167

איפאניטאYalk. Ex. 167, v. איפומנימא.

איפומנימא(Mus.), איפומטא, איפומניטא, איפומג׳ (read: אֶיפִּיטִימְיָא) m. pl. (ἐπιτίμια, τὰ) the imposed penalty, sentence. Deut. R. s. 2; Yalk. Gen. 77; Ex. 167. (Mus. reads נקרית sing. fem. = ἐπιτιμία.

אנקליטוןMus. אנקלימון, read אֶנְקְלֵימָטִין m. pl. (ἔγκλημα, … ατα) written complaints, charges. Deut. R. s. 2; Yalk. Gen. 77; Ex. 167 נתפס בא׳ has been arrested on charges.

אִסְכּוֹלִי, אִיסְ׳f. 1) (σχολή) school. Pesik. Baḥod. p. 101b>; Cant. R. to II, 5; Koh. R. to III, 11; Yalk. Ex. 272 (all of which compare to arrive at a corr. text). Ex. R. s. 9. Ib. s. 20, beg.Pl. אִסְכֹּולִיֹּות, אִיסְ׳ Cant. R. to II, 15. 2) (scholæ, sub. palatinæ = scholares, D. C.) imperial body guard, royal officers. Deut. R. s. 2 אסכילי פרעה (corr. acc.) Pharaohs attendants; Cant. R. to VII, 4 אסקולין (corr. acc., or read אִסְכֹּולָרִין); Midr. Till. to Ps. 4, beg.; Y.Ber.IX, 13a אוכלוסין, אוכלסין; Yalk. Ex. 167 אוכלוס (corr. acc.).

אִסְכּוֹלִי, אִיסְ׳f. 1) (σχολή) school. Pesik. Baḥod. p. 101b>; Cant. R. to II, 5; Koh. R. to III, 11; Yalk. Ex. 272 (all of which compare to arrive at a corr. text). Ex. R. s. 9. Ib. s. 20, beg.Pl. אִסְכֹּולִיֹּות, אִיסְ׳ Cant. R. to II, 15. 2) (scholæ, sub. palatinæ = scholares, D. C.) imperial body guard, royal officers. Deut. R. s. 2 אסכילי פרעה (corr. acc.) Pharaohs attendants; Cant. R. to VII, 4 אסקולין (corr. acc., or read אִסְכֹּולָרִין); Midr. Till. to Ps. 4, beg.; Y.Ber.IX, 13a אוכלוסין, אוכלסין; Yalk. Ex. 167 אוכלוס (corr. acc.).

אִסְכּוֹלִי, אִיסְ׳f. 1) (σχολή) school. Pesik. Baḥod. p. 101b>; Cant. R. to II, 5; Koh. R. to III, 11; Yalk. Ex. 272 (all of which compare to arrive at a corr. text). Ex. R. s. 9. Ib. s. 20, beg.Pl. אִסְכֹּולִיֹּות, אִיסְ׳ Cant. R. to II, 15. 2) (scholæ, sub. palatinæ = scholares, D. C.) imperial body guard, royal officers. Deut. R. s. 2 אסכילי פרעה (corr. acc.) Pharaohs attendants; Cant. R. to VII, 4 אסקולין (corr. acc., or read אִסְכֹּולָרִין); Midr. Till. to Ps. 4, beg.; Y.Ber.IX, 13a אוכלוסין, אוכלסין; Yalk. Ex. 167 אוכלוס (corr. acc.).

אִסְכּוֹלִי, אִיסְ׳f. 1) (σχολή) school. Pesik. Baḥod. p. 101b>; Cant. R. to II, 5; Koh. R. to III, 11; Yalk. Ex. 272 (all of which compare to arrive at a corr. text). Ex. R. s. 9. Ib. s. 20, beg.Pl. אִסְכֹּולִיֹּות, אִיסְ׳ Cant. R. to II, 15. 2) (scholæ, sub. palatinæ = scholares, D. C.) imperial body guard, royal officers. Deut. R. s. 2 אסכילי פרעה (corr. acc.) Pharaohs attendants; Cant. R. to VII, 4 אסקולין (corr. acc., or read אִסְכֹּולָרִין); Midr. Till. to Ps. 4, beg.; Y.Ber.IX, 13a אוכלוסין, אוכלסין; Yalk. Ex. 167 אוכלוס (corr. acc.).

אַפִטַרְתָּאf. (v. אַפְטָרָה) prop. conclusion, esp. Aftarah, or Haftarah, i. e. the prophetic lesson read in Synagogue after the reading from the Pentateuch. Pes.117b דא׳ (the benediction) belonging to the Aft.Gitt.60a ספר א׳ (or pl. אַפְטָרָתָא) prob. a book containing homiletic notes for toasts, v. אַפְטָרָה. (V. Rapap. Er. Mill. p. 167.Cmp. הַפְטָרָה.

אַפִטַרְתָּאf. (v. אַפְטָרָה) prop. conclusion, esp. Aftarah, or Haftarah, i. e. the prophetic lesson read in Synagogue after the reading from the Pentateuch. Pes.117b דא׳ (the benediction) belonging to the Aft.Gitt.60a ספר א׳ (or pl. אַפְטָרָתָא) prob. a book containing homiletic notes for toasts, v. אַפְטָרָה. (V. Rapap. Er. Mill. p. 167.Cmp. הַפְטָרָה.

יוֹרֶהII m., יוֹרָה f. (denom. of אוּר, cmp. Syr. אירא P. Sm. 167) boiler, kettle. Ḥull.108a י׳ של חלב a kettle of milk. Ib.b י׳ רותחת a boiling kettle. Ab. Zar.76a י׳ קטנח בתוך י׳ גדולה put a small boiler into a large one filled with water, v. גָּעַל; a. fr.Esp. the dyers kettle, dye. B. Kam.99a top הקדיחו י׳ (Ms. H. הקדיחתו) the dye burnt it (the wool); ib. IX, 4 (100b) הקדיחתו י׳ (v. Rabb. D. S. a. l. note 30); Y. ib. IX, 6d bot. הקדיחה י׳.Ḥag.15b (in Chald. dict.) כל עמר דנחית לי׳ סליק does the wool that goes into the kettle always come out sound?, i. e. does every student of mystic philosophy escape death or scepticism?Sabb.I, 6; a. e.Pl. יוֹרוֹת; י׳ הערביים improvised fire places of the Arabs, a cavity in the ground laid out with clay. Kel. V, 10 (ed. Dehr. יוֹרַת). Men.V, 9 (63a).

יוֹרֶהII m., יוֹרָה f. (denom. of אוּר, cmp. Syr. אירא P. Sm. 167) boiler, kettle. Ḥull.108a י׳ של חלב a kettle of milk. Ib.b י׳ רותחת a boiling kettle. Ab. Zar.76a י׳ קטנח בתוך י׳ גדולה put a small boiler into a large one filled with water, v. גָּעַל; a. fr.Esp. the dyers kettle, dye. B. Kam.99a top הקדיחו י׳ (Ms. H. הקדיחתו) the dye burnt it (the wool); ib. IX, 4 (100b) הקדיחתו י׳ (v. Rabb. D. S. a. l. note 30); Y. ib. IX, 6d bot. הקדיחה י׳.Ḥag.15b (in Chald. dict.) כל עמר דנחית לי׳ סליק does the wool that goes into the kettle always come out sound?, i. e. does every student of mystic philosophy escape death or scepticism?Sabb.I, 6; a. e.Pl. יוֹרוֹת; י׳ הערביים improvised fire places of the Arabs, a cavity in the ground laid out with clay. Kel. V, 10 (ed. Dehr. יוֹרַת). Men.V, 9 (63a).

כוברים, כובד׳Pesik, R. s. 14 לולייאני בר׳ כ׳, Pesik. Par., p. 39a> שוורי׳, read: טַבְרִינִי, as Tanḥ., ed. Bub., Bresh. 4 (v. Pesik. l. c. note 167).

כוברים, כובד׳Pesik, R. s. 14 לולייאני בר׳ כ׳, Pesik. Par., p. 39a> שוורי׳, read: טַבְרִינִי, as Tanḥ., ed. Bub., Bresh. 4 (v. Pesik. l. c. note 167).

נוֹבII (b. h. נֹב) pr. n. pl. Nob, 1) a town in Benjamin. Snh.95a עֲוֹנָהּ של נ׳ the (unexpiated) sin committed at Nob (1 Sam. 22:19). Ib. על ידך נהרג נ׳וכ׳ on thy account were the inhabitants of Nob, the sacerdotal city, massacred; a. e. 2) a place in the district of Tyre (v. Hildesh. Beitr., p. 22, note 167). Y.Dem.II, 22d top.

נוֹבII (b. h. נֹב) pr. n. pl. Nob, 1) a town in Benjamin. Snh.95a עֲוֹנָהּ של נ׳ the (unexpiated) sin committed at Nob (1 Sam. 22:19). Ib. על ידך נהרג נ׳וכ׳ on thy account were the inhabitants of Nob, the sacerdotal city, massacred; a. e. 2) a place in the district of Tyre (v. Hildesh. Beitr., p. 22, note 167). Y.Dem.II, 22d top.

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain