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101 הִדְרוֹקָן
הִדְרוֹקָןm. (ὑδρωπικόν or ὑδερικόν, sub. πάθος) dropsy; (חולה)ה׳ one afflicted with dropsy. Erub.41b חיה וחולי מעיים וה׳ Ms. M. (ed. חיה misplaced, v. Rabb. D. S. a. l. note) a lying-in woman, and sufferers from bowel diseases or dropsy. Ber.25a; 62b; Bekh.44b; Tam.27b. Sabb.33a (Ms. M. הִדְרָקוֹן); a. e. (Ar. reads everywhere הדרקון. -
102 הולכה
הוֹלָכָהf. (הָלַךְ Hif.) 1) leading, carrying. Yoma 27a הוֹלָכַת איבריםוכ׳ the carrying of the portions of the sacrifice to the altar ascent. Zeb.14a ה׳ שלא ברגל לא שמהה׳ carrying without moving the feet (handing over without walking from the spot) is not called holakhah. Ib. 15a ה׳ זוטרתי immediate sprinkling from a slaughtering place near the altar, opp. ה׳ רבתי actual carrying.שליח לה׳ a delegate sent by the husband to deliver the letter of divorce, opp. שליח לקבלה a delegate authorized by the wife to receive Gitt.62b; a. fr.( 2) drawing the slaughterers knife in a forward direction, v. הֲבָאָה. -
103 הוֹלָכָה
הוֹלָכָהf. (הָלַךְ Hif.) 1) leading, carrying. Yoma 27a הוֹלָכַת איבריםוכ׳ the carrying of the portions of the sacrifice to the altar ascent. Zeb.14a ה׳ שלא ברגל לא שמהה׳ carrying without moving the feet (handing over without walking from the spot) is not called holakhah. Ib. 15a ה׳ זוטרתי immediate sprinkling from a slaughtering place near the altar, opp. ה׳ רבתי actual carrying.שליח לה׳ a delegate sent by the husband to deliver the letter of divorce, opp. שליח לקבלה a delegate authorized by the wife to receive Gitt.62b; a. fr.( 2) drawing the slaughterers knife in a forward direction, v. הֲבָאָה. -
104 הלךְ
הֲלָךְm. (Ezra 4:13) name of a tax, prob. sustenance of marching troops. B. Bath.8a; Ned.62b expl. as אַרְנוֹנָא. Gen. R. s. 64, a. e., v. אַנְגַּרְיָא. -
105 הֲלָךְ
הֲלָךְm. (Ezra 4:13) name of a tax, prob. sustenance of marching troops. B. Bath.8a; Ned.62b expl. as אַרְנוֹנָא. Gen. R. s. 64, a. e., v. אַנְגַּרְיָא. -
106 הערמה
הַעֲרָמָהf. (עָרַם) trickery, legal evasion, improper means to avoid a religious duty. Y.Peah V, 19b bot.; Y.Ned.IV, end, 38d לא חשו לה׳ the Rabbis did not apprehend an evasion. Ib. V, end, 39b a donation like that of Beth-Horon (v. Mish. ib. 7) שהיתה בה׳ which was made for the sake of circumventing (a vow). Tosef.B. Mets.IV, 3 הַעֲרָמַת ריבית an evasion of the law of usury; B. Mets.62b; Y. ib. V, 10b top; a. fr. -
107 הַעֲרָמָה
הַעֲרָמָהf. (עָרַם) trickery, legal evasion, improper means to avoid a religious duty. Y.Peah V, 19b bot.; Y.Ned.IV, end, 38d לא חשו לה׳ the Rabbis did not apprehend an evasion. Ib. V, end, 39b a donation like that of Beth-Horon (v. Mish. ib. 7) שהיתה בה׳ which was made for the sake of circumventing (a vow). Tosef.B. Mets.IV, 3 הַעֲרָמַת ריבית an evasion of the law of usury; B. Mets.62b; Y. ib. V, 10b top; a. fr. -
108 הרנוגא
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109 הַרְנוֹגָא
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110 וא״ו
וא״ו, וי״ו, ו״ו, Vav, name of the sixth letter of the Alphabet Kidd.30a וא״ו דגחון חצייןוכ׳ the Vav in Gaḥon (Lev. 11:42) marks the (first) half of the number of letters in the Pentateuch. Ib. וא״ו … מהאי גיסאוכ׳ does the Vav of gaḥon belong to the first half or to the second?Gen. R. s. 58 Ephron (Gen. 33:16) is spelt הסר וא״ו without Vav; a. fr.Y.Shebu.I, 33a bot. ושעיר וי״ו מוסיסוכ׳ the Vav in Usir (Num. 28:22) adds to the preceding subject, i. e. a goat in addition to Kidd.66b, וי״ו דשלוםוכ׳ the Vav in Shalom (Num. 25:12) is curtailed (so that it may be read Shalem, unblemished). Ḥull.16a, v. אוּפְתָּא. B. Mets.87a; Meg.16b, v. לַבְרוּת.Yoma 45a, a. fr. וא״ו לא דרשי they do not use the Vav for interpretation; a. fr.Pl. יָוִי״ם, וָוִי״ן. Y.Meg.I, 71c top (deriving from ווי העמודים, Ex. 27:10) שוהא וויםוכ׳ that the shape of the Vav in the Pentateuch is column-like (as in כתב אשורית); Snh.22a מה … אף וויםוכ׳ as the columns have not changed (their shape), so has not the shape of the Vav. Y.Naz.I, 51b top עד שיזכיר ו׳ he must utter the Vav conjunctive. Ib. IV, beg.53a מאן תאנא ו׳ who is it that says the Vav must be uttered?; Y.Kidd.II, 62b; a. fr. -
111 וי״ו
וא״ו, וי״ו, ו״ו, Vav, name of the sixth letter of the Alphabet Kidd.30a וא״ו דגחון חצייןוכ׳ the Vav in Gaḥon (Lev. 11:42) marks the (first) half of the number of letters in the Pentateuch. Ib. וא״ו … מהאי גיסאוכ׳ does the Vav of gaḥon belong to the first half or to the second?Gen. R. s. 58 Ephron (Gen. 33:16) is spelt הסר וא״ו without Vav; a. fr.Y.Shebu.I, 33a bot. ושעיר וי״ו מוסיסוכ׳ the Vav in Usir (Num. 28:22) adds to the preceding subject, i. e. a goat in addition to Kidd.66b, וי״ו דשלוםוכ׳ the Vav in Shalom (Num. 25:12) is curtailed (so that it may be read Shalem, unblemished). Ḥull.16a, v. אוּפְתָּא. B. Mets.87a; Meg.16b, v. לַבְרוּת.Yoma 45a, a. fr. וא״ו לא דרשי they do not use the Vav for interpretation; a. fr.Pl. יָוִי״ם, וָוִי״ן. Y.Meg.I, 71c top (deriving from ווי העמודים, Ex. 27:10) שוהא וויםוכ׳ that the shape of the Vav in the Pentateuch is column-like (as in כתב אשורית); Snh.22a מה … אף וויםוכ׳ as the columns have not changed (their shape), so has not the shape of the Vav. Y.Naz.I, 51b top עד שיזכיר ו׳ he must utter the Vav conjunctive. Ib. IV, beg.53a מאן תאנא ו׳ who is it that says the Vav must be uttered?; Y.Kidd.II, 62b; a. fr. -
112 ו״ו
וא״ו, וי״ו, ו״ו, Vav, name of the sixth letter of the Alphabet Kidd.30a וא״ו דגחון חצייןוכ׳ the Vav in Gaḥon (Lev. 11:42) marks the (first) half of the number of letters in the Pentateuch. Ib. וא״ו … מהאי גיסאוכ׳ does the Vav of gaḥon belong to the first half or to the second?Gen. R. s. 58 Ephron (Gen. 33:16) is spelt הסר וא״ו without Vav; a. fr.Y.Shebu.I, 33a bot. ושעיר וי״ו מוסיסוכ׳ the Vav in Usir (Num. 28:22) adds to the preceding subject, i. e. a goat in addition to Kidd.66b, וי״ו דשלוםוכ׳ the Vav in Shalom (Num. 25:12) is curtailed (so that it may be read Shalem, unblemished). Ḥull.16a, v. אוּפְתָּא. B. Mets.87a; Meg.16b, v. לַבְרוּת.Yoma 45a, a. fr. וא״ו לא דרשי they do not use the Vav for interpretation; a. fr.Pl. יָוִי״ם, וָוִי״ן. Y.Meg.I, 71c top (deriving from ווי העמודים, Ex. 27:10) שוהא וויםוכ׳ that the shape of the Vav in the Pentateuch is column-like (as in כתב אשורית); Snh.22a מה … אף וויםוכ׳ as the columns have not changed (their shape), so has not the shape of the Vav. Y.Naz.I, 51b top עד שיזכיר ו׳ he must utter the Vav conjunctive. Ib. IV, beg.53a מאן תאנא ו׳ who is it that says the Vav must be uttered?; Y.Kidd.II, 62b; a. fr. -
113 ותר
וְתַרPa. וַותֵּר l) to give a surplus, to profit, avail. Targ. Prov. 10:2. 2) to be indulgent, to overlook. Lev. R. s. 10, beg. אם אין את מְוַותֵּר ציבחרוכ׳ unless thou overlook something ; Gen. R. s. 49; a. e. Ithpa. אִתְוַותֵּר, אִיוַּותֵּר 1) to be loosened. Y.Bets. II, end, 62b מאן דאמר … יִתְיַתְּרוּן בני מעויוכ׳ whoever says, the Lord is lax in dealing out justice,may his bowels become relaxed; He is merely long-suffering ; Y.Shek., V, 48d; Y.Taan.II, 65b, bot.; Midr. Till. to Ps. 10:2 לִיוַותְּרוּן מעוהי; Esth. R. to III, 15; VI, 1; Yalk. ib. 1056 יִוַּותְּרוּ מ׳ Yalk. Gen. 115 יִוַּתְּרוּ. 2) to be declared free, outlawed; v. preced. -
114 וְתַר
וְתַרPa. וַותֵּר l) to give a surplus, to profit, avail. Targ. Prov. 10:2. 2) to be indulgent, to overlook. Lev. R. s. 10, beg. אם אין את מְוַותֵּר ציבחרוכ׳ unless thou overlook something ; Gen. R. s. 49; a. e. Ithpa. אִתְוַותֵּר, אִיוַּותֵּר 1) to be loosened. Y.Bets. II, end, 62b מאן דאמר … יִתְיַתְּרוּן בני מעויוכ׳ whoever says, the Lord is lax in dealing out justice,may his bowels become relaxed; He is merely long-suffering ; Y.Shek., V, 48d; Y.Taan.II, 65b, bot.; Midr. Till. to Ps. 10:2 לִיוַותְּרוּן מעוהי; Esth. R. to III, 15; VI, 1; Yalk. ib. 1056 יִוַּותְּרוּ מ׳ Yalk. Gen. 115 יִוַּתְּרוּ. 2) to be declared free, outlawed; v. preced. -
115 ותרן
וַתְּרָןm. (preced. wds.; also in Chald. diction) liberal, benevolent, indulgent. Snh.102b ו׳ … היה was very liberal (supporting scholars). Y.Sot.V, end, 20d (ref. to Job 1:1) ו׳ היה he (Job) was liberal; ומאן דלית הוא ו׳וכ׳ but if one is not liberal, may he not be virtuous (shunning evil)?; but it means forgiving, v. וָתַר.Num. R. s. 9, beg. תהא ו׳ בתוךוכ׳ be lenient in thy house (be not angry when anything gets broken &c). Y.Gitt.IV, 45c bot. אילולי דאנא ו׳ if I were not lenient.Esp. lax in the practice of justice. B. Kam.50a; Y.Bets. II, end, 62b, a. fr., v. preced.Pl. וַתְּרָנִים. Gen. R. s. 53 (read:) בביתו … ו׳ היו in the house of Abraham they were kind-hearted.Fem. וַתְּרָנִית. Y.Ab. Zar. I, beg. 39a (they said) ע״ז ו׳ היא the heathen deity is benevolent (entertaining the worshippers) br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ז ז Zayin, the seventh letter of the Alphabet; it interchanges with ד, q. v.; with צ, as זהר a. צהר, זוודא a. צדה ; with ס a. שׂ, as זור a. סור, עלז a. עלס ז as final formative (Palez = Pales), as אושפיזא, אטליז -
116 וַתְּרָן
וַתְּרָןm. (preced. wds.; also in Chald. diction) liberal, benevolent, indulgent. Snh.102b ו׳ … היה was very liberal (supporting scholars). Y.Sot.V, end, 20d (ref. to Job 1:1) ו׳ היה he (Job) was liberal; ומאן דלית הוא ו׳וכ׳ but if one is not liberal, may he not be virtuous (shunning evil)?; but it means forgiving, v. וָתַר.Num. R. s. 9, beg. תהא ו׳ בתוךוכ׳ be lenient in thy house (be not angry when anything gets broken &c). Y.Gitt.IV, 45c bot. אילולי דאנא ו׳ if I were not lenient.Esp. lax in the practice of justice. B. Kam.50a; Y.Bets. II, end, 62b, a. fr., v. preced.Pl. וַתְּרָנִים. Gen. R. s. 53 (read:) בביתו … ו׳ היו in the house of Abraham they were kind-hearted.Fem. וַתְּרָנִית. Y.Ab. Zar. I, beg. 39a (they said) ע״ז ו׳ היא the heathen deity is benevolent (entertaining the worshippers) br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ז ז Zayin, the seventh letter of the Alphabet; it interchanges with ד, q. v.; with צ, as זהר a. צהר, זוודא a. צדה ; with ס a. שׂ, as זור a. סור, עלז a. עלס ז as final formative (Palez = Pales), as אושפיזא, אטליז -
117 זלל
זָלַל(b. h.; cmp. דלל) to be light, slender.זוֹלַל, v. זוּל. Pilp. זִלְזֵל 1) to treat lightly, to despise, neglect (with ב). Ber.6b (ref. to Ps. 12:9) ובני אדם מְזַלְזְלִין בהן and which people treat slightly. Y.Peah I, 15d, sq. מז׳ בבניוכ׳ they despise the sons of the handmaids; Gen. R. s. 84. Sabb.62b המְזַלְזֵלוכ׳ he who is neglectful in the observance Ab. Zar.36a לודאי מזלזלין הן Ms. M. (ed. דמזלזלו) the Lyddeans are neglectful of religious observances; a. e. 2) ז׳ מעות to disregard money-matters. Y.Snh.VIII, 26b top; Ib. XI, beg.30a (the rebellious son that took what belonged to his father) אינו חיינ עד שיְזַלְזֵל מ׳ cannot be made responsible, unless he disregards money, expl. Ib. ‘he takes an object and sells it for its exact cost price (thus proving both his rationality and his wastefulness). -
118 זָלַל
זָלַל(b. h.; cmp. דלל) to be light, slender.זוֹלַל, v. זוּל. Pilp. זִלְזֵל 1) to treat lightly, to despise, neglect (with ב). Ber.6b (ref. to Ps. 12:9) ובני אדם מְזַלְזְלִין בהן and which people treat slightly. Y.Peah I, 15d, sq. מז׳ בבניוכ׳ they despise the sons of the handmaids; Gen. R. s. 84. Sabb.62b המְזַלְזֵלוכ׳ he who is neglectful in the observance Ab. Zar.36a לודאי מזלזלין הן Ms. M. (ed. דמזלזלו) the Lyddeans are neglectful of religious observances; a. e. 2) ז׳ מעות to disregard money-matters. Y.Snh.VIII, 26b top; Ib. XI, beg.30a (the rebellious son that took what belonged to his father) אינו חיינ עד שיְזַלְזֵל מ׳ cannot be made responsible, unless he disregards money, expl. Ib. ‘he takes an object and sells it for its exact cost price (thus proving both his rationality and his wastefulness). -
119 חדד
חֲדַדch. sam(חדדto be sharp, pointed). Targ. Job 41:22. Targ. Y. I Deut. 1:44 דחַדְדָן which sting; some ed. דחדרן, v. חֲדַר. Pa. חַדֵּד 1) as preced. Pi. Sabb.32a (prov.) נפל תורא חַדְּדֵיה לסכינא Ms. M. (ed. חדד, Ms. O. חַדְּדוּ) when the ox is thrown down, sharpen the knife (in critical moments mans sins are visited, v. חִגְּרָא). Ḥull.43b, a. fr. לחַדּוּדֵיוכ׳ to try Abbayis acumen.Part. pass. מְחַדַּד ready in answering questions, well-versed, quick (v. preced.). Erub.13b האי דמְחַדַּדְנָא מחבירי Ms. M. (ed. מחבריא) the reason that I am readier than my fellow-students. Yeb.14a ב״ש מְחַדְּדֵי טפי those of the school of Sh. were more acute. Nidd.14b מחדדי שמעתתיה (read: מְחַדְּדָן), v. infra. 2) to cheer up, entertain. Gitt.68b, v. חַדְוְותָא. Ithpa. אִיתְחַדַּד to be well studied, ready at hand. Keth.62b (read:) מִתְחַדְּדָן שמעתתיה (Rashi: מחדדן) he recited his lessons (traditions) well. -
120 חֲדַד
חֲדַדch. sam(חדדto be sharp, pointed). Targ. Job 41:22. Targ. Y. I Deut. 1:44 דחַדְדָן which sting; some ed. דחדרן, v. חֲדַר. Pa. חַדֵּד 1) as preced. Pi. Sabb.32a (prov.) נפל תורא חַדְּדֵיה לסכינא Ms. M. (ed. חדד, Ms. O. חַדְּדוּ) when the ox is thrown down, sharpen the knife (in critical moments mans sins are visited, v. חִגְּרָא). Ḥull.43b, a. fr. לחַדּוּדֵיוכ׳ to try Abbayis acumen.Part. pass. מְחַדַּד ready in answering questions, well-versed, quick (v. preced.). Erub.13b האי דמְחַדַּדְנָא מחבירי Ms. M. (ed. מחבריא) the reason that I am readier than my fellow-students. Yeb.14a ב״ש מְחַדְּדֵי טפי those of the school of Sh. were more acute. Nidd.14b מחדדי שמעתתיה (read: מְחַדְּדָן), v. infra. 2) to cheer up, entertain. Gitt.68b, v. חַדְוְותָא. Ithpa. אִיתְחַדַּד to be well studied, ready at hand. Keth.62b (read:) מִתְחַדְּדָן שמעתתיה (Rashi: מחדדן) he recited his lessons (traditions) well.
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