-
1 doeg
-
2 doeg
interj. cheerio, farewell! (British) -
3 Доик
Religion: Doeg -
4 Доик
библ.(идумеянин, к-рый по приказу Саула умертвил 85 священников Номвы) Doeg -
5 doei
-
6 דאג
דָּאַג(b. h.) ( to melt, cmp. דאב a. יצף, to be low-spirited, to sorrow, fear. Snh.106b (play on דאג, 1 Sam. 21:8, a. דוֹיֹג, ib. 22:18) at first יושבהקב״ה ודוֹאֵגוכ׳ the Lord sat in anxiety, that he (Doeg) might degenerate; after …, He said ו̇וי̇ שיצא זה woe that he did Ber.40a יִדְאַג מריחוכ׳ must be in fear of contracting Succ.29a. Ḥag.13a שלבו דואג בקרבו whose heart within him is in fear of sin (reverential). Sabb.105b sq. יִדְאֲגוּ כל האחין all the brothers should feel troubled (examine their ways). Midr. Till. to Ps. 48 a man committed a sin והיה דואג בלבו and was troubled in his heart; a. fr. -
7 דָּאַג
דָּאַג(b. h.) ( to melt, cmp. דאב a. יצף, to be low-spirited, to sorrow, fear. Snh.106b (play on דאג, 1 Sam. 21:8, a. דוֹיֹג, ib. 22:18) at first יושבהקב״ה ודוֹאֵגוכ׳ the Lord sat in anxiety, that he (Doeg) might degenerate; after …, He said ו̇וי̇ שיצא זה woe that he did Ber.40a יִדְאַג מריחוכ׳ must be in fear of contracting Succ.29a. Ḥag.13a שלבו דואג בקרבו whose heart within him is in fear of sin (reverential). Sabb.105b sq. יִדְאֲגוּ כל האחין all the brothers should feel troubled (examine their ways). Midr. Till. to Ps. 48 a man committed a sin והיה דואג בלבו and was troubled in his heart; a. fr. -
8 דואג
דּוֹאֵג(b. h. דֹּאֵג) pr. n. m. Doeg, 1) the servant of Saul. Snh.106b; a. e. 2) one D. ben Joseph. Lam. R. to I, 16; Sifra Bḥuck. ch. VI. -
9 דּוֹאֵג
דּוֹאֵג(b. h. דֹּאֵג) pr. n. m. Doeg, 1) the servant of Saul. Snh.106b; a. e. 2) one D. ben Joseph. Lam. R. to I, 16; Sifra Bḥuck. ch. VI. -
10 כלכל
כִּלְכֵּל(b. h.; כלל, כול) ( to surround, 1) to provide with everything; to sustain. Naz.3a, v. כִּלְכּוּל. Ber.58b וכ׳ אתכם בדיןוכ׳ and provided for you (while alive) in justice, and gathered you in justice. 2) (cmp. כְּלִילָא) to raise a crown of hair, to be a nazir. Naz. I, 1 הריני מְכַלְכֵּל I will grow a crown (as a substitute for, ‘I will be a nazir, v. כִּינּוּי). Y. ib. 51b top כאומר הריני מן המְכַלְכְּלִין as if he said, I will be one of those who wear a crown of hair.Tosef.Nidd.VI, 6; Nidd.52b עד שתְּכַלְכֵּל (euphem.) until she has a full growth of hair (around the pudenda). 3) denom. of כֶּלִי) to arm, fit out. Midr. Till. to Ps. 8 א״להקב״ה ולא אני כלכלתי בה (read: כִּלְכַּלְתִּיו) said the Lord to him (Doëg), is it not I that fitted him (David) out with it (the sword of Goliath deposited in the Sanctuary)?(The entire sentence is missing in ed. Bub.; note 69 a. l. quotes fr. mss. קלקלתי. Nithpalp. נִתְכַּלְכֵּל to be supported. Pesik. R. s. 4 אליהו נ׳וכ׳ (not נתבלבל) Elijah was supported by the woman of Zarephath. -
11 כִּלְכֵּל
כִּלְכֵּל(b. h.; כלל, כול) ( to surround, 1) to provide with everything; to sustain. Naz.3a, v. כִּלְכּוּל. Ber.58b וכ׳ אתכם בדיןוכ׳ and provided for you (while alive) in justice, and gathered you in justice. 2) (cmp. כְּלִילָא) to raise a crown of hair, to be a nazir. Naz. I, 1 הריני מְכַלְכֵּל I will grow a crown (as a substitute for, ‘I will be a nazir, v. כִּינּוּי). Y. ib. 51b top כאומר הריני מן המְכַלְכְּלִין as if he said, I will be one of those who wear a crown of hair.Tosef.Nidd.VI, 6; Nidd.52b עד שתְּכַלְכֵּל (euphem.) until she has a full growth of hair (around the pudenda). 3) denom. of כֶּלִי) to arm, fit out. Midr. Till. to Ps. 8 א״להקב״ה ולא אני כלכלתי בה (read: כִּלְכַּלְתִּיו) said the Lord to him (Doëg), is it not I that fitted him (David) out with it (the sword of Goliath deposited in the Sanctuary)?(The entire sentence is missing in ed. Bub.; note 69 a. l. quotes fr. mss. קלקלתי. Nithpalp. נִתְכַּלְכֵּל to be supported. Pesik. R. s. 4 אליהו נ׳וכ׳ (not נתבלבל) Elijah was supported by the woman of Zarephath. -
12 פספס I
פִּסְפֵּסI (v. פָּסַס) to separate, part, tear (into stripes, shreds). Midr. Till. to Ps. 7:3 מה האריה … ומְפַסְפְּסוֹ כך … לפַסְפְּסֵנִי (Var. in Ms. מפצפצ׳, v. ed. Bub. note) as the lion sits over his prey and tears it, so Doeg and Ahithophel sit over me to tear me; Yalk. Ps. 637; Midr. Till. to Ps. 22:17. Sabb.XXIV, 2 מְפַסְפְּסִים את הכיפים you may (untie and) spread the bundles (of fodder), v. כִּיפָּה. Ib. 155a לא לפַסְפֵּס ולא להתיר neither to spread nor even to untie. Tosef. ib. III (IV), 18 מפספסין את הכפין ובלבדוכ׳ (Var. ומפרכסין, incorr.) you may part the bundles, provided you do not pluck them apart. Naz.VI, 3 נזיר חופף ומְפַסְפֵּס the Nazarite may wash his hair (v. חָפַף) and part it (with his fingers), but must not use a comb. Y. ib. IV, 55b top מפספסין בקליקין you may part the tangles in the Nazarites hair; Y.Bets. IV, 62c. Y.Shek.III, 47c הגיזברין היו מפספסין בקילקין the Temple treasurers had the entangled hair (of those engaged in counting) straightened (to avoid the suspicion that they had coins concealed); a. e. -
13 פִּסְפֵּס
פִּסְפֵּסI (v. פָּסַס) to separate, part, tear (into stripes, shreds). Midr. Till. to Ps. 7:3 מה האריה … ומְפַסְפְּסוֹ כך … לפַסְפְּסֵנִי (Var. in Ms. מפצפצ׳, v. ed. Bub. note) as the lion sits over his prey and tears it, so Doeg and Ahithophel sit over me to tear me; Yalk. Ps. 637; Midr. Till. to Ps. 22:17. Sabb.XXIV, 2 מְפַסְפְּסִים את הכיפים you may (untie and) spread the bundles (of fodder), v. כִּיפָּה. Ib. 155a לא לפַסְפֵּס ולא להתיר neither to spread nor even to untie. Tosef. ib. III (IV), 18 מפספסין את הכפין ובלבדוכ׳ (Var. ומפרכסין, incorr.) you may part the bundles, provided you do not pluck them apart. Naz.VI, 3 נזיר חופף ומְפַסְפֵּס the Nazarite may wash his hair (v. חָפַף) and part it (with his fingers), but must not use a comb. Y. ib. IV, 55b top מפספסין בקליקין you may part the tangles in the Nazarites hair; Y.Bets. IV, 62c. Y.Shek.III, 47c הגיזברין היו מפספסין בקילקין the Temple treasurers had the entangled hair (of those engaged in counting) straightened (to avoid the suspicion that they had coins concealed); a. e. -
14 פתר I
פְּתַרI ch. sam(פתרto solve; to interpret). Targ. Y. II Gen. 40:12; 18. Targ. Y. Num. 22:5 בפדן … פָּתֵיר חלמיא in Paddan which is named Pethor after him (Balaam), ‘interpreter of dreams; Targ. Y. Deut. 23:5 מן פְּתוֹר חלמיא (corr. acc.).Tam.32a כל … בחד פְּתַרְנָא לך whatever you asked of us, we all explained in the same way. Keth.107b פַּתְרִיתוּ בה כילי האי have you gone so far in your interpretation? Y.Ber.II, end, 5d יכיל אנא פָּתֵרוכ׳ (= למִפְתַּר) I can explain this in agreement with the opinion of Pesik. Shek., p. 10b> ורבנן פַּתְרִין קרא בדואגוכ׳ and the Rabbis explain this verse (Ps. 3:3) as a reference to Doeg ; a. fr. Pa. פַּתֵּר to mollify, steep (in water). Y.B. Mets.IV, end, 9d הוה מְפַתֵּרוכ׳, v. סַיְדּוּתָא. -
15 פְּתַר
פְּתַרI ch. sam(פתרto solve; to interpret). Targ. Y. II Gen. 40:12; 18. Targ. Y. Num. 22:5 בפדן … פָּתֵיר חלמיא in Paddan which is named Pethor after him (Balaam), ‘interpreter of dreams; Targ. Y. Deut. 23:5 מן פְּתוֹר חלמיא (corr. acc.).Tam.32a כל … בחד פְּתַרְנָא לך whatever you asked of us, we all explained in the same way. Keth.107b פַּתְרִיתוּ בה כילי האי have you gone so far in your interpretation? Y.Ber.II, end, 5d יכיל אנא פָּתֵרוכ׳ (= למִפְתַּר) I can explain this in agreement with the opinion of Pesik. Shek., p. 10b> ורבנן פַּתְרִין קרא בדואגוכ׳ and the Rabbis explain this verse (Ps. 3:3) as a reference to Doeg ; a. fr. Pa. פַּתֵּר to mollify, steep (in water). Y.B. Mets.IV, end, 9d הוה מְפַתֵּרוכ׳, v. סַיְדּוּתָא. -
16 קשי
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
17 קשה
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
18 קְשֵׁי
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
19 קְשֵׁה
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it. -
20 קְשָׁא
קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it.
Страницы
- 1
- 2
См. также в других словарях:
DOEG — (Heb. דּוֹיֵג, דּוֹאֵג, דֹּאֵג), the Edomite, one of Saul s court officials and his trusted adviser (I Sam. 22:9). The epithet הָאֲדֹמִי (the Edomite; Ps. 52:2) points up Doeg s foreign origin. He was probably responsible for the king s property… … Encyclopedia of Judaism
Doeg — (eigentlich: Doëg) ist ein im Alten Testament namentlich erwähnter Mann. Doeg entstammte dem Stamm der Edomiter und diente im Heer König Sauls. Außerdem erwähnt die Bibel noch, dass er im Gefolge Sauls als Herr über die Hirten eingesetzt war.… … Deutsch Wikipedia
Doeg — can refer to: Doeg the Edomite, a herdsman in the time of King David Doeg (tribe), a tribe of Native Americans in Northern Virginia in the 17th century, known for their role in Bacon s rebellion. This disambiguation page lists articles associated … Wikipedia
Doeg — Doeg, Idumäer u. Aufseher über die Hirten Sauls, verrieth den Hohenpriester Ahimelech, welcher David auf seiner Flucht vom Hofe des Saul aufnahm u. demselben die Schaubrode u. das Schwert des Goliath gab, u. veranlaßte dadurch die Ermordung des… … Pierer's Universal-Lexikon
DOEG — i. e. sollicitus, sive piscator, homo calumniator, et sanguinarius, unus ex pastoribus Saulis. Vide 1 Sam. c. 22. v. 9, 10, 18, 19. Contra hunc David composuit, Psalm. 52. v. 2. Vide proro Ioseph. Antiqq. l. 6. c. 14. Torniel. A. M. 2974. n. 8 … Hofmann J. Lexicon universale
Doeg — This is an anglicized form of the Olde Scots Gaelic name Mac Gille Doig a compound of the elements mac meaning son of , gille , a servant, plus the personal name Doig, a short form of Cadog. The name therefore translates as son of St. Cadog s… … Surnames reference
Doeg tribe — Doeg Total population Extinct as a tribe Regions with significant populations Northern Virginia and Maryland Languages Piscataway or Nanticoke (historical) Religion Native religion … Wikipedia
Doeg the Edomite — Doeg was an Edomite, chief herdsman to Saul, King of Israel.[1] He is mentioned in the Hebrew Bible book of First Samuel, chapters 21 and 22, where he is depicted as responsible for the deaths of a large number of priests. Biblical account After… … Wikipedia
Doeg (tribe) — The Doeg people were a Native American tribe that lived in northern Virginia. They are best known for their role as raiding the farmer Thomas Mathews in July of 1675 in Bacon s Rebellion … Wikipedia
Doeg — Fearful, an Edomite, the chief overseer of Saul s flocks (1 Sam. 21:7). At the command of Saul he slew the high priest Ahimelech (q.v.) at Nob, together with all the priests to the number of eighty five persons. (Comp. Ps. 52, title.) … Easton's Bible Dictionary
DOEG — a herdsman of Saul (1 Sam. xxi. 7); a name applied by Dryden to Elkanah Settle in Absalom and Achitophel … The Nuttall Encyclopaedia
