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33d

  • 61 בַּרְדְּלָיָיה

    בַּרְדְּלָיָא, בַּרְדְּלָיָיה, בַּרְדּלָיָה(cmp. ברדלא) pr. n. pl. Bardlaya, near Lydda (v. infra). Y.Erub.VI, 24a top אנשי בר דליה the inhabitants of B. Y.Shebi.II, 33d bot. דברדלייה of B. Y.Peah III, 17d bot. R. Jud. b. Pazi דבר דליא (for which Y.Meg.I, 71a דברזילה); cmp. Y.Snh.I, 18c bot. where R. Jud. b. P. is mentioned as of Lydda. (Num. R. s. 13 ברדליא, some ed., v. בּיּרְדְּלָא.

    Jewish literature > בַּרְדְּלָיָיה

  • 62 בַּרְדּלָיָה

    בַּרְדְּלָיָא, בַּרְדְּלָיָיה, בַּרְדּלָיָה(cmp. ברדלא) pr. n. pl. Bardlaya, near Lydda (v. infra). Y.Erub.VI, 24a top אנשי בר דליה the inhabitants of B. Y.Shebi.II, 33d bot. דברדלייה of B. Y.Peah III, 17d bot. R. Jud. b. Pazi דבר דליא (for which Y.Meg.I, 71a דברזילה); cmp. Y.Snh.I, 18c bot. where R. Jud. b. P. is mentioned as of Lydda. (Num. R. s. 13 ברדליא, some ed., v. בּיּרְדְּלָא.

    Jewish literature > בַּרְדּלָיָה

  • 63 דוקרן

    דּוֹקְרָן, דַּקְרָן.m. h. same, fork, fork-like reed, pronged pole. Y.Erub.I, 18c קנה וד׳ reed-stem and prongs. Ib. 19c כמין דק׳; Y.Kil.IV, 29b כמין דוק׳; Y.Succ.I, 52a bot. כמין דְּקָרִים (v. דֶּקֶר). Y.Shebi.II, 33d top עושה לה דיק׳ (corr. acc.) he puts under it a pronged prop. Tosef.Kel.B. Mets.III, 14 הדוק׳ ed. Zuck. (Var. דורקין).Pl. דּוֹקְרָנִים, דּוֹקְרָנִין, דָּק׳. Y. Kil. l. c. he took דוק׳ וסותם forked reeds with which he closed the breach; Y.Erub.I, 19c top; Y. Succ. l. c.Tosef. ib. I, 4 if one made a ceiling of the Succah בקנים ובד׳ with (plain) reeds and with forked reeds; Bab. ib. 13a קנים וד׳ (Ms. M. 2 קנים הד׳, v. Ar. s. v. דקר), expl. קנים של ד׳ pronged reeds. Tosef.Men.XI, 6 דומין לדק׳ shaped like forks; Men.XI, 6 (96a) מפוצלין … כמין ד׳ Ar. (ed. omit. כמין ד׳).Denom. מְדוּקְרָן fork-shaped. Tosef.Kil.IV, 5 קנים מְדוּקְרָנִים; Erub.16a; 11b קנים הדוקרנין (Ms. M. הדוקרים).

    Jewish literature > דוקרן

  • 64 דקרן

    דּוֹקְרָן, דַּקְרָן.m. h. same, fork, fork-like reed, pronged pole. Y.Erub.I, 18c קנה וד׳ reed-stem and prongs. Ib. 19c כמין דק׳; Y.Kil.IV, 29b כמין דוק׳; Y.Succ.I, 52a bot. כמין דְּקָרִים (v. דֶּקֶר). Y.Shebi.II, 33d top עושה לה דיק׳ (corr. acc.) he puts under it a pronged prop. Tosef.Kel.B. Mets.III, 14 הדוק׳ ed. Zuck. (Var. דורקין).Pl. דּוֹקְרָנִים, דּוֹקְרָנִין, דָּק׳. Y. Kil. l. c. he took דוק׳ וסותם forked reeds with which he closed the breach; Y.Erub.I, 19c top; Y. Succ. l. c.Tosef. ib. I, 4 if one made a ceiling of the Succah בקנים ובד׳ with (plain) reeds and with forked reeds; Bab. ib. 13a קנים וד׳ (Ms. M. 2 קנים הד׳, v. Ar. s. v. דקר), expl. קנים של ד׳ pronged reeds. Tosef.Men.XI, 6 דומין לדק׳ shaped like forks; Men.XI, 6 (96a) מפוצלין … כמין ד׳ Ar. (ed. omit. כמין ד׳).Denom. מְדוּקְרָן fork-shaped. Tosef.Kil.IV, 5 קנים מְדוּקְרָנִים; Erub.16a; 11b קנים הדוקרנין (Ms. M. הדוקרים).

    Jewish literature > דקרן

  • 65 דּוֹקְרָן

    דּוֹקְרָן, דַּקְרָן.m. h. same, fork, fork-like reed, pronged pole. Y.Erub.I, 18c קנה וד׳ reed-stem and prongs. Ib. 19c כמין דק׳; Y.Kil.IV, 29b כמין דוק׳; Y.Succ.I, 52a bot. כמין דְּקָרִים (v. דֶּקֶר). Y.Shebi.II, 33d top עושה לה דיק׳ (corr. acc.) he puts under it a pronged prop. Tosef.Kel.B. Mets.III, 14 הדוק׳ ed. Zuck. (Var. דורקין).Pl. דּוֹקְרָנִים, דּוֹקְרָנִין, דָּק׳. Y. Kil. l. c. he took דוק׳ וסותם forked reeds with which he closed the breach; Y.Erub.I, 19c top; Y. Succ. l. c.Tosef. ib. I, 4 if one made a ceiling of the Succah בקנים ובד׳ with (plain) reeds and with forked reeds; Bab. ib. 13a קנים וד׳ (Ms. M. 2 קנים הד׳, v. Ar. s. v. דקר), expl. קנים של ד׳ pronged reeds. Tosef.Men.XI, 6 דומין לדק׳ shaped like forks; Men.XI, 6 (96a) מפוצלין … כמין ד׳ Ar. (ed. omit. כמין ד׳).Denom. מְדוּקְרָן fork-shaped. Tosef.Kil.IV, 5 קנים מְדוּקְרָנִים; Erub.16a; 11b קנים הדוקרנין (Ms. M. הדוקרים).

    Jewish literature > דּוֹקְרָן

  • 66 דַּקְרָן.

    דּוֹקְרָן, דַּקְרָן.m. h. same, fork, fork-like reed, pronged pole. Y.Erub.I, 18c קנה וד׳ reed-stem and prongs. Ib. 19c כמין דק׳; Y.Kil.IV, 29b כמין דוק׳; Y.Succ.I, 52a bot. כמין דְּקָרִים (v. דֶּקֶר). Y.Shebi.II, 33d top עושה לה דיק׳ (corr. acc.) he puts under it a pronged prop. Tosef.Kel.B. Mets.III, 14 הדוק׳ ed. Zuck. (Var. דורקין).Pl. דּוֹקְרָנִים, דּוֹקְרָנִין, דָּק׳. Y. Kil. l. c. he took דוק׳ וסותם forked reeds with which he closed the breach; Y.Erub.I, 19c top; Y. Succ. l. c.Tosef. ib. I, 4 if one made a ceiling of the Succah בקנים ובד׳ with (plain) reeds and with forked reeds; Bab. ib. 13a קנים וד׳ (Ms. M. 2 קנים הד׳, v. Ar. s. v. דקר), expl. קנים של ד׳ pronged reeds. Tosef.Men.XI, 6 דומין לדק׳ shaped like forks; Men.XI, 6 (96a) מפוצלין … כמין ד׳ Ar. (ed. omit. כמין ד׳).Denom. מְדוּקְרָן fork-shaped. Tosef.Kil.IV, 5 קנים מְדוּקְרָנִים; Erub.16a; 11b קנים הדוקרנין (Ms. M. הדוקרים).

    Jewish literature > דַּקְרָן.

  • 67 הַיי

    1) (= הַאי) this, that. Y.Keth.XII, 35a bot. ה׳ שיניךוכ׳ (Y.Kil.IX, 32b bot. האי) how is that tooth of thine?Y.Snh.VIII, beg.26a היי די ליה אב, v. הַיְידָּא. 2) (= הֵי) which? (generally with דֵּין or דָּא, v. הַיְידָּא, הַיְירֵּן). Y.Shek.V, 48d אהיי דין … וה׳ דיןוכ׳ (read היי) which wine was good for the bowels, and which Y.R. Hash. I, beg. 56a ה׳ דין שני … וה׳וכ׳ which sheni refers to months, and which to years?Y.Meg.I, 72a top ה׳ לין אינוןוכ׳ (= ה׳ אילין; Y.Succ.III, 54a top הַיְילֵין) which are the headings of chapters?Y.Keth.VII, 31c top (read:) כהיי דא מתניתא דר׳ חנין בשםר׳ שמואל with which of them does the Boraitha cited by R. Ḥ. … agree?Ib. IX, 32d bot. (read:) היי לין רבנין (Y.B. Bath.VIII, 16b מאן אינון) who are meant by ‘the Rabbis?With prefixes: כַּיי, לַיי. Y.Ber.I, 3a top כיי דמרר׳וכ׳ (= כהא דאמר) as | (that which) R. … said. Y.Erub.III, 21a top; a. fr.Y.Shebu.II, 33d (לַיְידָּא) ליי דא מילה with regard to what?; a. e.Y.Gitt.IX, end, 50d ואדיין את ליי (usually לזו), v. אֲדַיִין.

    Jewish literature > הַיי

  • 68 ותר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > ותר

  • 69 וותר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > וותר

  • 70 וָתַר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > וָתַר

  • 71 וָותַר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > וָותַר

  • 72 זהם

    זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

    Jewish literature > זהם

  • 73 זָהַם

    זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

    Jewish literature > זָהַם

  • 74 זירוד I

    זֵירוּדI m. (זָרַד Pi.) cutting shoots off, trimming, thinning. Shebi. II, 3; Y. ib. 33d זֵירוּדָהּ של חמישית the trimming as it is done in the fifth year of the year-Sabbath.

    Jewish literature > זירוד I

  • 75 זֵירוּד

    זֵירוּדI m. (זָרַד Pi.) cutting shoots off, trimming, thinning. Shebi. II, 3; Y. ib. 33d זֵירוּדָהּ של חמישית the trimming as it is done in the fifth year of the year-Sabbath.

    Jewish literature > זֵירוּד

  • 76 חלט II

    חָלַטII (b. h.; cmp. חָלַץ) (to surround, tie up (corresp. to b. h. צמת), 1) to make final. Part. pass. חָלוּט, f. חֲלוּטָה permanently sold, irredeemable. Arakh.IX, 4 הגיע … היה ח׳ וכו׳ (Talm. ed. 31a היתה ח׳, read: חלוטה) when the last day … had passed and it (the house) was not redeemed, it was his forever …, for we read לצמיתות (Lev. 25:30); (Tosef. ib. V, 10 צמת). Arakh. l. c. בראשונה … שיהא ח׳ לו formerly the purchaser used to hide himself on the last day … in order that it might become his irredeemably; Sifra Bhar ch. V, Par. 4 שתהא חלוטה לו. Arakh.31b למי ח׳ to which (of the two buyers) did it belong finally?; a. fr.V. חֲלוּטִין. 2) to pass final judgment on a leper after probationary enclosure (Lev. 13). Zeb.102a אני מסגירה ואני חוֹלְטַהּוכ׳ I will lock her up, declare her a leper and discharge her. Hif. הֶחֱלִיט 1) to pass final judgment, to make valid; to adjudicate. Y.Dem.VII, beg.26a צריך להַחֲלִיטוכ׳ he must make the consecrating conditions valid by speech. Y.Keth.X, 33d bot. אי זה … להַחֲלִיט מַחֲלִיטִין which of them the court chooses to declare valid, it may Gen. R. s. 61 שלא תַחֲלִיט להםוכ׳ lest thou surrender the country to them (through bad argument); Yalk. ib. 110 (insert להם). Y.Ab. Zar. I, 39b top גסות … היא הֶחֱלִיטָתוֹ his haughtiness made Jerob. a confirmed sinner; a. e. 2) to declare a person a leper. Y.M. Kat. I, 80c bot. מטמא ומַחֲלִיט declares him unclean and this a decided leper; ורבנן … ומַחֲלִיטִין and the Rabbis say, he must be examined as if it were a new case, but at all events they declare Part. pass. מוּחֲלָט, f. מוּחֲלֶטֶת 1) irrevocable, confirmed. Yoma 86b תשובת המוּחֲלָטִין the repentance of the confirmed sinners. 2) the declared leper, opp. to מוּסְגָּר. Meg.I, 7. Yeb.103b. Tosef.Naz.VI, 1 מ׳ בספק one declared a leper from doubt; Y. ib. VIII, end, 57b; a. fr.

    Jewish literature > חלט II

  • 77 חָלַט

    חָלַטII (b. h.; cmp. חָלַץ) (to surround, tie up (corresp. to b. h. צמת), 1) to make final. Part. pass. חָלוּט, f. חֲלוּטָה permanently sold, irredeemable. Arakh.IX, 4 הגיע … היה ח׳ וכו׳ (Talm. ed. 31a היתה ח׳, read: חלוטה) when the last day … had passed and it (the house) was not redeemed, it was his forever …, for we read לצמיתות (Lev. 25:30); (Tosef. ib. V, 10 צמת). Arakh. l. c. בראשונה … שיהא ח׳ לו formerly the purchaser used to hide himself on the last day … in order that it might become his irredeemably; Sifra Bhar ch. V, Par. 4 שתהא חלוטה לו. Arakh.31b למי ח׳ to which (of the two buyers) did it belong finally?; a. fr.V. חֲלוּטִין. 2) to pass final judgment on a leper after probationary enclosure (Lev. 13). Zeb.102a אני מסגירה ואני חוֹלְטַהּוכ׳ I will lock her up, declare her a leper and discharge her. Hif. הֶחֱלִיט 1) to pass final judgment, to make valid; to adjudicate. Y.Dem.VII, beg.26a צריך להַחֲלִיטוכ׳ he must make the consecrating conditions valid by speech. Y.Keth.X, 33d bot. אי זה … להַחֲלִיט מַחֲלִיטִין which of them the court chooses to declare valid, it may Gen. R. s. 61 שלא תַחֲלִיט להםוכ׳ lest thou surrender the country to them (through bad argument); Yalk. ib. 110 (insert להם). Y.Ab. Zar. I, 39b top גסות … היא הֶחֱלִיטָתוֹ his haughtiness made Jerob. a confirmed sinner; a. e. 2) to declare a person a leper. Y.M. Kat. I, 80c bot. מטמא ומַחֲלִיט declares him unclean and this a decided leper; ורבנן … ומַחֲלִיטִין and the Rabbis say, he must be examined as if it were a new case, but at all events they declare Part. pass. מוּחֲלָט, f. מוּחֲלֶטֶת 1) irrevocable, confirmed. Yoma 86b תשובת המוּחֲלָטִין the repentance of the confirmed sinners. 2) the declared leper, opp. to מוּסְגָּר. Meg.I, 7. Yeb.103b. Tosef.Naz.VI, 1 מ׳ בספק one declared a leper from doubt; Y. ib. VIII, end, 57b; a. fr.

    Jewish literature > חָלַט

  • 78 חרותא

    חֲרוּתָאf. ch. (preced.) = h. חֶרְיָה, a dried-up twig, hardened palm-twig, opp. כפות flexible. Succ.32a. B. Bath. 161b; Gitt.36, a. e. צייר ח׳ drew a palm-twig (as his signature). Targ. Is. 60:21 דחרותי ed. Ven., read: דחדותי, v. חֶדְוָא.Pl. חֶרְוָתָא, חֶרְוָו׳. B. Bath. 101b דעביד להו כי ח׳ he makes the burial caves like palm-twigs (in the shape of a fan). Pes.82a קני ותרוותא Ms. M. 2 (Ms. M. 1 קני דחרות׳, corr. וח׳, ed. וחריואתא, read: וחֶרְוָאתָא; Ar. חֶרְיָתָא, fr. חֶרְיָא) reeds and twigs. Y.Shebi.II, 33d bot. בכנישתא חדתא וחֶרְוָותָה (read: דח׳) with a new broom of palm-twigs.

    Jewish literature > חרותא

  • 79 חֲרוּתָא

    חֲרוּתָאf. ch. (preced.) = h. חֶרְיָה, a dried-up twig, hardened palm-twig, opp. כפות flexible. Succ.32a. B. Bath. 161b; Gitt.36, a. e. צייר ח׳ drew a palm-twig (as his signature). Targ. Is. 60:21 דחרותי ed. Ven., read: דחדותי, v. חֶדְוָא.Pl. חֶרְוָתָא, חֶרְוָו׳. B. Bath. 101b דעביד להו כי ח׳ he makes the burial caves like palm-twigs (in the shape of a fan). Pes.82a קני ותרוותא Ms. M. 2 (Ms. M. 1 קני דחרות׳, corr. וח׳, ed. וחריואתא, read: וחֶרְוָאתָא; Ar. חֶרְיָתָא, fr. חֶרְיָא) reeds and twigs. Y.Shebi.II, 33d bot. בכנישתא חדתא וחֶרְוָותָה (read: דח׳) with a new broom of palm-twigs.

    Jewish literature > חֲרוּתָא

  • 80 טינא

    טִינָּא, טִינָּהf. ( טנן) 1) moist muddy ground, clay. Y.Kil.II, 27d top, a. e., v. גְּרִיד Y.Shebi.II, 33d עפר עושה לה ט׳ by covering it with earth he prepares for the plant a muddy ground. Y.Kidd.III, end, 65a (prov.) מוליכין ט׳ אצל ט׳וכ׳ mud is carried to mud, and thorns to thorns. Deut. R. s. 5, beg.; Yalk. Prov. 938 מפני הט׳ on account of the moist soil. 2) (cmp. זִימָּה a. טְנָנָא) impure thought, lust. Ḥag.15b ט׳ היתה בלבם there was impurity in their hearts (heathen sensuality). Snh.75a העלה לבו ט׳ a vehement passion seized him (which threatened his health).

    Jewish literature > טינא

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