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גַּדII m. (b. h.; cmp. כַּד II) a rounded-off seed grain, coriander, (in Talm. a. Midr.) linseed. Yoma 75a (ref. to Ex. 16:7) עגול כגִידָּאוכ׳ the manna resembled a grain by its rounded shape, and a pearl by its white color; even so it has been taught גד שדומה לזרעוכ׳ the word gad (grain) is used, because the manna resembled linseed; Yalk. Ex. 261; Num. 734. Mekh. Bshall., Vayassa, 5 (ref. to Ex. l. c.) איני יודע של מי דומה I do not know to which the comparison refers (to shape or to color); … דומה לזרעוכ׳ it resembles (in form) linseed: but you might think, ת״ל לבן therefore ‘white is added.

גַּדII m. (b. h.; cmp. כַּד II) a rounded-off seed grain, coriander, (in Talm. a. Midr.) linseed. Yoma 75a (ref. to Ex. 16:7) עגול כגִידָּאוכ׳ the manna resembled a grain by its rounded shape, and a pearl by its white color; even so it has been taught גד שדומה לזרעוכ׳ the word gad (grain) is used, because the manna resembled linseed; Yalk. Ex. 261; Num. 734. Mekh. Bshall., Vayassa, 5 (ref. to Ex. l. c.) איני יודע של מי דומה I do not know to which the comparison refers (to shape or to color); … דומה לזרעוכ׳ it resembles (in form) linseed: but you might think, ת״ל לבן therefore ‘white is added.

הִימְנוֹן, הִמְ׳,m. (ὕμνος, acc.) hymn. Ex. R. s. 45. Gen. R. s. 8; Koh. R. to VI, 10 דומינו, דומינון, דומינין (corr. acc.); Yalk. Gen. 23; Yalk. Is. 261; a. fr.

הִימְנוֹן, הִמְ׳,m. (ὕμνος, acc.) hymn. Ex. R. s. 45. Gen. R. s. 8; Koh. R. to VI, 10 דומינו, דומינון, דומינין (corr. acc.); Yalk. Gen. 23; Yalk. Is. 261; a. fr.

הִימְנוֹן, הִמְ׳,m. (ὕμνος, acc.) hymn. Ex. R. s. 45. Gen. R. s. 8; Koh. R. to VI, 10 דומינו, דומינון, דומינין (corr. acc.); Yalk. Gen. 23; Yalk. Is. 261; a. fr.

הִימְנוֹן, הִמְ׳,m. (ὕμνος, acc.) hymn. Ex. R. s. 45. Gen. R. s. 8; Koh. R. to VI, 10 דומינו, דומינון, דומינין (corr. acc.); Yalk. Gen. 23; Yalk. Is. 261; a. fr.

זַרְתָּא, זֵירְתָאch. sam(זרת zereth), also fist, hand. Targ. Ex. 28:16 (ed. Amst. זֵרְתָּא). Targ. Is. 40:12; a. e.Gen. R. s. 63 (play on זֹרוּ, Ps. 58:4) זר׳ מתיחאוכ׳ Ar. (ed. וֵירְתֵיה) his fist was directed against him (Jacob); Yalk. Gen. 110; Yalk. Deut. 938 זירתיה;Tanḥ. Ki Thetsé 4; Yalk. Jer. 261; Yalk. Ps. 868 זריתֵיה; Tanḥ., ed. Bub. l. c. זירתיה.

זַרְתָּא, זֵירְתָאch. sam(זרת zereth), also fist, hand. Targ. Ex. 28:16 (ed. Amst. זֵרְתָּא). Targ. Is. 40:12; a. e.Gen. R. s. 63 (play on זֹרוּ, Ps. 58:4) זר׳ מתיחאוכ׳ Ar. (ed. וֵירְתֵיה) his fist was directed against him (Jacob); Yalk. Gen. 110; Yalk. Deut. 938 זירתיה;Tanḥ. Ki Thetsé 4; Yalk. Jer. 261; Yalk. Ps. 868 זריתֵיה; Tanḥ., ed. Bub. l. c. זירתיה.

זַרְתָּא, זֵירְתָאch. sam(זרת zereth), also fist, hand. Targ. Ex. 28:16 (ed. Amst. זֵרְתָּא). Targ. Is. 40:12; a. e.Gen. R. s. 63 (play on זֹרוּ, Ps. 58:4) זר׳ מתיחאוכ׳ Ar. (ed. וֵירְתֵיה) his fist was directed against him (Jacob); Yalk. Gen. 110; Yalk. Deut. 938 זירתיה;Tanḥ. Ki Thetsé 4; Yalk. Jer. 261; Yalk. Ps. 868 זריתֵיה; Tanḥ., ed. Bub. l. c. זירתיה.

זַרְתָּא, זֵירְתָאch. sam(זרת zereth), also fist, hand. Targ. Ex. 28:16 (ed. Amst. זֵרְתָּא). Targ. Is. 40:12; a. e.Gen. R. s. 63 (play on זֹרוּ, Ps. 58:4) זר׳ מתיחאוכ׳ Ar. (ed. וֵירְתֵיה) his fist was directed against him (Jacob); Yalk. Gen. 110; Yalk. Deut. 938 זירתיה;Tanḥ. Ki Thetsé 4; Yalk. Jer. 261; Yalk. Ps. 868 זריתֵיה; Tanḥ., ed. Bub. l. c. זירתיה.

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

עֲשִׂירִיm. (b. h.; עֶשֶׂר) the tenth. Ber.8b תשיעי וע׳ the ninth and the tenth (of Tishri). Bekh.IX, 7 והיוצא ע׳ and the lamb which comes out the tenth. Ib. 8; a. fr. Fem. עֲשִׂירִית. Yalk. Ex. 261 וכמה הוא ע׳ האיפה and how much is the tenth of an Efah?; a. e.

עֲשִׂירִיm. (b. h.; עֶשֶׂר) the tenth. Ber.8b תשיעי וע׳ the ninth and the tenth (of Tishri). Bekh.IX, 7 והיוצא ע׳ and the lamb which comes out the tenth. Ib. 8; a. fr. Fem. עֲשִׂירִית. Yalk. Ex. 261 וכמה הוא ע׳ האיפה and how much is the tenth of an Efah?; a. e.

קָסַם(b. h.) 1) to cut, carve. Snh.IX, 6 המקלל בקוֹסֵם (Y. ed. בקַסָּם) he that curses (his neighbor) invoking God as ‘a carver (instead of creator ex nihilo); expl. ib. 81b יכה קוֹסֵם את קוֹסָמוֹ (Ms. M. את קוסו, emended קוסמו, Ar. קִסְמוֹ, קִיסְמוֹ) may the carver strike his carving; anoth. explan. יכהו קוסם לו ולקונו ולמקנו may the carver strike him (euphem. for thee), himself (thyself), v. קָנָה; Y. ib. IX, end, 27b, v. קַיְינָא. 2) to decide (cmp. גָּזַר). Ḥag.14a (ref. to Is. 3:2) קוסם זה מלך ḳosem means king (with ref. to Prov. 16:10); Yalk. Is. 261. 3) (v. קֶסֶם) to divine. Sifré Deut. 171 איזהו קוסם זה האוחזוכ׳ who is a ḳosem? He that seizes his staff (and measuring it fist-wise says), shall I or shall I not go? (ref. to Hos. 4:12); Yalk. Deut. 918. Snh.106a (ref. to Josh. 13:22) קזסם נביא הוא a charmer? is he not a prophet? בתחלה נביא ולבסוף קוסם at first a prophet, and in the end a charmer. Num. R. s. 20 (ref. to Num. 22:7) הוליכו … קסמים שהיו קוֹסְמִין בהן they carried with them all kinds of divining implements with which people divine. Koh. R. to XII, 7 לִקְסוֹם קסמים, v. קֶסֶם; a. e. Pl. קִסֵּם to divine. Midr. Till. to Ps. 79, beg. עמד לו מְקַסֵּםוכ׳ he stood up and divined to find out whether or not to go up. Nithpa. נִתְקַסֵּם, v. קִרְסֵם.

קָסַם(b. h.) 1) to cut, carve. Snh.IX, 6 המקלל בקוֹסֵם (Y. ed. בקַסָּם) he that curses (his neighbor) invoking God as ‘a carver (instead of creator ex nihilo); expl. ib. 81b יכה קוֹסֵם את קוֹסָמוֹ (Ms. M. את קוסו, emended קוסמו, Ar. קִסְמוֹ, קִיסְמוֹ) may the carver strike his carving; anoth. explan. יכהו קוסם לו ולקונו ולמקנו may the carver strike him (euphem. for thee), himself (thyself), v. קָנָה; Y. ib. IX, end, 27b, v. קַיְינָא. 2) to decide (cmp. גָּזַר). Ḥag.14a (ref. to Is. 3:2) קוסם זה מלך ḳosem means king (with ref. to Prov. 16:10); Yalk. Is. 261. 3) (v. קֶסֶם) to divine. Sifré Deut. 171 איזהו קוסם זה האוחזוכ׳ who is a ḳosem? He that seizes his staff (and measuring it fist-wise says), shall I or shall I not go? (ref. to Hos. 4:12); Yalk. Deut. 918. Snh.106a (ref. to Josh. 13:22) קזסם נביא הוא a charmer? is he not a prophet? בתחלה נביא ולבסוף קוסם at first a prophet, and in the end a charmer. Num. R. s. 20 (ref. to Num. 22:7) הוליכו … קסמים שהיו קוֹסְמִין בהן they carried with them all kinds of divining implements with which people divine. Koh. R. to XII, 7 לִקְסוֹם קסמים, v. קֶסֶם; a. e. Pl. קִסֵּם to divine. Midr. Till. to Ps. 79, beg. עמד לו מְקַסֵּםוכ׳ he stood up and divined to find out whether or not to go up. Nithpa. נִתְקַסֵּם, v. קִרְסֵם.

קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין).

קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין).

קָרוּכִין, קָרוּקִיןf. (sing. a. pl.) (carrucha, carruca) travelling and state carriage. Tanḥ. Bshall. 18 מעשה … ועברה קרוביםוכ׳ (corr. acc.) it happened to King Shabur when he passed there (in the desert of Kub), that one of his carriages passed and a serpent swallowed it, a second ; (Yalk. Ex. 255 שיירה); Y.Shebu.III, 34d חיויא … בלע כרוכין Ar. (ed. קרונין, corr. acc.) the serpent, in the case of King Shabur, swallowed camels, swallowed carriages; Y.Ned.III, 37d קברין (corr. acc.). Y. Shebu. l. c. אנא חמית משך … ק׳ דמלכותא I saw the skin of a serpent that went on (was used as a cover for) the royal carriage; Y. Ned. l. c. בדיויין למלכותא (corr. acc.). Y.Meg.1, 70c bot. עד שהגיע לק׳ שלו until he reached his (Nicanors) carriage; Y.Taan.II, 66a top לקרובין (corr. acc.); Meg. Taan. ch. XII. Gen. R. s. 8 למלך … שהיו בק׳ Ar. (ed. בקרונין, corr. acc.) the king and the viceroy were in a carriage; Koh. R. to VI, 10; Yalk. Is. 261 (corr. acc.). Lev. R. s. 16 ומלאו כל הכ׳ דם Ar. (ed., v. קָרוֹן) all the carriages were filled with blood; Yalk. Lam. 1033, sq. קרוקין. Num. R. s. 23, end בכורכין (corr. acc.), v. יָקר; a. fr. (corrupt. קרובין, קרונין).