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Cimon

  • 1 Cimon

    Cimōn, ōnis, Atk. ōnem u. ōna, m. (Κίμων), der berühmte Feldherr der Athener (gest. 449 v. Chr.), Nep. Cim. 1 sqq. Iustin. 2, 15, 18 (Akk. -ona). Cic. de off. 2, 64. Sen. contr. 9, 1 (24), 10 sqq. Val. Max. 5, 3. ext. 3 (Akk. -ona). – lat. Nbf. Cimo, Val. Max. 5, 4. ext. 2.

    lateinisch-deutsches > Cimon

  • 2 Cimon

    Cimōn, ōnis, Atk. ōnem u. ōna, m. (Κίμων), der berühmte Feldherr der Athener (gest. 449 v. Chr.), Nep. Cim. 1 sqq. Iustin. 2, 15, 18 (Akk. -ona). Cic. de off. 2, 64. Sen. contr. 9, 1 (24), 10 sqq. Val. Max. 5, 3. ext. 3 (Akk. -ona). – lat. Nbf. Cimo, Val. Max. 5, 4. ext. 2.

    Ausführliches Lateinisch-deutsches Handwörterbuch > Cimon

  • 3 Cimon

    Cīmon ( Cīmo, Val. Max. 5, 4, ext. 2), ōnis, m., = Kimôn.
    I.
    Father of Miltiades, Nep. Milt. 1.—
    II.
    A son of Miltiades, a distinguished general of the Athenians, whose life is written by Nepos, Nep. Cim. 1 sqq.; cf. also Cic. Off. 2, 18, 64; Sen. Contr. 4, 24, p. 275 sqq. Bip.; Val. Max. 5, 3, ext. 3; Just. 2, 15, 18.

    Lewis & Short latin dictionary > Cimon

  • 4 Cimon

    Κμων, -ωνος ὁ.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Cimon

  • 5 Eric Cimon

    Общая лексика: Эрик Симон (МИРПЭ)

    Универсальный англо-русский словарь > Eric Cimon

  • 6 Cimo

    Cīmon ( Cīmo, Val. Max. 5, 4, ext. 2), ōnis, m., = Kimôn.
    I.
    Father of Miltiades, Nep. Milt. 1.—
    II.
    A son of Miltiades, a distinguished general of the Athenians, whose life is written by Nepos, Nep. Cim. 1 sqq.; cf. also Cic. Off. 2, 18, 64; Sen. Contr. 4, 24, p. 275 sqq. Bip.; Val. Max. 5, 3, ext. 3; Just. 2, 15, 18.

    Lewis & Short latin dictionary > Cimo

  • 7 ὅς

    ὅς, ἥ, ὅ
    as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21.that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 8 Cimo

    Cimo, s. Cimōn.

    lateinisch-deutsches > Cimo

  • 9 Citium

    Citium, ī, n. (Κίτιον), I) eine der neun alten Hauptstädte Cyperns, mit einem sehr geschützten Hafen, Geburtsort des Stoikers Zeno, Sterbeort des Cimon, Nep. Cim. 3, 4. Plin. 5, 130. – Dav.: A) Citiēnsis, e, aus Cirium, der Citienser, Zeno C., Gell.: Plur. subst., Citiēnsēs, ium, m., die Einw. von Citium, die Citienser, ICt. – B) Citiēus, a, um, citiëisch, aus Citium, sal, Plin.: Plur. subst., Citiēī, ōrum, m., die Einw. von Citium, die Citieer, Cic. – C) Citieus, eī, m. (Κιτιεύς), aus Citium, Zeno C., Varr. u. Cic. – II) Stadt in Mazedonien, Liv. 42, 51, 1 sq.

    lateinisch-deutsches > Citium

  • 10 πυριᾱτήριον

    πυριᾱτήριον, τό, der Ort, wo die Schwitzbäder gebraucht wurden, sudatio; Eupol. bei Poll. 9, 43; Arist. probl. 2, 29. 32; bei Plut. Cimon. 1 als ein Theil des Gymnasiums genannt.

    Griechisch-deutsches Handwörterbuch > πυριᾱτήριον

  • 11 παρ-έχω

    παρ-έχω (s. ἔχω), 1) das act.; – a) hinhalten, vorhalten, zur Hand, in Bereitschaft halten, αὐτὰρ ἐγὼ τούτοισι φάος πάντεσσι παρέξω, Od. 18, 316, vgl. Il. 18, 556. 4, 229. 23, 50. – b) darbieten, gewähren, schenken, ἱερήϊα, δῶρα, σῖτον, βρῶσιν, πόσιν, Il. 19, 147 u. oft in der Od.; ϑεοῖσι δαῖτα παρέχων, Pind. Ol. 1, 39, wie Aesch. Ag. 1575; ξένα μονοτράπεζά μοι παρέσχον, Eur. I. T. 950; u. in Prosa, Her. 7, 21. 168; λουτρὰ ϑερμὰ παρασχόντες, Plat. Legg. VI, 761 c; – auch von unkörperlichen Dingen, gewähren, verursachen, ἀρετήν, Od. 18, 133, φιλότητα, Il. 3, 354 Od. 15, 55, γέλω τε καὶ εὐφροσύνην, 20, 8; so auch πλεῖστον πόνον ἐχϑροῖς παρασχών, Aesch. Pers. 320; Σάρδεσι πένϑος, 314; τοῖς δ' αὖ δακρύων βίον ἀμβλωπὸν παρέχουσαι, Eum. 915; vgl. Pind. βουσὶν εἰράναν παρέχοισα, P. 9, 23; εὔνοιαν, Wohlwollen zeigen, Soph. Trach. 708 (s. unter med.); ἡσυχίην ϑεήσασϑαι παρέχειν, Her. 1, 9; πράγματα, πόνον παρέχειν τινί, Einem Arbeit, Noth, zu schaffen machen, 1, 155. 175. 177; vgl. Ar. Vesp. 313; Plat. Phaed. 115 a u. Folgde häufig; auch ἔργον παρέχειν, Ar. Nubb. 524; ἐμοὶ τοῦτο πλεῖστον ἔργον παρέσχε τῆς τέχνης, Plat. Ion 530 c; ἡδονήν, Prot. 353 d; ἱδρῶτα, Xen. Cyr. 2, 1, 29. – Auch c) preisgeben, hingeben zu Etwas, bes. c. inf., τὸ σῶμ' αὐτοῖσιν παρέχω τύπτειν, Ar. Nubb. 440; παρέχοντας ἑαυτοὺς διαφϑαρῆναι αἰσχίστῳ μόρῳ, Her. 9, 17; ἐμαυτόν σοι ἐμμελετᾶν παρέχειν οὐ δέδοκται, Plat. Phaedr. 228 e, vgl. Prot. 312 c; παρέχωμεν ἡμᾶς αὐτοὺς χρῆσϑαι Κύρῳ ὅτι ἂν δέῃ, Xen. Cyr. 8, 1, 5; oft im obscönen Sinne, scheinbar intrans., wo man ἑαυτόν oder ἑαυτήν ergänzen muß, vgl. Ar. Lys. 162, 227; Luc. D. Mer. 13; Strat. (XII, 200); auch παρέσχεν ἑαυτὸν δεϑησόμενον, Luc. Tox. 35. – d) als Etwas hinhalten, wozu machen, γῆν ἄσυλον καὶ δόμ ους ἐχεγγύους παρασχών, Eur. Med. 387; καϑαρὸν τὸν ἄνϑρωπον, Plat. Crat. 405 b; Xen. Cyr. 1, 2, 5 u. A.; bes. ἑαυτόν, z. B. εὐπειϑῆ, sich gehorsam zeigen, Xen. Cyr. 2, 1, 22; vgl. Plat. Rep. III, 413 e; ἑαυτὸν τοιοῠτον πολίτην, Lys. 14, 1, u. sonst. – e) impers. παρέχει τινί, wobei man καιρός zu ergänzen pflegt, es ist Zeit oder Gelegenheit dazu, es ist vergönnt, geht an, παρέχει μοι νῠν ὑμέων ἄρχειν, Her. 3, 142, u. oft so c. inf., vgl. 5, 93. 8, 30. 75. 100. 9, 122. Daher παρέχον und aor. παρασχόν absolut, da man kann oder konnte, Zeit oder Gelegenheit hatte, Her. 5, 48; μετὰ τὰ ἐν Πύλῳ, καλῶς παρασχόν, οὐ ξυνέβησαν, Thuc. 5, 14, vgl. 1, 120. 5, 60; Sp., wie Plut. Cimon 14. – f) πάρεχ' ἐκποδών, intr., aus der Sprache des gemeinen Lebens, packe dich, mache dich aus dem Staube, Ar. Vesp. 949. – 2) das med.; – a) von seiner Seite, aus eignen Mitteln geben, aus eignem Willen darbringen, Her. 4, 49. 6, 15. 7, 89 u. öfter; sehr gewöhnlich bei den Rednern μάρτυρας παρέξομαι u. παρασχήσομαι, ich werde Zeugen stellen, Antiph. 5, 20. 23 Lys. 10, 5 Dem., u. A., wie Plat. Apol. 19 d Conv. 215 b; τεκμήρια, Antiph. 1, 11; Sp. so auch act., τούτων παρέξω σοι μάρτυρας, Luc. catapl. 27. – b) beweisen, sehen lassen, zeigen, προϑυμίαν, Her. 1, 8, εὔνοιαν, Andoc. 1, 6; Dem. 18, 10; συγγνώμην, Lycurg. 2; τὸ πρόϑυμον, Plat. Legg. IX, 859 b, wie Thuc. 4, 85; ὠφέλειαν, Plat. Rep. VIII, 559 b; τίνα ἡμῖν ὠφέλειαν ἢ τίνα βλάβην παρέξεται, Phaedr. 239 e. – c) für sich Etwas zu Wege bringen, machen, ζῶσαν τὴν πόλιν καὶ ἐγρηγορυῖαν παρεχόμεναι, Plat. Legg. VII, 809 d; καὶ τοὺς ἑαυτοῦ ἄνδρας ἀβλαβεῖς διὰ τὸ πείϑεσϑαι παρέχεται, Xen. Cyr. 4, 1, 3. – Die Form παρασχήσομαι erklärt Möris für attisch, παρέξομαι für hellenistisch, doch findet sich letzteres bei Plat. Conv. 215 b u. sonst. – [In πᾱρέχει ist Od. 19, 113 die erste Sylbe durch Vershebung lang geworden.]

    Griechisch-deutsches Handwörterbuch > παρ-έχω

  • 12 σεισματίας

    σεισματίας, , ein Erdbeben erregender Sturm, D. L. 7, 154; σεισμ. τάφος, Grab im Erdbeben od. in einem eingestürzten Gebäude, Plut. Cimon 16.

    Griechisch-deutsches Handwörterbuch > σεισματίας

  • 13 φιλο-μεμφής

    φιλο-μεμφής, ές, tadelsüchtig, mißvergnügt, Plut.; dazu der unregelmäßige superl. φιλομεμφότατος, wie von φιλόμεμφος, Plut. compar. Cimon. 1.

    Griechisch-deutsches Handwörterbuch > φιλο-μεμφής

  • 14 κερμάτιον

    κερμάτιον, τό, dim. zu κέρμα; Philippid. Poll. 9, 88; Automed. 5 (XI, 346); kleine Münze, Plut. Cimon. 10.

    Griechisch-deutsches Handwörterbuch > κερμάτιον

  • 15 νεκυο-μαντεῖον

    νεκυο-μαντεῖον, τό, = νεκρομαντεῖον; Her. 5, 92, 7, in der ion. Form νεκυομαντήϊον; Plut. Cimon 6 u. a. Sp., vgl. B. A. 414.

    Griechisch-deutsches Handwörterbuch > νεκυο-μαντεῖον

  • 16 ἐρείδω

    ἐρείδω, perf. pass. (neben ἤρεισμαι, Tim. Locr. 98 e D. Sic. 4, 12) gewöhnlich ἐρήρεισμαι, wovon die dritte Person ἐρηρέδαται, u. plusqpf. ἐρηρέδατο, aber Ap. Rh. 2, 320 ἐρήρεινται; – 1) fest anstützen, anstämmen, anlehnen, δόρυ πρὸς τεῖχος Il. 22, 112; ϑρόνον πρὸς κίονα Od. 8, 66. 473; im pass., ϑρόνοι περὶ τοῖχον ἐρήρεδατ' ἔνϑα καὶ ἔνϑα 7, 95; ἀσπίδα ἐπὶ πύργῳ Il. 22, 97; ἄγκυραν ἔρεισον χϑονί Pind. P. 10, 51, füge ihn fest an, ein; κίον' οὐρανοῦ τε καὶ χϑονὸς ὤμοιν ἐρείδων Aesch. Prom. 350, er stützt mit den Schultern die Säule; – πρὸς ἐλάτης νῶτ' ἐρείσασαι φόβην Eur. Bacch. 684; πρὸς στέρν' ἐρείσας Herc. Fur. 1367, an die Mutterbrust legend; τὰ ἰσχία πρὸς τὴν γῆν Plat. Phaedr. 254 e, wie πρὸς τὴν γῆν μηχανήν Pol. 2, 33, 3; – auch τὴν κεφαλὴν ἐπὶ γῆς, Plat. Tim. 43 e, wie ἐπὶ χϑονὸς ὄμματα Ap. Rh. 1, 784, wie Tyrt. 2, 31 ἐπ' ἀσπίδος ἀσπίδ' ἐρείσας; – εἰς γῆν δ' ἐρεί-σασ' ὄμμα, das Auge auf die Erde heftend, zu Boden schlagend, Eur. I. A. 1023, wie D. Cass. 73, 10; εἰς ἕδραν μ' ἐρείσατε, lehnt mich auf den Sitz, Eur. Heracl. 603; τὰς πλευρὰς εἰς ταὐτόν Plat. Tim. 54 e; ἐς χεῖράς τινος, in Jem. Arme legen, Theocr. 7, 103; τὰς σχεδίας εἰς τὴν γῆν Pol. 3, 46, 1. – Sp. auch κατὰ τοῦ ἰνίου τὸ γόνυ, Plut. Flamin. 20. – Med. sich darauf lehnen, stützen, τινί, wie σκήπτρῳ, ἔγχει, Il. 2, 109. 8, 496. 14, 38, γόνατος κονίαισιν ἐρειδομένου Aesch. Ag. 64, τοῖσι γόνασι ἐρηρεισμένους Her. 4, 152, u. ä. βάκτρῳ δ' ἐρείδου περιφερῆ στίβον χϑονός Eur. Ion 743, d. i. gehe, dich stützend auf den Stab, den Pfad; sp. D., wie Ap. Rh. 1, 670; σκηπανίῳ χεῖρας ἐρεισάμεϑα Maced. 24 (VI, 83); – so ἐπὶ μελίης ἐρεισϑείς Il. 22, 225; mit dem bloßen gen., ἐρείδετο χειρὶ γαίης, er stämmte sich mit der Hand gegen die Erde, Il. 5, 309. 11, 355; absolut, ἐρεισάμενος βάλε, nachdem er sich fest gestämmt, festen Fuß gefaßt hatte, wie es nachher heißt, εὖ διαβάς, Il. 12, 475; vgl. 16, 736; τοῖς προσϑίοις σκέλεσι πέραν ἐρείσασϑαι, festen Fuß fassen, Plut. Philop. 10. – Pass., ἔγχος διὰ ϑώρηκος ἠρήρειστο, der Speer war durch den Panzer hindurchgedrängt, durchgestoßen, Il. 3, 358. 4, 136; λᾶε δὲ τοῦ ἑκάτερϑεν ἐρηρέδαται, zwei Ecksteine sind fest eingefügt, Il. 23, 329; τοῖχοι ἐρηρέδατο, Mauern waren fest gegründet, Od. 7, 86; – οὔδεϊ ἐρείδεσϑαι, auf den Boden niedergestreckt werden, Il. 7, 145 u. öfter; ähnl. οὔδεϊ χαὶται ἐρηρέδαται, die Haare wallen auf den Boden herab, 23, 284. – Δίκης ἐρείδεται πυϑμήν, der Grund steht fest, Aesch. Ch. 636; ἁ γᾶ ἐρήρεισται ἐπὶ τᾶς αὐτᾶς ῥοπᾶς, die Erde steht fest, hält sich durch dieselbe Schwingung, Tim. Locr. 97 e; – ἴχνος ἐρείδειν, wie πόδας, die Füße fest aufsetzen, fest auftreten, Ap. Rh. 1, 1010; ἐπί τινι, Thall. 1 (VI, 235) u. öfter in der Anth.; Coluth. 231. – 2) stützen, unterstützen, ἀσπὶς ἄρ' ἀσπίδ' ἔρειδε, ein Schild unterstützte den andern, Schild schloß sich an Schild, Il. 13, 131. 16, 251; übertr., τὰν γνώμαν, die (schwankende) Meinung befestigen, Theocr. 21, 61; τὴν ϑεμελίωσιν ἐρεισϑῆναι διὰ Κίμωνος ἀσφαλῶς, die Grundlage habe durch Cimon eine feste Stütze erhalten, Plut. Cim. 13. – 31 drängen, stoßen, bedrängen, βελέεσσί τινα, Il. 16, 108; ἤρειδέ τέ μιν ἀργυρέῳ τόξῳ Pind. Ol. 9, 33; ναυαγίαις ἐρειδόμενος, vom Schiffbruch geschlagen, I. 1, 36; κρημνούς, Felsblöcke schleudern, Ar. Equ. 628; kom. ὁ χορὸς ἤρειδεν ὁρμαϑοὺς τέσσαρας συνεχῶς Ran. 914, vier Liederreihen stürmte er. los, sang er hastig ab; obscön, γυναῖκα, = βινεῖν, Eccl. 616; frg. bei Ath. II, 48 e; pass., Thesm. 488. – 41 als Kampfpreis setzen, ἀμνόν Theocr. 5, 24. – 51 Intrauf., sichan Etwaslehnen, gegen Etwas drängen, ἀλλήλῃσιν ἐρείδουσαι, sich an einander drängend, Od. 22, 450; νέφους ἐπὶ τὴν γῆν ἐρείσαντος ἅμα πνεύματι καὶ ζάλῃ, Gewölk mit Sturm u. Ungewitter legte sich auf die Erde, Plut. Num. 2; πνεῠμα ἐρεῖσαν κατὰ τῆς σχεδίας, der Wind stürmte auf die Brücke los, Crass. 19; übertr., νόσος γείτων ἐρείδει, die Krankheit drängt, droht, Aesch. Ag. 976; – εἴς τινα, mit Worten auf Einen losfahren, losziehen. ihn anklagen, Ar. Nubb. 558; κατὰ τῶν ἱππέων Equ. 627. – Uebh. sich mit Eifer, Heftigkeit an Etwas machen, darauf werfen, ἔρειδε, frisch daran, Ar. Pax 31; ὖς ὥςπερ ἂν χέσῃ τις ἢ κύων φαύλως ἐρείδει ib. 25, wo der Schol. erkl. ἐρείδειν πᾶν ὁτιοῦν συντόνως γενόμενον.

    Griechisch-deutsches Handwörterbuch > ἐρείδω

  • 17 Эрик Симон

    General subject: Eric Cimon (МИРПЭ)

    Универсальный русско-английский словарь > Эрик Симон

  • 18 Cimo

    Cimo, s. Cimon.

    Ausführliches Lateinisch-deutsches Handwörterbuch > Cimo

  • 19 Citium

    Citium, ī, n. (Κίτιον), I) eine der neun alten Hauptstädte Cyperns, mit einem sehr geschützten Hafen, Geburtsort des Stoikers Zeno, Sterbeort des Cimon, Nep. Cim. 3, 4. Plin. 5, 130. – Dav.: A) Citiēnsis, e, aus Cirium, der Citienser, Zeno C., Gell.: Plur. subst., Citiēnsēs, ium, m., die Einw. von Citium, die Citienser, ICt. – B) Citiēus, a, um, citiëisch, aus Citium, sal, Plin.: Plur. subst., Citiēī, ōrum, m., die Einw. von Citium, die Citieer, Cic. – C) Citieus, eī, m. (Κιτιεύς), aus Citium, Zeno C., Varr. u. Cic. – II) Stadt in Mazedonien, Liv. 42, 51, 1 sq.

    Ausführliches Lateinisch-deutsches Handwörterbuch > Citium

  • 20 suus

        suus (suae, monosyl., T.; gen plur. suūm, T.), pron poss. 3d pers.    [cf. sui, ἕοσ].    I. In gen.    A. With reflex reference, of oneself, belonging to oneself, his own, her own, his, her, its, their.—Referring to a subst. expressed or understood, in any gender or case: Caesar copias suas divisit, his, Cs.: in suā sententiā perseverat, Cs.: anteposuit suam salutem meae: suos parentes reperire, T.: omne animal et se ipsum et omnīs partīs suas diligit, its: (legiones) si consulem suum reliquerunt, their: naves cum suis oneribus, with their several cargoes, L.: suae causae confidere: hunc sui cives e civitate eiecerunt, was exiled by his fellow-citizens: ipsum suo nomine diligere, for his own sake: suis flammis delete Fidenas, i. e. the flames kindled by the Fidenates, L.: (Siculis ereptae sunt) suae leges: Scipio suas res Syracusanis restituit, L.: inimicissimus suus: Clodius, suus atque illius familiaris, Cs.: diffidens rebus suis: Caesar, primum suo deinde omnium ex conspectu remotis equis, etc., Cs.: doloris sui de me declarandi potestas.—Rarely with a subj clause as antecedent: secutum suā sponte est, ut, etc., of course, L.—Without a grammatical antecedent, one's, one's own: si quidem est atrocius, patriae parentem quam suum occidere: in suā civitate vivere: levius est sua decreta tollere quam aliorum, L.—Referring to an antecedent determined by the context, and conceived as authority for the statement, or as entertaining the thought, his, her, its, their: (Clodius) Caesaris potentiam suam esse dicebat: hostes viderunt... suorum tormentorum usum spatio propinquitatis interire, Cs.: ne ea quae rei p. causā egerit (Pompeius) in suam (i. e. Caesaris) contumeliam vertat, Cs.: mulieres viros orantes, ne parricidio macularent partūs suos (i. e. mulierum), L.—    B. Without reflex reference, his, her, its, their.—To avoid ambiguity: petunt rationes illius (Catilinae), ut orbetur auxilio res p., ut minuatur contra suum furorem imperatorum copia (for eius, which might be referred to res p.).—For emphasis, instead of eius, own, peculiar: mira erant in civitatibus ipsorum furta Graecorum quae magistratūs sui fecerant, their own magistrates.—Rarely for eius without emphasis (poet. or late): Cimon incidit in eandem invidiam quam pater suus, N.: Ipse sub Esquiliis, ubi erat sua regia Concidit, O.    II. Esp.    A. Plur m. as subst., of intimates or partisans, one's people, their own friends: Cupio abducere ut reddam suis, to her family, T.: mulier praecepit suis, omnia Caelio pollicerentur, her slaves: vellem hanc contemptionem pecuniae suis reliquisset, to his posterity: naviculam conscendit cum paucis suis, a few of his followers, Cs.: inprimis inter suos nobilis, his associates: subsidio suorum proelium restituere, comrades, L.: bestias ad opem suis ferendam avertas, their young, L.— Sing f., a sweetheart, mistress: illam suam suas res sibi habere iussit.—Sing. and plur n., one's own things, one's property: ad suum pervenire: sui nihil deperdere, Cs.: meum mihi placebat, illi suum, his own work: expendere quid quisque habeat sui, what peculiarities: tibi omnia sua tradere, all he had: se suaque transvehere, their baggage, L.: Aliena melius diiudicare Quam sua, their own business, T.—    B. Predicative uses, under one's own control, self-possessed, composed: semper esse in disputando suus: Vix sua, vix sanae compos Mentis, O.—In gen., under one's control, his property, his own: causam dicere aurum quā re sit suum, T.: qui suam rem nullam habent, nothing of their own: ut (Caesar) magnam partem Italiae suam fecerit, has made subject, Cs.: exercitum senatūs populique R. esse, non suum: ne quis quem civitatis mutandae causā suum faceret, made any one his slave, L.: eduxit mater pro suā, as her own, T.: arbitrantur Suam Thaidem esse, devoted to them, T.: Vota suos habuere deos, had the gods on their side, O.—    C. In phrases, suā sponte, of one's own accord, voluntarily, by oneself, spontaneously, without aid, unprompted: bellum suā sponte suscipere: omne honestum suā sponte expetendum, for its own sake ; see (spons).—Suus locus, one's own ground: restitit suo loco Romana acies, in its own lines, L.: aciem instruxit suis locis, Cs.—    D. Praegn., characteristic, peculiar voluptatem suis se finibus tenere iubeamus, within the limits assigned to it.—Intrinsic, original. (Platoni) duo placet esse motūs, unum suum, alterum externum, etc.— Private: in suis rebus luxuriosus militibus agros ex suis possessionibus pollicetur, i. e. his private property, Cs.— Just, due, appropriate: imperatori exercituique honos suus redditus, due to them, L.: is mensibus suis dimisit legionem, i. e. in which each soldier's term ended, L.: suo iure, by his own right: lacrimae sua verba sequuntur, i. e. appropriate (to tears), O.— Own, peculiar, exclusive, special: mentio inlata est, rem suo proprio magistratu egere, i. e. a special officer, L.: ni suo proprio eum proelio equites exceptum tenuissent, i. e. in which they alone fought, L.: quae est ei (animo) natura? Propria, puto, et sua: equitem suo alienoque Marte pugnare, i. e. both as cavalry and as infantry, L.: Miraturque (arbos) novas frondes et non sua poma (of engrafted fruit), V.— Own, devoted, friendly, dear: habere suos consules, after his own heart: conlegit ipse se contra suum Clodium, his dear Clodius.—Own, chosen by himself, favorable, advantageous: suo loco pugnam facere, S.: suis locis bellum in hiemem ducere, Cs.: numquam nostris locis laboravimus, L.: suam occasionem hosti dare, L.: aestuque suo Locros traiecit, a favorable tide, L.: Ventis ire non suis, H.— Proper, right, regular, normal: si suum numerum naves haberent, their regular complement: numerum non habet illa (ratis) suum, its full number, O.: cum suo iusto equitatu, L.: cessit e vitā suo magis quam suorum civium tempore, the right time for himself: sua tempora exspectare, L.— Own, independent: ut suae leges, sui magistratūs Capuae essent, L.: in suā potestate sunt, suo iure utuntur.—    E. In particular connections, strengthened by ipse (agreeing with the antecedent): valet ipsum (ingenium eius) suis viribus, by its own strength: legio Martia non ipsa suis decretis hostem iudicavit Antonium? by its own resolutions: suāmet ipsae fraude omnes interierunt, L.: alios sua ipsos invidia interemit, L. —Distributively, with quisque, each... his own, severally... their own: suum quisque noscat ingenium, let every man understand his own mind: celeriter ad suos quisque ordines rediit, Cs.: ut omnes in suis quisque centuriis primā luce adessent, each in his own centuria, L.: sua cuiusque animantis natura est: ne suus cuique domi hostis esset, L.: trahit sua quemque voluptas, V.: in tribuendo suum cuique: clarissimorum suae cuiusque gentis virorum mors, L.: hospitibus quisque suis scribebant, L.—With quisque in the same case (by attraction): in sensibus sui cuiusque generis iudicium (i. e. suum cuiusque generis iudicium): equites suae cuique parti post principia conlocat (i. e. equites suos cuique parti), L.: pecunia, quae suo quoque anno penderetur (i. e. suo quaeque anno), each instalment in the year when due, L.—With uterque, distributively (of two subjects): suas uterque legiones reducit in castra, Cs.: cum sui utrosque adhortarentur, L.—Strengthened by sibi, own (colloq.): Suo sibi gladio hunc iugulo, his own sword, T.; cf. idem lege sibi suā curationem petet, for himself.—Strengthened by unius: ut sua unius in his gratia esset, that the credit of it should belong to him alone, L.: qui de suā unius sententiā omnia gerat, L.—With a pron, of his, of hers, of theirs: postulat ut ad hanc suam praedam adiutores vos profiteamini, to this booty of his: cum illo suo pari: nullo suo merito, from no fault of theirs, L.—With an adj. (suus usu. emphatic, preceding the adj.): suis amplissimis fortunis: simili ratione Pompeius in suis veteribus castris consedit, Cs.: propter summam suam humanitatem: in illo ardenti tribunatu suo.—For the gen obj. (rare): neque cuiquam mortalium iniuriae suae parvae videntur (i. e. sibi inlatae), S.: te a cognitione suā reppulerunt (i. e. a se cognoscendo).— Abl sing. fem., with refert or interest, for gen. of the pers. pron: neminem esse qui quo modo se habeat nihil suā censeat interesse; see intersum, rēfert.—Strengthened by the suffix - pte (affixed to suā or suo; never with ipse): ferri suopte pondere: locus suāpte naturā infestus, L. —Strengthened by the suffix - met (affixed to sua, sui, suo, suā, suos and suis; usu. followed by ipse): suomet ipsi more, S.: intra suamet ipsum moenia, L.: suosmet ipsi cives, L.
    * * *
    I
    sua, suum ADJ
    his/one's (own), her (own), hers, its (own); (pl.) their (own), theirs
    II
    his men (pl.), his friends

    Latin-English dictionary > suus

См. также в других словарях:

  • CIMON — (apr. CIMON 510 CIMON 450) Homme d’État athénien, fils de Miltiade, le vainqueur de Marathon. Après une jeunesse difficile, Cimon combat à Salamine (CIMON 480) et participe à l’expédition navale de CIMON 478, qui voit le commandement des Grecs… …   Encyclopédie Universelle

  • CIMON — Atheniensis, Miltiadis et Egesiphiles sil. liberalicate munisicenti1aque domi magis, quam militiâ clarus, quapropter Lucullo comparatur. Nam cum hostium spoliis locuples eslet, ea civibus suis distribuit, deinde amotis undique agrorum shorum… …   Hofmann J. Lexicon universale

  • Cimon — Cimon, so v. w. Kimon …   Pierer's Universal-Lexikon

  • Cimon — (Kimon), athen. Feldherr, Sohn des Miltiades, eroberte 475 das thraz. Eïon, siegte 465 am Eurymedon, nahm den thraz. Chersones; 460 auf Betreiben seiner demokrat. Gegner verbannt, 454 zurückgerufen, schloß 451 einen Waffenstillstand mit Sparta,… …   Kleines Konversations-Lexikon

  • Cimon — Cimon, Sohn des Miltiades, edler Athener, glücklicher Feldherr im Perserkriege und mit Aristides der Mann, welcher die Bundesgenossen bewog, ihre Schiffe unter einen athen. Befehlshaber zu stellen; seine bedeutendste That ist der Doppelsieg am… …   Herders Conversations-Lexikon

  • Cimon — Autre forme du prénom Simon, rencontrée aujourd hui surtout en Guadeloupe. On trouve en Guyane le dérivé Cimonard …   Noms de famille

  • Cimon — For other uses, see Cimon (disambiguation). Cimon Bust of Cimon in Larnaca, Cyprus …   Wikipedia

  • Cimon — /suy meuhn/, n. 507 499 B.C. Athenian military leader, naval commander, and statesman (son of Miltiades). * * * born с 510 died с 451 BC, Cyprus Athenian statesman and general. He was the son of Miltiades. A conservative, he promoted Sparta and… …   Universalium

  • Cimon —  Pour l’article homophone, voir Simon. Ostrakon portant le nom de Cimon, 486 ou 461 av. J. C., musée de l Agora antique d Athènes Cimon (en grec …   Wikipédia en Français

  • Cimón — (Kimōn) ► (m. 450 a C) General y político ateniense, hijo de Milcíades. Derrotó a los persas en Eurimedonte (468 a C). Logró la Paz de Cimón (449 a C). * * * ( 510– 451BC, Chipre). General y estadista ateniense. Fue hijo de Milcíades. De… …   Enciclopedia Universal

  • Cimon d'Athènes — Cimon Ostrakon portant le nom de Cimon, 486 ou 461 av. J. C., musée de l Agora antique d Athènes Cimon (en grec Κίμων / Kímôn), né v. 510, mort v. 450–449 devant …   Wikipédia en Français

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