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  • 21 ἄμορφος

    A misshapen, unsightly,

    γυνή Hdt. 1.196

    ;

    γῆρας Thgn.1021

    ;

    στολήν γ' ἄμορφον ἀμφὶ σὼμ' ἔχεις E.Hel. 554

    : metaph.,

    μῦθος Pl.Lg. 752a

    : [comp] Sup. ἀμορφέστατος (as if from ἀμορφής) Hdt. l.c.: regul. [comp] Comp.

    - ότερος X.Smp.8.17

    : [comp] Sup.

    - ότατος Plu.Mar.2

    , etc. Adv.

    - φως

    uglily,

    Luc.Am.41

    .
    II without form, shapeless, Pl.Ti. 51a: c. gen., ἄ. ἐκείνων ἁπασῶν τῶν ἰδεῶν without partaking of their form, ib. 50d;

    ἡ ὕλη τὸ ἄ. ἔχει πρὶν λαβεῖν τὴν μορφήν Arist.Ph. 191a10

    .
    III metaph., degrading, Pl.Lg. 855c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄμορφος

  • 22 ἐγκυκλέομαι

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγκυκλέομαι

  • 23 ἐκτυπόω

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκτυπόω

  • 24 ἐκτύπωμα

    A figure in relief, Id.Ti. 50d, Apion ap.J.Ap.2.2, Philostr.VA2.33;

    ἐκτυπωμάτων πρόσωπα Men.24.4

    .
    II reflection, of light, Olymp.in Mete.33.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκτύπωμα

  • 25 ἐνίστημι

    ἐνίστημι, causal in [tense] pres., [tense] fut.and [tense] aor. 1 [voice] Act., and [tense] aor. 1 [voice] Med.:—
    2 in Law, institute an heir,

    ἐ. κληρονόμους τοὺς υἱούς PMasp.151.75

    (vi A. D.).
    B [voice] Pass., with [tense] aor. 2, [tense] pf., and [tense] plpf. [voice] Act.:—to be set in, stand in,

    λὁχοις E.Supp. 896

    ;

    ἐν τῷ νηῷ Hdt.2.91

    : abs.,

    πύλαι ἐνεστᾶσι ἑκατόν Id.1.179

    , cf. Pl.Ti. 50d, etc.
    II to be appointed,

    σοῦ ἐνεστεῶτος βασιλέος Hdt.1.120

    , cf. 6.59;

    ἐς ἀρχήν Id.3.68

    ;

    ἐς τυραννίδας Id.2.147

    .
    III to be upon, threaten, c. dat. pers.,

    τοιούτων τοῖσι Σπαρτιήτῃσι ἐνεστεώτων πρηγμάτων Id.1.83

    ;

    τὸν πόλεμον τὸν ἐνστάντα σοὶ καὶ τῇ πόλει Isoc.5.2

    ; in war, press hard,

    τινί Plb.3.97.1

    : abs., begin, [

    τοῦ θέρους] ἐνισταμένου Thphr.HP9.8.2

    ;

    ἐνισταμένου τοῦ ἐνιαυτοῦ LXX 3 Ki.12.24

    ; to be at hand, arise,

    ὁ τότ' ἐνστὰς πόλεμος D.18.89

    , cf. 139, Plb.1.71.4;

    τοῦ πολέμου πρὸς Φίλιππον ὑμῖν ἐνεστηκότος Aeschin.2.58

    : esp. in [tense] pf. part., pending, present,

    μιᾶς ἐνεστώσης δίκης Ar.Nu. 779

    , cf. Is.11.45, D.33.14;

    ὁ νῦν ἐνεστηκὼς ἀγών Lycurg.7

    ; so

    οὐδενὸς ἡμῖν ἐνεστῶτος πρὸς αὐτούς PStrassb.91.21

    (i B.C.); of Time, instant, present, τοῦ ἐνεστῶτος μηνός Philipp. ap. D.18.157; ἡ ἐνεστῶσα κακία, ἀνάγκη, PPetr.2p.60, 1 Ep.Cor.7.26;

    κατὰ τὸν ἐ. καιρόν Arist.Rh. 1366b23

    ;

    ἀγαθὸν ἐνεστὼς ἢ μέλλον Stoic.3.94

    ; cf.

    ἐνεστάναι τὸν πάντα χρόνον ὡς τὸν ἐνιαυτὸν ἐνεστηκέναι λέγομεν Apollod.Stoic.3.260

    .
    2 esp. Gramm., ὁ ἐνεστὼς (sc. χρόνος ) the present tense, Stoic.2.48, D.T.638.22, A.D.Pron.58.7, al.; also

    ἐνεστῶσα συντέλεια

    the state of completion expressed by the perfect tense,

    Id.Synt.205.15

    : also in [tense] aor., τοῦ ποτὲ ἐνστάντος when the moment has arrived, Plot.4.3.13; τὰ ἐνεστηκότα πράγματα present circumstances, X.HG2.1.6; so

    τὰ ἐνεστῶτα Plb.2.26.3

    .
    IV stand in the way, resist, block,

    τοῖς ποιουμένοις Th.8.69

    ;

    τῇ φυγῇ Plu.Luc.13

    ;

    τῇ αὐξήσει Id.Rom.25

    ;

    πρὸς πᾶσάν τινι πολιτείαν Id.Arist.3

    , cf.Marc.22: abs., stand in the way, Th.3.23; in argument,

    ἐνέστηκεν ὃ νυνδὴ Κέβης ἔλεγε Pl.Phd. 77b

    ; ὁ ἐνεστηκώς the opponent in a lawsuit, SIG45.28 (Halic., v B.C.).
    2 in Logic, object,

    τῷ καθόλου Arist.Top. 157b3

    ;

    πρὸς τὸν ἔξω λόγον Id.APo. 76b26

    : abs., Id.Rh. 1402b24,al.;

    ἐ. ὅτι.. Id.APr. 69b6

    ;

    ὡς.. Id.EN 1172b35

    , A.D. Synt.176.23.
    3 of the Roman tribunes, exercise the right of intercessio, veto, Plb.6.16.4, Plu.TG10,al.
    V of fluids, congeal, freeze,

    ὕδωρ ἐνεστηκός Thphr.CP5.13.1

    ; become impacted in, ἐνιστάμενον ἐπὶ τὰ τοῦ στομάχου στενά (sc. γάλα) Dsc.Alex.26.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνίστημι

  • 26 ὑποκατακλίνω

    ὑποκατα-κλίνω [pron. full] [ῑ],
    A lay down under:—[voice] Pass., lie down under, Plu.2.50d; of a wrestler allowing himself to be beaten, ib.58f.
    II [voice] Pass. also, lie or sit lower at table, τινι ib.618e;

    πάντων J.AJ12.4.9

    (so, more rarely, in [voice] Act., seat under another at table, τινα Luc.Gall.11).
    2 metaph., give way, submit, be complaisant, τινι to one, Pl.R. 336c; ἀλλήλοις ἐν τῇ ζητήσει ib.e;

    ὑ. τισὶ τῆς ἀξιώσεως D.H.6.24

    ,71: abs., give in, D. 9.64, Plu.Pomp.75, etc.;

    θεραπεύων καὶ -όμενος D.Chr.6.57

    .
    3 ὑ. τοῦ εὶς πλέον ἐναντιοῦσθαι desist from further opposition, J.AJ 18.1.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποκατακλίνω

  • 27 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    do, make, with variations in specialized expressions
    get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    make/do someth. for oneself or of oneself mid.
    mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 28 tot

    /tɔt/ * danh từ - một chút, một chút xíu - trẻ nhỏ ((cũng) tinny tot) - (thông tục) hớp, ly nhỏ =a tot of whisky+ một lý nhỏ uytky * danh từ - (thông tục) tổng cộng, số cộng lại * ngoại động từ - cộng, cộng lại =to tot up a column of figures+ cộng một cột số lại =to tot up expenses+ cộng cái món chi tiêu * nội động từ - tổng cộng được, lên tới =to tot up to 50d+ tổng cộng được 50 đồng

    English-Vietnamese dictionary > tot

  • 29 אדיין

    אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

    Jewish literature > אדיין

  • 30 אֲדַיִין

    אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

    Jewish literature > אֲדַיִין

  • 31 אטם

    אָטַם(b. h.; sec. r. of טמם) to obstruct, close, fill up. Part. pass. אָטוּם f. אֲטוּמָה 1) filled up, solid. Zeb.61b א׳ באדמה filled up with earth, opp. חָלוּל. Ḥull.47b א׳ בריאה v. אֹוטֶם. Y.B. Bath, II, 13c top כותל א׳ a solid wall. 2) (cmp. טוּמְטוּם) stumped, shapeless. Nid. 24a גוף א׳ the stump of a human body (of the embryo). Ib. את שגולגלתו א׳ an embryo whose scull is a shapeless lump (no scull discernible). Y. ib. III, 50d top.Trnsf. Snh.44b אֹוטֵם עונות he locks up the sins (makes them invisible, cmp. טָמַן); v. אִיטְמוֹן.

    Jewish literature > אטם

  • 32 אָטַם

    אָטַם(b. h.; sec. r. of טמם) to obstruct, close, fill up. Part. pass. אָטוּם f. אֲטוּמָה 1) filled up, solid. Zeb.61b א׳ באדמה filled up with earth, opp. חָלוּל. Ḥull.47b א׳ בריאה v. אֹוטֶם. Y.B. Bath, II, 13c top כותל א׳ a solid wall. 2) (cmp. טוּמְטוּם) stumped, shapeless. Nid. 24a גוף א׳ the stump of a human body (of the embryo). Ib. את שגולגלתו א׳ an embryo whose scull is a shapeless lump (no scull discernible). Y. ib. III, 50d top.Trnsf. Snh.44b אֹוטֵם עונות he locks up the sins (makes them invisible, cmp. טָמַן); v. אִיטְמוֹן.

    Jewish literature > אָטַם

  • 33 אין

    אֵין(b. h.; constr. of אַיִן I) nothing, not. Ber.5a אין עוף אלאוכ׳ uf (flight, Job 5:7) means nothing else but ; a. v. fr.אֵינִי, אֵינְךָ not I אֵינִי יודע I do not know; do I not know? B. Mets.97b; a. fr. Ber. l. c. but the Holy One … אֵינֹו כן is not so; a. fr.אֵינֹו דין is it not a legitimate conclusion?, whence so much the more. Y.Naz.VI, 55a; a. v. fr.… מניין … אין לי אלא from this I could only prove …, whence, however, will you deduct …? Ḥull.65b; a. fr. Y.Git. IX, end, 50d אפי׳ כתב אינו read סימנו.

    Jewish literature > אין

  • 34 אֵין

    אֵין(b. h.; constr. of אַיִן I) nothing, not. Ber.5a אין עוף אלאוכ׳ uf (flight, Job 5:7) means nothing else but ; a. v. fr.אֵינִי, אֵינְךָ not I אֵינִי יודע I do not know; do I not know? B. Mets.97b; a. fr. Ber. l. c. but the Holy One … אֵינֹו כן is not so; a. fr.אֵינֹו דין is it not a legitimate conclusion?, whence so much the more. Y.Naz.VI, 55a; a. v. fr.… מניין … אין לי אלא from this I could only prove …, whence, however, will you deduct …? Ḥull.65b; a. fr. Y.Git. IX, end, 50d אפי׳ כתב אינו read סימנו.

    Jewish literature > אֵין

  • 35 אינו

    אינוY.Git. IX, end, 50d אפי׳ כתב א׳, read סִימָניֹ, v. Bab. ib. 87b.

    Jewish literature > אינו

  • 36 אכלן

    אַכְלָןm. (אָכַל) a greedy eater. Y.Maasr.III, 50d bot.

    Jewish literature > אכלן

  • 37 אַכְלָן

    אַכְלָןm. (אָכַל) a greedy eater. Y.Maasr.III, 50d bot.

    Jewish literature > אַכְלָן

  • 38 בדק

    בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr.

    Jewish literature > בדק

  • 39 בָּדַק

    בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr.

    Jewish literature > בָּדַק

  • 40 בית

    בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

    Jewish literature > בית

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