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21 σκορπίος
Grammatical information: m.Meaning: `scorpion' (A. Fr. 169 = 368M.); often metaph. as adjunct of a fish (com., Arist a.o.; after the poison-stings, Strömberg 124 f., Thompson Fishes s.v.; also σκόρπ-αινα, - ίς, s. bel.); a plant (Thphr.; Strömberg Theophrastea 50f.); of a constellation (Cleostrat., hell.; Scherer Gestirnn. 170); a war machine for firing arrows (Hero a. o.; from this σκορπίζω, s. bel.); of a stone (Orph.; also σκορπῖτις, - ίτης).Compounds: As 1. member e.g. in σκορπί-ουρος (- ον) plantn. (Dsc.).Derivatives: 1. Subst.: σκορπ-ίον n. plantn. (Dsc.), - ίδιον n. `small slinging-machine' (Plb., LXX), - ίς f. (Arist.), - αινα f. (Ath.) fishn. (s. ab.); - ῖτις f., - ίτης m. name of a stone (Plin., late pap.; after the colour and shape, Redard 61); - ιών, - ιῶνος m. monthname in Alexandria (Ptol.). 2. adj.: σκορπ-ιώδης `resembling the s.' (Arist., Ph. a. o.), -ήϊος.. - ειος `belonging to the s.' (Orph., Man.), - ιόεις `id.' (Nic.), - ιακός `id.' (medic.), - ιανός `born under s.' (Astr.). 3. verbs: σκορπ-ίζω, also w. δια- a.o., `to scatter' (Hecat.[?], hell. a. late), - ιαίνομαι `to be enraged' (Procop.), - ιοῦται ἀγριαίνεται, ἐρεθίζεται H.Origin: PG [a word of Pre-Greek origin]Etymology: As the scorpion belongs to the warmer lands and is not at home above the 40. degree north. breadth, everything suggests a loan from a mediterranean language. -- Usually with Persson Stud. 57 a. 168, Beitr. 2, 861 as IE connected to a word for `plane, scratch etc.' with several representatives especially in Germ., e.g. OE sceorfan `scratch', scearfian, OHG scarbōn `plane, tear up' (IE * ser-p-), OE sceorpan `scratch, prickle' (IE * sker-b-); to this Latv. šḱērpêt `cut a lawn' etc.; s. WP. 2, 581 ff., Pok. 943 f. -- Lat. LW [loanword] scorpius, -iō, Russ. LW [loanword] skórpij. -- As stated prob. a Pre-Greek word. Furnée (index!) thinks that all words with (s)kr(m)P- contain the same Pre-Greek word; cf. κάραβος, καράμβιος, * σκαραβαῖος, κεράμβυξ, κεράμβηλον, κηραφίς, γραψαῖος. This is perh. possible, but it cannot be considered certain. One notes that all forms clearly have καρα(μ)P-, but that γραψαῖος and σκορπιος do not have a vowel between ρ and the (nasal +) labial (the presence of a vowel agrees with the (pre)nasalization).Page in Frisk: 2,738-739Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκορπίος
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22 Βαραββᾶς
Βαραββᾶς, ᾶ, ὁ (בַּר אַבָּא) a common (e.g. SEG VII, 489, 1) name, Barabbas = ‘son of Abba’ (Billerb, I 1031).① the prisoner released by Pilate Mt 27:16f, 20f, 26; Mk 15:7, 11, 15; Lk 23:18; J 18:40. In GHb (339, 50f), acc. to Jerome, the name was rendered in Lat. filius magistri eorum (=בַר רַבָּן). Origen, In Mt Comm. Ser. 121 (ed. EKlosterenann ’33, 255–57) found the name written in full in old mss. as Ἰησοῦς ὁ Β., and this v.l. occurs Mt 27:16f.—WBrandt, Ev. Geschichte 1893, 94ff; JMerkel, ZNW 6, 1905, 293ff; LCouchoud and RStahl, Jesus B.: Hibbert Journ. 25, 1927, 26–42; ADeissmann, Mysterium Christi ’31, 32–36; HRigg, Jr., Barabbas: JBL 64, ’45, 417–56 (many reff.; against him MHengel, D. Zeloten ’61, 348); JBlinzler, D. Prozess Jesu3 ’60, 220–35; MMarco, EstBîbl 30, ’71, 137–60; Schürer I 385; 439.② associate of Paul and Barnabas Ac 15:22 D (Β. for Βαρσαββᾶς, q.v. 2).—TW. -
23 γενεά
γενεά, ᾶς, ἡ (Hom.+; ins, pap, LXX, En; TestSol C 13:7; TestJob, Test12Patr; GrBar 10:3; Philo, Joseph., SibOr, Just., Tat.) a term relating to the product of the act of generating and with special ref. to kinship, frequently used of familial connections and ancestry. Gener. those descended fr. a common ancestor, a ‘clan’ (Pind., P. 10, 42 the Hyperboreans are a ἱερὰ γενεά; Diod S 18, 56, 7; Jos., Ant. 17, 220), then① those exhibiting common characteristics or interests, race, kind gener. as in Lk 16:8 εἰς τὴν γ. τὴν ἑαυτῶν the people of the world are more prudent in relation to their own kind than are those who lay claim to the light (difft. GBeasley-Murray, A Commentary on Mk 13, ’57, 99–102).② the sum total of those born at the same time, expanded to include all those living at a given time and freq. defined in terms of specific characteristics, generation, contemporaries (Hom. et al.; BGU 1211, 12 [II B.C.] ἕως γενεῶν τριῶν); Jesus looks upon the whole contemp. generation of Israel as a uniform mass confronting him ἡ γ. αὕτη (cp. Gen 7:1; Ps 11:8) Mt 11:16; 12:41f; 23:36; 24:34; Mk 13:30; Lk 7:31; 11:29–32, 50f; 17:25; 21:32 (EGraesser, ZNW Beih. 22,2 ’60). S. also 1 above. This generation is characterized as γ. ἄπιστος καὶ διεστραμμένη Mt 17:17; Mk 9:19 D; Lk 9:41; ἄπιστος Mk 9:19; πονηρά Mt 12:45; 16:4 D; Lk 11:29; πονηρὰ κ. μοιχαλίς Mt 12:39; 16:4; μοιχαλὶς καὶ ἁμαρτωλός Mk 8:38 (JGuillet, RSR 35, ’48, 275–81). Their contemporaries appeared to Christians as γ. σκολιὰ καὶ διεστραμμένη (the latter term as Mt 17:17; Mk 9:19 v.l.; Lk 9:41, the former Ac 2:40; cp. Ps 77:8) Phil 2:15 (Dt 32:5).—Cp. Wsd 3:19. A more favorable kind of γ. is mentioned in Ps 23:6; 111:2; 1QS 3:14.—The desert generation Hb 3:10 (Ps 94:10). ἰδίᾳ γ. ὑπηρετήσας after he had served his own generation Ac 13:36; γ. ἡμῶν 1 Cl 5:1; αἱ πρὸ ἡμῶν γ. 19:1; πρώτη γ. the first generation (of Christians) Hs 9, 15, 4 (Paus. 7, 4, 9 τετάρτῃ γενεᾷ=in the fourth generation).③ the time of a generation, age (as a rule of thumb, the time between birth of parents and the birth of their children; since Hdt. 2, 142, 2; Dionys. Hal. 3, 15; Gen 50:23; Ex 13:18; 20:5; EpJer 2; Philo, Mos. 1, 7; Jos., Ant. 5, 336; SibOr 3, 108). Here the original sense gradually disappears, and the mng. ‘a period of time’ remains.ⓐ of periods of time defined in terms of a generation: age, generation Mt 1:17 (a similar list of numbers in Hellanicus [400 B.C.]: 323a, Fgm. 22a Jac. ἐννέα γενεαῖς ὕστερον … ἓξ γενεαῖς ὕστερον … τρισὶ γενεαῖς ὕστερον; Just., D. 92, 5 γενεαὶ ἀνθρώπων; Tat. 41, 1 μιᾷ τῶν Τρωϊκῶν προγενέστερος … γενεᾷ [of Heracles]); Lk 1:48; 1 Cl 50:3; ἐν γενεᾷ καὶ γ. (Ps 44:18; 89:1) in one generation after the other 7:5.ⓑ of an undefined time period period of time gener. εἰς γενεὰς καὶ γενεάς (Ps 48:12; 88:2 al.; Just., D. 92, 2 μετὰ τοσαύτας γ.) to all ages Lk 1:50 (v.l. εἰς γενεὰς γενεῶν and εἰς γενεὰν καὶ γενεάν); cp. 1 Cl 61:3; εἰς πάσας τὰς γ. (Ex 12:14) to all generations Eph 3:21; ἀπὸ τῶν γ. from earliest times Col 1:26 (for the combination αἰῶνες and γενεαί cp. Tob 1:4; 8:5 S; 13:12; Esth 10:3k). ἐκ γενεῶν ἀρχαίων fr. ancient times Ac 15:21 (cp. Sir 2:10); ἀπὸ γενεᾶς εἰς γ. (Ex 17:16; Ps 9:27) fr. generation to g. Lk 1:50 v.l.; MPol 21; ἐν πάσαις ταῖς γ. in all generations 1 Cl 60:1; GJs 6:2; 7:2; cp. 1 Cl 11:2; ἐν πάσαις ταῖς γενεαῖς τῆς γῆς GJs 12:1 (TestJob 4:6); ἑτέραις γ. at other times Eph 3:5 (cp. Jo 1:3; Ps 47:14); ἐν ταῖς παρῳχημέναις γ. in past ages Ac 14:16.④ in the quot. fr. Is 53:8 τὴν γ. αὐτοῦ τίς διηγήσεταὶ Ac 8:33; 1 Cl 16:8 γ. is prob. to be taken in the sense of family history.—MMeinertz, ‘Dieses Geschlecht’ im NT, BZ n.F. 1, ’57, 283–89.—DELG s.v. γίγνομαι p. 222. M-M. TW. Sv. -
24 διάνοια
διάνοια, ας, ἡ (s. διανοέομαι; Aeschyl., Hdt+.; in LXX nearly always for לֵב, לֵבָב).① the faculty of thinking, comprehending, and reasoning, understanding, intelligence, mind as the organ of νοεῖν (SibOr 3, 421; Iren. 1, 14, 3 [Harv. I 135, 3]. Of God Hippol., Ref. 1, 19, 2) Hm 10, 1, 5. κατὰ διάνοιαν 1 Cl 19:3. Described as the seat of the λογισμοί Dg 2:1; as the organ of ζωή, πίστις, ἐγκράτεια 1 Cl 35:2. Darkened Eph 4:18; 1 Cl 36:2; 2 Cl 19:2; hence πηρὸς τῇ δ. maimed or blind in understanding 2 Cl 1:6 (cp. Ex 36:1 σοφὸς τῇ δ.; Job 9:4). In contrast, fixed on God (cp. Philochorus, cited 2, below) 1 Cl 35:5. Insight 1J 5:20 (Just., D. 5, 6 ἐπʼ ἄπειρον ἀεὶ τὴν δ. πέμπων). Of moral understanding Hb 8:10; 10:16 (both Jer 38:33); Hm 5, 2, 7; 11:1. W. heart and soul and mind (s. IDefixWünsch 1, 10) Mt 22:37; Mk 12:30 (ἐξ ὅλης τ. διανοίας Epict. 2, 2, 13); Lk 10:27 (Dt 6:5 v.l.); cp. 2 Cl 3:4. On τετρωμένοι κατὰ διάνοιαν GPt 7:26 s. τιτρώσκω.② mind as a mode of thinking, disposition, thought, mind (Jos., Ant. 2, 19; Ath. 32, 3) εἰλικρινὴς δ. 2 Pt 3:1; καθαρὰ δ. 1 Cl 21:8; ἁπλῆ δ. 23:1; ἄμωμος δ. ITr 1:1; ὑπερήφανος διανοίᾳ καρδίας αὐτοῦ (1 Ch 29:18; Bar 1:22) proud in the thoughts of his heart Lk 1:51; ἐχθρὸς τῇ δ. hostile in attitude Col 1:21; ἀπερισπάστῳ δ. w. undisturbed mind IEph 20:2. The mind becomes discouraged Hv 3, 11, 3; disturbed 2 Cl 20:1; corrupted away fr. the Lord Hs 4:7 (contrast Philochorus [IV/III B.C.]: 328 Fgm. 188b Jac. in a hymn to a goddess concerning the devotee’s ‘pure mind’). In imagery gird up the loins of the mind 1 Pt 1:13.③ mind focused on objective, purpose, plan (Jos., Vi. 158) εἰδὼς [τὴν δι]άνοιαν (as restored by edd., but w. proviso PEg2 p. 22 [s. ἄνοια]) PEg2 50f =ASyn. 280, 45. So prob. in 1 Cl 33:4, if κατὰ διάνοιαν (lacking in Lat., Syr., and Coptic transl.) is orig.: in accordance with plan.④ mind as fantasizing power, imagination, in an unfavorable sense 1 Cl 39:1.⑤ mind in sensory aspect, sense, impulse, in a bad sense (Num 15:39) pl. Eph 2:3.—B. 1240. EDNT. M-M. TW. Sv. -
25 εὐλογέω
εὐλογέω impf. ηὐλόγουν and εὐλόγουν (W-S. §12, 5b; Rob. 367); fut. εὐλογήσω; 1 aor. εὐλόγησα (also ηὐ-LXX); pf. εὐλόγηκα. Pass.: 1 fut. pass. εὐλογηθήσομαι; pf. ptc. εὐλογημένος (also ηὐ-Is 61:9) (s. next entry; Trag.+; Ps.-Pla., Min. 320e; Isocr., Archid. 43; Ps.-Aristot., Rhet. ad Alex. 4, 1426a, 3ff; Polyb. 1, 14, 4; Cass. Dio 42, 28; Herm. Wr.; ins; PSI 405, 5 [III B.C.]; LXX, pseudepigr.; Philo, Joseph., Just.; Ath. 11, 2; Christian pap).① to say someth. commendatory, speak well of, praise, extol (so quite predom. outside our lit.; cp. ins Pfuhl-Möbius II, 1606, 2 [II A.D.] in sense of ‘speak well of someone’) τὸν θεόν (cp. CIG 4705b, 2 εὐλογῶ τὸν θεόν, i.e. Pan; 4706c, 2 τὴν Εἶσιν. Within Israelite tradition: εὐ. τὸν θεόν OGI 73, 1 [III B.C.]; PGM 4, 3050f; LXX; En 106:11; PsSol 2:33; TestSol 7:1 al.; Jos., Ant. 7, 380; SibOr 4, 25; Just., A I, 67, 2) Lk 1:64; 2:28; 24:53 (v.l. αἰνοῦντες); Js 3:9; MPol 14:2f. Christ as object οἱ ἰχθύες … σε εὐλογοῦσιν GJs 3:3; ἡ γῆ … σε εὐλογει MPol 19:2; cp. per me dominum benedic Papias (1:3). τὴν σὴν οἰκονομίαν AcPl Ha 3, 22. Also abs. give thanks and praise (TestAbr A 5 p. 82, 8 [Stone p. 12]) Mt 14:19; 26:26; Mk 6:41; 14:22; Lk 24:30; 1 Cor 14:16 (beside εὐχαριστέω as Herm. Wr. 1, 27. S. also the confession ins in FSteinleitner, D. Beicht 1913, 112). ἐπʼ αὐτούς over them Lk 9:16 D.② to ask for bestowal of special favor, esp. of calling down God’s gracious power, bless (LXX)ⓐ upon pers. τινά bless someone Mk 10:16 v.l. (for κατευλογέω). Lk 24:50f; Hb 7:1, 6f (cp. Gen 14:19; Demetr.: 722 Fgm. 1, 1 and 19; GJs 12:2, twice). Opp. καταρᾶσθαι (Gen 12:3; EpJer 65; Philo, Fuga 73, Mos. 2, 196; Jos., Bell. 6, 307) 1 Cl 15:3 (Ps 61:5). εὐ. τοὺς καταρωμένους those who curse Lk 6:28; D 1:3. τοὺς διώκοντας ὑμᾶς your persecutors Ro 12:14a. Of paternal blessings by Isaac (Gen 27) and Jacob (Gen 48) Hb 11:20f; B 13:4f. Priestly blessing GJs 7:2; 12:1 (for 6:2 s. 3 below). Abs. (Philo, Migr. Abr. 113 opp. καταρᾶσθαι) λοιδορούμενοι εὐλογοῦμεν when we are reviled we bless 1 Cor 4:12; cp. Ro 12:14b; 1 Pt 3:9 (on kind treatment of the unkind cp. Plut., Mor. 88–89); Dg 5:15.—Of the word of blessing w. which one greets a person or wishes the person well (4 Km 4:29; 1 Ch 16:43) Lk 2:34. Also the acclamation εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (Ps 117:26) Mt 21:9; 23:39; Mk 11:9; Lk 13:35; J 12:13; cp. Lk 19:38; Mk 11:10.ⓑ upon things, which are thereby consecrated τὶ bless, consecrate (Ex 23:25; 1 Km 9:13; cp. Jos., Bell. 5, 401) Mk 8:7; Lk 9:16. In the language of the Eucharist 1 Cor 10:16. Probably Mt 26:26; Mk 14:22 also belong here, in which case the obj. is to be supplied fr. the context; likew. Mt 14:19; Mk 6:41 (s. 1 above).③ to bestow a favor, provide with benefits: w. God or Christ as subj. (Eur., Suppl. 927; PGM 4, 3050a; LXX; En 1:8; TestAbr A 1 p. 77, 15 [Stone p. 2] al.; Just., D. 123, 6) τινά someone Ac 3:26; 1 Cl 10:3 (Gen 12:2); 33:6 (Gen 1:28); ἐκκλησίαν Hv 1, 3, 4. εὐλογῶν εὐλογήσω σε surely I will bless you Hb 6:14 (Gen 22:17). W. God as implied subj. GJs 6:2; εὐλόγησον αὐτὴν ἐσχάτην εὐλογίαν (the infant Mary) with the ultimate/finest blessing ibid. τινὰ ἔν τινι someone with someth. (Ps 28:11; TestJos 18:1 v.l.) ἐν πάσῃ εὐλογίᾳ Eph 1:3 (cp. TestIss 5:6 ἐν εὐλογίαις τῆς γῆς.—On the form cp. BGU βεβαιώσει πάσῃ βεβαιώσει). Pass. Gal 3:9; 1 Cl 31:2; GJs 15:4 (Just.). ἐν τῷ σπέρματί σου εὐλογηθήσονται Ac 3:25 v.l. (Gen 12:3). Pf. ptc. εὐλογημένος blessed (LXX; Ps 5:19; Just., D. 121, 1 al.) 1 Cl 30:5 (Job 11:2), 8. σῶμα … εὐ. AcPlCor 2:27. Of a child (Dt 28:4) Lk 1:42b. εὐλογημένη ἐν γυναιξίν among women vs. 28 v.l.; 42a. GJs 11:1; 12:1; cp. εὐλόγησόν με 2:4 (in Anna’s prayer for a child); 4:4. ἐν πᾶσιν in every respect IEph 2:1. ἐν μεγέθει θεοῦ πατρὸς πληρώματι IEph ins. ἐν χάριτι θεοῦ by the grace of God IMg ins. εὐλογημένοι τοῦ πατρός those blessed by the Father Mt 25:34; τοῖς ηὐλογημένοις ὑπὸ τοῦ θεοῦ 1 Cl 30:8 (cp. Is 61:9 σπέρμα ηὐλογημένον ὑπὸ θεοῦ).—Lit. on εὐλογέω and εὐλογία in TSchermann, Allg. Kirchenordnung 1914/16 II 640, 4. Also JHempel, D. israel. Ansch. v. Segen u. Fluch im Lichte d. altoriental. Parallelen: ZDMG n.F. 4, 1925, 20–110; EMaass, Segnen, Weihen, Taufen: ARW 21, 1922, 241–81; LBrun, Segen u. Fluch im Urchristentum ’32; JZdevsar, Eulogia u. Eulogein im NT, diss. Rome ’54; AMurtonen, VetusT 9, ’59, 158–77; EKleszmann, Monatsschr. für Past.-Theol., 48, ’59, 26–39. BWestcott, Hebrews, 1889, 203–10.—B. 1479. New Docs 4, 151f. M-M. EDNT. TW. -
26 καταβαίνω
καταβαίνω impf. κατέβαινον; fut. καταβήσομαι; 2 aor. κατέβην, impv. κατάβηθι and κατάβα (Diog. L. 2, 41) Mk 15:30 v.l.; pf. καταβέβηκα (Hom.+; gener. ‘go/come down’)① to move downward, come/go/climb down lit.ⓐ of pers.:α. w. indication of the place fr. which one comes or goes down: ἀπό τινος (Pind., N. 6, 51; X., Cyr. 5, 5, 6; Ael. Aristid. 51, 22 K.=27 p. 538 D.: ἀπὸ τ. ὄρους; Gen 38:1; Ex 32:15 ἀπὸ τ. ὄρους; 4 Km 1:16; Na 3:7 v.l.; Ezk 47:1; JosAs 5:11 ἀπὸ τ. ἅρματος; Jos., Ant. 6, 108) Mt 8:1; Mk 9:9 v.l.; ἀπὸ ὀρινῆς GJs 18:1 (pap; 19:1 codd.). Come down fr. a cross (Chariton 4, 3, 6 κατέβαινε τοῦ σταυροῦ, after the command κατάβηθι) Mt 27:40, 42; Mk 15:30, 32. Get out of a boat (cp. Ezk 27:29) Mt 14:29. W. ἔκ τινος: ἐκ τ. ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1; Dt 9:15; 10:5; Josh 2:23) 17:9; Mk 9:9. ἐντεῦθεν 1 Cl 53:2 (Dt 9:12); GJs 4:2b. Abs., though it is clear fr. the context where the descent is from Mk 13:15 (s. δ); Lk 19:5f; J 5:7; Ac 20:10; 23:10; B 4:8; 14:3 (the two last Ex 32:7, where ἐντεῦθεν is added); MPol 7:2. Of someone on an elevation GJs 1:4; 4:3; 16:2. W. inf. foll. (Gen. 11:5; 43:20; Ex 3:8) Mt 24:17; Lk 17:31. καταβὰς ἔστη 6:17.—Go, return, go back κατέβησαν εὐφραινόμενοι GJs 6:3 they returned (home) with joy. Here the prep. functions as an auxiliary adv. (cp. Gen 43:13; Jer 43:14).β. as in LXX (for יָרַד 3 Km 22:2; 4 Km 8:29; 10:13 al.) of going away fr. Jerusalem or Palestine: ἀπὸ Ἱεροσολύμων Mk 3:22; Lk 10:30 (cp. 1 Macc 16:14); Ac 25:7; cp. Lk 10:31; Ac 24:1, 22. Of the temple GJs 5:1 s. under δ. W. geograph. reff. in general (oft. LXX; TestSim 4:3 εἰς Αἴγυπτον; Jos., Vi. 68 εἰς Τιβεριάδα) εἰς Αἴγυπτον Ac 7:15 (also κ. ἐκεῖ Did., Gen. 227, 5). εἰς Ἀντιόχειαν 18:22.—14:25; 16:8; 25:6; Lk 2:51; J 2:12. Abs. J 4:47, 49, 51; Ac 8:15; 10:20.γ. of coming down fr. heaven (Maximus Tyr. 11, 12e κ. ἐκ τ. θεοῦ μέχρι γῆς) ἀπὸ τοῦ οὐρανοῦ (Diogenes, Ep. 38, 1; Da 4:13, 23 Theod.; Philo, Migr. Abr. 185; Ar. 15, 1) J 6:38; 1 Th 4:16. ἐξ οὐρανοῦ (Chariton 6, 3, 4 τὶς ἐξ οὐρ. καταβέβηκε. Of things Dt 28:24; 4 Km 1:10) Mt 28:2; J 3:13 (for the contrast ἀναβαίνω εἰς τ. οὐρ. … καταβαίνω cp. Pr 30:4; PGM 4, 546f; cp. Iren. 1, 9, 3 [Harv. I 84, 5]); 6:33, 41f, 50f, 58; Rv 10:1; 18:1; 20:1. Abs. (Aristob. in Eus., PE 8, 10, 13 [=Holladay p. 144 ln. 94]; PGM 4, 3024; 36, 299; Orig., C. Cels. 4, 3, 2; Did., Gen. 110, 17) Ac 7:34 (Ex 3:8); J 1:51; Eph 4:10.δ. w. indication of the place to which one goes or comes down εἰς τ. οἰκίαν Mk 13:15 v.l. (cp. α above). εἰς τὸν παράδεισον αὐτῆς in her garden GJs 2:4; εἰς τὴν ἄβυσσον Ro 10:7. εἰς ᾅδου (Ar. 11, 3; Diod S 4, 25, 4 and Artem. 2, 55 with ἀναβαίνειν ἐξ ᾅδου) 1 Cl 51:4 (Num 16:30; Ps 54:16). εἰς τὰ κατώτερα μέρη τῆς γῆς (s. κατώτερος) Eph 4:9. Esp. of baptism κ. εἰς (τὸ) ὕδωρ go down into the water Ac 8:38; B 11:8, 11; Hm 4, 3, 1; Hs 9, 16, 4 and 6a; cp. 6b. εἰς τὸν οἶκον αὐτοῦ (from the temple) home(ward) Lk 18:14; sim. ἐκ τοῦ ναοῦ … καὶ ἥκει ἐν τῷ οἴκῳ αὐτοῦ GJs 5:1; cp. 8:1. ἐπὶ τὴν θάλασσαν (X., Ages. 1, 18; cp. Gen 24:16, 45) J 6:16. ἐπὶ τὸν λιμένα AcPl Ha 5, 15; πρὸς τοὺς ἄνδρας (cp. 1 Km 10:8; 4 Km 1:15; 1 Macc 10:71) Ac 10:21; cp. 14:11 θεοὶ … κατέβησαν πρὸς ἡμᾶς. ἄγγελος … κυρίου κατέβη πρὸς Ἰωακείμ GJs 4:2a. ἄγγελος κατέβαινεν ἐν τ. κολυμβήθρᾳ into the pool J 5:4 (cp. Judg 7:9f B κ. ἐν τ. παρεμβολῇ). Of the descent of the devil: πρός τινα Rv 12:12 (cp. Philo, Gig. 12 [ψυχαὶ] πρὸς σώματα κατέβησαν).ⓑ of things etc.: a sheet fr. heaven (cp. SibOr 2, 20) come down Ac 10:11; 11:5. Every good gift comes down ἀπὸ τοῦ πατρὸς τῶν φώτων Js 1:17. Of the New Jerusalem κ. ἐκ τ. οὐρανοῦ ἀπὸ τοῦ θεοῦ Rv 3:12; 21:2, 10. Of the Holy Spirit at the baptism of Jesus: καταβ. εἰς αὐτόν come down and enter into him Mk 1:10. ἐπʼ αὐτόν upon him Mt 3:16; Lk 3:22; J 1:32f. Of rain (cp. Ps 71:6; Is 55:10; Jos., Ant. 2, 343) fall Mt 7:25, 27. Of a storm come down Lk 8:23. Of fire fall down ἀπὸ τοῦ οὐρανοῦ (cp. Jos., Ant. 2, 343) 9:54. ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν Rv 13:13. ἐκ τ. οὐρανοῦ (4 Km 1:10, 14; 2 Macc 2:10) 20:9. Of hail ἐκ τοῦ οὐρανοῦ ἐπί τινα fall down fr. heaven upon someone 16:21. Of drops of blood ἐπὶ τὴν γῆν Lk 22:44 (cp. Sir 35:15 δάκρυα ἐπὶ σιαγόνα). Of a road lead away ἀπὸ Ἰερουσαλήμ Ac 8:26.② to suffer humiliation, fig. extension of mng. 1 be brought down ἕως ᾅδου (cp. Is 14:11, 15. ἕως as Ps 106:26; ApcEsdr 4:32 p. 29, 9 Tdf.) Mt 11:23; Lk 10:15 (both w. καταβιβασθήσῃ as v.l.; s. καταβιβάζω).—M-M. TW. -
27 λέων
λέων, οντος, ὁ (Hom.+; also BGU 957, 4 [10 B.C.]; PGrenf II, 84, 7) lion Hb 11:33; MPol 12:2; Philo; AcPl Ha 2, 7; 4, 19; 34; 38; 5, 2; 4f; 9; 13; 18. Symbol of rapacity 1 Cl 35:11 (Ps 49:22 v.l. [ARahlfs, Psalmi cum Odis ’31]). λάκκος λεόντων (s. λάκκος) 45:6. Of the devil ὡς λ. ὠρυόμενος περιπατεῖ he goes about like a roaring lion 1 Pt 5:8 (Ps 21:14; TestSol 11:1 βρυχώμενος ὡς λεών; cp. JosAs 12:9 ὁ λέων ὁ ἄγριος ὁ παλαιὸς καταδιώκει με). Apocalyptic usage also makes comparisons w. the lion, or parts of his body, or his actions (Il. 6, 181; Strabo 16, 4, 16 fabulous beings: σφίγγες κ. κυνοκέφαλοι κ. κῆβοι [monkeys] λέοντος μὲν πρόσωπον ἔχοντες τὸ δὲ λοιπὸν σῶμα πάνθηρος κτλ.; quite similarly Diod S 3, 35, 6; TestAbr A 17 p. 99, 21 [Stone p. 46]; Ath. 18, 3) Rv 4:7; 9:8 (cp. Jo 1:6), 17; 10:3; 13:2. Metaphorically (cp. Il. 21, 483, of Artemis) of a lion-hearted hero (cp. Lycophron 33 [Heracles]; Ael. Aristid. 46 p. 191f D. [Pericles]; Esth 4:17s; Jos., Ant. 18, 228), the Messiah ὁ λ. ὁ ἐκ τῆς φυλῆς Ἰούδα the lion fr. the tribe of Judah Rv 5:5 (cp. Gen 49:9).—ῥυσθῆναι ἐκ στόματος λ. be rescued from the jaws of the lion, i.e. fr. great danger 2 Ti 4:17 (cp. Ps 21:22). The rapacious lion is found as funerary motif, and both 1 Pt 5:8 (above) and 2 Ti 4:17 may refer to death (the former to physical death, the latter to spiritual death or apostasy: New Docs 3, 50f).—OKeller, Die Antike Tierwelt, 2 vols. 1909–13: II 24–61. EGoodenough, Jewish Symbols VII, ’58, 29–86. Pauly-W. XIII/1 968–90.—B. 185. DELG. M-M. TW. -
28 πάσχα
πάσχα, τό indecl. (Aram. פַּסְחָא or פִּסְחָא for Hebr. פֶּסַח.—LXX, Philo, Joseph., Just., Mel., Did.)① an annual Israelite festival commemorating Israel’s exodus from Egypt, the Passover, celebrated on the 14th of the month Nisan, and continuing into the early hours of the 15th (Jos., Ant. 3, 284f; s. also Ex 12–13; cp. Mishnah, Pesahim). This was followed immediately by the Feast of Unleavened Bread (Mazzoth; ἄζυμος 2) on the 15th to 21st. Popular usage merged the two festivals and treated them as a unity, as they were for practical purposes (s. Lk 22:1 and Mk 14:12 below.—So also Philo and Joseph.: GAmadon, ATR 27, ’45, 109–115; cp. BWambacq, Biblica 62, ’81, 499–518). τὸ π. the Passover (Festival) Mk 14:1; J 2:23; 11:55b; 12:1; 18:39; Ac 12:4. τοῦτο τὸ π. on this Passover GEb 311, 48; 50f (a rewording of Lk 22:15 fr. the Encratite perspective). τὸ π. τῶν Ἰουδαίων J 2:13; 11:55a. τὸ π., ἡ ἑορτὴ τῶν Ἰουδαίων 6:4; ἡ ἑορτὴ τοῦ π. Lk 2:41; J 13:1. παρασκευὴ τοῦ π. (s. παρασκευή) J 19:14. ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα Lk 22:1 (Jos., Ant. 14, 21 τῆς τῶν ἀζύμων ἑορτῆς, ἣν πάσχα λέγομεν; 17, 213; 18, 29, Bell. 2, 10. HSchürmann, Der Paschamahlbericht, Lk 22:7–14, 15–18, ’53). τὸ π. γίνεται the Passover is being celebrated Mt 26:2.② the lamb sacrificed for observance of the Passover, the Passover lamb θύειν τὸ π. (שָּׁחַט הַפֶּסַח.—Ex 12:21; Dt 16:2, 6; 1 Esdr 7:12; Just., D. 40, 1) kill the Passover lamb Mk 14:12a; Lk 22:7; fig. of Christ and his bloody death 1 Cor 5:7 (ELohse, Märtyrer u. Gottesknecht, ’55, 141–46). φαγεῖν τὸ π. (אָכַל הַפֶּסַח.—2 Ch 30:18 [φασεκ]; 2 Esdr 6:21) eat the Passover Mt 26:17; Mk 14:12b, 14; Lk 22:11, 15; J 18:28; GEb 311, 47 (here the word ἑτοιμάζειν is found, taken fr. Passover terminology [s. 3], but π. still retains its specific sense ‘Passover lamb’.—Mel., P. 16, 101 τὸ π. βιβρώσκεται; Orig., C. Cels. 1, 70, 4).—For lit. s. ἐσθίω 1a.③ the Passover meal ἑτοιμάζειν τὸ π. prepare the Passover meal Mt 26:19; Mk 14:16; Lk 22:8, 13. ποιεῖν τὸ π. (oft. LXX) hold or celebrate the Passover Mt 26:18; Hb 11:28.④ in later Christian usage the Easter festival (τὸ π. Hippol., Ref. 8, 5) τὸ κυρίου π. Dg 12:9.—GBeer, Pesachim 1912 (p. 1, 1 lit.); Elbogen3 ’31; HGuthe, Z. Passah der jüd. Religionsgem.: StKr 96/97, 1925, 144–71; Billerb. IV 1928, 41–76: D. Passamahl; JJeremias, D. Passahfeier der Samaritaner ’32, D. Abendmahlsworte Jesu2 ’49, 3’60, Eng. tr., The Eucharistic Words of Jesus, OEhrhardt ’55, 86–184, also 3 tr. NPerrin ’64; Dalman, Jesus 80–160; JPedersen, Passahfest u. Passahlegende: ZAW 52, ’34, 161–75; PHeawood, ET 53, ’41/42, 295–97; FBussby, ibid. 59, ’47/48, 194f; GWalther, Jesus, d. Passalamm ’50; ESchweizer, TLZ 79, ’54, 577–91; AJaubert, La date de la Cène ’57; JSegal, The Hebrew Passover to A.D. 70 ’63; HGrass Ostergeschehen u. Osterberichte2 ’62; NFüglister, Die Heilsbedeutung des Pascha ’63; ERuckstuhl, Die Chronologie des letzten Mahles, etc. ’63 (Eng. tr. VDrapela ’65); RLeDéaut, La nuit pascale ’63; JvGoudoever, Studia Evangelica III, ’64, 254–59. The work of AJaubert above has been transl. as The Date of the Last Supper by IRafferty ’65; Jaubert’s thesis rejected by EKutsch, VetusT 11, ’61, 39–47; NTheiss, Int 48, ’94, 17–35 in relation to the Seder.—EDNT. ABD VI 764f (lit.). TW. Sv. -
29 πίνω
πίνω (Hom.+) impf. ἔπινον; fut. πίομαι (W-S. 13, 6; 17; B-D-F §74, 2; 77; Rob. 354), 2 sg. πίεσαι (Ruth 2:9; B-D-F §87; Thackeray p. 218; 282; Rob. 340; Mlt-H. 198); 2 aor. ἔπιον (on ἔπιαν 1 Cor 10:4 D s. B-D-F §81, 3; Mlt-H. 208), impv. πίε, πιέτω, inf. πιεῖν (edd. contracted πεῖν [πῖν]; s. B-D-F §101 p. 48; §31, 2; W-S. §5, 23b; Rob. 72; 204; Mayser 365; Thackeray p. 63f; W-H., app. 170); perf. πέπωκα; plpf. 3 sg. πεπώκει 1 Km 30:12 (W-S. §13, 15; B-D-F §83, 1).① to take in a liquid internally, drink, w. acc. of someth. that is drunk Mt 6:25; Mk 16:18; Lk 12:29. αἷμα (Num 23:24; 1 Ch 11:19 al.; 4 [6] Esdr [POxy 1010]): J 6:53f, 56 (cp. the imagery in Jos., Bell. 5, 344 ἐσθίειν … καὶ τὸ τῆς πόλεως αἷμα πίνειν). οἶνον Lk 1:15 (cp. Dt 29:5); 5:39; cp. Mt 26:29b; Ro 14:21 (Is 22:13) al. τί πίωμεν; what will we have to drink? Mt 6:31. φαγεῖν καὶ πιεῖν ὅσον ἄν βούλωνται MPol 7:2. ἐσθίειν καὶ πίνειν τὰ παρά τινος eat and drink what someone sets before one Lk 10:7. Foll. by ἀπό τινος drink (of) someth. (Ctesias: 688 Fgm. 1lβ p. 433 Jac. [Sotion Fgm. 17 in Παραδοξογράφοι W. p. 185] π. ἀπʼ αὐτῆς [a spring], resulting in confession of things perpetrated in secret; Ael. Aristid. 39, 4 K.=18 p. 409 D.; Jer 28:7; GrBar 4:6; Just., D. 140, 1) 22:18. μηδεὶς φαγέτω μηδὲ πιέτω ἀπὸ τῆς εὐχαριστίας D 9:5. Foll. by ἔκ τινος (of) someth. (Gen 9:21; TestJos 19:5; GrBar 5:2; Syntipas p. 43, 15 ἐκ τοῦ δηλητηρίου πίομαι) Mt 26:29a; Mk 14:25a; J 4:13f. Foll. by acc. of the vessel fr. which one drinks, in which case the vessel and its contents are identified (ποτήριον a) ποτήριον κυρίου πίνειν 1 Cor 10:21; cp. 11:26f. The vessel can also be introduced by ἐκ (Hipponax [VI B.C.] 16 and 17 D.2; Aristoph., Equ. 1289; Pla., Rep. 417a; X., An. 6, 1, 4 ἐκ ποτηρίων; SIG 1168, 80) ἐκ τοῦ ποτηρίου πινέτω (s. 2 Km 12:3) 1 Cor 11:28; cp. Mt 26:27; Mk 14:23. Likew. ἐξ αὐτοῦ (=ἐκ τοῦ φρέατος.—Paus. Attic. κ, 56 κρήνη, ἐξ ἧς ἔπινον; Num 21:22; Philo, Deus Imm. 155) from it J 4:12. ἐκ πέτρας 1 Cor 10:4b.—On the acc. κρίμα ἑαυτῷ ἐσθίει καὶ πίνει 11:29b cp. κρίμα 4b.—Abs. Mt 27:34b. W. ἐσθίειν 11:18f; Lk 5:33; 12:19 (Phoenix Col. 1, 9 [Coll. Alex. p. 231]), 45 al.; cp 17:8 (on the protocol in 17:7 cp. ViAesopi G 61 P.). ἔφαγεν καὶ ἔπιεν 1 Cl 3:1 (cp. Dt. 32:15); I Tr 9:1. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν (=πιεῖν) AcPl Ox 6, 7f (=Aa 1, 241, 12f). τρώγειν καὶ π. Mt 24:38; cp. 1 Cor 15:32. ἐσθίειν καὶ π. μετά τινος eat and drink w. someone Mt 24:49; Mk 2:16 v.l.; Lk 5:30. δοῦναί τινι πιεῖν (τι) give someone someth. to drink (numerous exx. of δοῦναι πιεῖν in AKnox and WHeadlam, Herodas 1922 p. 55f; Jos., Ant. 2, 64) Mt 27:34a; Mk 15:23 v.l.; J 4:7 (δὸς πεῖν as POxy 1088, 55 [I A.D.] and Cyranides p. 49, 16. Cp. Lamellae Aur. Orphicae ed. AOlivieri 1915 p. 12 σοι δώσουσι πιεῖν θείης ἀπὸ κρήνης [IV/III B.C.]), vs. 10. πῶς παρʼ ἐμοῦ πεῖν αἰτεῖς, how can you ask me for a drink? vs. 9.—In imagery, of the earth: γῆ ἡ πιοῦσα τὸν ὑετόν Hb 6:7 (this figure and corresp. exprs. Trag. et al.; cp. Hdt. 3, 117; 4, 198; Anacreontea 21, 1; Dt 11:11; SibOr 3, 696). In J, Jesus calls those who are thirsty to him, that they may drink the water he gives them and never thirst again (cp. Lucian, Dial. Deor. 4, 5 πίνειν τῆς ἀθανασίας) J 4:14; 7:37.② In an idiom πιεῖν τὸ ποτήριον w. added words that make the sense clear drink the cup=submit to a severe trial, or death (ποτήριον b) Mt 20:22f; Mk 10:38f; J 18:11; cp. Mt 26:42; ApcPt Rainer 16 (for the fig. use cp. Herodas 1, 25 π. ἐκ καινῆς=from the new cup. Then, as Mt 20:22f; Mk 10:38f of those who suffer the same fate: Aristoph., Eq. 1289 οὔποτʼ ἐκ ταὐτοῦ μεθʼ ἡμῶν πίεται ποτηρίου=he will never drink from the same cup as we do; Libanius, Ep. 355, 4 F. μνήμη τῶν ἐκ ταὐτοῦ κρατῆρος πεπωκότων). Sim. πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ Rv 14:10; cp. 18:3 (on the rdg. s. RBorger, TRu 52, ’87, 50f; θυμός 1; 2; cp. w. acc. τρώγειν καὶ π. τὸν λόγον τοῦ θεοῦ, τὸν τῆς ἀθανασίας ἄρτον Iren. 4, 38, 1 [Harv. II 293, 12]).—B. 331. DELG s.v. πίνω. M-M. EDNT. TW. -
30 πρό
πρό prep. w. gen. (Hom.+—S. the lit. s.v. ἀνά, beg.; also Rydbeck 62–77) ‘before’.① marker of a position in front of an object, before, in front of, at πρὸ τῆς θύρας at the door Ac 12:6; cp. 5:23 v.l.; πρὸ τοῦ πυλῶνος 12:14; perh. J 10:8 belongs here (Jesus is the door, vs. 7). πρὸ τῆς πόλεως (Jos., Bell. 1, 234, Ant. 10, 44): ὁ ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως the priest of (the temple of) Zeus just outside the city (gate) 14:13 (CIG 2963c τῆς μεγάλης Ἀρτέμιδος πρὸ πόλεως ἱερεῖς [restored]. Cp. the sim. inscriptions w. πρὸ πόλεως 2796; 3194; 3211; BCH 11, 1887 p. 464 no. 29 ὁ πρὸ πόλεως Ἀπόλλων [Thyatira]; TWiegand, SBBerlAk 1906, 259 Ἀσκληπιοῦ πρὸ πόλεως [Miletus]; cp. αἱ προκαθήμεναι θεαῖ τῆς πόλεως SIG 694, 50f; lit. s.v. Λύστρα).—In vivid imagery ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν Js 5:9. Fig. πρὸ ὀφθαλμῶν ἔχειν, λαμβάνειν and πρὸ ὀφθαλμῶν τινος εἶναι; on these s. ὀφθαλμός 2.—πρὸ προσώπου τινός (=לִפְנֵי פ׳; s. Johannessohn, Präp. 184f) before or ahead of someone Mt 11:10; Mk 1:2; Lk 7:27 (on all three cp. Mal 3:1; Ex 23:20; TestAbr A 12 p. 91, 4 [Stone p. 30]; GrBar 1:4); 1:76 v.l.; 9:52; 10:1; 1 Cl 34:3 (cp. Is 62:11); in front of someone IEph 15:3 (JosAs 24:6 πρόκειται πρὸ προσώπου ὑμῶν). W. transition to a temporal mng. prior to προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ after John had preached as his forerunner before his (i.e. Jesus’) appearance Ac 13:24.② marker of a point of time prior to another point of time, earlier than, before πρὸ τοῦ ἀρίστου before the meal (X., Cyr. 6, 2, 21) Lk 11:38. πρὸ τοῦ βαπτίσματος D 7:4a. πρὸ χειμῶνος 2 Ti 4:21. πρὸ τοῦ πάσχα J 11:55. πρὸ τῆς ἑορτῆς τοῦ πάσχα 13:1. πρὸ τοῦ κατακλυσμοῦ Mt 24:38. πρὸ καταβολῆς κόσμου J 17:24; Eph 1:4; 1 Pt 1:20. πρὸ ἡλίου καὶ σελήνης 2 Cl 14:1 (s. ἥλιος). πρὸ πάντων Col 1:17; cp. πρὸ τούτων πάντων Lk 21:12. πρὸ τῶν αἰώνων (Ps 54:20) 1 Cor 2:7; cp. IEph ins; IMg 6:1. πρὸ χρόνων αἰωνίων 2 Ti 1:9; Tit 1:2. πρὸ παντὸς τοῦ αἰῶνος Jd 25. πρὸ καιροῦ before the proper time or the last times (καιρός 3b; cp. Sir 51:30; Theodor. Prodr. 1, 281 H.) Mt 8:29; 1 Cor 4:5. πρὸ τούτων τῶν ἡμερῶν Ac 5:36; 21:38; Hm 4, 3, 4. πρὸ ἐτῶν 2 Cor 12:2. πρὸ τῆς μεταθέσεως Hb 11:5. Latinizing (on the use of the Rom. calendar among the Gks. s. Hahn 245; EBickerman, Chronology of the Ancient World2, ’80, 47–51; on calculation of a date, 43–44) πρὸ ἐννέα καλανδῶν Σεπτεμβρίων on August twenty-fourth IRo 10:3. πρὸ ἑπτὰ καλανδῶν Μαρτίων on February twenty-third MPol 21 (cp. IPriene 105, 23 πρὸ ἐννέα καλανδῶν Ὀκτωβρίων).—On the expr. πρὸ ἓξ ἡμερῶν τοῦ πάσχα J 12:1 s. ἡμέρα 2c and cp. Am 1:1; 4:7. πρὸ τριῶν ἡμερῶν τοῦ συλληφθῆναι αὐτόν three days before he was arrested MPol 5:2. πρὸ μιᾶς τῶν ἀζύμων one day before the feast of unleavened bread GPt 2:5 (Plut., Lucull. 510 [27, 9] πρὸ μιᾶς νωνῶν Ὀκτωβρίων, Publ. 101 [9, 8]; Appian, Bell. Civ. 2, 115 §479 πρὸ μιᾶς τοῦδε τοῦ βουλευτηρίου). πρὸ μιᾶς (sc. ἡμέρας [Polyaenus 7, 10 and Just., D. 27, 5 πρὸ μιᾶς ἡμέρας]; cp. Lucian, Alex. 46; Dositheus 40, 2; PGM 13, 350) one day before D 7:4b; the day before Hs 6, 5, 3.—Rydbeck 62–77; Mlt-Turner 260.—W. gen. of the personal pron. (PsSol 1:8 τὰ πρὸ αὐτῶν ἔθνη; Just., D. 16, 4 πρὸ αὐτοῦ; PTebt 61b, 384 [118/117 B.C.]) πρὸ ὑμῶν (Lev 18:28) Mt 5:12; cp. Ac 7:4 D. πρὸ ἐμοῦ (1 Macc 15:5) J 5:7; 10:8 (s. also 1 above); Ro 16:7; Gal 1:17 (s. AcPlCor 2:4). Cp. 1 Cl 19:1.—πρὸ τοῦ w. acc. and inf. (En 9:11; TestAbr A 9 p. 87, 10 [Stone p. 22]; ParJer 7:31; Just., D. 92, 3. Cp. B-D-F §403; Rob. 1074f) πρὸ τοῦ ὑμᾶς αἰτῆσαι Mt 6:8. Cp. Lk 2:21; 22:15; J 1:48; 13:19 (here the acc. is missing, but can easily be supplied); 17:5; Ac 23:15; Gal 2:12; 3:23; B 16:7.③ marker of precedence in importance or rank (Pind. et al.; pap; Jos., Ant. 16, 187 πρὸ ἐκείνων; Just., A I, 2, 1 πρὸ τῆς ἑαυτοῦ ψυχῆς) πρὸ παντός above all, especially Pol 5:3. Also πρὸ πάντων (Ar. 9, 2; Just., D. 7, 3; POxy 292, 11; 294, 30) Js 5:12; 1 Pt 4:8; D 10:4.—DELG. M-M. EDNT. TW. -
31 προκάθημαι
προκάθημαι (Hdt. et al.; ins)① to be in an office of leadership, preside (over), lead (Pla. et al.; Polyb. 12, 16, 6; Plut., Rom. 14, 5; Cass. Dio 49, 40 et al.; SIG 694, 50f [129 B.C.] προκαθημέναις θεαῖς τ. πόλεως; UPZ 110, 165 [164 B.C.]; 1 Esdr). lit. of the ἐπίσκοπος IMg 6:1. Of other church officials beside the overseer/bishop οἱ προκαθήμενοι the leaders 6:2. Of the Roman congregation προκάθηται ἐν τόπῳ (s. τύπος, end) χωρίου Ῥωμαίων it presides in the land of the Romans IRo ins a (s. on this Lghtf. and Hdb. ad loc.; Harnack, SBBerlAk 1896, 111–31; JChapman, Rev. Bénéd. 13, 1896, 385ff; FFunk, Kirchengeschichtl. Abhandlungen u. Untersuchungen I 1897, 1–23; HAchelis, Das Christentum in den ersten drei Jahrhunderten 1912, I 210ff).② to exercise preeminence, take the lead fig. ext. of 1: of the Roman church προκαθημένη τῆς ἀγάπης preeminent in love IRo ins b (s. AJülicher, GGA 1898, 4). -
32 Τιβεριάς
Τιβεριάς, άδος, ἡ (Josephus index) Tiberias, a city on the west shore of the Lake of Gennesaret, founded by Herod Antipas as the capital of his domain and named in honor of the Emperor Tiberius; J 6:23. The Lake of Gennesaret (s. EbNestle, Der Name des Sees Tiberias: ZDPV 35, 1912, 48–50; JDuncan, The Sea of Tiberias and Its Environs: PEF 58, 1926, 15–22; 65–74; RMiddleton, Tiberias: ibid. 162f) is also called θάλασσα τῆς Τιβεριάδος (cp. the more precise λίμνη: Paus. 5, 7, 4 λίμνην Τιβεριάδα ὀνομαζομένην; Jos., Bell. 3, 57 Τιβεριὰς λίμνη; 4, 456 Τιβεριέων λίμνη; SibOr 12, 104 Τιβεριάδος ἅλμη) J 21:1, more fully θάλασσα τῆς Γαλιλαίας τῆς Τιβεριάδος 6:1.—Baedeker, Palästina u. Syrien7 1910, 234f; Schürer II 178–82; Dalman, Orte3 1924; MAvi-Yonah, The Foundation of Tiberias: Israel Exploration Journ. 1, ’50f, 160–69; PECS 920f.—Pauly-W. VI 770–81; Kl. Pauly V 812; BHHW III, 1982f. -
33 χειρόγραφον
χειρόγραφον, ου, τό (since Polyb. 30, 8, 4; SIG 742, 50f [85 B.C.]. Oft. in pap fr. II B.C. [e.g. PYadin 5a I, 9]; Tob) a hand-written document, specif. a certificate of indebtedness, account, record of debts (so plainly TestJob 11:11; Vi. Aesopi G 122 P.—Dssm., LO 281ff [LAE 332ff]) τὸ καθʼ ἡμῶν χειρόγραφον the account that stood against us Col 2:14 (s. GMegas, ZNW 27, 1928, 305–20; OBlanchette, CBQ 23, ’61, 306–12: identifies the χ. with Christ; on these and other views RYates, Biblica 71, ’90, 251).—DELG s.v. χείρ. M-M. TW. Spicq. Sv. -
34 ἀποθνῄσκω
ἀποθνῄσκω impf. ἀπέθνῃσκον; fut. ἀποθανοῦμαι; 2 aor. ἀπέθανον; pf. 3 sg. ἀποτέθνηκεν (Tat. 2, 1) (s. θνῄσκω, θάνατος; Hom.+; on the ῃ s. B-D-F §2; Rob. 194) intensive of θνῄσκω ‘die’.① to cease to have vital functions, whether at an earthly or transcendent level, dieⓐ of death on an earthly levelα. of pers. Mt 9:24; 22:24 (Dt 25:5), 27; Mk 5:35, 39; 9:26; Lk 8:42 (ἀπέθνῃσκεν was about to die, as in Jos., Ant. 5, 4), 52; Ro 6:10; 7:2f (Artem. 4, 71 p. 246, 2 πάντων ὁ θάνατός ἐστι λυτικός); Phil 1:21; Hb 9:27 (Archinus: Orat. Att. II p. 167 πᾶσι ἀνθρώποις ὀφείλεται ἀποθανεῖν; Just., A I, 18, 1 τὸν κοινὸν πᾶσι θάνατον ἀπέθανον); GEg 252, 48 al. Of violent death (also as pass. of ἀποκτείνω=be killed: Hdt. 1, 137, 2; 7, 154, 1; Lycurgus 93; Pla., Ap. 29d; 32d; Nicol. Dam.: 90 Fgm. 30 Jac.; Lucian, Dial. Mort. 4, 4 ὑπὸ τοῦ παιδὸς ἀποθανών; Iambl., Vi. Pyth. 28, 143 ἱεροσυλῶν ἐλήφθη κ. ἀπέθανε; Josh 20:3) Mt 26:35 (for κἂν δέῃ ἀποθανεῖν cp. Lucian, Timon 43; Jos., Ant. 6, 108); J 19:7; Ac 25:11. θανάτῳ ἀ. (Od. 11, 412; Gen 2:17; 3:4) J 12:33; 18:32; cp. Hs 8, 7, 3. W. ἐπί τινι on the basis of (Dio Chrys. 47 [64], 3) ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀ. suffer death on the basis of (the testimony of) two or three witnesses lit., Hb 10:28 (Dt 17:6). W. ὑπέρ τινος for (the benefit of) (Epict 2, 7, 3 ὑπὲρ αὐτοῦ; Lucian, Peregr. 23; 33: Per. dies ὑπὲρ τ. ἀνθρώπων, cp. Tox. 43; 2 Macc 7:9; 8:21; 4 Macc 1:8, 10; Jos., Ant. 13, 5; 6) J 11:50f; Ac 21:13; Ro 5:6ff. διὰ (4 Macc 6:27; 16:25) Ἰησοῦν Χριστὸν ἀ. IRo 6:1 v.l. (the rdg. varies betw. διά, εἰς, ἐν). Esp. of Christ’s death Ro 5:8; 14:15; 1 Cor 15:3; 2 Cor 5:14f; 1 Th 5:10; 1 Pt 3:18 v.l.; ITr 2:1; IRo 6:1; Pol 9:2. ἀ. ἐν κυρίῳ die in the Lord of martyrs Rv 14:13. For this ὐπὲρ θεοῦ ἀ. IRo 4:1. Not specif. of a martyr’s death τῷ κυρίῳ ἀ. die for the Lord Ro 14:8 (cp. Alciphron 4, 10, 5 δεῖ γὰρ αὐτὸν ἢ ἐμοὶ ζῆν ἢ τεθνάναι Θεττάλῃ). W. the reason given ἀ. ἔκ τινος die because of someth. (Hdt. 2, 63 ἐκ τ. τρωμάτων) Rv 8:11; ὑπὸ τοῦ πλήθους τῆς χαλάζης AcPl Ha 5, 10. The extraordinary expr. ἀ. εἰς τὸ αὐτοῦ (i.e. Jesus’) πάθος may be transl. die in order to share his experience (=his death; s. JKleist, note ad loc.) IMg 5:2.β. of animals and plants ἀ. ἐν τοῖς ὕδασιν drown Mt 8:32. Of grains of wheat placed in the ground decay J 12:24; 1 Cor 15:36; w. regard to what is being illustrated, this is called dying. Of trees die Jd 12. fig.ⓑ of death on a transcendent levelα. of losing the ultimate, eternal life Ro 8:13; Rv 3:2. So almost always in J: 6:50, 58; 8:21, 24; 11:26 al. ἡ ἁμαρτία ἀνέζησεν, ἐγὼ δὲ ἀπέθανον sin came back to life, and I died Ro 7:9, 10. Of worldly Christians: τὸ ἥμισυ ἀπέθανεν Hs 8, 1. ζῆν ἡμᾶς ἐν θεῷ … [καὶ μὴ ἀπο]|θανεῖν ἐν ἁμαρτίαις AcPl Ha 1, 15f (cp. Tat. 11:2 πολλάκις ἀποθνῄσκεις). Cp. μὴ εἰδό[τες τὴν δια]φ[ο]ρὰν τα[ύτην ἀπέ]θά̣νο̣ν not recognizing this distinction (between the transitory and the intransitory), they died Ox 1081, 22–24 (=SJCh 89, 19f) as read by Till p. 218 app.β. of mystical death with Christ ἀπεθάνομεν σὺν Χριστῷ Ro 6:8 (EKlaar, ZNW 59, ’68, 131–34). Cp. 2 Cor 5:14; Col 3:3.γ. w. dat. of pers. or thing fr. which one is separated by death, however death may be understood: τ. θεῷ Hs 8, 6, 4; 9, 28, 5; νόμῳ Gal 2:19; τ. ἁμαρτίᾳ Ro 6:2; ἀ. (τούτῳ) ἐν ᾧ κατειχόμεθα dead to that which held us captive 7:6 (for the dative constr. cp. Plut., Agis et Cleom. 819f; see s.v. ζάω 3b and CFDMoule, BRigaux Festschr., ’70, 367–75).—W. ἀπό τινος instead of the dat. Col 2:20 (cp. Porphyr., Abst. 1, 41 ἀπὸ τ. παθῶν).② the prospect of death or realization of mortality be about to die, face death, be mortal (Phalaris, Ep. 52 ἀποθνῄσκοντες=be in danger of death; Philosoph. Max 495, 125 ὁ τῶν ἀσώτων βίος ὥσπερ καθʼ ἡμέραν ἀποθνῄσκων ἐκφέρεται; Athen. 12, 552b καθʼ ἑκάστην ἡμέραν ἀποθνῄσκειν; Seneca, Ep. 24, 20 (cotidie morimur); Philo, In Flacc. 175; PGiss 17, 9 ἀποθνῄσκομεν ὅτι οὐ βλέπομέν σε καθʼ ἡμέραν) καθʼ ἡμέραν ἀ. I face death every day 1 Cor 15:31 (cp. Ps 43:23). ὡς ἀποθνῄσκοντες καὶ ἰδοὺ ζῶμεν 2 Cor 6:9. ἀποθνῄσκοντες ἄνθρωποι mortal people Hb 7:8.—B. 287. DELG s.v. θάνατος. M-M. -
35 ἐκ
ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)① marker denoting separation, from, out of, away fromⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.③ marker denoting origin, cause, motive, reason, from, ofⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.ⓖ of the source, fr. which someth. flows or comes:α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.④ marker used in periphrasis, from, ofⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.⑤ marker denoting temporal sequence, fromⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).ⓑ of temporal sequenceα. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).⑥ various uses and unitsⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M. -
36 ἐκζητέω
ἐκζητέω fut. ἐκζητήσω; 1 aor. ἐξεζήτησα. Pass.: 1 fut. ἐκζητηθήσομαι; 1 aor. ἐξεζητήθην; pf. pass. ptc. ἐξεζητημένα Ps 110, 2. (Ael. Aristid. 38 p. 726 D.; ins, pap, LXX; En 104:7; TestAsh; Just., D. 95, 4).① to exert effort to find out or learn someth., seek out, search for w. acc. of pers. or thing sought (POxy 1465, 11 [I B.C.] τοὺς αἰτίους; LXX; EpArist 24) τὶ (Aelian, NA 15, 1 p. 356, 24; TestAsh 5:4) Hb 12:17; B 21:8. ἐ. τὰ δυνάμενα ἡμᾶς σῴζειν seek out the things that can save us 4:1. τὰ δικαιώματα κυρίου seek out the Lord’s requirements 2:1. κρίσιν search for justice 1 Cl 8:4 (Is 1:17). τὰ εὐάρεστα 35:5. τόπον 1 Cl 14:5 (Ps 36:36). τὰ πρόσωπα τῶν ἁγίων seek the faces of the saints i.e. associate w. them, attend their meetings D 4:2; B 19:10. τινά: (παρθένους) GJs 10:1. ἐ. τὸν κύριον seek the Lord to serve him (Ps 33:5; 68:33; Dt 4:29 al.) Ac 15:17 (Am 9:12); cp. Ro 3:11 (Ps 13:2; 52:3); Hb 11:6; 1 Cl 13:1.—περί τινος seek for someth. 1 Pt 1:10 (w. ἐξεραυνάω as 1 Macc 9:26 A). Foll. by an indirect question instead of an obj. B 10:4; 21:6. Abs. (BGU 1141, 41 [14 B.C.]; IGR IV, 834, 5) ἐ. ἐπιμελῶς search carefully Hv 3, 3, 5.② to look for someth. with a view to securing it, desire, seek to get (1 Macc 7:12) ἐ. τι ἐκ τ. χειρῶν τινος B 2:5 (Is 1:12).③ to look for someone with a view to some kind of association, seek out, visit τινά: τοὺς πεινῶντας Hv 3, 9, 5.④ to look for in expectation of fixing blame, look for, seek, in the judicial sense charge (to, with) τὸ αἷμα (Gen 9:5; 42:22; 2 Km 4:11; Ezk 3:18; Jo 4:21 v.l.) ἀπό τινος Lk 11:50f; Pol 2:1.—M-M. -
37 ἐσθίω
ἐσθίω (Hom.+) and, mainly in the ptc., ἔσθω (Hom., also in other poets, rare in prose [Plut., Mor. p. 101d]; Coan ins, III B.C.: RHerzog, ARW 10, 1907, 400ff; 23; 27; 42; POslo 153, 15 [beg. II A.D.]; PGiss 80, 5; ostraca [BGU 1507, 14; 1508, 3; 4: III B.C.]; LXX; En 98:11 [?]. ἔσθων Lev 17:14; 1 Km 14:30; Sir 20:17; Mk 1:6; Lk 7:33f, 10:7 [the three last v.l.]; μὴ ἔσθετε Lev 19:26. ὅταν ἔσθητε Num 15:19. ἵνα ἔσθητε Lk 22:30. B-D-F §101; W-S. §15; Mlt-H. 238; Schwyzer, I 704 n. 1). Impf. ἤσθιον; fut. ἔδομαι LXX (Mel, P. 12, 80; 13, 83; 93, 697; 1 Cl 39:9; 57:6); 2 aor. ἔφαγον, w. extension of 1 aor. endings (B-D-F §84, 2; Rob. 333; cp. Schwyzer I 753f): 3 pl. ἐφάγοσαν Ps 77:29, 1 pl. ἐφάγαμεν 2 Km 19:43; fut. φάγομαι (B-D-F §74, 2; Mlt-H. 238), 2 sing. φάγεσαι Lk 17:8; Ruth 2:14 (W-S. §13, 6 and 17; B-D-F §87; Mlt-H. 198); pf. pass. ptc. acc. ἐδηδεμένους (Ath., R. 52, 20); pres. 3 sg. ἔσθεται Lev 11:34; Dt 12:22.① to take someth. in through the mouth, usually solids, but also liquids, eat.ⓐ w. acc. of thing (Hom. et al.) τί φάγωσιν (after neg.) anything to eat Mt 15:32; Mk 6:36; 8:1f; cp. Mt 6:25, 31; Lk 12:22 (s. Epict. 1, 9, 8; 19). τοὺς ἄρτους τῆς προθέσεως the consecrated bread Mt 12:4; Mk 2:26; Lk 6:4. Locusts and wild honey Mk 1:6. Manna (Ps 77:24) J 6:31, 49 (Just., D. 20, 4). Vegetables Ro 14:2b. Meat 14:21; 1 Cor 8:13; GEb 308, 31f; 34f (τὰς σάρκας αὐτῶν ‘one’s own flesh’ 4 [6] Esdr; POxy 1010). τὰ εἰδωλόθυτα 1 Cor 8:10; cp. vs. 7; Rv 2:14, 20 (Just., D. 34, 8; 35, 1). τὰς θυσίας (Sir 45:21; Ps 105:28) 1 Cor 10:18. τὰ ἐκ τοῦ ἱεροῦ food from the temple 9:13. τὴν σάρκα τ. υἱοῦ τ. ἀνθρώπου J 6:53 (which passage many interpret as referring to the Eucharist while others explain it as speaking of receiving Christ spiritually through faith). πάντα all kinds of food Ro 14:2a (μὴ πάντα ἐσθίοντες Just., 20, 3). τὰ παρατιθέμενα the food that is set before (one) Lk 10:8; 1 Cor 10:27. τὸ ἐν μακέλλῳ πωλούμενον 10:25. τὸ βιβλαρίδιον Rv 10:10 (cp. Ezk 2:8; 3:3). τὸ πάσχα the Passover meal, esp. the Passover lamb (2 Esdr 6:21; 2 Ch 30:18; ESchürer, Über φαγεῖν τὸ πάσχα 1883; Dalman, Jesus 81f) Mt 26:17; Mk 14:12, 14; Lk 22:8, 11, 15; J 18:28. κυριακὸν δεῖπνον φαγεῖν 1 Cor 11:20. ἄρτον ἐσθίειν eat a meal, w. bread as its main part (Ex 2:20; 1 Km 20:34; 2 Km 9:7; 3 Km 13:15 al.) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1 (s. Billerb. IV 611–39: E. altjüd. Gastmahl); of the end-time banquet Lk 14:15 (cp. ἄρτον ζωῆς JosAs 15:4). τὸν ἑαυτοῦ ἄρτον ἐ. eat one’s own bread 2 Th 3:12. ἄρτον φαγεῖν παρά τινος eat someone’s bread vs. 8. τὰ παρά τινος what someone provides Lk 10:7. Neg. οὐκ ἔφαγεν οὐδέν he ate nothing at all Lk 4:2 (cp. Job 21:25 οὐ φαγὼν οὐδὲν ἀγαθόν; En 15:11 πνεύματα … μηδὲν ἐσθίοντα). Of complete abstinence μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν AcPl Ox 6, 7=Aa 241, 12f. οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common at all Ac 10:14 (cp. 1 Macc 1:62; Just., D. 20, 3). Allegorical interpretation of Mosaic laws against eating forbidden foods B 10 (cp. Hierocles 26 p. 480 reinterpretation of the Pythagorean laws against forbidden foods as moral laws).—Of animals (Hom. et al.; Aelian, VH 1, 1; 2, 40; 3 Km 13:28; Is 65:25; Da 4:33 Theod.; GrBar 4:5 [δράκων]; 6:11 [Φοῖνιξ): birds τὰς σάρκας τινός eat someone’s flesh (Gen 40:19) Rv 17:16; 19:18. Swine Lk 15:16 (ὧν here is for ἅ by attraction, not a gen. dependent on ἐ., as it prob. is in X., Hell. 3, 3, 6; Ps.-Lucian, Asin. 21; such a constr. would be unique in our lit.).ⓑ w. prepositions, to denote the thing of which one partakes:α. w. ἀπό τινος (Lev 22:6; Num 15:19; Dt 14:12, 19; Pr 13:2; Da 4:33a; ApcSed 4:5; ApcMos 17 al.) dogs: ἐ. ἀπὸ τῶν ψιχίων eat the crumbs Mt 15:27; Mk 7:28 (on the pl. ἐσθίουσιν after the neut. κυνάρια cp. Lk 11:7; 1 Cl 42:2; B-D-F §133; s. Rob. 403f). ἀπὸ τραπέζης partake of a meal D 11:9. ἀπὸ τῆς εὐχαριστίας 9:5.β. w. ἔκ τινος of/from someth. (Jdth 12:2; Sir 11:19; JosAs 16:7f; ApcMos 16f) ἐκ τοῦ ἄρτου eat (some of) the bread (2 Km 12:3; Tob 1:10; TestJob 7:10 ἐκ τῶν ἄρτων μου) 1 Cor 11:28; cp. J 6:26, 50f. ἐκ τῶν καρπῶν αὐτῶν Hs 9, 1, 10. ἐκ τοῦ γάλακτος τῆ ποίμνη get sustenance fr. the milk of the flock 1 Cor 9:7. ἐκ τ. θυσιαστηρίου Hb 13:10. ἐκ τ. ξύλου τ. ζωῆς from the tree of life Rv 2:7 (s. En 32:6); cp. μηκέτι ἐκ σοῦ μηδεὶς καρπὸν φάγοι (v.l. φάγῃ) Mk 11:14.ⓒ used with other prep. expressions ἐ. μετά τινος eat w. someone (1 Km 9:19; Jdth 12:11; Job 1:4; Ezk 47:22; TestAbr B 4 p. 109, 10 [Stone p. 66]) Mt 9:11; 24:49; Mk 2:16; 14:18 (cp. Ps 40:10); Lk 5:30; 7:36. ἐνώπιόν τινος in someone’s presence (cp. ἐναντίον τ. θεοῦ Ex 18:12; Ezk 44:3) 13:26; 24:43. ἐπὶ τ. τραπέζης τινός at someone’s table (2 Km 9:11; cp. vs. 13; Da 11:27) Lk 22:30. διὰ προσκόμματος ἐ. eat with offense (i.e. so that one takes offense in doing so; perh. also so that one gives offense) Ro 14:20.ⓓ abs. Mt 12:1; 14:20; 26:21, 26; Mk 7:3f; 14:18a, 22; Ac 27:35; D 12:3; B 7:5 al. Used w. λαμβάνειν (Gen 3:22) λάβετε φάγετε Mt 26:26b; οἱ ἐσθίοντες 14:21; 15:38. φάγωμεν κ. πίωμεν let us eat and drink 1 Cor 15:32 (Is 22:13; Ath., R. 72, 11). φάγε, πίε, εὐφραίνου Lk 12:19 (Aristobulus of Cass. [III B.C.]: 139 Fgm. 9 Jac. [cited in Strabo 14, 5, 9], statue of Sardanapalus w. the ins ἔσθιε, πῖνε, παῖζε• ὡς τἆλλα τούτου οὐκ ἄξια=‘Eat, drink, have fun. There’s nothing like it.’ This saying of Sardanapalus is also found in Arrian, Anab. 2, 5, 4. A similar thought in the Phrygian grave-ins: IGal 78, 11ff). τὸ φαγεῖν eating Mt 15:20; 1 Cor 11:21. διδόναι τινὶ φαγεῖν give someone someth. to eat (Ex 16:8, 15; Num 11:18, 21) Mt 14:16; 25:35, 42; Mk 5:43; 6:37; Lk 8:55; 9:13; J 6:52; Rv 2:7. φέρειν τινὶ φαγεῖν (cp. 2 Km 17:29) J 4:33. εὐκαιρέω φαγεῖν I find time to eat Mk 6:31. ἔχω βρῶσιν φαγεῖν I have food to eat J 4:32.—With the principle stated in 2 Th 3:10 cp. Lucian, Par. 13: when a pupil progresses well δότε αὐτῷ φαγεῖν; when he does not, μὴ δῶτε.ⓔ ἐ. and πίνω are freq. found together, as in some pass. already quoted (Hom. et al.; very oft. LXX; En 102:9; 4 [6] Esdr [POxy 1010]; TestAbr A 4 p. 81, 16 [Stone p. 10]; B 5 p. 109, 16 [Stone p. 66]; JosAs 9:3 al.; Philo, Det. Pot. ins 113; Jos., C. Ap. 2, 234).α. = receive support 1 Cor 9:4.β. = eat a meal Lk 5:30; 17:8; 1 Cor 11:22; AcPl Ox 6, 7. Of a festive sacrificial meal 1 Cor 10:7 (Ex 32:6).γ. in contrast to fasting—the latter expressed by ἐ. and πίνω w. a neg. (Iambl., Vi. Pyth. 28, 141 οὔτε πίνων οὔτε ἐσθίων) Mt 11:18; Lk 4:2 v.l.; 7:33; Ac 9:9; 23:12, 21—Mt 11:19; Lk 5:33; 7:34; B 7:5.δ. of ordinary daily activities Lk 17:27f.ε. of carefree, even luxurious or dissipated living Mt 24:49; Lk 12:19, 45; 1 Cor 15:32 (cp. Is 22:13).—HRiesenfeld, ConNeot 9, ’44, 10f.② to do away with completely, fig. extension of mng. 1 (Hom. et al.; LXX) consume, devour (of fire Il. 23, 182; Is 10:17; 26:11) πυρὸς ἐσθίειν μέλλοντος τ. ὑπεναντίους fire, which is about to consume the adversaries Hb 10:27 (Is 26:11). ὁ ἰὸς … φάγεται τ. σάρκας ὑμῶν ὡς πῦρ the rust will eat your flesh like fire Js 5:3 (cp. Aeschyl., Fgm. 253 φαγέδαινα [an ulcer] σάρκας ἐσθίει ποδός; Is 30:27 ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται). B. 327.—DELG s.v. ἔδω. M-M. EDNT. TW. -
38 ἱερόν
ἱερόν, οῦ, τό (subst. neut. of the adj. ἱερός, q.v.) sanctuary, temple (so Hdt.+)ⓐ of Gr-Rom. temples (Diod S 13, 7, 6 τ. Διὸς ἱερόν; Appian, Liby. 81 §383 al.; Bel 22 Theod.; 1 Macc 10:84; Philo, Leg. ad Gai. 139 al.; Jos., Ant. 18, 65; Just., A I, 9, 5; Ath. 14, 2) the temple of Artemis at Ephesus (s. b end, below) Ac 19:27.ⓑ of the temple at Jerusalem, including the whole temple precinct w. its buildings, courts, etc. (LXX; Ezk 45:19; 1 Ch 29:4 and oft. in the Apocrypha; TestSol; EpArist; Philo, Joseph.; Just., A I, 32, 6 τὸ μέγιστον ἱ. … τῶν Ἰουδαίων; Polyb. 16, 39, 4; Diod S 40, 3, 3; Strabo 16, 2, 34; OGI 598, 3; PGM 13, 233) Mt 12:6; 21:23; 24:1b; Mk 11:27; 12:35; 13:3; Lk 2:46; 20:1; 21:5; J 8:20; 11:56; 18:20; Ac 24:6; 25:8; Ox 840, 9. στρατηγὸς τ. ἱεροῦ captain of the temple (Jos., Bell. 6, 294) Ac 4:1; 5:24; pl. Lk 22:52. ἀναβαίνειν εἰς τὸ ἱ. Lk 18:10; J 7:14; Ac 3:1. εἰσάγειν εἰς τὸ ἱ. 21:28f. (εἰς)ελθεῖν εἰς τὸ ἱ. Mt 21:12a, 23; Mk 11:11, 15a; Lk 2:27; 19:45; Ac 3:8; 5:21. εἰσιέναι εἰς τὸ ἱ. 3:3; 21:26. εἰσπορεύεσθαι εἰς τὸ ἱ. 3:2b. παραγίνεσθαι εἰς τὸ ἱ. J 8:2. ἐξελθεῖν ἀπὸ τοῦ ἱ. Mt 24:1a; ἐκ τοῦ ἱ. J 8:59; ἐκπορεύεσθαι ἐκ τοῦ ἱ. Mk 13:1. Cp. Mt 26:55; Mk 14:49; Lk 19:47; 21:37; 22:53; 24:53; J 5:14; 7:28; Ac 2:46; 3:2a; 5:20, 25, 42; 21:27; 22:17; 24:12, 18; 26:21. ἔξω τοῦ ἱ. Ac 21:30. As the place where the priests worked Mt 12:5. Provided w. porticoes J 10:23. Even when the action takes place in the Court of the Gentiles, where merchants and money-changers had their places Mt 21:12 (s. also vss. 14 and 15); Mk 11:15f; Lk 19:45; J 2:14f, or in the Court of Women Lk 2:37, the choice of the word ἱ. emphasizes the fact that the holy precinct is the scene of the action (τὸ ἱ. w. ὁ ναός the temple bldg: Jos., Bell. 2, 400. On the cleansing of the temple s. ACaldecott, JTS 24, 1923, 382ff; FBurkitt, ibid. 25, 1924, 386ff; FBraun, RB 38, 1929, 178–200; ELohmeyer, ThBl 20, ’41, 257–64.—Appian, Bell. Civ. 2, 120 §507 ἐν τοῖς ἱεροῖς robbers encamp in the temples; Ep. 65 of Apollonius of Tyana [Philostrat. I 363, 23] the ἱερόν of Artemis at Ephesus as τῶν ἀποστερούντων μυχός=hideaway for robbers). On τὸ πτερύγιον τοῦ ἱεροῦ (Mt 4:5; Lk 4:9; PEg3 8 [πτερύγιον restored]) s. πτερύγιον. On ἐπὶ τῇ ὡραίᾳ πύλῃ τοῦ ἱ. Ac 3:10 s. ὡραῖος 2.ⓒ in a gener. sense, whether polytheistic or monotheistic: τὰ ἐκ τοῦ ἱ. ἐσθίειν 1 Cor 9:13 (s. JMoffatt, Comm.).—PJoüon, Les mots employés pour désigner ‘le temple’ dans AT, NT et Josèphe: RSR 25, ’35, 329–43; OWolf, D. Tempel v. Jerus. ’31; ELohmeyer, Kultus u. Evglm, ’42; GMay, ET 62, ’50f, 346f; CKopp, The Holy Places in the Gospels (tr. RWalls) ’63, 283–304; RClements, God and Temple, ’65; SSafrai, The Temple: CRINT I/2, 865–907.—B. 1465. M-M. EDNT. TW. Sv. -
39 Ἱεροσόλυμα
Ἱεροσόλυμα, τά and ἡ (also Ἰερ-, Ἱεροσάλημα [GJs 20:4 pap]) and Ἰερουσαλήμ, ἡ indecl. (also Ἱερ-; יְרוּשָׁלַיִם, יְרוּשָׁלֵם) Jerusalem. On the breathing s. B-D-F §39, 1; Mlt-H. 101; on the form of the name s. B-D-F §56, 1 and 4; W.-S. §10, 3; Mlt-H. 147f; Ramsay, Exp. 7th ser., 3, 1907, 110ff, 414f; Harnack, D. Apostelgesch. 1908, 72ff; RSchütz, ZNW 11, 1910, 169–87; JJeremias, ZNW 65, ’74, 273–76; GKilpatrick, NovT 25, ’83, 318–26; DSylva, ZNW 74, ’83, 207–21.—τὰ Ἱεροσόλυμα (Polyb. 16, 39, 4; Diod S 34 + 35, Fgm. 1, 1; 2; 3; 5; Strabo 16, 2, 34; 36; 40; Appian, Syr. 50 §252; Cass. Dio 37, 15; 17; Timochares [II B.C.]: 165 Fgm. 1 Jac. [in Eus., PE 9, 35]; Ps.-Hecataeus: 264 Fgm. 21, 197 Jac. [in Jos., C. Ap. 1, 197]; Agatharchides [II B.C.]: 86 Fgm. 20a, 209 Jac. [in Jos., C. Ap. 1, 209]; Manetho [III B.C.]: 609 Fgm. 10 a, 241 Jac. [in Jos., C. Ap. 1, 241 al.]; Lysimachus [I B.C.–I A.D.]: 621 Fgm. 1, 311 Jac. [in Jos., C. Ap. 1, 311]; PGM 13, 997; LXX in Apocr. [Thackeray 168]; EpArist 32; 35; 52; Philo, Leg. ad Gai. 278; Joseph. [Niese index]; Just. [9 times]) is the form found in Mt (the sole exception 23:37 is fr. a quot.), Mk and J; it is also found in Lk and Ac, as well as Gal 1:17f; 2:1; PtK 4 p. 15, 35.—πᾶσα Ἱεροσόλυμα Mt 2:3; GEb 13, 78; seems to go back to a form ἡ Ἱεροσόλυμα, ης (cp. Pel.-Leg. 14, 14 πᾶσα [ἡ] Ἱεροσόλυμα; Tob 14:4; s. B-D-F §56, 4.—S. also PGM 4, 3069 ἐν τῇ καθαρᾷ Ἱεροσολύμῳ and 13, 233 ἐν Ἱερωσολύμῳ).—ἡ Ἰερουσαλήμ (predom. in LXX; pseudepigr.; Philo, Somn. 2, 250; Just. [22 times apart from quot.]; Mel. [consistently].—Jos., C. Ap. 1, 179 Clearchus [Fgm. 7] is quoted as reporting remarks of his teacher Aristotle in which the latter uses the form Ἱερουσαλήμη [doubted by Niese; Eus., PE 9, 5, 6 has the same quot. fr. Clearchus w. the form Ἱερουσαλήμ]) besides Mt 23:37 (s. above) in Lk, Ac (s. P-LCouchoud/RStahl, RHR 97, 1928, 9–17), predom. in Paul, Hb 12:22; Rv; 1 Cl 41:2; Judaicon 20, 71; GPt; εἰς Ἱερουσαλήμ AcPl Ha 8, 30 (Ἱεροσόλυμα BMM verso 1).—Mostly without the art. (PsSol; GrBar prol. 2; AscIs), s. B-D-F §261, 3; 275, 2; W-S. §18, 5e; w. the art. only J 2:23; 5:2; 10:22; 11:18; cp. Ac 5:28; Gal 4:25f; Rv 3:12. No certain conclusions can be drawn concerning the use of the two forms of the name (they are used in the same immediate context by Hecataeus [264 Fgm. 21 Jac., in Eus., PE 9, 4, 2 v.l.]); the mss. vary considerably in their practice.① the city of Jerusalem, Jerusalem Mt 2:1 and oft.; Mk 3:8 and oft.; Lk 2:25, 41; J 1:19; Ro 15:19, 25f; Gal 1:17f; 2:1 al. ἀναβαίνειν εἰς Ἱεροσόλυμα Mt 20:17f; Mk 10:32f; Lk 19:28; J 2:13; 5:1; 11:55; Ac 21:15; 25:1; Ἰερουσαλήμ Lk 18:31; Ac 11:2; 21:12. καταβαίνειν ἀπὸ Ἱεροσολύμων Mk 3:22; Ac 11:27; 25:7; καταβαίνειν ἀπὸ Ἰερουσαλήμ Lk 10:30; Ac 8:26. θυγατέρες Ἰερουσαλήμ Lk 23:28, s. θυγάτηρ 3.② Jerusalem as collective for its inhabitants, Jerusalem πᾶσα Ἱ. the whole city of Jerusalem (Caecilius Calactinus, Fgm. 75 p. 57, 8 says πᾶσα ἡ Ἑλλάς [Thu. 1, 6, 1] stands ἀντὶ τῶν Ἑλλήνων; Pla., Ep. 7, 348a πᾶσα Σικελία; Demosth. 18, 18; Psellus p. 43, 12 πᾶσα ἡ Πόλις=‘all Byzantines’) Mt 2:3; cp. 3:5; Ἰερουσαλὴμ Ἰερουσαλήμ 23:37 (Aeschines, Ctesiph. 133 Θῆβαι, Θῆβαι; Ps.-Demetr. in Eloc. 267 adds to this Aeschines passage the comment, ‘The repetition of the name produces a powerful effect’; sim. Lk 10:41; 22:31; Ac 9:4.—HvanderKwaak, NovT 8, ’66, 56–70); Lk 2:38; 13:34 (Jerusalem is here viewed as dead; such personal address is normal in the ancient world: HJahnow, Das hebräische Leichenlied 1923, 50f; 100; s. for the Hellenic world Il. 18, 333; 19, 287; 315); Ac 21:31.—For a geographical and historical treatment HGuthe, RE VIII 666ff; XXIII 671f; HVincent and F-MAbel, Jérusalem I 1912; II 1926; GDalman, J. u. s. Gelände 1930; MJoin-Lambert, Jerusalem (tr. CHaldane) ’58; PWinter, ‘Nazareth’ and ‘Jer.’ in Lk 1 and 2, NTS 3, ’56/57, 136–42 (lit.); CKopp, The Holy Places of the Gospels ’63 (tr. RWalls), 283–417. On its cultural history JJeremias, Jerus. in the Time of Jesus (tr. FH and CHCave) ’69; BLifshitz, Jérusalem sous la domination romaine: ANRW II/8, 77, 444–89; MPorthuis/CSafrai, eds., The Centrality of Jerusalem ’96. For its theol. significance, JBlinzler in Wikenhauser Festschr. ’52, 20–52; JSchneider, ibid., 207–29. BHHW II 820–50 (lit.). OEANE III 224–38.③ transcendent Jerusalem, Jerusalem, fig. and eschatol. usage ἡ νῦν Ἰ. the present J. is contrasted w. the ἄνω Ἰ. the heavenly J. Gal 4:25f. For the latter also Ἰ. ἐπουράνιος Hb 12:22 and ἡ καινὴ Ἰ. the new J. Rv 3:12; 21:2, also ἡ ἁγία Ἰ. 21:10; cp. vs. 2. On the theol. usage s. JdeYoung, Jerus. in the NT ’60.—For lit. s. on πόλις 2.—M-M. EDNT. TW. -
40 ὄφις
ὄφις, εως, ὁ (Hom.+; SIG 1168, 113 of the snake that functioned in healings in the temple of Asclepius at Epidaurus; PGM 8, 11; 13, 261; 881; LXX; pseudepigr., Philo; Jos., Bell. 5, 108, Ant. 1, 41; 2, 287; Just.; Ath. 1, 1) ‘snake, serpent’① a limbless reptile, snake, serpent Mt 7:10 (s. BHjerl-Hansen, RB 55, ’48, 195–98); Mk 16:18; Lk 11:11; 1 Cor 10:9 (Diod S 5, 58, 4 ὑπὸ τῶν ὄφεων διαφθαρῆναι); Rv 9:19 (cp. Achilles Tat. 1, 3, 4 ὄφεις αἱ κόμαι). ὄφεις καὶ σκορπίοι (Procop. Soph., Ep. 136; Sb 6584, 6; Cat. Cod. Astr. VII 177, 21; Dt 8:15; Philo, Praem. 90) Lk 10:19 (cp. Dt 8:15; Ps 90:13 on protection fr. snakes). Symbol of cleverness (cp. Gen 3:1; symbol of another kind Hyperides, Fgm. 80) Mt 10:16; IPol 2:2. Of the brass serpent in the desert (Num 21:6–9; Wsd 16:5f) χαλκοῦς ὀφ. (Num 21:9; cp. 4 Km 18:4; Just., D. 94, 3) 12:6. This serpent, raised aloft, as a type of Jesus J 3:14; 12:5–7 (a typological evaluation of Num 21:6–9 also in Philo, Leg. All. 2, 77ff, Agr. 95; Just., D. 91, 4 al.—Appian, Mithrid. 77 §335 tells of a χαλκοῦς ὄφις in memory of Philoctetes; Diod S 2, 9, 5 of ὄφεις ἀργυροί on the temple of Zeus in Babylon).② a person perceived as dangerous, snake fig. ext. of 1 (cp. SibOr 5:29 of Nero) ὄφεις γεννήματα ἐχιδνῶν you snakes, you brood of vipers Mt 23:33.③ a symbolic figure, frequent in mythology, serpent (Apollon. Rhod. 4, 128 the serpent guarding the golden fleece; 4, 1434 the Lernaean Hydra; PGM 4, 1638 the sun-god as ὁ μέγας ὄφις.—WGrafBaudissin, Studien zur semitischen Religionsgesch. I 1876, 257ff, RE V 1898, 3ff; XVII 1906, 580ff; HGunkel, Schöpfung u. Chaos 1895, 29ff; 320ff; JFrazer, The Golden Bough3 IV 1, 1919, 80ff; Pauly-W. 2nd series II/1, 508f; EKüster, D. Schlange in der griech. Kunst u. Religion 1913; EUl-back, The Serpent in Myth and Scripture: BS 90, ’33, 449–55), as a designation for the devil (s. δράκων) serpent Rv 12:14f; Dg 12:3, 6, 8 (here in vs. 6 the serpent of Paradise is clearly the devil; Did., Gen. 96, 18). ἦλθεν ὁ ὄφ. … καὶ ἐμίανεν αὐτήν the devil came and defiled (Eve) GJs 13:1. τοῦ ὄφεως πίστιν ἔχουσιν they (the Gnostics) have the faith of a snake AcPlCor 2:20. ὁ ὄφ. ὁ ἀρχαῖος (s. ἀρχαῖος 1) Rv 12:9; 20:2. In speaking of the serpent that seduced Eve, Paul evidently has the devil in mind 2 Cor 11:3 (Just., A I, 28, 1 al.; cp. 4 Macc 18:8; ApcMos 17.—Ltzm. and Windisch on 2 Cor 11:3; Dibelius, Geisterwelt 50f; SReinach, La Femme et la Serpent: L’Anthropologie 35, 1905, 178ff).—B. 194. BHHW III 1699–1701. Kl. Pauly VI 12–17. DELG. M-M. TW.
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