be regarded as settled, is that by Jon Sigurdsson in the preface to Lex. Poët.; cp. also that of Pál Vídalín in Skýr. s. v., also published in Latin at the end of the old Ed. of Gunnl. Saga, 1775.

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(dreg; dró, drógum; dreginn), v.

1) to draw, drag, pull;

draga heim viðinn, to drag the logs home;

draga árar, to pull the oars;

absol., drógu þeir skjótt eptir, they soon pulled up to them;

draga boga, to draw the bow;

draga segl, to hoist sails (= draga upp segl);

draga fisk, to catch, pull up fish with a line;

draga kvernstein, to turn the millstone, to grind;

við ramman mun reip at draga, it will be pulling a rope against a strong man, i. e. it will be a difficult task;

2) to draw, inhale (draga úþefjan með nösum);

draga nasir af e-u, to smell a thing;

draga öndina, to breathe, live;

3) to procure, earn, gain (þegar hann hafði fé dregit sem hann vildi);

draga e-m e-t, to procure (or get) one a thing (eigi sögðust þeir vita, at hann drœgi Haraldi ríki);

4) to employ as a measure (draga kvarða við viðmál);

5) to prolong protract (dvalir þessar drógu tímann);

6) to delay, put off, defer;

vil ek þessi svör ekki láta draga fyrir mér lengi, I will not wait long for these answers;

hann dró um þat engan hlut, he made no subterfuge;

7) to delineate, draw a picture (var dregit á skjöldinn leo með gulli);

í þann tíma sem hann dregr klæðaföllin (the folds);

8) to trim or line garments (treyjan var dregin útan ok innan við rauða silki);

with dat., hjálmr hans var dreginn leiri (overlaid with clay), er áðr var (dreginn) gulli;

9) intrans to move, draw;

drógu þeir þeim svá nær (came so near to them), at;

10) with preps.:

draga föt, skóklædi af e-m, to pull off one’s clothes, shoes;

draga hring af hendi sér, to take off a ring from one’s hand;

dró hann þá grunninu, he pulled them off the shallow;

draga e-t af e-u, to draw, derive from a source;

draga e-t af, to take off (Þ. hafði látit af draga brúna);

draga e-t af við e-n, to keep back, withhold, from one;

man héðan af eigi af dregit við oss, henceforth we shall no be neglected, stinted;

Egill dró at sér skipit, E. pulled the ship close up to himself;

draga vél at e-m, to draw wiles around one;

draga spott, skaup, at e-u, to hold a thing up to ridicule;

draga at lið, föng, to collect troops, stores;

dró at honum sóttin, the illness drew closer to him, he grew worse;

impers., dró at mætti hans, dró at um matt hans, his strength declined (fell off);

til þess er dró at degi, till the day drew near;

þá er dregr at jólum, when Yule drew near;

dró at því (the time drew near). at hann væri banvænn;

tók þá at draga fast at heyjum hans, his stock of hay was rapidly diminishing;

svá dregr at mér af elli, svengd, þorsta, I am so overcome by old age, hunger, thirst;

nú þykki mér sem fast dragi at þér, that thou art sinking fast;

draga hring á hönd sér, to put a ring on one’s hand;

draga (grun) á e-t, to suspect;

draga á vetr, to rear through the winter (Hrafnkell dró á vetr kálf ok kið);

impers., dregr á tunglit, the moon is obscured (= dregr myrkr á tunglit);

dimmu þykkir draga á ráðit Odds, it looks as if a cloud was drawing over Odds’ affairs;

dregr á gleði biskups, the bishop’s gladness was obscured;

draga eptir e-m, to gain on one (Þórarinn sótti ákaft róðrinn ok hans menn, ok drógu skjótt eptir þeim Steinólfi ok Kjallaki);

draga eptir e-m um e-t, to approach one, to be nearly equal to one, in a thing;

um margar íþróttir (in many accomplishments) dró hann fast eptir Ólafi konungi;

draga e-t fram, to produce, bring forward (draga fram athugasamlig dœmi); to further, promote (draga fram hlut e-s);

draga fram kaupeyri sinn, to make money;

draga fram skip, to launch a ship;

impers., dregr frá, (cloud darkness) is drawn off;

hratt stundum fyrir, en stundum dró frá, (clouds) drew sometimes over, sometimes off;

dregr fyrir sól, tungl, the sun, moon is obscured by clouds or eclipse (tunglskin var ljóst, en stundum dró fyrir);

ok er í tók at draga skúrirnar, when showers began to gather;

draga e-ð saman, to collect, gather (draga lið, her, skip saman);

impers., saman dró kaupmála með þeim, they struck a bargain;

saman dró hugi þeirra, their hearts were drawn together;

dregr þá saman or dregr saman með þeim, the distance between them grows less;

draga e-t í sundr, to draw asunder, disjoin (vil ek eigi draga í sundr sættir yðrar);

impers., dregr þá í sundr or dregr í sundr með þeim, the distance between them increases;

draga e-n til e-s, to move, prompt, induce;

engi ofkæti dregr mik til þessarar ferðar, it is not from wantonness that I undertake this journey;

slíkt dregr hann til vinsældar, this furthers his popularity;

ef hann drógi ekki til, if he was not concerned;

draga e-t til dœmis um e-t, to adduce as a proof of;

hann hét at draga allt til sætta (to do everything in his power for reconciliation) með þeim Skota konungi;

impers., nema til verra dragi, unless matters turn out for the worse;

with dat., þat samband þeirra, er þeim dregr báðum til bana, which will prove fatal to both of them;

at hér mundi til mikillar úgiptu draga um kaup þessi, that much mischief would arise from this bargain;

dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began all over again;

svá er þat, segir R., ef ekki dregr til, unless some unforesceen thing happens;

draga e-t undan e-m, to seek to deprive one of a thing (þeir hafa bundizt í því at draga bœndr undan þér);

draga e-t undan, to delay (drógu Skotar undan sættina);

hví dregr þú undan at bjóða mér til þín? why dost thou put off inviting me to come?;

draga rót undan (tölu), to extract the root;

draga undan e-m, to escape from one (nú lægir seglin þeirra ok draga þeir undan oss);

impers., hann (acc.) dró undan sem nauðuligast, he had a narrow escape;

lítt dró enn undan við þik, there was little chance of drawing out of thy reach;

draga e-t undir sik, to apropriate or take fraudulently to oneself (hafði dregit undir sik finnskattinn);

impers., dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you came in for hard uasge but we escaped;

draga upp skip, to drag a ship ashore;

draga upp segl, to hoist a sail (sails);

draga upp fisk, to pull up fish with a line;

impers., þoku dregr upp, fog is coming on;

11) refl., dragast.

f. only in pl. ‘drögur’,

1) timber carried on horseback and trailing along the ground;

2) metric term, repetition, anadiplosis (when a stanza begins with the last word of the preceding one).

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pret. dró, pl. drógu; part. dreginn; pres. dreg: pret. subj. drægi: [Lat. trahere; Ulf. dragan, but only once or twice, = επισωρεύειν in 2 Tim. iv. 3; Hel. dragan = portare, ferre (freq.); A. S. dragan; Germ. tragen; the Engl. distinguishes between to drag and draw, whence the derived words to draggle, trail, drawl; Swed. draga; the Danes have drage, but nearly obliterated except in the special sense to travel,—otherwise they have trække, formed from the mod. Germ. tragen]:—to draw, drag, carry, pull.

A. ACT., with acc.

I. to drag, carry, pull; hann dró þau öll út, Nj. 131; djöfla þá er yðr munu d. til eilífra kvala, 273; d. heim við, to drag the logs home, 53; d. sauði, to pick sheep out of a fold, Bs. i. 646, Eb. 106; d. skip fram, to launch a ship; d. upp, to draw her up, drag her ashore, Grág. ii. 433; dró Þorgils eptir sér fiskinn, Fs. 129; Egill dró at sér skipit, E. pulled the ship close up to himself, Eg. 221, 306; dró hann þá af grunninu, Fms. vii. 264; hann hafði dregit ( pulled) hött síðan yfir hjálm, Eg. 375, cp. Ad. 3; d. föt, skóklæði af e-m, to draw off clothes, shoes; þá var dregin af ( stripped off) hosa líkinu, Fms. viii. 265; dró hann hana á hönd ser, he pulled it on his hand, Eg. 378; d. hring á hönd sér, to put a ring on one’s hand, 306; (hann) tók gullhring, ok dró ( pulled) á blóðrefilinn, id.: phrases, er við ramman reip at d., ’tis to pull a rope against the strong man, i. e. to cope with the mighty, Fms. ii. 107, Nj. 10,—the metaphor from a game; d. árar, to pull the oars, Fms. ii. 180, Grett. 125 A: absol. to pull, ok drógu skjótt eptir, they soon pulled up to them, Gullþ. 24, Krók. 52: metaph., um margar íþróttir dró hann fast eptir Ólafi, in many accomplishments he pressed hard upon Olave, Fms. iii. 17: d. boga, to draw the bow, x. 362, but more freq. benda ( bend) boga: d., or d. upp segl, to hoist the sails, Eg. 93, Fms. ix. 21, x. 349, Orkn. 260: d. fiska, or simply draga (Luke v. 7), to fish with a hook, to pull up fish with a line (hence fisk-dráttr, dráttr, fishing), Fms. iv. 89, Hým. 21, 23, Fs. 129, Landn. 36, Fas. ii. 31: d. drátt, Luke v. 4; d. net, to fish with a drag-net; also absol., draga á (on or in) á ( a river), to drag a river; hence the metaphor, d. langa nót at e-u, = Lat. longae ambages, Nj. 139: d. steina, to grind in a hand-mill, Sl. 58, Gs. 15: d. bust ór nefi e-m, vide bust: d. anda, to draw breath; d. öndina um barkann, id., (andar-dráttr, drawing breath); d. tönn, to draw a tooth.

2. phrases mostly metaph.; d. seim, prop. to draw wire, metaph. to read or talk with a drawling tone; d. nasir af e-u, to smell a thing, Ísl. ii. 136; d. dám af e-u, to draw flavour from; draga dæmi af e-u, or d. e-t til dæmis, to draw an example from a thing, Stj. 13, cp. Nj. 65; d. þýðu eðr samræði til e-s, to draw towards, feel sympathy for, Sks. 358; d. grun á e-t, to suspect, Sturl.; d. spott, skaup, gys, etc. at e-u, to hold a thing up to ridicule, Bs. i. 647; d. á sik dul ok dramb, to assume the air of…, 655 xi. 3; d. á sik ofbeldi ok dramb, Fms. vii. 20; d. e-n á talar, to deceive one, metaphor from leading into a trap, 2 Cor. xii. 17; d. vél at e-m, to deceive one, draw a person into wiles, Nj. 280, Skv. i. 33; d. á vetr, to get one’s sheep and cattle through the winter; Hrafnkell dró á vetr kálf ok kið hin firstu misseri, Hrafn. 22, cp. Germ. anbinden, and in mod. Icel. usage setja á vetr; d. nafn af e-m, to draw, derive the name from, Eb. 126 (App.) new Ed.; the phrase, (hann skyldi ekki) fleiri ár yfir höfuð d., more years should not pass over his head, he must die, Þórð.

II. to draw a picture; kross let hann d. í enni á öllum hjálmum með bleiku, Fms. iv. 96; þá dró Tjörvi líkneski þeirra á kamarsvegg, Landn. 247; var dregit á skjöldinn leo með gulli, Ld. 78, Pr. 428; í þann tíma sem hann dregr ( draws) klæða-föllin (the folds), Mar. (Fr.): d. til stafs (mod.), to draw the letters, of children first trying to write; d. fjöðr yfir e-t, a metaph. phrase, to draw a pen over or through, to hide, cloak a thing: gramm. to mark a vowel with a stroke,—a long vowel opp. to a short one is thus called ‘dreginn;’ hljóðstafir hafa tvenna grein, at þeir sé styttir ( short) eða dregnir (drawn, marked with a stroke), ok er því betr dregit yfir þann staf er seint skal at kveða, e. g. ári Ari, ér er-, mínu minni, Skálda 171: to measure, in the phrases, draga kvarða við vaðmál, Grág. i. 497, 498; draga lérept, N. G. L. i. 323.

III. to line clothes, etc.; treyja var dregin utan ok innan við rauðu silki, Flov. 19.

IV. metaph. to delay; dró hann svá sitt mál, at…, Sturl. iii. 13; hann dró um þat engan hlut, he made no subterfuge, Hkr. ii. 157; Halldórr dró þá heldr fyrir þeim, H. then delayed the time, Ld. 322; vil ek ekki lengr d. þetta fyrir þér, 284; vil ek þessi svör eigi láta d. fyrir mér lengr, Eb. 130.

V. with prepp. af, at, á, fram, frá, saman, sundr, etc., answering to the Lat. attrahere, abstrahere, protrahere, detrahere, distrahere, contrahere, etc.; d. at lið, to collect troops; d. saman her, id., Eg. 172, 269, Nj. 127; d. at föng, to collect stores, 208, 259: metaph., þá dró at honum sóttin, the sickness drew nearer to him, he grew worse, Grett. 119; d. af e-m, to take off, to disparage a person, Fms. vi. 287; d. af við e-n, ok mun héðan af ekki af dregit við oss, we shall not be neglected, stinted, Bjarn. 54: mathem. term, to subtract, Rb. 118: d. fram, to bring forward, promote; d. fram þræla, Fms. x. 421, ix. 254, Eg. 354; skil ek þat, at þat man mína kosti hér fram d. (it will be my greatest help here), at þú átt ekki vald á mér; d. fram kaupeyri, to make money, Fms. vi. 8; d. saman, to draw together, collect, join, Bs. ii. 18, Nj. 65, 76; d. sundr, to draw asunder, disjoin; d. e-t á, to intimate, (á-dráttr) drag eigi á þat, Sturl. iii. 110; d. undan, to escape; kómu segli við ok drógu undan, Fms. iv. 201; nú lægir segl þeirra ok d. þeir nú undan oss, v. 11: metaph. to delay, Uspakr dró þó undan allt til nætr, Nj. 272; hirðin sá þetta at svá mjök var undan dregit, Fms. ix. 251 (undan-dráttr, delay); hví dregr þú undan at bjóða mér til þín, Glúm. 326, Fms. ix. 251, Pass. 16. 13: mathem., d. rót undan, to extract a root, Alg. 366; d. upp, to draw a picture (upp-dráttr, a drawing), to pull up, Edda I; to pull out of the snow, Eg. 546; d. út, to extract, draw out, 655 xxxii. 2; d. undir sik, to draw under oneself, to embezzle, Eg. 61, Fms. vii. 128; d. upp akkeri, to weigh anchor, Jb. 403; d. upp segl, to hoist sail, vide above; ljós brann í stofunni ok var dregit upp, Sturl. i. 142; þar brann ljós ok var dregit upp, en myrkt hit neðra, ii. 230; ok er mönnum var í sæti skipat vóru log upp dregin í stofunni, iii. 182; herbergis sveinarnir drógu upp skriðljósin, Fas. iii. 530, cp. Gísl. 29, 113,—in the old halls the lamps (torches) were hoisted up and down, in order to make the light fainter or stronger; d. e-n til e-s, to draw one towards a thing; mikit dregr mik til þess, Fs. 9; engi ofkæti dregr mik til þessarar ferðar, i. e. it is not by my own choice that I undertake this journey, Fms. ix. 352; slíkt dró hann til vinsældar, this furthered him in popularity, vii. 175, Sks. 443 B; mun hann slíkt til d., it will move, influence him, Nj. 210; ef hann drægi ekki til, if he was not concerned, 224.

2. draga til is used absol. or ellipt., denoting the course of fate, and many of the following phrases are almost impers.; nema til verra dragi, unless matters turn out worse, Nj. 175; búð, dragi til þess sem vera vill, Lat. fata evenient, 185; ef honum vill þetta til dauða d., if this draw to his death, prove fatal to him, 103, Grett. 114; þat samband þeirra er þeim dregr báðum til bana, which will be fatal to both of them, Nj. 135; enda varð þat fram at koma sem til dró, Ísl. ii. 263; sagði Kveldúlfr at þá ( then) mundi þar til draga sem honum hafði fyrir boðat, Eg. 75; dró til vanda með þeim Rúti ok Unni, it was the old story over again, Nj. 12; dró til vanda um tal þeirra, 129; at hér mundi til mikillar úgiptu draga um kaup þessi, that mickle mischief would arise from this bargain, 30; dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began over again, Fms. x. 161; ok er úvíst til hvers um dregr, Fs. 6; svá er þat, segir Runólfr, ef ekki dregr til, unless some unforeseen things happen, Nj. 75; hón kvað eigi úlíkligt at til mikils drægi um, Ísl. ii. 19; þá dró nú til hvárttveggja. Bret.; hence til-drög. n. pl. cause.

B. IMPERS.

1. of clouds, shade, darkness, to be drawn before a thing as a veil; dimmu (acc.) þykir á draga ráðit Odds, it looked as if gloom were drawing over Odd’s affairs, Band. 10; ok er í tók at draga skúrirnar (acc.), it began to draw into showers, i. e. clouds began to gather, Fms. iii. 206: often ellipt., hratt stundum fyrir en stundum dró frá, [ clouds] drew sometimes over, sometimes off, of the moon wading through them, Grett. 114; dregr fyrir sól, [ a veil] draws over the sun, he is hid in clouds; ský vónarleysu döpur drjúgum dró fyrir mína gleði-sól, Bb. 2. 9; dregr á gleði biskups, [ clouds] drew over the bishop’s gladness, it was eclipsed, Bs. ii. 79; eclipsis heitir er fyrir dregr sól eðr tungl, it is called an eclipse when [ a veil] draws over the sun or moon, 1812. 4; tunglskin var ljóst, en stundum dró fyrir, the moonshine was clear, and in turn [ a veil] drew over it, Nj. 118; þá sá lítið af tungli ljóst ok dró ymist til eðr frá, Ísl. ii. 463; þat gerðisk, at á dregr tunglit, ok verðr eclipsis, Al. 54.

2. in various connections; dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you were drawn into a thrashing (i. e. got one), but we escaped, Nj. 141; hann (acc.) dró undan sem nauðuligast, he had a narrow escape, Fms. ix. 392: absol., a noun or personal pronoun in acc. being understood, lítt dró enn undan við þik, there was little power of drawing out of thy reach, i. e. thy blow did its work right well. Nj. 199, 155; hvárki dró sundr né saman með þeim, of two running a dead heat: metaph. phrases, mun annarsstaðar meira slóða (acc.) draga, there will be elsewhere a greater trial left, i. e. the consequences will be still worse elsewhere, 54; saman dró hugi þeirra, their hearts were drawn together, of a loving pair, Bárð. 271; saman dró kaupmála með þeim, they struck a bargain, literally the bargain was drawn tight, Nj. 49; hann hreinsar þat skjótt þóat nokkut im (acc.) hafi á oss dregit af samneyti ( although we have been a little infected by the contact with) annarlegs siðferðis, Fms. ii. 261; allt slafr (acc.) dró af Hafri, i. e. H. became quite mute, Grett. (in a verse): in a temp. sense, til þess er dró at degi, till the day drew nigh, Fms. x. 138; þá er dró at miðri nótt, Grett. 140; þá er dregr at Jólum, Yule drew nigh, Fbr. 138; dregr at hjaldri, the battle-hour draws nigh, Fms. vi. (in a verse); dró at því (the time drew nigh), at hann var banvænn, Eg. 126: of sickness, hunger, or the like, to sink, be overcome by, svá dregr at mér af elli, svengd ok þorsta, at…, Fms. iii. 96; nú þykki mér sem fast dragi at þér, thou art sinking fast, Fas. ii. 221; ok er lokið var kvæðinu dregr at Oddi fast, O. was sinking fast, 321: of other things, tók þá at d. fast at heyjum hans, his stock was very low, Fms. iii. 208; þoku dregr upp, a fog draws on, rises, 97 (in a verse), but ok taki sú poka (nom.) fyrir at d. norðrljósit, Sks. an (better þá þoku, acc.)

C. REFLEX, to draw oneself, move; ef menn dragask til föruneytis þeirra ( join them) úbeðit, Grág. ii. 270; Sigvaldi dregsk út frá flotanum, S. draws away from the fleet, Fms. xi. 140; ofmjök dragask lendir menn fram, i. e. the barons drew far too forward, vii. 22; hyski drósk á flótta, they drew away to flight, Fms. vi. (in a verse); skeiðr drógusk at vígi, the ships drew on to battle, iii. 4 (in a verse); dragask undir = draga undir sik, to take a thing to oneself, Grág. ii. 150; dragask á hendr e-m, drógusk opt þeir menn á hendr honum er úskilamenn voru, Sturl. i. 136; dragask e-n á hendr, hann kvað þess enga ván, at hann drægisk þá á hendr, ii. 120; dragask aptr á leið, to remain behind, Rb. 108; dragask út, to recede, of the tide, 438; dragask saman, to draw back, draw together, be collected, Fms. i. 25, Bs. i. 134; e-m dragask penningar, Fms. vi. 9; d. undan, to be delayed, x. 251; the phrase, herr, lið dregsk e-m, the troops draw together, of a levy, i. 94, vii. 176, Eg. 277; dragask á legg, to grow up, Hkr. iii. 108; sem aldr hans ok vitsmunir drógusk fram, increased, Fms. vi. 7; þegar honum drósk aldr, when he grew up, Fs. 9; dragask á legg, to grow into a man; dragask við e-t, to become discouraged, Fms. viii. 65; d. vel, illa, to do well, ill, Fs. 146: to be worn out, exhausted, drósk þá liðit mjök af kulda, Sturl. iii. 20; drósk hestr hans, ii. 75: part. dreginn, drawn, pinched, starved, hestar mjök dregnir, Fms. ix. 276; görðisk fénaðr dreginn mjök, drawn, thin, iii. 208; stóð þar í heykleggi einn ok dregit at öllu megin, a tapering hayrick, Háv. 53: of sickness, Herra Andrés lagðisk sjúkr, ok er hann var dreginn mjök, Fms. ix. 276.

β. recipr., þau drógusk um einn gullhring, they fought, pulled. Fas. iii. 387. From the reflex. probably originates, by dropping the reflex. suffix, the mod. Swed. and Dan. at draga = to go, esp. of troops or a body of men; in old writers the active form hardly ever occurs in this sense (the reading drógu in the verse Fms. iii. 4 is no doubt false); and in mod. usage it is equally unknown in Icel., except maybe in allit. phrases as, e. g. út á djúpið hann Oddr dró, Snot 229 new Ed.; to Icel. ears draga in this sense sounds strange; even the reflex. form is seldom used in a dignified sense; vide the references above.

(gen. dura), f. pl. door opening, doorway (Oddr hljóp út or durunum).

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n. or f. pl., in mod. usage always fem., and often so in old writers; sometimes even in old MSS.: neut. with the article; dyrrin with a double r (or dyrin, Kb. 42 new Ed., Stj. 520, Edda 29, Nj. 198): fem. dyrnar; aðrar dyrr, Fms. iv. 220, 221; dyrr byrgðar, Stj. 40; einar dyr, Sturl. i. 189; dyr opnar, id. (but dyrin, id., one line below, perhaps wrongly by the transcriber), önnur dyrr, Clem. 143 (Unger): in most cases, however, the gender of the gen. and dat. cannot be discerned: there is hardly any instance of its neuter use if joined to an adjective; thus, in Njála we read, gengu þeir þá inn allir ok skipnðusk í dyrrin (neut.); but only four lines below, ef nokkurar væri laundyrr á: hversu margar dyrr eru á Valhöll eða hversu stórar, Edda 25; but settisk Þórr í dyrrin, 29: in old writers the gen. and dat. are spelt with u, dura, durum, and that they were so pronounced may be seen from Skálda 163—þegar gestrinn kveðr ‘dura,’ þá skyldi eigi bóndinn ‘dúra;’ cp. also Grág. ii. 194, Fms. iv. 221, viii. 161, Gm. 23, Sturl. iii. 218, Edda 25, Landn. 231; but dyra, dyrum, Ísl. ii. 342 (rare): in mod. usage y throughout (spelt dyra, dyrum, proncd. as i):—[Gr. θύρα; Goth. daur, neut., and dauro, fem.; A. S. duru; Old Engl. dore (now door); Dan. dör; Swed. dörr: Germ. thüre: the root vowel is short in Gr. and Goth. as well as the Scandin.]:—a door, viz. the opening (hurð is Lat. janua); karl-dyrr, branda-d., úti-d., leyni-d., and-d., eldahús-d., Sturl. iii. 218: synztu-d., id.: úti-dyrr enar syðri, 185; suðr-dyrr, 186; syðri-d., 190; skála-d. nyrðri, 187; kvenna-skála-d., 188; í þeim dyrum er skálar mættusk, 189; and-dyri hit syðra, 218; sund-d. (= suðr-dyr?), ii. 106; stofu-d., 181; dýrshöfuðs-d., i. 106, a door over which a stag’s head is placed.

COMPDS: duradómr, duragætti, durastafr, durastoð, duraumbuningr, duraveggr, duravörðr, dyradrótt.

(gen. dura), f. pl. door opening, doorway (Oddr hljóp út or durunum).

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adj., compar. dýrri, superl. dýrstr, mod. more freq. dýrari, dýrastr; dyröztum, Fb. i. 211: [Ulf. does not use this word, but renders εντιμος etc. by reiks or svêrs; A. S. deore; Engl. dear; Dan. and Swed. dyr; O. H. G. tiuri; Germ. theuer]:—dear:

1. of price, of such and such a price: referring to the weregild, at sá maðr sé vel dýrr, Hrafn. 9; fésætt svá mikla, at engi maðr hafi dýrri verit hér á landi enn Höskuldr, i. e. that there has never before been paid so high a weregild as for Hoskuld, Nj. 189; munu þat margir ætla at hann muni dýrstr gerr af þeim mönnum er hér hafa látizt, 250; dýrr mundi Hafliði allr, Sturl. i. 47: of other things, ek met hana dýrra en aðrar, I put her at a higher price than the rest, Ld. 30; hversu dýr skal sjá kona, how much is she to cost? id.; kaupa dýru verði, to buy dearly, at a high price; þér eruð dýru verði keyptir, 1 Cor. vi. 20.

2. precious, costly; bókina dýru, Fms. vii. 156; skjöldinn þann inn dýra, Eg. 698: enn Dýri dagr, vide dagr, Ann. 1373, Mar. 96; eigi var annarr (gripr) dýrri í Noregi, Fas. ii. 65; því betr sem gull er dýrra en silfr, Ld. 126; dýrar hallir, lordly halls, Rm. 45; enn dýri mjöðr, the nectar, the godly mead, viz. the poetical mead of the gods, Hm. 106; hence dýr-gripr, a jewel.

β. as a metrical term; enn Dýri háttr, the artificial metre, Edda 131: hence the phrase, kveða dýrt, to write in an artificial metre; dýrr bragr, bragar-háttr, an artificial air, tune, opp. to a plain one.

γ. ó-dýrr, common, Lex. Poët., mod. cheap: fjöl-d., glorious, and many other poët. compds: the proverb, dýrt er drottins orð, vide dróttinn.

δ. of high worth, worthy; en dýra drottning María, Mar. 18; Abraham er kallaðr dýrstr ( the worthiest) allra höfuðfeðra, Ver. 12; skatna dýrstr, the best of men, Edda, Ht. 82; Jón Loptsson, er dýrstr maðr er á landi þessu, Sturl. i. 105; at því er at gæta við hversu dýran mann (noble, worthy man) þú átt málaferli, 33; af hinum dýrustum höfðingjum, Fb. l. c.: dýrr is not used in Icel. in the exact Engl. sense of beloved.

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(gen. pl. eggja), n. egg.

(gen. -jar, dat. -ju; pl. -jar), f. edge; eyða (verja) oddi ok eggju, by force of arms, with might and main.

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n. [A. S. äg; Engl. egg; Swed. ägg; Dan. æg; Germ. ei], an egg, Eg. 152, Grág. ii. 346; arnar-e., æðar-e., álptar-e., hrafns-e., dúfu-e., kriu-e., etc., an eagle’s egg, eider duck’s, swan’s, raven’s, dove’s, etc.; also, höggorms egg, a snake’s egg: eggja-hvíta, f. the white of an egg: eggja-rauða, f. or eggja-blómi, m. the yolk; verpa eggjum, to lay eggs; liggja á eggjum, to sit on eggs, brood; koma, skríða ór eggi, of the young, to come out of the egg, Fagrsk. 4 (in a verse): an egg is glænýtt fresh, stropað half-hatched, ungað hatched; vind-egg, a wind-egg, addled egg; fúl-egg, a rotten egg; vera lostinn fúlu eggi, proverb of a sad and sulky looking fellow that looks as if one had pelted him with rotten eggs, Gísl. 39 (in a verse); fullt hús matar og finnast hvergi dyrnar á, a riddle describing an egg; but fullt hús drykkjar og finnast hvergi dyrnar á, the berry: eggja-fata, f. a bucket in which to gather eggs: eggja-kaka, f. an ‘egg-cake,’ omelet: eggja-leit, f. a gathering of eggs, etc.

f., gen. sing. and nom. pl. eggjar, old dat. eggju, mod. egg; [Lat. acies; A. S. ecg; Engl. edge; Hel. eggja; O. H. G. ecka, Germ. ecke, is the same word, although altered in sense; Swed. ägg; Dan. æg]:—an edge, Eg. 181, 183, Nj. 136: the phrase, með oddi ok eggju, with point and edge, i. e. by force of arms, with might and main, Ó. H. ch. 33, Grág. ii. 13, Nj. 149, 625. 34; oddr ok egg, ‘cut and thrust,’ Hom. 33; drepa í egg, to blunt: as the old swords of the Scandinavians were double-edged (only the sax had a single edge), egg is freq. used in pl.; takattu á eggjum, eitr er í báðum, touch not the edges, poison is in both of them, Fas. i. 522 (in a verse); the phrase, deyfa eggjar, vide deyfa: the sword is in poetry called eggjum-skarpr, m. with sharp edges; and the blade, tongue of the hilt, Lex. Poët.; sverðs-eggjar, sword edges; knífs-egg, öxar-egg, the edge of a knife, axe.

2. metaph., fjalls-egg, the ridge of a mountain, Hkr. ii. 44; reisa á egg, to set ( a stone) on its edge, opp. to the flat side, Edda 40: eggja-broddr, m. an edged spike, Fms. x. 355.

adj. always sitting by the fireside, as a spoilt boy; Oddr var eldsætr í æsku ok seinlegr ok kallaðr kolbitr, Landn. 235 (Hb.); Grímr var mikill ok eldsætr, ok þótti vera nær afglapi, Gullþ. 14, Krók. 33 (Kd. eldseti), Fas. ii. 112 (Ed. eldssetirm).

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.