113

כְּוָת, כְּוָות,constr. כְּוַת, כְּוַות (v. יַת) ( likeness, like, in agreement with. Targ. Y. II Gen. 44:18. Targ. Y. II Num. 12:7; a. e.With pron. suffix: כְּוָתִי, כְּוָתָךְ, כְּוָתִיךְ, כְּוָתֵיה like me Targ. Ps. 113:5. Targ. Y. Ex. 15:11; a. v. fr.With prefix דִּ, v. דִּכְוָת־.Ber.36a, a. fr. הלכתא כותיה ד־ the practice is in agreement with the opinion of(v. הֲלָכָה). Ib. קיימי כותיה agree with him. Ib. כותך מסתברא reason agrees with thee. Ib.b כותיה דרב כהנאוכ׳ reason is in favor of R. Kahanas opinion. B. Bath.65a הילכתא כְּוָותִין או … כְּוָתַיְיכוּ must the rule be adopted agreeably to our opinion or to yours? (Ms. M. כְּוָתֵיךְ … כְּוָתִין); ib. 142b. Y.Ber.I, 3a top עבד עובדא כיותיה acted in accordance with his own opinion; a. fr.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

מוּךְch. sam(מוךְto be crushed; to be low, sink; to be poor), 1) to decline, sink. Targ. Y. II Ex. 12:42. Targ. Hab. 3:6; a. e. (v. מְכִי). 2) to become soft. Snh.95a מָכָא ליה ארעאוכ׳ the ground under him became soft. 3) (denom. of מוךְ) to lay under, make a bed. Targ. Ps. 139:8.Pes.49a בר מָךְ רבע one who lays under (his cloak) and lies down (at any place, a shiftless person). Taan.6b; Ber.59a (prov.) כד מפתח בבי … מוֹךְ שקיך וגני if it rains when the doors are opened (in the morning), lay down thy bag, ass-driver, and sleep (do not export, for provisions will be cheap); a. e.Part. מָאֵיךְ, מָיֵיךְ. B. Mets.84b הוו מָיְיכֵי ליהוכ׳ (Rashi: מָיְיכִין; Var. מייתי, v. Rabb. D. S. a. l. note 1) they spread for him sixty mattresses. Taan.21b bot. מאיך Ar. (ed. מך), v. בִּיסְתַּרְקָא,V. מָכָא. Af. אָמֵיךְ, אַמֵּיךְ 1) to lower. Targ. Ps. 113:6 מְמֵיךְ Ms. (ed. מַמֵיךְ, מֵמִיךְ; h. text המשפילי). 2) to make soft, crush. Ib. 44:20 (h. text דִּכָּה). 3) to lay under, make a bed. Targ. Job 41:22 (h. text רפד).

מוּךְch. sam(מוךְto be crushed; to be low, sink; to be poor), 1) to decline, sink. Targ. Y. II Ex. 12:42. Targ. Hab. 3:6; a. e. (v. מְכִי). 2) to become soft. Snh.95a מָכָא ליה ארעאוכ׳ the ground under him became soft. 3) (denom. of מוךְ) to lay under, make a bed. Targ. Ps. 139:8.Pes.49a בר מָךְ רבע one who lays under (his cloak) and lies down (at any place, a shiftless person). Taan.6b; Ber.59a (prov.) כד מפתח בבי … מוֹךְ שקיך וגני if it rains when the doors are opened (in the morning), lay down thy bag, ass-driver, and sleep (do not export, for provisions will be cheap); a. e.Part. מָאֵיךְ, מָיֵיךְ. B. Mets.84b הוו מָיְיכֵי ליהוכ׳ (Rashi: מָיְיכִין; Var. מייתי, v. Rabb. D. S. a. l. note 1) they spread for him sixty mattresses. Taan.21b bot. מאיך Ar. (ed. מך), v. בִּיסְתַּרְקָא,V. מָכָא. Af. אָמֵיךְ, אַמֵּיךְ 1) to lower. Targ. Ps. 113:6 מְמֵיךְ Ms. (ed. מַמֵיךְ, מֵמִיךְ; h. text המשפילי). 2) to make soft, crush. Ib. 44:20 (h. text דִּכָּה). 3) to lay under, make a bed. Targ. Job 41:22 (h. text רפד).

מוֹרִיקָאm. 1) (יְרַק) crocus, saffron. Targ. Cant. 4:14.Targ. Ps. 113:9, v. יְרַק)Y.Kil.II, 28a, v. חֲרִיעַ. Gitt.70a, v. דַּרְדָּרָא. Ḥull.47b דדמי … וכמ׳ which has the color of cuscuta or saffron; a. e. 2) v. מָרוֹקָא I.

מוֹרִיקָאm. 1) (יְרַק) crocus, saffron. Targ. Cant. 4:14.Targ. Ps. 113:9, v. יְרַק)Y.Kil.II, 28a, v. חֲרִיעַ. Gitt.70a, v. דַּרְדָּרָא. Ḥull.47b דדמי … וכמ׳ which has the color of cuscuta or saffron; a. e. 2) v. מָרוֹקָא I.

מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

מִטְמְעָא, מִטְמוֹעָאm. (טְמַע) sinking; (with שמשא) sunset; west. Targ. Y. Deut. 11:30 (ed. Amst. מַטְמָעָא). Ib. 21:23 מִטְמוֹעַ. Targ. Ps. 113:3.Pl. מִטְמוֹעִין, מִטְמְעִין, מִטְמְעֵי. Y.R. Hash, II, end, 58b י״ד מטמיעין (corr. acc.) fourteen sunsets. Gen. R. s. 63 עם מִטְמוֹעֵי יומאוכ׳ Ar. (ed. מטעמי, corr. acc.) on Friday at sunset.

מִטְמְעָא, מִטְמוֹעָאm. (טְמַע) sinking; (with שמשא) sunset; west. Targ. Y. Deut. 11:30 (ed. Amst. מַטְמָעָא). Ib. 21:23 מִטְמוֹעַ. Targ. Ps. 113:3.Pl. מִטְמוֹעִין, מִטְמְעִין, מִטְמְעֵי. Y.R. Hash, II, end, 58b י״ד מטמיעין (corr. acc.) fourteen sunsets. Gen. R. s. 63 עם מִטְמוֹעֵי יומאוכ׳ Ar. (ed. מטעמי, corr. acc.) on Friday at sunset.

מִטְמְעָא, מִטְמוֹעָאm. (טְמַע) sinking; (with שמשא) sunset; west. Targ. Y. Deut. 11:30 (ed. Amst. מַטְמָעָא). Ib. 21:23 מִטְמוֹעַ. Targ. Ps. 113:3.Pl. מִטְמוֹעִין, מִטְמְעִין, מִטְמְעֵי. Y.R. Hash, II, end, 58b י״ד מטמיעין (corr. acc.) fourteen sunsets. Gen. R. s. 63 עם מִטְמוֹעֵי יומאוכ׳ Ar. (ed. מטעמי, corr. acc.) on Friday at sunset.

מִטְמְעָא, מִטְמוֹעָאm. (טְמַע) sinking; (with שמשא) sunset; west. Targ. Y. Deut. 11:30 (ed. Amst. מַטְמָעָא). Ib. 21:23 מִטְמוֹעַ. Targ. Ps. 113:3.Pl. מִטְמוֹעִין, מִטְמְעִין, מִטְמְעֵי. Y.R. Hash, II, end, 58b י״ד מטמיעין (corr. acc.) fourteen sunsets. Gen. R. s. 63 עם מִטְמוֹעֵי יומאוכ׳ Ar. (ed. מטעמי, corr. acc.) on Friday at sunset.

נָגַן(b. h.; cmp. נגע) to strike, knock, v. נְגִינָה. Pi. נִגֵּן (cmp. Lat. pulso) to play on a musical instrument, in gen. to make music. Ber.63b חנניה יְנַגֵּן בכנור let Hananiah play on the harp (act as a Levite). Midr. Till. to Ps. 113; Yalk. Ps. 872 והייתי מְנַגֶּנֶת לך and I (Israel) was singing unto thee; a. fr.

נָגַן(b. h.; cmp. נגע) to strike, knock, v. נְגִינָה. Pi. נִגֵּן (cmp. Lat. pulso) to play on a musical instrument, in gen. to make music. Ber.63b חנניה יְנַגֵּן בכנור let Hananiah play on the harp (act as a Levite). Midr. Till. to Ps. 113; Yalk. Ps. 872 והייתי מְנַגֶּנֶת לך and I (Israel) was singing unto thee; a. fr.

נָגַשׂ(b. h.; cmp. preced.) to push on, drive, press. Midr. Till. to Ps. 17:7 ואין אחד מהם נוֹגֵשׂ אותךוכ׳ none of them presses thee, v. נָגַשנוֹגֵשׂ task-master. Tanḥ. Shmoth 9 אותו נ׳ עשויוכ׳ that taskmaster was appointed over ; Ex. R. s. 1 נ׳ ממונה על עשרה שוטרים one (Egyptian) taskmaster was appointed over ten (Israelitish) officers. Lev. R. s. 32 (in Chald. dict.) קרץ נ׳ גביוכ׳ Ar. (ed. קדם) the taskmaster came early to the officer, saying, go and gather thy men ; a. fr.Pl. נוֹגְשִׂים, נוֹגְשִׂין. Ib.; Ex. R. l. c. Pirké dR. El. ch. XLVIII נוֹגְשֵׂי פרעה the taskmasters appointed by Pharaoh; a. fr.Esp. to exact a debt. Macc.3b (ref. to Deut. 15:2) לא קרינן ביה לא יִגּוֹשׂ we do not apply to him (he does not violate the law) ‘he shall not exact; סוף אתי לידי יגוש he will finally (after the lapse of ten years) transgress Sifré Deut. 113 (ref. to Deut. 15:3) ואת אחיך לא תִגּוֹשׂ but thou must not exact of thy brother.